Showing posts with label Growing up in the 1970s. Show all posts
Showing posts with label Growing up in the 1970s. Show all posts

Sunday, July 26, 2026

The Sign of Their Own Surrender: A misunderstood version of what was, doesn't get you to what ought to be.


This started off as a Blog Mirror on a post on a different blog.

I find the reference to Hillsdale particularly interesting here:

The Sign of Their Own Surrender

Why the Trump administration's new warning signs at the Smithsonian say more about conservative history's weakness than its strength.

I won't claim to have a lot of familiarity with Hillsdale, but what I do know, bothers me.  From my very little exposure to it, it seems to focus in part on a sort of rah rah Americanism, in so far as culture and history are concerned (and of course the two are highly related.

That sort of view of American history was once very common in general.  I'm old enough to have seen the very end of it when I was in grade school, and I'm also young enough to see it pass away.  To give a really bad example, as it doesn't involve school text or teaching at all, if you grew up in the 1970s, you could simultaneously see She Wore A Yellow Ribbon run as a not that old rerun on television, and find Bury My Heart At Wounded Knee in the bookstore.

Students had received a pretty narrowly focused history education prior to the 1970s  The United States was always right. There was that slavery thing but that was fixed.  The West had been won, not conquered, and even if it had been conquered, it was to the benefit of the conquered people.  

The Vietnam War really changed all that in a way that it had not been since the 1840s when the country had gone through the Mexican War.  Conservatives never got over that.

The oddity to it is that people in this cultural camp would rather be taught lies than the truth, which never serves anything, and they want children taught lies if it means they'll come out of school believing in an unvarnished version of American Exceptionalism.  The fact of the matter is, as this article points out, it won't.  In the age of the Internet, while many evils have been spread, you really can't just keep a lid on the past.  Pete Hegseth can restore Medals of Honor conveyed for action at Wounded Knee but you can't keep the facts, on both sides, from being known about what happened there.

People who are following Hillsdale on stuff like this think you can.  In reality, however, what happens is the miseducated student eventually hits university or just real life.  It only takes one crack in the dam to cause a flood, and soon they're off and questioning everything.

This is already happening in various spheres, I might note.  One of the most interesting example is in Christianity.  The entire Protestant Reformation was based on ignorance and its pretty provable.  Of all the Reformation era reformers, only Luther had some serious points, and he didn't intend to cause a separation from the Church at all but, rather, once he started rebelling, he couldn't stop.  At any rate, what this leaves Protestants with is that every single Protestant faith is founded on some sort of error, and often back with lies.  For those with enough savvy or interest, it's easy enough now to find that out.  What was the early Church like, they pose. Well, the Didache isn't too hard to find, nor are the works of the Apostolic Fathers.  Lots of very serious Protestants have done this, often trying to support their view that their brand of Protestantism reflects the early Church, only to find that it doesn't, and then convert to Apostolic Christianity.

The same is true of history.  The American Revolution was founded upon some amazing principals, but at the same time amongst the reason the colonists cited for rebelling was that the Crown was trying to halt westward expansion in recognition that the natives were also his subjects and that they were upset as the Crown hadn't forced the Church of England upon Quebec.  The Constitution is amazing but there was a giant acknowledged hypocritical compromise allowing Southern states partial credit for slaves for representation purposes.  The Civil War wasn't a glorious highly decorative contest between two equally valid points of views, but a rebellion against decency and humanity by Southern oligarchs.  We didn't enter World War Two to save humanity, but entered it only because were were attacked in spite of a real effort by FDR to get us into the war earlier, and once in it, we didn't defeat the Germans or Japanese single handedly by any means.  The British had more troops in the field in Europe until late 1944 and the Soviets always had many more in the field.  The Japanese regarded the war in China as the main event up until some point in 43 or 44.

It's just the attempt to whitewash American history, which by and large is admirable, that leads to something like Howard Zinn's A People's History of the United States.  Indeed, that book came out while I was still in high school and within the last two years I was continually in a situation where a highly educated person who just discovered it was repeatedly engaging me with "did you know"?  

