I didn't go last night as I intended to go whoop it up on the town.1 I've never been big on celebrating "New Years" anyhow, although we did last night with family and sort of extended family, as we have a at this point another person in the second half of their twenties whose pretty much incorporated into the family, but not officially or by blood. Anyhow, it was pretty low key and I was in bed before midnight. I think last year I made it to midnight to observe the fireworks some neighbors set off. This year I did not. I'm amazed that the same people, who really like fireworks, set them off again, as we've had hurricane force winds for the past day or so.
Anyhow, the reason I'm posting this comment is due to a particularly troublesome year for American Christianity in 2024.
American Protestants don't like to believe it, but the United States is and has always been a Protestant Country. It's so Protestant, that the Protestants can't recognize that, and even people who claim to have no religion at all are pretty Protestant. Even a lot of Catholics are pretty Protestantized and I've known some fairly secular Jews who were fairly Protestant.
Protestantism is a pretty big tent, with there being all sorts of tables within it, and with some of the tables really not liking others. For much of the country's history the Episcopal Church was the dominant Protestant Church, which made a lot of sense. The Episcopal Church is, of course, part of the Anglican Communion and the English descent is dominant in American ancestry. Supposedly this is 26% of the population now, but that figure is probably inaccurate by at least half simply because people whose ancestry stretches back away have simply forgotten it and is not celebrated the way other ancestral inheritance is. I'm of overwhelming Irish ancestry but even I have a little English ancestry of the Anglo Norman variety, brough in through Ireland.
Anyhow, as in the 18th Century most residents of British North America were from Great Britain, most were members of the Church of England, outside of Canada, where of course they were French and Catholic.
The Episcopal Church has never been in the only Protestant Church in what is now the US, however. Right from the beginning there were bodies of dissenters from the established church who came here to be able to practice their faith without being molested for it. That doesn't mean they were keen on others practicing their faiths, and they often didn't tolerate other Protestants at all. But they were there, and that gave rise to a sort of rough and ready loosely organized Protestantism in some regions, particularly the American South. These groups really prospered following the American Civil War as they hadn't gotten behind the war the way Southern Episcopalians had. These groups really spread across the nation following the 1970s. Looking back, its amazing to realize that growing up I knew exactly one Baptist kid (he's now a Lutheran) and the three big Protestant churches in this category didn't exist here. Wyoming is the least religious state in the US, but at that time almost all the Protestants I knew were Lutheran or Episcopalian. I knew a handful of Methodists and of course Mormons, but Baptists or Assemblies of God? Nope.
So what's this have to do with 2024?
The Election of 2024 saw a really strong association of Evangelical Christianity, which is very much an American thing, and the vote. It's distinctly different than anything that's occurred before.
Evangelical Christianity has been nationally significant in elections since at least 1950 or so, but it wasn't until 2024 that the "Christian vote" meant the Evangelical vote outside of the American South. Because they are fractured, they are not the largest Christian body in the country. Oddly enough, while 67% of the population self identifies as Christian, and something like 44% identify as Protestant, Catholics are the largest single denomination.
The back story to this however is that the Reformation, which started in 1517, is ending.
The Reformation was able to start in the first place due to a large element of ignorance. This can't be said of Luther, who wasn't ignorant, but who was opinionated and wrong. Luther opened the door, however, to people like Calvin, Zwingli and Knox who were fundamentally ignorant in certain ways.
The spread of cheap printing and ultimately the Internet makes ignorance on some things much more difficult to retain. For centuries bodies of Protestant Christians held to sola scriptura and a belief that they were like the first Christians, even though there's always been Christian texts dating back to shortly after Christ's crucifixion.2 Now, all of a sudden, anybody can read them. This has in fact caused a pronounced migration of really serious sola scriptura Christians to the Apostolic Churches, as well as a migration by serious "mainline" Protestants. Some bodies at this point, like very conservative Anglicans and Lutherans, are mostly Protestant out of pure obstinance.
The ultimate irony of all of this is that the mainline Protestant churches have collapsed in many places. Part of this is due to the massive increase in wealth in the western world which has hurt religion in general, but part is also because it gets to be tough to explain why you are a member of one of these churches if you can't explain a really solid reason to be, as opposed being in an Apostolic church.
At the same time, and not too surprisingly, similar forces have been operating in the Evangelical world in the US. As already noted, quite a few serious Evangelicals are now serious Catholics or Orthodox. Others, however, have retreated into a deep American Evangelicalism that is resistant to looking at the early Church, even though they are aware of it. This is rooted, in no small part, to the go it alone history of these bodies.
At the same time that this has occurred, the spread of the American Civil Religion has grown which sort of holds that everyone is going to Heaven as long as they aren't bad. Serious Catholics and Orthodox can't accommodate themselves to that but Evangelicals have attempted to, while at the same time realizing it really doesn't make sense.
Obergefell, as we noted, was the watershed moment. At that point, Christians of all types were faced with realizing that the US had really strayed far from observing its Christian origins, or at least the Christian faith, with there being all sorts of different reactions to it. In Catholic Churches there was the realization that we really hadn't become as American as we thought, and we weren't going to. Trads sprang up partially in reaction with now every Church having its contingent of Mantilla Girls giving an obstinate cultural no.
In Evangelical circles it helped fuel a militant conservatism that expresses its most radical nature in the New Apostolic Reformation which believes that we're on the cusp of a new Apostolic age, which will be Protestant in nature, and more transformational than any prior Great Awakening. They believe that the United States is charged with a Devine mission and some have concluded, as unlikely as it would seem from the outside, that Donald Trump is an improbable Cyrus the Great who will bring this about.
The support of Southern Episcopalians for the Southern cause in the Civil War damaged in the South to such an extent that the non mainline churches, like the Southern Baptist, came up as a major force after the war. The Baptists and Protestant itinerant preachers had warned during the war that wickedness was going to bring ruin. It seemed that their warnings were proven by the results of the war. Episcopal linking to a wicked cause diminished their credibility.
Donald Trump is not Cyrus the Great. Mike Johnson is not standing in the shoes of Moses. This will all have a bad end. Or it might. As noted, the Reformation is dying and in some ways this is the last stand of it. Those linking their Christianity to a man like Donald Trump are pinning their hopes, and their faith, on a weak reed. The question is what happens when it breaks and how much damage has been done, including to Christianity in general, in the meantime.
Moreover, the question also exists if you can claim to bear a Christian standard while not observing parts of the faith that are established but uncomfortable, let alone contrary to what is now so easy to determine not to be part of the early faith. Can those who clearly don't live a Christian life really be the shield wall against decay?
Footnotes:
1. As with my observation on Christmas in The Law and Christmas, being a Catholic puts you in a strange position in regard to the secular world, or rather the larger American culture. Lots of people start celebrating New Years pretty darned early on New Years Even, which means as an employer you start to get questions about whether we're closing at noon and the like, pretty early on. And also, while in the popular imagination people hit the bars at night, quite a few people have celebrator drinks here and there by late morning in reality. If your concern is getting to a vigil Mass soon after work, you aren't one of those people. And if you are one of the people hitting Mass in the morning, you aren't having a late night.
