A thought about not thinking things through on Indigenous Person's Day.

Wyoming politician Bob Ide is saying he's going to sponsor a bill to take the Federal domain into state hands, requiring, as if Wyoming can require the Federal Government to do anything, the fulfillment of a promise that the Federal Government never made at the time Wyoming became a state.

In fact, the opposite was true.  Wyoming promised not to seek any more Federal land than it was getting.

But a promise was made regarding those lands. . . to the Cheyenne, Arapahoe and Sioux tribes. . . that being that they could keep them for hunting grounds.

And a larger reservation than they currently have was originally given to the Shoshone.

In her campaign to displace Liz Cheney, Harriet Hageman emphasized the hardworking nature of her family and forebearors, and has been a standard-bearer of conservative and populist values in her brief time in Congress. She's from, she related, a fourth generation ranching family.

But most families that have been in agriculture in Wyoming that long, outside the descendants of British remission men, are remote beneficiaries of a gigantic government system which used Federal agents, in the form of the U.S. Army and Federal Indian Agents, to dispossess the occupants of that land, sometimes by force, and remove them to where they did not want to go, so that the land could be transferred free or cheaply to European Americans.  Those original European American occupants, we might note, in the case of homesteaders, were not the wealthy and were perfectly willing to take advantage of a government program.

My point?

Well I don't mean to be one of those who are going to engage in hagiography of any one group of American people, Natives nor European Americans, but on this day it might be worth remembering something.

The "pull up by the bootstraps" argument that the middle class, or lower upper class, so frequently states, or imagines about themselves, fails pretty readily upon close examination.  Almost every class of American with longstanding roots in the country that have been here for quite some time benefitted from a government program, whether that be homesteading, Indian removal by the Army, the mining law of 1872, the Taylor grazing act (which saved ranching in the West), the GI Bill, and so on.

That is, in fact, the American System.  Not the Darwinian laissez-faire economics that libertarians so often proclaim.

I'm not demanding reparations, or that injustices committed to people of the past be retroactively lamented.  Indeed, that's pointless.  What I’m suggesting instead is that justice be done for those now living, and that as part of that we admit when we are vicariously beneficiaries of some Federal program in the past, as I am.

And as part of that, I'm also suggesting that we don't engage in myths or hagiographies about our own predecessors.  Nobody carved a civilization out of an empty wilderness, unless we go back in North America 15,000 years.  Nobody promised that Wyoming could have the public domain.  None of us are as independent or virtuous as we pretend, if we pretend that we are, and nobody's ancestors were hearty bands of go it alone giants.

Shoot, even Columbus, if you prefer to ponder him on this day, was on a state funded mission.

" "Day

Today is Columbus Day.

And Indigenous Peoples Day.

And, oddly enough. Coming Out Day.

It's self-evident why it'd be Indigenous People's Day as that's a counterpoint to Columbus Day.  Why somebody chose this for Coming Out Day is a mystery.

It's also General Pulaski Memorial Day, International Day of the Girl Child and International Newspaper Carrier Day.

All of which is a lot of titles for one day, and which is why for most people, anymore, October 11 is a work.  Not that I've ever worked anywhere that had it off.