Locally there's been a movement in the Trump era to allow for "charter schools" here which are nothing other than private schools that come as close to being Protestant schools as conceivably possible.  I'm familiar with one and it proclaims that teaches an "American Classical Education" and that it is "a Hillsdale College Member School, a distinction that offers our school access to curriculum and training from the Hillsdale College K-12 Education Office.".  I've known at least two families that chose it as their own world view was in the MAGA camp.  The irony here is, as it is so often, that neither of the two families who are so concerned about their children receiving an "American Classical Education"  are living an "American Classical Life".

They probably just don't know that.

Which gets back to, well, this:


In order to get back to what you think needs to be restored, you need to know what actually was.  

I don't know about the rest of it, but history wise, the current variant of an "American Classical Education" ain't going to get you there.

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I was going to post on it individually, but the July 4, or thereabouts, editions of Catholic Answers had some fascinating discussions on Catholics and the United States.

In spite of what poorly catechized American Catholics may think, there's always been tension between being a Catholic and an American, and early on the country was outright hostile to Catholics.  As Catholics always have a worldview that's international in scope, as they view the Church as the Bride of Christ and serving all humanity, Catholics never have the really narrow world view that quite a few very far right wing Evangelical Protestants do.   The episodes are worth checking out, but the second of the two is really fascinating on how Catholicism can and is impacting the United States and American culture long term.

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I was also going to post on the recent excommunication of the SSPX and relate it to how far right conservatism has crawled out very far on a branch that's going to snap off.  I ended up shelving that, even though I'd started a pretty developed post on it.  I'll just complete my thoughts on it here.

Pope Leo XIV recently took an action which his immediate predecessors wouldn't.  He excommunicated the SSPX, the Society of Saint Pius X .  As this is sort of a confusing topic, we will refer you to this, which explains it.


This is a really serious action.  The Vatican didn't just address a few figures in the SSPX, but the whole SSPX.  If you are going to an SSPX Mass, you are excommunicated.

Frankly,. while the Pope doesn't consult me on such matters, he did what needed to be done here.  And there may be some who should take heed on on this, such as German bishops.  Pope Leo isn't messing around.   The SSPX is in schism which, in turn, introduces a certain element of irony.

The SSPX is not as large of group as the controversy might cause a person to suppose.  Part of the reason this briefly received so much attention is that the SSPX stream sort of flows into the lake of traditional Catholicism, and that's a much larger group.

The actual SSPX has approximately 1,500 formal, professed members globally, including about 750 priests. The SSPX claims around 600,000 worshippers worldwide, with an estimated 25,000 adherents in the United States, but that's a rough number as not everyone who enters the doors of an SSPX church actually quite appreciates what it is, and some are Trads flirting with the society.  The SSPX dates back to November 1, 1970 when  French Archbishop Marcel Lefebvre, who had served the Catholic Church as Apostolic Delegate for French-speaking Africa, Archbishop of Dakar, and Superior General of the Congregation of the Holy Spirit, a missionary order of priests, formed it in contravention to the Vatican.  In 1988 the organization went into schism the first time when it ordained Bishops without the authority of the Vatican.  The ordinations, as they were done by Bishops with valid holy orders, were illicit, but valid ordinations.  They were slowly brought back into the Church and the ordinations lifted, but now they've done it a second time.

Okay, so what's behind this all?

Archbishop Lefebvre, who was at Vatican II and seemingly approved of it at the time, was in the group of traditionalist Catholics that came to take exception to it, most specifically, in the case of the SSPX, ecumenicalism and the new form of the Mass.  Ecumenicalism is more of a European thing than an American one, so that one might baffle Americans a bit.  It was a big deal here for awhile, but as the Baptist and Baptist like churches are such a big deal here, as opposed to everywhere else, it's more or less gone away.  At the same time, in the US, the churches that were closest to Catholicism, the Anglican churches and the Lutheran churches, have been suffering a substantial decline and, as their churches "liberalized" and they began to self educate, they've started to cross over to Catholicism on their own.  