2. Sola scriptura never made sense and is obviously incorrect in that the New Testament itself mentions traditions outside of the written text. But the Bible, moreover, which is the scripture that "Bible Believing" Christian's look to is the version that was set out by the Catholic Church as the Canon of Scripture. Nowhere in the Bible does is there a Devine instruction as to what books would be included in the Bible.
Indeed, this position is further weakened in that Luther put some books he personally didn't like in an appendix, and later Protestants removed them. That wasn't Biblical. Moreover, the Eastern Orthodox Bible contains the Prayer of Manaseh, I Esdras, II Esdras, III Maccabees, IV Maccabees, Odes, and Psalm 151 and the Orthodox Tewahedo biblical canon some pre Christian Jewish books the others do not. While Catholics can explain why the books they include in their canon and can explain the relationship to the other Bibles, Protestant "Bible Believing" Christians flat out cannot. All of the texts in the Orthodox Bibles are genuine ancient texts without dispute. Moreover, there are early Christian writings which are genuine that are wholly omitted from any Bible. The Sola Scriptura position just accepts the King James version of the Bible on the basis that it must be the canon on a pure matter of faith, which is not relying on scripture alone.
Everyone sort of knows what Halloween is, although in its extremely secularized form. It's become so popular in that style that its now the second most popular holiday in the US, and you don't even get the da off from work or school.
Originally, and in Catholic and Orthodox Churches, it was All Hallowed Evening, the day before All Saints Day, which in the Catholic Church is a Holy Day of Obligation. There are some debates about it, but the secular traditions that are observed stem from Celtic cultures of Great Britain in a much modified form. The door to door trick or treating stems from a religious tradition in which the poor went door to door for food and were given it in exchange for a promise to pray for the donor's dead.
Reformation Day is a day not much observed in North America commemorating Martin Luther nailing his 95 Theses to the Cathedral door at Worms, which he actually didn't do. The legend was that he did it on this day. No matter, he did get the rebellion of the reformation going, and with it the concept that people can make up their own minds on anything, no matter how ill informed they are. Luther was fairly well informed on some things, but that was the unintentional result of his act of rebellion.
At the time of his 95 Theses, he hadn't intended a rebellion at all, but he worked his way sort of around to it. It'd be interesting to know what he thought he'd done by the time of his death, but one thing he knew is that he'd caused others with more radical ideas than his to also break away and create their own Christian sects.
Many of those new denominations have considerably changed over the years. Some of the Lutherans, who followed Luther, often with no choice due to their localities, have become almost more Catholic than the Catholics, while others have gone in another direction. The Reformation, at any rate, is winding down,and its really collapsing.
With its collapse has come the mess of contemporary culture, much of which we seeing being fought out in the United States right now, which is a Protestant country. The massive secularization is a minor example of that, but is evident in all of our religion derived holidays, including this one, but also including Thanksgiving and Christmas.
The last acts of rebellion were those against nature, which we also see playing out doay. They began in the late 1940s and came into full bloom in the 1960s, and are still enormously playing out today. Part of that has been the acceptance of rebelling against truth, which we see in the current election in more than one way, and in both political parties, although certainly Donald Trump has manifested it in a heretofore unseen level.
So its Reformation Day and Halloween in 2024. Lots of tricks on the culture are being played, and not too many treats being received.
On that day, people who didn't go down to the courthouse early to vote, like me, and those who didn't vote absentee, and are voting, will cast their votes.
I've been following politics since at least 1972, when Richard Nixon won his second term in office. I can remember doing so as a kid. I was nine. Teno Roncalio, a Catholic lawyer from Sweetwater County, a veteran of Operation Overlord, and a Democrat, was our Congressman. Gale McGee, a University of Wyoming professor, and a Democrat was one of our Senators. The other was Cliff Hansen, a rancher from Teton County when Teton County still had real ranches, and a Republican, was our other Senator. Stan Hathaway, a Republican Episcopalian at the time, who later became Secretary of the Interior and a Catholic, was our Governor.
Yep, that's right. We had more Democrats in Congress than Republicans. Being called a "Democrat" wasn't a slur.
In the 1980s, a very conservative and extremely religious Wyoming politician who was LDS attempted to have a bill passed targeting pornography sales. He was widely lampooned. HE had not, however campaigned on his faith, even though it obviously had informed his legislative effort.
I can't recall, until Foster Friess run for Governor in 2018, any Wyoming politician making their faith central to their campaign. If you knew much about candidates, you often knew what their faith was, but there was never anyone who boldly claimed "I'm a Christian" as a reason to vote for them. People probably would have been offended if they had, and of course Wyoming was and is the least religious state in the Union.
Something that did happen in that time frame was the arrival of the new Evangelical churches. I pass one every day on my way to work, and two gigantic ones have been built. I know very little about the one that I pass, which proclaims itself to be an "Evangelical Free Church", thereby proclaiming a denomination without realizing that its done so, and even less about the two gigantic ones, other than that one has a huge following, including members who are openly living in sin or violating Christ's injunction about divorce and remarriage.
With their arrival, and the campaign of Freiss, who wasn't from here and was never of here, and the evolution in national politics, we now see Evangelical proclamations thickly made, but with the adherence to the message of Christ thinly understood. One Natrona County legislature, newly imported from Illinois, Jeanette Ward, proclaimed her Christianity while asserting in the legislature that we are in fact not our brother's keeper. Numerous politicians in the hinterland have claimed that the Constitution is divinely inspired, a minority Protestant and minority LDS view that seemingly has wide acceptance in the populist right. A candidate in this district proclaimed his Christianity, and his wife, in his support did the same in a mailer, while making statements that are outright lies.
Now someone approached him and said, “Teacher, what good must I do to gain eternal life?”He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.” He asked him, “Which ones?” And Jesus replied, “ ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and your mother’; and ‘you shall love your neighbor as yourself.’”
The young man said to him, “All of these I have observed. What do I still lack?”
Jesus said to him, “If you wish to be perfect, go, sell what you have and give to [the] poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions.
Then Jesus said to his disciples, “Amen, I say to you, it will be hard for one who is rich to enter the kingdom of heaven. Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.”
Matthew Chapter 19.
We are all familiar, of course, with the uncomfortable comment from Christ that its harder for a rich man to enter the Kingdom than it is for a camel to pass through the eye of a needle. This statement is so disquieting that one entire branch of Christianity, the heath and wealth gospel group, has dispensed entirely with focusing on it. They aren't alone, however. I heard plenty of homilies in the 70s and 80s, probably the 90s, from Priets who discussed "spiritual poverty".
I don't hear that much anymore from Apostolic Christians, whose clerics have become increasingly more orthodox.
And I think the warming is real. Vast wealth corrupts. You only have to look at the impact of the vastly wealthy to realize that, whether it be Elon Musk or Donald Trump and their personal morals.
People who look at Trump and see him as a devout Christians are fools.
But then, a lot of American Christians are Christian Light.
How does this relate here?
Well, in a culture loudly proclaiming itself to be Christian, that of the American political right, we see an awful lot of people whose adherence to the basic tenants of the Gospel are absent. That's why one right wing commentator could seriously maintain the Hawk Tuah Girl was exhibiting a conservative value (pleasuring her man, she stated), rather than seeing her for what she is, a sad example of a person whose become debased. Whole sectors, however, of the far right have become debased in various degrees, which is not to say that the left is a beacon of moral purity.
Seeing either party as a Christian one is foolish.
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.
And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives.
They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they, rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.
To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.
Christians love those who hate them just as the soul loves the body and all its members despite the body's hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself."
From a letter to Diognetus (Nn. 5-6; Funk, 397-401)
I'm fearful of what this election holds in more ways than one. One thing I'm afraid of is that the co-opting of Christianity by the Trumpists will harm it. The only really Christian party in the race is the American Solidarity Party, but it doesn't stand a chance. Some elements of Christian Nationalism are actually deeply Christian, with an understanding of Apostolic Christianity, whereas some parts are American Protestant, which have an erroneous view of the end of the Apostolic Age. They are not compatible. The deeper National Conservatives, for that matter, are an insurgent group within the far right seeking to slip in, take over, and effect a sort of social revolution. They saw J. D. Trump as their Trojan Horse, but thought they were through the gates of Troy too early.
Real Christian movements do rise up periodically. But that's what they do, rise up. They aren't imposed down. Some of that has already occured, with the far left reacting strongly to it. But that doesn't seem to be appreciated here.
I don't see a lot of really deep Christianity out there in the political field. If I did, frankly, quite a few of those things that the Democratic left have proclaimed as weird would be practiced, which may be why J. D. Vance, for all the negative attention he's attracted, is the only really honest figure in the Trump camp. He does believe the traditional things he says, I'm quite sure, currently regarded as "weird" or not. But then, like the members of the New Apostolic Reformation, which he's not party of, he's seemingly willing to make common cause with lies in order to try to advance what he regards as a greater good, something that's always tactically iffy and morally reprehensible.
Satan, we're told, is the father of lies. Lying, we're told, is a sin. In Catholic theology at least, it can be a mortal sin, which has not deterred at least one Catholica elected official here from campaigning on a whopper during the last election. Lying always has a bad end.
Lying will have some sort of existential bad end for those now doing it. Lying to yourself does as well. You can't really be "a devout Christian" with multiple marriages, or when shacked up, or when favoring your career over others or over nature, or while prioritizing wealth,
And if you are seeking to transform society, you have to give society a reason to transform. Simply declaring that you are on the side of God doesn't really do that.
The Republican National Convention is into day three as of the time of this writing. It's a populist party now, and as others have been pointing out, it's shedding values, as all populist movements do, as rapidly as it once claimed them.
Populist movements are famously shallow, having no real political thesis behind them other than that the "will of the people" is right, because it must be. For this reason, they're also nearly universally co opted in the end by other movements. The American Populist movement of the late 19th Century was absorbed by the Progressive movement, which had a real thesis behind it. American Populist who hadn't been absorbed by first the Republicans of the Theodore Roosevelt era or by Democrats following the rise of Woodrow Wilson, ended up various far left wing movement of the 20s and 30s, including American Socialism and Communism, which again had a deeper thesis. The Communist road had already been laid for Populist in Russia, where populist movements against the Crown in the late 19th and early 20th Centuries ended up in revolution, with the revolution being co opted by the Bolsheviks, who again had a real thesis, and would absorb and destroy populism in their country. In the German Weimar Republic street level populsits, and they're always street level, would gravitate towards the KDP and the NADSP, with the Nazi's, which had a heavily populist element which again was amazingly think, winning out in the end. Post war debates on whether the Nazi Party was socialist or fascist miss the reality entirely, it was populist, making it the most successful populist party, in terms of gaining control of a major nation, of all times.
Because populism is shallow, in the end it only reflect the thin surface of a populace's culture, and often the worst elements of it, once it is allowed to establish itself. German populism yielded to insane racial theories and hatred and worshipped with fanatical loyalty the German Volk in the form of a single man, Adolf Hitler. Southern populism of the 20th Century had, as a claimed feature, a deep love of culture and Protestantism, but it also featured a profound prejudice against anyone who was not a white Protestant.
And so we've arrived at that point.
Donald Trump's rise was adopted by and backed by Christian Nationalist, who just held a convention within the last two weeks. Open about their desire to establish the United States as an exclusively Christian (Protestant) nation, they've seen Trump as a Cyrus the Great who is their divinely appointed ally. In the wake of last week's assassination attempt by a young registered Republican who, in numerous ways, demonstrated that he didn't know diddly about marksmanship, rank and file and more elite members of the movement have declared that Trump was saved by Devine Providence.
That may in fact be true, but it's worth remembering that Adolf Hitler was the target of 42 known assassination plots, more than one of which went right to the edge of success. It's also worth remembering that God does in fact work in mysterious ways, and God's acts don't necessarily corelate with human desires, and life may in fact be preserved for reasons we don't really grasp, but which do not necessarily equal our political goals.
At any rate, the Republican Convention in fact with numerous prayers offered by Christian clerics, including Catholic ones, who should be cautious about Christian Nationalism. But it's worth noting that it also opened by a prayer from a conservative Sikh female lawyer. I'm not saying that's not admirable, but the hardcore Protestant backers of a man who last year said that he would keep out of the country people who did not adhere to "our religion" are now scrambling to suggest that this isn't contrary to their view.
And beyond that, an opening speaker was one Amber Rose, about whom I know nothing other than that she has a pornographic past and present, and who does not seem to stand for anything that MAGA populist claim to is revealing. Essentially, she evokes the very type of "wokeism" that actually did give rise to the movement in significant ways, as people instinctively reacted to what they knew to be contrary to common sense and morality.
The point, therefore, at which a populist movement is absorbed into something else has been reached. The "conservative" element of populism has been boiled out. Now the Republican Party and the Populist movement stands for one thing only, Donald Trump. Almost anything that a person thinks Trump stands for is now suspect in additional. We already know, for example, a movement which was deeply opposed to abortion in a party that had been deeply opposed to abortion, has abandoned that plank, as Trump is wishy washy on the whole thing.
Not that there weren't signs of this already.
Nearly coincident with the conference on Christian Nationalism, the "Hawk tuah Girl" rose to temporary fame regarding her TikTok interview on engaging in fellatio. Deeply antithetical to Christian morality, she showed up shortly thereafter featured in Daisy Duke's al la Playboy helicopter scene from Apocalypse Now. This past week, as already noted, the RNC gave a prime speaking slot to a pro-abortion feminist and self-proclaimed slut whose claim to fame is having sex with rappers. It turns out, accordingly, that lots of rank and file MAGA adherents don't really have a concern for traditional morality, indeed, they're okay with immorality as long as its fairly conventional, or in the case of same sex marriage, with Don Jr. claims Don Sr. has always been in favor of, in spite of what he said post Obergefell, it's become conventional as our memories only stretch back to last week.
Hawk tuah.
Well, this isn't that surprising. Much of the "Christian" and "moral" nature of the current populist was paper thin. Donald Trump is a serial polygamist who took rides on the Lolita Express. Lots of ardent populists saluting Christian Nationalism have long ignored Matthew 19:9.
Sic transit gloria mundi et reductio ad absurdum.
cont:
Influential California Congressman Adam Schiff called upon President Biden to drop out of the Presidential race.