For that matter, the Catholic Church globally has become more conservative in recent decades. The Latin Mass, however, is another matter.  After Vatican II, and actually separate from it, the new form of the Mass came in and it came in with the "vernacular".

The Latin Mass, in its high version particularly, is beautiful, but frankly the new ordinary form of the Mass is as well, and, well, it has real advantages, the ability to understand it in your own language being a big one. Beyond that, however, the Church enormously expanded the set of readings with the new Ordinary Form from the much more limited set in the Latin Mass.  There are real historical reason for both the long lasting use of Latin, which had started off as the vernacular for the Roman Rite, and the limited number of readings, but neither of them held any longer by the mid 20th Century.

The real dispute, however, is over Vatican II's reforms or more particularly, "Dignitatis Humanae," which recognizes a civil right to religious freedom, and "Nostra Aetate," which encourages dialogue with non-Christian religions while recognizing elements of truth and holiness within them.   The SSPX feels that these went too far because (to reduce the argument unfairly) "there's no salvation outside the church".  The SSPX maintains that these documents are not magisterial whereas the Church maintains they are.

The ultimate irony here is that there's no question that all observant Catholics acknowledge a duty of obedience and that the Pope is the head of the Church.  As ultra traditionalist, the SSPX acknowledges this as well.  Given that, it's almost impossible to rationalize their taking the SSPX into schism, which is a grave sin.

There's probably a forlorn hope in the part of members of the SSPX that the Church will change its mind on the excommunication and, for that matter, on  "Dignitatis Humanae," and "Nostra Aetate".  It's not going to.  

While the SSPX may refuse to accept that, the entire event brings into focus why Pope Francis clamped down on the Latin Mass.  The Mass can still be said, and for that matter the Ordinary Form of the Mass can still be said in Latin, but to say the Traditional Latin Mass requires permission and that's largely been withdrawn.  

This was baffling to American Catholics when it happened, but the fact of the matter is that Traditionalist Catholics center around TLM, even if that's not what makes them traditionalist.  It's probably difficult to explain to outsiders, but it's one form of observance that's very obviously traditional.  Added to that, the persistent use of forms from the TLM in the Ordinary Form (kneeling when others are standing, not taking communion form Extraordinary Ministers, the wearing of manteas, all are visible form.  You could be, however, a traditionalist, and I'm sympathetic with traditionalist, without doing any of those things.  The line, I suppose, is when a type of devotion crosses into intolerance of a certain sort, or a rejection of something that's magisterial.  

I'd thought that Pope Leo might open the TLM back up, but now that this has occurred, I doubt it.  I think he's acting forcefully in keeping the sheep inside the gate for their own good.

Before "liberal" Catholics start rejoicing, however, I suspect certain "liberal" groups within the Church are next.  

A hint that Pope Leo may be redirecting cames nearly simultaneously.  The Pope has called for meeting of the Presidents of the world's Bishops' conferences to discuss Amoris laetitia, Pope Francis’ apostolic exhortation on marriage and the family, and which was not popular with "conservatives". On June 30 Pope Leo announced that he is calling the presidents of the world’s bishops’ conferences to Rome in October for “synodal discernment” on how “to proclaim the Gospel to families today, in light of Amoris laetitia.”  My guess is that it's going to be scaled back.

Pope Leo has been left with the Synod on Synodality, started by Pope Francis, which is supposed to issue its final report in October, 2028. June 30, 2027 is the deadline for Dioceses and Eparchies to prepare their reports. An international Ecclesial Assembly is slated to occur in October 2028.  Some of the group reports have been released already, although that gives input on their thoughts and not really on where the Vatican may be headed.  Pope Francis had throughout this process wrestled with the German Bishops who, in the eyes of many, were headed towards schism.