Now that people are pass the immediate shock of the assassination attempt on Trump last week, the topic of Biden's fitness for the race is reviving.
Trump complained within the last day that Taiwan should be paying the US for the US efforts to defend it against Communist China.
Reports hold that Chuck Schumer has privately told Joe Biden he should drop out.
Biden is in COVID isolation right now.
cont:
It now appears relatively certain that Joe Biden will in fact drop out of the race.
July 19, 2024
Donald Trump's acceptance speech yesterday at the Republican Convention was apparently 90 minutes long. One news outlet has claimed it was the longest acceptance speech ever. The prior record was one that he set the last time he was nominated.
AoC has gone on record being upset about efforts to remove Joe Biden, and is warning that people will want to remove Kamala Harris from the ticket as well.
I certainly hope they do.
July 20, 2024
And now for something completely different.
Monty Python.
The Trib reported that House candidate and Senatorial candidate Helling spoke in Casper at a "Politics in the Park" event. Neither man stands a chance of unseating incumbent Harriet Hageman or John Barrasso.
Helling apparently spoke on keeping Wyoming nuclear free, demonstrating that not only is he deluded about his chances of replacing Hageman, but deluded on the need to find replacements for the current coal fired power plants as well. Indeed, he's deluded about nuclear energy, about which nothing is particularly dangerous, in context.
It wasn't clear what Holtz is for, but it is clear that Wyomingites aren't going to elect an ancient retired jurist to replace a sitting Senator.
It's not that challenges could not be mounted, although they'd be unlikely to succeed. Barasso does face a serious challenger from his right. It's just that these two campaigns are, well, of the gadfly variety.
Following the Teamster's head speaking at the Republican National Convention, a challenger has announced for his seat.
July 21, 2024
And now, Biden has dropped out, and endorsed Harris.
This had been coming for weeks, and probably took longer than it should have.
Oh, and as Robert Reich has pointed out, Donald Trump is the oldest person to have ever been nominated for a party's candidate for Presidency.
He's old.
Would that the same scrutiny be now applied to him.
Given the political tone that is sometimes expressed here, people would be entitled to believe that I'm a real Biden fan.
I am not.
I am, rather, horrified by Donald Trump.
As an observant Catholic, I do not think I can vote for Biden in good conscience for the reason pointed out here. Indeed, it might even be sinful in my situation, something which is aided by the fact that I live in a region that's so ignorantly supportive of Trump and Trumpism, that the state is going to vote for Trump no matter what. Therefore, I have absolute license to vote for a third party, and will likely vote for the candidates from the American Solidarity Party.
At the same time, I'd note, those Evangelicals and American Protestant (and Catholic) Christians who repeatedly cite Donald Trump as some sort of Christian prophet recalling the Old Testament Jewish Prophets are being stunningly blind to his horrific personal conduct. I can't think of a single real Jewish or Christian saintly or prophetic figure who lived the life of Donald Trump. Even his wealth alone would risk the camel ejecting him trying to go through the eye of the needle, but his conduct towars women and people in general. . . well it speaks for itself
And hence the real danger to people of faith, and indeed to people's mortal souls. Biden and Trump are reflections in the mirror. Americans don't want things hard, they want them easy. That means they dislike the things they don't personally engage in and excuse the things they do, whatever those may be for various individuals. On the left, and frankly on the right, that's sex with absolute license, the only difference being at what stage a person is entitled to murder your offspring. On the left, which accuses the right of being sex obsessed, it's license to be sex obsessed in every conceivable fashion. On the right its become turning a blind eye to a lot as well, just of a largely more conventional nature.
Today thousands of American Christians will claim to observe the Lord's Day in some fashion. A lot of them will not be striving to enter the narrow gate, but rather they'll be assuming they can drive a double wide trailer of personal license through a really wide one.
Our current leaders are partial examples of why we believe that.
I have a thread up about reassessing Reagan, whom conservatives worship (they also tend to worship Theodore Roosevelt, oddly, who was a radical liberal, but anyway).
I've never been particularly certain on my views on Reagan, as I've noted here before. I am a conservative, but something about Reagan has made me long uncomfortable. In part, it might frankly just be because he was an actor, and I find actors to be fake. I never bought off on his persona, I guess.
I've noted here several times that Ronald Reagan started the process that gave us Donald Trump.
The Guardian just ran an article on the psychology of our political times, starting off with this:
Many explanations are proposed for the continued rise of Donald Trump, and the steadfastness of his support, even as the outrages and criminal charges pile up. Some of these explanations are powerful. But there is one I have seen mentioned nowhere, which could, I believe, be the most important: Trump is king of the extrinsics.
Some psychologists believe our values tend to cluster around certain poles, described as “intrinsic” and “extrinsic”. People with a strong set of intrinsic values are inclined towards empathy, intimacy and self-acceptance. They tend to be open to challenge and change, interested in universal rights and equality, and protective of other people and the living world.
I'm not sure what I think of The Guardian either, which is a British left wing newspaper working hard to break into the US market. But this article has some interesting points, starting with this generalization:
People at the extrinsic end of the spectrum are more attracted to prestige, status, image, fame, power and wealth. They are strongly motivated by the prospect of individual reward and praise. They are more likely to objectify and exploit other people, to behave rudely and aggressively and to dismiss social and environmental impacts. They have little interest in cooperation or community. People with a strong set of extrinsic values are more likely to suffer from frustration, dissatisfaction, stress, anxiety, anger and compulsive behaviour.
Interesting. And:
Trump exemplifies extrinsic values. From the tower bearing his name in gold letters to his gross overstatements of his wealth; from his endless ranting about “winners” and “losers” to his reported habit of cheating at golf; from his extreme objectification of women, including his own daughter, to his obsession with the size of his hands; from his rejection of public service, human rights and environmental protection to his extreme dissatisfaction and fury, undiminished even when he was president of the United States, Trump, perhaps more than any other public figure in recent history, is a walking, talking monument to extrinsic values.
That is in part what has made the "left behinds" fanatic devotion to Trump so hard for me to grasp. People declaring themselves average patriotic, Christian, middle class, Americans are fanatic in their devotion to somebody who expresses none of those values whatsoever. This is so much the case, that extreme efforts have to be taken to project those onto Trump.
But here's where it gets really interesting:
We are not born with our values. They are shaped by the cues and responses we receive from other people and the prevailing mores of our society. They are also moulded by the political environment we inhabit. If people live under a cruel and grasping political system, they tend to normalise and internalise it, absorbing its dominant claims and translating them into extrinsic values. This, in turn, permits an even crueller and more grasping political system to develop.
If, by contrast, people live in a country in which no one becomes destitute, in which social norms are characterised by kindness, empathy, community and freedom from want and fear, their values are likely to shift towards the intrinsic end. This process is known as policy feedback, or the “‘values ratchet”. The values ratchet operates at the societal and the individual level: a strong set of extrinsic values often develops as a result of insecurity and unfulfilled needs. These extrinsic values then generate further insecurity and unfulfilled needs.
I think there's a lot more that can be analyzed as to these statements, but at an elemental level, there's a large measure of truth to them. Norwegians today are a kindly, non-threatening group. That reflects a lot of things, but one of them is the Christianization of the country in the Middle Ages. That took them from a brutal society where murdering your own children was accepted, to what we have today.
Continuing on with The Guardian;
Ever since Ronald Reagan came to power, on a platform that ensured society became sharply divided into “winners” and “losers”, and ever more people, lacking public provision, were allowed to fall through the cracks, US politics has become fertile soil for extrinsic values. As Democratic presidents, following Reagan, embraced most of the principles of neoliberalism, the ratchet was scarcely reversed. The appeal to extrinsic values by the Democrats, Labour and other once-progressive parties is always self-defeating. Research shows that the further towards the extrinsic end of the spectrum people travel, the more likely they are to vote for a rightwing party.
That' is absolutely the case.
Most voters, and most conservatives alive today, don't recall the country before Reagan. They don't even recall that George Bush, who urged a "kinder, gentler, conservatism" in the race he won for the Oval Office, ran against Reagan in the 1980 GOP contest.
Reagan had a charming smile and a personal "oh shucks" type of presentation. He was running against a widely personally admired man, Jimmy Carter, whose policies had failed. He was also running at a time at which the country was desperate on inflation, and trying to figure out what had happened in the 1960s, and how the Vietnam War had gone so wrong. Hard hat Americans were losing their jobs to Japanese manufacturing. Southerners were grasping to figure out what had happened to the Old South.
It wasn't a really good time in the country.
From the election of 1912 all the way through the election of 1980, the county had been on a much different path. The three-way race of 1912 saw a Progressive (Roosevelt) dragging along a conservative (Taft) against another somewhat Progressive (Wilson). Progressivism, which first really started to come into its own during Theodore Roosevelt's administration, was on the rise and in fact became ingrained in American politics. The Harding, Coolidge and Hoover administrations really didn't change that, but the Franklin Roosevelt administration very much did, ramping it up enormously. The setting on the dial that Roosevelt put the country on was only turned down a couple of notches post-war, and the difference between post-war Republican Administrations and Democratic ones was slight in regard to these issues for the most part, at least until Lyndon Johnson, who tried to set the dial back up. Nixon may have set the dial back down, but by modern Republican standards, Richard Nixon was a liberal RINO.
Reagan started to pull the dial off the settings, much of it in a budget fashion. The mentally disturbed were set out on the streets as state's lost funding from the Federal Government for them. Support for education at the Federal level, a major feature of the World War Two/Cold War Federal governments, started to evaporate.
With this, a sort of fend for yourself individualism came in. The promise is that everything would improve, and everyone's lives with it. And because Reagan did tackle inflation, and he did face down the Soviet Union (which of course is more or less unrelated), things did improve.
But that's stopped.
The left deserves much of the blame as well, as it got goofy, frankly, and started to take on a universalism approach that doesn't appeal to hardly anyone, and which in fact is detrimental to the country.
But Reagan took us down a path that involved hating the government, and incorporated the disaffected into the party to be used, but not really supported. Lots of people ended up being left behind.
There were signs. His political career had been launched by his A Time For Choosing speech in favor of Barry Goldwater, who was in some ways an earlier version of the Anti Republican, Republican. As Governor of California, he had been a proponent of tax cuts, and he cut the number of individuals in California's mental institutions.
But all that is forty years ago. Hating the government has become institutionalized on the right, along with a belief that all those in government service are enemies of the people. A Lord of the Flies type of view towards economics has been accepted. The ignored are angry An acceptance of politicians whose personal lives don't reflect their professed Christianity is now fully accepted, particularly by a public that claims to want to turn back the clock, but doesn't recall what the prior clock settings were.
Changing this requires an change on an existential level. There's no reason to believe that any current Republican, save perhaps for Christie and Romeny, could affect the start of it.
I should note, if you look at the items linked in on this site, over on the right, in the general interest category, there are things from the right and the left. If you only looked at some of my posts, you would assume that I'm a flaming liberal, maybe even a progressive. If you look at others, you'd assume I'm a conservative (you wouldn't assume I'm a populist, and I'm not). That probably means that I'm something else entirely, and indeed my views span right and left.
A full reader of this blog would know that I'm a Catholic, however.
One thing that I think is obvious to serious observant Catholics, and likely observant Orthodox, is that this is a Protestant Country. It really is. That's different from a "Christian Country". It's Protestant. Even people who like to spout off that this country doesn't have a religious founding of some sort are, actually, some sort of cultural Protestant, by and large. It's pretty obvious if you are a dedicated member of one of the minority religions, Catholic, Orthodox, Jewish, Muslim, etc. As Protestants live in a Protestant culture, they don't realize that the culture is Protestant. Indeed, one of the charming things about Americans in general is the belief that everyone all over the globe thinks just like we do.
To take it a step further, quite a few sort of adherent members of other faiths, or maybe just not really well-informed members of other faiths, are heavily Protestantized. So you'll find Catholics that have heavily Protestant views, for example.
The deeply Protestant culture of the country impacts almost everything about it, from our economics to our foreign policy. It may not be at all evident to average people, but an example of that can be found in the country's overall reaction to the two major ongoing wars being fought right now.
I've supported, as people here would note, the Israeli war against Hamas, which Hamas started. But to be brutally honest, a lot of American support for Israel comes from two sources. One is the country's Jewish population, which is actually quite small, but which has been historically influential since some point in the mid 20th Century. The other is due to Evangelical Christians who see the creation of the Jewish state in 1948 as a fulfillment of a promise in the book of Revelation, although they aren't the only Christian's, or perhaps individual Christians, to see that, that way. Evangelical Christians, however, tend to see Israel in absolutist terms and many see supporting Israel as a way to directly bring about the Second Coming. For its part, the Israeli government, which actually tends to be highly secular, has worked that pretty heavily over the years.
Catholics and the Orthodox have a much more nuanced view of this topic, however, as their relationship with the region goes all the way back. Apostolic Christians were present in the region since day one. Early on, Apostolic Christianity won many converts of the Jews in the region, but also of Arabs and other regional populations. Christianity, and by that we mean Apostolic Christianity, largely converted the entire region before the Arab conquests of the 5th and 6th Century brought in Islam, but even then huge populations of Christians, and again we mean Apostolic Christians, as that is all that there were, remained. What Protestants, not Apostolic Christians, termed the Crusade when they began to falsify history came about originally to try to protect the pilgrimage routes to the very region that is now being fought over. At least up until fairly recently, 10% of the Palestinian population remained Catholic, and to the north, Lebanon was, up until fairly recently, predominately so. Large populations of Orthodox Christians were also to be found. Israel, in its relationship with out of the region Christians, however, reaches out mostly to Evangelical Christians who are pretty much completely foreign to the region.
The English Colonies were of course colonized by residents of Great Britain, who were, at the time they began to do that, Protestants. They were not all members of the Church of England or the Church of Scotland, however, and that very much has its ongoing impact today. Dissenters from the Protestant state churches, such as the "Pilgrims", took refuge in North America from whichever Protestant church was in control at the time, which was usually the Anglican Church in England, and the Presbyterian Church of Scotland in Scotland. Immigrants from minority Protestant faiths didn't tend to have a concept of extending religious liberty in the New World, but rather escaping oppression for their minority views in the Old. Once in North America, they tended to be just as intolerant as the established churches they had escaped from. The one thing they could all agree on, however, is that they hated Catholics.