Whether it comes in October, or in 2028, I suspect the German Bishops are going to get the same message the SSPX did and told to conform or be excommunicated.  The big difference, however, is that the laity who follow the SSPX are all volunteers, so now they have to determine if they follow their desires, or the Church.  My guess is that a fair number will follow the Church.  German Catholics, however are to the right of their Bishops by quite some measure and are much more conservative, and the Bishops themselves have been faced with the fact that their leadership has been plagued with declining attendance.  If Pope Leo excommunicates the Bishops, or some of them, a large number of their laity are not going to be that upset, and the Bishops for that part have no real ability to follow the example of Martin Luther and take entire congregations out of communion with Rome. Those days are over unless you have a willing laity, and they do not.

All of this means, accordingly that Pope Leo is acting, well, very Catholic, and very traditional Catholic at that.  For those who were hoping for a Pope that acted that way, it appears we now have one.

Speaking of Bishops, it was Pope St. John Paul II who required Catholic clergy to no longer hold elective office, as a small number did.  That didn't prevent association with politicians, however.  One figure who has done that a fair amount since Donald Trump's second term started has been Bishop Robert Barron, who was a highly popular Bishop with a blog.  Bishop Barron's close association with Donald Trump has made some of us quite nervous, as Trump definitely isn't a religious man.

There's a lot that occurs within the Trump administration that should worry Catholics.  A core membership of the Trump inner circle are American Evangelicals of the far right persuasion who don't believe Catholics are even Christians (and therefore share an interesting mindset with the SSPX which believes that pretty much all American Evangelicals are going to Hell).  

Trump's far right positions has naturally caused the rise of the far left in some quarters, notably in New York, which will be sending a Democratic Socialist to Congress, and in Colorado which appears slated to do so.  Democratic Socialists are not Communist and, indeed, in the revolutions of the 1910s through 1970s, Democratic Socialist would get the bullet in any country Communists took over.  Nonetheless, Donald Trump, who did not seem that gung ho about fighting communists in the 1960s when he actually literally could have, had he wanted to, is all about fighting the Reds now.

All of the above gets back to what should true conservatives and true traditionalist do?

In terms of the Church, as I noted above, I'm sympathetic with traditionalist and I feel badly for them about the general loss of the Latin Mass.  But I've noted that when there's a very orthodox priest and traditionalist Catholics in the Catholic population, it tends to show up best a devotionals in their behavior.  Frequent attendance at confession, the wearing of outwardly Catholic clothing, and often large families  Good for them. They serve, I'd note, as an influence on the larger Catholic community as a sobering and inspiring reminder of the core of the Faith.

But here's the thing.  The education of everyone, like it or not, at a younger age, is much better now than it was in the 1960s. For that matter, it's much better now than it was in the 1990s, or 2000s.  Vatican II is actually part of that. Following Vatican II the new Mass included many more readings than the TLM did, and no wonder.  Advances in printing and the like no longer meant that the Church was challenged with the transmission of the Gospel to a polyglot world the way it had once been.  If there are beautiful traditions to look back on, we have to acknowledge at the same time that restoring something means restoring what should benefit us, and that we can't go back, as much as we might want to, to an era when most people knew less and their world was smaller.

Put another way, modern Americans are not going back to what they think the 1950s were like in terms of education (what the 50s were actually like is another matter) and even Rod Dreher doesn't think we're going to build Benedictine walled cities any longer.  

That doesn't mean accepting the present either, particularly one in which Americans, civilly, are in the Age of Stupidity.

Saturday, July 18, 2026

A visit by a candidate.

With the primaries just a month away, I was visited at the front door by a politician for the first time.  A local candidate who has run once before.  He's been to the door before, and didn't recall it.

It's interesting in part because he doesn't remember me, pretty clearly, but I know him. He was in my high school graduating class and was one of those guys who was on the periphery of my circle of friends.  Indeed, he was one of those odd very nice people you know that aren't quite within anyone's circle of friends, but almost are, so they're like satellites, sort of.  Something that I recall about him from back then is that he was in amazingly good shape and was the only male gymnast I knew.  He still appears to be in amazingly good shape.

What I also recall about him is that he was one of the very few far right Evangelical Christians that I knew in those days.  Wyoming is the least religious state in the United States and Evangelicalism, as the time, was very rare.  In my actual circle of friends everyone was either Catholic, Mormon, or Mainline Protestant, but I'd also note that the Mainline Protestants were not very observant, if you will.  Or, more properly, they weren't very church going, with some exceptions, of course.

That was typical for Wyoming at the time.

Anyhow, I've had a belly full of the far right in this state and last time anyone campaign related showed up, young people paid, most likely, to distribute WFC propaganda, I gave one of them such a blistering that I could tell he was scared.

He deserved it, punk.

Anyhow, I was nice this time.  Can't be harsh to an old classmate.

On the change here, at this point my old classmate has more company, really  One of the things about the the last large oil boom is it brought in a flood of people. Usually, in the past, when oil booms ended those people went home, which was often home to Texas and Oklahoma. This time lots of them didn't, for a variety of reasons I suspect.  One is that the landing of the economic crash was softer.  Another was that winters have been much warmer.  Winter used to drive a lot of people flat out away.

Anyhow, many of these people were Bible Belt protestants and they often appear not to realize that they're a tiny minority of the world's Christians.  Indeed, not only are they are minority, but they often hold views that in early eras of Christianity would have been regarded as heretical.  Heretics, we might note, were often extremely aggressive about spreading heresy, and often these folks are pretty aggressive about their views, which of course is their right.

One such example shows up in an editorial by Campbell County legislator John Bear.  Bear is a member of the WFC and a member of a tiny Evangelical denomination.  He's a carpetbagger from Missouri.  He wrote an editorial to the Cowboy State Daily complaining that on the county's 4th of July parade his organization, whatever that was, had been precluded from handing out copies of the Constitution and the Bible.  People from up there, in seeing his post, wrote back that 1) the parade was dedicated to the Declaration of Independence, not the Constitution or Christianity, 2) that they in fact did pass out New Testaments and copies of the Constitution.

I don't know what actually happened but I'll admit that if I'd been there and somebody handed me out copies of either, and of course I am an Christian, I'd be uneasy.  Partially I'd be uneasy as this group of people have a low regard for the real Constitution and have a view of Christianity that is minoritarian and aggressive.  Their Bibles, additionally, omit part of the Canon of the Bible, and they tend not to even know that.

I also am cautious here as frankly this group gives Christianity a bad name, in my view.  One of their members, since voted out of office, but trying to get back in, asserted during a legislative session that we are not our brother's keeper.  A pastor associated with the movement was one of the primary opponents of the bill to raise the marriage age to something rational, and you couldn't help but feel really uneasy about that.  There's nothing in Christianity that says it's nifty for girls younger than 16 years of age to get married.

On that, I've recently been amused by some editorials, and I'll be vague on them, by the same protestant pastor heaping praise on somebody he probably doesn't know lost his family due to screwing his secretary and then trying to claim that his children understood in a public setting they were at.

They didn't.

Anyhow, the changing religious landscape here has had an impact on politics, and not in a good way, even if I'm glad that people are attending some church.

One regional politician who I'm sure attends not a church, but a stake center, is Deseret Mike Lee.  Lee is a radical right wing populist.  He posts constantly about the SAVE act and stuff like that, but I really wonder how much people really know about him.

John D. Lee.

Lee is a direct descendant of John D. Lee, one of the key figures of the Mountain Meadows Massacre of 1857.  Mike Lee even bears a pretty close resemblance to his ancestor facially.


John D. Lee was a Mormon zealot in the LDS's early days.  He was also a central figure in the early LDS of that day.  He was not just some LDS immigrant to Utah.  We've discussed Mountain Meadows elsewhere, but it was a flat out murderous slaughter in the name of religion of a type that you very rarely actually see.  People often claim that occurs, but reality, it's phenomenally rare.  Here's an actual example.