That was in large part because the English Protestant churches of all types had to rely on myths to justify their existence. The Church of England hadn't even really intended to separate long from the Catholic Church at first, but once things got rolling, it was hard to go back. This was for a variety of reasons, and to at least some degree the Church of England remains uncomfortable with its separation. It's made several attempts towards reversing it, and some significant sections of it basically pretend it didn't occur to a certain degree. But an early feature of it was an attempt to justify what it had done, which it never really came up with a good thesis for. Part of that simply devolved to creating a mythical history of Medieval Catholicism, a different approach than that taken by the norther European principalities that followed Luther, who also didn't mean to really separate at first.
Over time, the mythical history of the Medieval Church that the English created passed away in the UK itself. Brave Catholic remnants hung on, and the fact that Ireland was part of the United Kingdom always meant that the fables had objections to them. But in the English colonial experiments in North America, this was largely untrue. Immigrants to the colonies were overwhelmingly Protestant, if in some areas not overwhelmingly Anglican. Fables developed during the Reformation were carried over and instituted into the telling of American history and into American culture, which is why even now students at higher levels will hear stories of bloody Inquisitions and naked aggression in the Middle East that are simply untrue.
Part of the fable is that the country has always been supportive of "freedom of religion" and even that this is enshrined in the Constitution. It isn't, and it hasn't been.
At the time of the Revolution, almost all American colonist were Protestants. Certainly exceptions existed, but Catholics were a distinct minority and members of other religions, such as Judaism, were nearly non-existent. A significant exception had been Africans brought over as slaves prior to the 1700s, but during the 1700s they largely converted to Protestant faiths, reflecting the religion of where they were held, although often not the same varieties, exactly, of Protestantism of those who held them in bondage. Certainly slaves when first brought over, which was still occurring at the time of the Revolution irrespective of its illegality, were members of African animist religions by and large. About 1/3d were Muslim, however, and a few were Catholic. In terms of cultural myth, this is interesting in that it's commonly forgotten that most African slaves were animists at the time of their enslavement and also that the common excuse at the time that they would be introduced to Christianity actually wasn't true for all of them, some already being Christians. Be all of that as it may, the legacy of pre enslavement religions dissipated relatively rapidly, although some remnant of it remains even today in terms of folk beliefs.1
In 1776 when the nation rebelled against its Anglican monarch, King George III, most of the rebellious leaders in the Continental Congress were solidly Protestant. Indeed, one of the Intolerable Acts they passed as causi belli was the Quebec Act, which allowed the Québécois to remain Catholic, which says volumes about just how anti-Catholic the country was. A popular myth had developed that the founders of the republic and its constitution were largely non-Christian theists, but it's largely baloney. The article linked in above sort of adopts that view, without really fully expressing it, in order to avoid, most likely, that the Founders founded a Christian nation, or a Protestant one.
That aside, they certainly did found a theistic republic, and their early thoughts and documents are shot through with it. Nearly all of them, if not in fact all of them, believed in "natural law" which, as the article notes shows up in the Declaration of Independence, which states:
The unanimous Declaration of the thirteen united States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
And it goes on from there.
Okay, well so what?
Part of this is just historical. It's important to be accurate about a nation's history, and frankly the country was founded as a Protestant republic in which everyone, almost, was a Protestant. That was its culture, and to an enormous degree, it remains its culture today. Countries always have a culture, and beyond that, they deserve one.
But (and there's always a but), this also raises some important cultural, let alone, religious topics.
As to Protestants, one thing to keep in mind that while various Protestant denominations made up the majority of practice for Americans, there was not one single Protestant church and as the nation grew, this very much became the case. At the time of the Revolution, it would have been highly likely that almost everyone in a community in which any one person lived was the same type of Protestant. In Appalachians regions, for example, most were some type of Protestant. In New England, most were (although not all0 were likely Anglicans. There were Quakers and other sects of course, but people largely lived in a community in which everyone was a member of that sect, unless you were of a distinct minority community like Catholics and Jews.
As the country expanded, however, this began to change, a fact aided by the separation from the United Kingdom which now meant that immigrants from Norther Europe in general, rather than Great Britain in particular, were widely accepted.. European Protestant faiths that had not been in the country in large numbers began to come in, with no real opposition to that. Lutherans became very common in areas with large communities of Germans. Various Anabaptist groups, always present, likewise expanded and became very influential in some regions of the country, particularly the American South.
And into this distinctly American brands of Protestantism developed, something that Americans seem particularly ignorant of today. The "village preacher" or the church that was only loosely affiliated with a denomination became common.
Gather at the River in eight different John Ford films. Ford was a devout Catholic, and obviously saw this song as emblematic of American, and Protestant, Christianity. I've heard it in a Catholic Mass exactly once, in Pennsylvania.
This in fact became a feature of American life. Well into the 1980s, of course, most American towns were heavily represented by a wide variety of American Protestant churches, but almost all of them had what is now called "non-denominational" church headed up by a pastor who likely also worked five days out of seven in something else. That figure became such an iconic American that such pastors are portrayed again and again in American films, such as those noted above, but even in much more recent ones.
The fact that American Christianity became sufficiently separate from European Christianity mean that a sort of do it yourself Christianity took particularly strong root in the US, and also in Canada, in a way that it didn't elsewhere. Those who separated, for example, from the Russian Orthodox Church in Imperial Russia tended to become Old Believers, or even Catholics, although populations of refugee Anabaptists came into the country as well. You don't find big populations of minority in Protestant religions anywhere else, however, in North America, save for areas that American Protestants have sought to proselytize in, some of which are areas that are already heavily Catholic or Orthodox. Unique nearly wholly American strains of Protestantism, or religions that came out of Christianity, developed.
As this occured, it had an impact on the culture noted above, and still very much does. Demographers have wondered about the rise of the "nones", but in fact they've always been there. Rank and file Protestants have often not worried much about pew hopping. People baptized in a Baptist Church will go to an Assemblies of God Church, and not think much about it. Beyond that, a fairly large group of Americans feels that they are really God-fearing Christians, even though they very rarely go to Church. I've heard people who never darken the door of a church save for a funeral or wedding discuss in earnest terms how the country needs to turn back to its Christian values, and in fairness, some do in fact practice Christian virtues fairly notably.
As the same time, however, people who claim this sort of loose ill-defined American Christianity often have completely jettisoned huge tenants of actual Christianity. People will live together without being married or otherwise engage in conduct that any conventional strain of Christianity regards as gravely sinful. Divorce, specifically prohibited by Christ, is widely practiced by American Protestants who don't give it a second thought. In some ways, the easy practice of the very loose American Protestantism ranges from religion made very, very easy, to those denominations which have very strict rules that never actually appear in the New Testament, or Old, at all.
The Pine Tree Flag, one of the flags used by American revolutionaries during the war for independence. People can say what they like, but a rebel army flying a flag like this is not battling for a secular republic. Currently, this flag is associated with a group of far right wing Evangelicals of the New Apostolic Reformation who are inaccurately defined as Christian Nationalist, but who do share significant amounts of their goals including the restoration or imposition of a Christian, by which they really mean Evangelical Protestant superstructure on the country.