Lee was eventually charged with murder in 1874.  He was executed at Mountain Meadows for his crimes in 1877.  The LDS have always maintained that they were not responsible for the murders in an organized way.  I.e., they've always maintained that the church didn't sanction or commend the killings to occur.  They may very well not have, and given the factors of time and distance of the 19th Century, they likely did not.  Still, it took two decades for the cries of the murdered to be addressed and there's always been some lingering suspicion that Lee was a scapegoat.  That's more or less the view taken by the Netflix series American Primeval, which while a historical drama doesn't pretend to be strict history.  Brigham Young is portrayed as a really bad guy in it.

John D. Lee nineteen wives and fifty six children, which is flat out absurd. Eleven of Lee's wives left him during the course of their marriages.

One of those fifty six children was John Doyle Lee, born in 1851, before Mountain Meadows.  His mother was Lovina Lee who had married John D. in 1847.  That same year, John D. married Mary Lee, her sister.  Both Lovina and Mary are buried in a the same plot in Arizona, where the John D. family ultimately located.

John Doyle Lee was one of eleven children by two wives. His first wife died at age 31.  He was an Arizona rancher.  One of those children was Rex Lee, who died in 1934 in a hunting accident, leaving his second wife (his first had died) pregnant.  She would name their son Rex Lee.  She would remarry and have three more children.

Rex Lee, the younger, became a prominent Republican politician, lawyer and BYU academic.  He served as United States Solicitor under Ronald Reagan.  Mike Lee, his son, has sort of followed his path in that he's also an academic, lawyer and Republican politician.

Mike Lee, while it's been nearly 150 years since his great, great grandfather's death, appears to have acquired not only his facial appearance, but a certain type of zealotry.

It's hard to say this without instantly being accused of being bigoted.  The truth is, however, that the LDS are a much more diverse religion than people think they are.  Many Mormon "beliefs" aren't canon at all, and are more in the nature of theological opinions.  It's not really the case, for instance, that all Mormons are polytheists.  Even regular common practices, like abstaining from caffeinated beverages, aren't really church law.As a result, you can have fairly devout Mormons who don't hold those views.  You can also have those who very strictly hold the traditional views.  The deeper you go into the Jello Belt the more common the really traditional views, save for Salt Lake City, ironically, which has a majority non Mormon population.

I don't know Mike Lee personally, but there's every sign that he holds the very traditional views, one of which is that there's a finite number of souls that were created at the bigging of the creation of our world, and that the sooner they all get on the Earth, the second coming will arrive.  

Now, Mike Lee has only three children, so that cuts against this argument somewhat.  But he also is a pro development zealot that is sort of explained by this.  Lee would rape every square inch of the West if allowed to.  Houses, mines, whatever, you name it, he's for it.

And he holds sort of a pan West view of this, which fits into his heritage.  Originally the LDS hoped for their own state, the State of Deseret, which would have included a much greater expanse of the West than Utah.

Lee had a fit recently went the Pentagon didn't include the LDS as a Christian religion, which it isn't, in the list of Christian religions.  It was pretty clear that Lee felt betrayed, which he wasn't.  The Pentagon went back and fibbed for him, the GOP rewarding him for his loyalty, but changing that.

The views Lee holds about public lands and the West aren't really limited to the LDS by any means, we should note.  James Watt, Reagan's Secretary of the Interior, believed that the Second Coming was going to come extremely soon so there should be no holding back on using every resource immediately.  No need to conserve anything.

We're still here, of course, and Watt is dead.

Watt received a fair amount of portrayal as a weirdo.  That must have pained other Evangelicals who didn't hold his views and I suspect there's a fair number of LDS who feel the same way about Lee.  Likewise, there's probably a fair number of Christians up in Campbell County who feel that John Bear doesn't speak for them.

Indeed, this raises the interesting point of outliers defining a group to outsiders.  Mitt Romney is probably more representative of the views of most Mormons than Mike Lee, but most Americans don't know anything about the LDS and by 2028 Mike Lee is going to seem like the definition of a Mormon to many people.

I get stuff like this in regard to being a Catholic, often by people who really hate Catholics.  "You must be one of ten children".  Nope, I'm of one.  Just yesterday a colleague I've worked with for nearly 40 years, and who has asked me about grade school before, was in a conversation with another colleague who is moving their children out of the local Catholic school. She and her husband are not Catholic.  My old colleague turned to me and said "you went to St. A's" 

No, I didn't.  Neither did any of my numerous Catholic cousins.  I'm a practicing Catholics and, therefore, I guess it must be the case that I went to Catholic school. 

A minor example.

I'm not going to vote for my old colleague.  He doesn't appear to fit into the WFC, but I can't really tell what he's for.  He's for jobs, which everyone says.  

And I like our serving representative, who is definitely not a WFC member.

The candidate visiting got me to thinking about another person who sort of was in the orbit of my circle of friends back in those days.  She was a quiet and mousy friend of the sister of one of my friends.  I had a crush on the sister.  Later she reappeared in the orbit in law school, as she was the friend of a girl I was dating and just somebody in the class behind me.  I got to know here somewhat better then.  The very definition of a preppy, people in her circle called her "muffy" as sort of derogative nickname.

After law school she came back to Casper and practiced here for awhile. Something happened, I don't  know what, and she not only left the practice of law, but actually took the extraordinary step of contacting the bar and having her name removed from the list of those barred.  I.e., she not only was a practicing lawyer who wanted on the inactive list, she wanted off the list entirely.  She's the only person I've ever know to do that.

After she left, she went back to Kansas where she'd graduated as an undergrad and worked in basically a clerical job.  I lost track of her, but looked her up sometime last year. Too late, she'd died of cancer at age 58.  She'd never married.  Her obituary states she  "will be remembered for her commitment to 4-H and her love of rabbits."  I actually hadn't known she was in 4-H, or that she loved rabbits.



Wednesday, July 15, 2026

Daylight Savings Time, Dangers, and Crabbiness.

This again:

In some ways I'm amazed that a body lead by a far right wing Evangelical zealot who formerly conceived of himself as a latter day Moses has time to do anything other than Trump's bidding.  

But this yet again.  

Harriet is apparently having none of it.  She stated:

The Sunshine Protection Act robs Wyoming farmers and ranchers of precious sunlight and ensures the first hours of a student's day is in darkness, The government isn't funded, our elections aren't secure, and Wyoming's legacy industries need help. 

I will not vote for a time-wasting bill that puts Wyoming in the dark.

That's the sort of nasty attitude that some Wyomingites have come to love about Harriet. Sure, she'll say bad things about their educational level, but she's mean. 

Um, anyhow.

The line about our elections not being secure is 100% pure bullshit and Harriet knows that.  She's willing to lie for Trump if it gets her votes.  She never really said the 2020 election was stolen, as she couldn't bring herself to lie that big, but lying gets easier for people over time.  Now she's willing to lie about election security.  That's reason enough to retire her from politics right now.

If she's sent home (she won't return to Wyoming, I'd wager) she might want to familiarize herself with agriculture again. Hageman is from a ranch/farm, but her comment about robbing "Wyoming farmers and ranchers of precious sunlight" is flat out stupid.  I've been around agriculture my entire life, and it's one of those occupations that doesn't pay any attention to the clock at all.

A lot of big agriculture activities start "when it gets light".  Light comes, when it comes.  It doesn't matter what the clock says.

For that matter, generally, what actually happens is people get where they need to be an hour to 30 minutes before the sun comes up and drink coffee until it comes up, then they start working.  That isn't impacted by the official time schedule at all.  Generally, if you are working cattle, you start when you are sure you can see them.

I've never ever heard a rancher or farmer say "oh gosh, look at the time".