Into this mix, however, we now have the New Apostolic Reformation, a Protestant movement that is confused by commentators with Christian Nationalism and even sometimes confused at to its American Protestant status.
The New Apostolic Reformation comes out of that branch of American Protestantism that has the concept that the United States itself has a particular Devine mission. This sort of thinking has roots in American Protestantism that go fairly far back in the 19th Century, and it still is particularly strong in some branches of non-mainline, if that is a word, Protestantism, and also in Great Awakening religions that came out of Protestantism. The followers of such thoughts tend to believe, for example, that certain figures (often George Washington) were charged by a Devine mission at the time of the Revolution, and also tend to believe that the U.S. Constitution was divinely inspired. You can find such thoughts today amongst various American Protestant religions outside of those which have retained strongly European roots, and also, as noted, as offshoots from Christianity. For example, you will sometimes hear the words common to the belief quoted by some Mormons, although it is not a tenant of the Mormon faith itself.
It was partially this line of thought that gave rise to the Manifest Destiny belief that many Americans held in the 19th Century, but it carried on until the 20th Century. Consider, for example, this 1900 statement after the US had taken the Philippines during the Spanish American War:
Mr. President, the times call for candor. The Philippines are ours forever, "territory belonging to the United States," as the Constitrltion calls them. And just beyond the Philippines are China's illimitable markets. We will not retreat from either. We will not repudiate our duty in the archipelago. We will not abandon our opportunity in the Orient. We will not renounce our part in the mission of our race, trustee, under God, of the civilization of the world. And we will move forward to our work, not howling out regrets like slaves whipped to their burdens, but with gratitude for a task worthy of our strength, and thanksgiving to Almighty God that He has marked us as His chosen people, henceforth to lead in the regeneration of the world.
* * *
Mr. President, this question is deeper than any question of party politics: deeper than any question of the isolated policy of our country even; deeper even than any question of constitutional power. It is elemental. It is racial. God has not been preparing the English-speaking and Teutonic peoples for a thousand years for nothing hut vain and idle self-contemplation and self-admiration. No! He has made us the master organizers of the world to establish system where chaos reigns. He has given its the spirit of progress to overwhelm the forces of reaction throughout the earth. He has made us adepts in government that we may administer government among savage and senile peoples. Were it not for such a force as this the world would relapse into barbarism and night. And of all our race He has marked the American people as His chosen nation to finally lead in the regeneration of the world. This is the divine mission of America, and it holds for us all the profit, all the glory, all the happiness possible to man. We are trustees of the world's progress, guardians of its righteous peace. The judgment of the Master is upon us: "Ye have been faithful over a few things; I will make you ruler over many thing."
From Congressional Record(56th Cong., 1st Session) Vol XXXIII, pp.705, 711.
The concept of the US as a New Testament "chosen people" remains surprisingly strong in some quarters of American Protestantism.
The New Apostolic Reformation, faced with a United States of the early 21st Century in which the openly strong Protestant connections are now highly muted in many places, have taken this one step further than most did in the past and openly seek to establish a new wing of Protestantism which advocates for the "restoration" of perceived "lost offices" of what they conceive to have been, inaccurately, in the early Church, such as prophet and apostle. There were indeed, of course, prophets in Judaism. And there were apostles during the Apostolic Age. Indeed, as a distinctly Protestant movement, it ironically fails to grasp that the Catholic and Orthodox Churches are true Apostolic Churches, and they were founded by the apostles. Restoring the "office" of apostle is not possible, as the Apostolic Age is over and Apostolic revelation fixed, something acknowledged not only by the Apostolic Churches, but also those churches of the Protestant Reformation which arose during the Reformation, the latter of which differ on that point from the Apostolic Churches only in regard to their relationship to the Apostles.
The NAR has been particularly associated with current strains of Trumpist populism, and in a vague sort of way helps to explain what is going on. As American Protestantism outside the mainline Protestant churches has always had sort of a "do it yourself" aspect to it, it's free to conceive of a mission like the NAR's while also free to ignore vast tracks of actual Christian doctrine. Looked at that way, the NAR doesn't, at least for the time being, need to worry itself about divorce and remarriage as antithetical to Christianity, or even the requirement that Christians be their brother's keeper. Rather, the thought is, that is, by some, that political success can be achieved, after which a society modeled in their view of Christianity can be imposed from the top down.
In this fashion, the life of a figure like Donald Trump can be flat out ignored in pursuit of what is imagined to be a greater goal, which is distinctly different from the view of some other Christians that they must vote for Trump as they have no other moral choice. Looked at this way, Trump becomes some sort of latter day Cyrus the Great, a non congregant being used by God to achieve a greater goal. It's a radical belief, but it is out there.
Speaker of the House Johnson flies the Pine Tree flag outside of his Congressional office.
The flag of Vatican City. This flag can occasionally be found in Catholic Churches. I can recall at one time a point at which American flags, which also occasionally could be found in Catholic Churches in the US, were removed.
An oddity in the US is that the largest single religion in the United States is a minority religion, that being Catholicism. Most Americans are Protestants, but the single biggest faith is the Catholic faith. And contrary to what some like to suggest, not only are Catholic numbers holding their own, but they're growing. At the same time this is occurring, moreover, the second "lung" of the Church, Orthodoxy, is expanding as well.
Because this is such a Protestant country in culture and outlook, one of the things about at least a lot of Catholics in the US is that they were heavily Protestantized, something that really took off once JFK told the country he could be a Catholic on Sundays, but the country didn't really need to worry about that for the rest of the week. A disaster for Catholics, Catholics rushed to acclimate and went from being seen as vaguely strange and threatening to the rest of the country to being just one denomination. At the same time that this occured, actual reforms in the Church, combined with the "Spirit of Vatican Two" in fact made Catholics seem that way to many "main line" Protestants and also to many rank and file Catholics. Many distinctly Catholic practices that had deeply inserted themselves into Catholic culture disappeared. Catholics Masses were now in English (most places) or Spanish in some. Catholics no longer were bound to eating fish as a penitential observance on Fridays outside of Lent. Distinctive female head coverings started to disappear (prior to Vatican II, we'd note). Unique accordance of respect in a formal way towards Priests ended. A fairly uniform Catholic education ended (one that I hadn't participated in, nor had my father). A weak 1970 Catechetical set of instruction came in, leading to an entire generation, of which I am part, hardly knowing the ins and outs of their Faith by the time they passed through it.
By the 80s and 90s, members of the Church who would never have thought of marrying in a Protestant Church or church shopping were doing so. Divorce and remarriage, something long common in the Protestant churches, also came in.
In some ways, it's now easy, retrospectively, to see how this came about. A lot of this was due to what might be regarded as cultural shell shock, or as one sociologist put it in a different context, "future shock". A generally disdained people for the most part, in much of the country Catholics kept to themselves and lived in "Catholic Ghettos" where their cultural uniqueness wasn't open to the rest of the world up through the middle of the 20th Century. This was never wholly the case, of course, and there were always notable converts to Catholics who were out in the world. In the West, which always tended to break down distinctions, this was much less the case once people were outside of big cities, like Denver and Salt Lake.
Still, in that time period, most Catholics were also blue collar workers and very few, save for some in certain professional occupations, had attended university. Those that did often tried to attend a Catholic university, which in those days were really Catholic. So, in much of the country they worked blue collar jobs, if they were professional their clientele was Catholic as a rule, and they tended to live in Catholic Communities. This was true for the Orthodox as well. And it was also true for Jews. Indeed, in some ways, the overall situation of these communities resembled that of African Americans, all of whom were disdained by the Ku Klux Klan and other nativists.
World War Two started to massively erode this. For the first time large numbers of Catholics attended university and after the war, for the same reason, this continued on due to the GI Bill. The walls of the Catholic (and Orthodox) Ghettos began to come down. Vatican II came along and made institutional changes in the church. Separately, the Vatican change the liturgy to its current form, a definite improvement, and provided that it could be said in the vernacular. Bishops and Priests who assumed a certain directly from this began to expand on it, and a Catholic President came in and told Americans that Catholics were just like everyone else, something a lot of Americans rapidly embraced. Similar developments happened north of the border where the Church itself started the process of dismantling institutional control of large areas of Quebec society, which in turn developed into the Quiet Revolution.
Looking back now, lots of younger Catholics wonder why their grandparents allowed so much to erode. Why did they allow the incidents of Catholic culture to fade? Why did they put up with taking out the altar rails? Why wasn't some Latin retained? Why did the parishioners not balk when the Bishops lift year around penitential meatless Fridays? The shock of it all seems like a likely answer. Having gone from heavily Irish, or German, or Italian communities and practicing a religion that practically had its own language, and that meaning that your future in the larger, Protestant, American society was at least partially laid out for you, and limited, to one in which they were told that they were fully part of the larger consumerist limitless American society where the rules only loosely applied, and then having part of the old culture simply destroyed, they were shell shocked.
Try as the American Church of hte 70s might, the fact of the matter is that CAtholic's remain stubbornly subject to the letter to Diogentus:
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.
And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives.
They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they, rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.
To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.
Christians love those who hate them just as the soul loves the body and all its members despite the body's hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.
In other words, Catholics that came up after the 80s looked at what the World had given to accommodating Catholics of the late 60s, 70s, and 80s, and found it wholly wanting. Like topics, we're otherwise writing on in slow motion, tradition, which turns out to be grounded in something real, and there's an effort to take it back. As that's being done, it's the case that the reforms that came in are being rejected, sometimes a little, sometimes a lot.
Trad girls in conservative skirts and wearing chapel veils, young men fairly conservatively dressed, parishioners attempting to secure Latin Masses, or going to Easter Rite Devine Liturgy, aren't seeking to reform the reform, which up until recently was the vanguard of a return to tradition. They're seeking to wholesale bring the incidents of Catholicism back in. In doing that, they're making it plain that they're not just another denomination, and they don't want to really be part of the American religious scene. Whether they're applying the Benedict Option or the Constantine one, they're not only not melting in, they're returning to wholesale different. And that different doesn't look back to 1776, it looks all the way back.
So why does any of this matter?
Cyrus the Great. Some far right Evangelicals tend to see Trump as a sort of Cyrus figure. Cyrus was not Jewish, but his proclimations favored the Jewish faith in an existential sense.
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying: 'Thus saith Cyrus king of Persia: All the kingdoms of the earth hath the LORD, the God of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. Whosoever there is among you of all His people—his God be with him—let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel, He is the God who is in Jerusalem. And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill-offering for the house of God which is in Jerusalem.'
Ezra 1:1–4
Well, it does, for a variety of reasons, some mild, and some a bit scary.
One thing is this. It used to be particularly noted by some that the English-speaking world was particularly given to democracy, which it was. Those with a limited horizon tended to associate this solely with the United States, but that was in fact extremely inaccurate. The United Kingdom had a functioning parliament in 1776 when we abandoned the UK's overlordship, and in fact that is part of the reason that we did that. They had a Parliament, and they weren't letting us in.
A person can say what they want about that and try to disassociate it somehow from something particularly English, but it is there. France, in 1776, wasn't democratic. Spain wasn't either. You can't really find another major power that was. And all of England's progeny took this path for a long time. Canada never had a non-democratic moment. Nor did New Zealand, or Australia.
Now, English democracy was not perfect, and the franchise was not even particularly large. Major classes were completely excluded based on economic, and also in the case of Catholics, religion. But it was there and that heritage was conveyed. Moreover, when it took root in North America, it expanded beyond what it had been in the UK pretty rapidly.
Which leads us to a more radical proposition.
What was also conveyed early on was a certain culture, and part of that was a political culture. The overall culture, however, was Protestant. And it remains so. It's so Protestant that even the atheists are culturally Protestant.
An essential element of that American Protestantism is the concept of "I can make up my mind for myself and nobody can tell me what to do". Lots of religious "reformers" in the US have done that, but that's a Protestant thing. To Protestants, it's not strange to hop from one Protestant denomination to another, and to even include denominations that claim to have no denomination, even though the they do. Catholics and Jews, on the other hand, are part of one, big, global, faith. Moving from parish to parish, for Catholics, is no big deal, as Catholicism is the Church. But going to another denomination is an extraordinarily radical move and an act of rebellion.
Democracy, of course, as a movement has spread well beyond the English-speaking world and indeed, there were democracies that spring up in various places in the non Protestant world, as for in example Italian city states. Antiquarians will point out the example of ancient Athens, or even Germanic and Nordic raiding bands. On the last item, all people are democratic at the tribal level, pretty much. None of this really counters the point, however.
This brings us to the next reason this is important. The most recent movement, which is threading through American Evangelicalism, is radically exclusionary in a way, and this too is part of the North American religious heritage.
It wasn't until after the Civil War that American society really started to view Catholics as suitable citizens,a and then only reluctantly. The huge Irish and German immigrant populations that fought in the war made Catholics impossible to really ignore. Jewish Americans were really small in number, but they started to be accepted, very reluctantly, about the same time. As this occured the word "Judeo-Christian" was invented to include everyone then in the country in a singular larger American Christian sort of world. But the fact remains that hostility towards both religions, and more recently Islam, has been an ongoing feature of American life.
Catholics, and if there are any, Jews and Muslims (the latter two unlikely in any numbers) flirting with the new concepts of Christian Nationalism and National Conservatism really need to do so at their caution. The New Apostolic Reformation forces may have a similar view on moral matters as mainstream and conservative Catholics do, but the NAR is definitely not Catholic. And the history for Americans of general of politics and religion being welded together, and indeed coopting each other, is not a comfortable one at all. Put another way, Donald Trump is not a deeply religious, or even moral, man, and there's no real reason to believe that he's some sort of Cyrus the Great.
But some clearly see him that way, explaining their actions, and even some of the odd propoganda in the Trumpist camp.
None of this is to say that faith shouldn't inform a person's politics. It should. But they are not the same thing.
Footnotes:
1. Native Americans of course had their own religions, but what was different about their history, up until the early 20th Century, is that unless highly assimilated, they weren't "Americans" at all. It wasn't until 1924, a date which our 100 year retrospective posts haven't even yet reached, that all Native Americans were granted U.S. citizenship.
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