The concern about school children, however, is more merited.  The experiment with lengthened daylight savings time under 1974's Emergency Daylight Saving Time Energy Conservation Act, done to conserve energy, did prove to result in increased early morning deaths, including deaths and injuries to school children. When you start to get as far north as Wyoming you are starting to put kids out for school in the dark already.  

Additionally, people flat out hated it.

I can remember the experiment from the 1970s, because I can recall walking to grade school in the dark.  We walked, but I only had .2 of a mile to go and I didn't have to cross any dangerous streets.  Still, I wonder if parents today would regard simply walking that distance too risky.

Not that it would matter today.  At that time we went to the school within our boundary and if parents didn't like it, their option was to look for one of the very few religious schools there were, with St. Anthony's being the biggest one.  Interestingly, while my extended family is a large Catholic family, none of us went there.  I was told my parents had thought about enrolling me there, but there wasn't room at the time.

I frankly don't think going on year around Daylight Savings Time is a good idea.  I'd like the natural time, year around, and I don't see a good reason not to return to it.  Daylight Savings Time doesn't save any daylight, it just makes you start an hour earlier in the day than nature would provide.

Still, I can't help but find Hageman's Grand Master Crab Blaster response amusing.  "We control Congress and cut taxes and now we're bankrupt and I have elections that I want to help steal. . 

Things that would be best done in the dark.

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Hey, wait a minute, didn't the Government make daylight savings time permanent?

Saturday, July 4, 2026

Sunday, July 4, 1976. The Bicentennial.

 It was the Bicentennial of American Independence and I was 13 years old


There's been some recent focus on people like me who were young during the Bicentennial and who can recall it.  Many of us have real mixed feelings about today, the 250th Anniversary.

The celebrations for the Bicentennial were really a big deal.  Students, like me, who were in school at the time had been studying the Revolution in anticipation of it.  There were events everywhere.  State and local governments were very active in promoting it. The Federal government issued a special series of coins.



Looking back it's interesting to note how the celebrations came as a relief to the trauma of the Vietnam War and gave the country a sense of optimism again.  The war had torn the country apart, and of course we'd lost it.  Right after that the country went through the Watergate trauma, and it was suffering by inflation brought about by the war and the Arab Oil Embargo.  Things weren't going great, but the Bicentennial gave people a sense we'd get through it.

Gerald Ford was President at the time and was campaigning against right wing actor Ronald Reagan as well as the presumptive Democratic nominee, Jimmy Carter.

I'd just completed 7th Grade and turned 13 just before school let out for the summer.  I had a job at a wading pool as a lifeguard.  It's weird to think of, as I was the only city employee at the pool all day long.  I filled it up each day, and drained it every night. They wouldn't let a 13 year old do that now.

As noted, in civics we studied the Revolution that year.  I can't recall all that much about the instruction.  I do recall the teacher, whom bore sort of a resemblance to Tom Selleck, saying the country had lost the Vietnam War, which was a shock to me.  I went home and asked my father, and he had the same view.

They were right, of course.

Fireworks at that time were set off on the municipal golf course.  I went up on the roof to watch them.

The IDF conducted a hostage rescue mission at Entebbe, Uganda.  102 hostages, mostly Jewish, were being held by hijackers of the Palestinian PFLP–EO and German RZ groups.

All of the hostages, 33 Ugandan soldiers and 3 hostages died in the raid.

Assassins hired by the Argentine Navy killed three Catholic priests and two seminarians at the San Patricio church in the Belgrano neighborhood of Buenos Aires.



Related posts:


Last edition:

Sunday, May 31, 2026

Monday, May 31, 1976. Syria invades Lebanon.

It was Memorial Day for 1976.

Indeed, it's probably just a trick of the calendar and memory, but this year's Memorial Day seemed freakishly early to me.  We probably went fishing.

I was a newly minted teenager as of a few days prior.

Syria invaded Lebanon, occupying part of the country until 2005.  In the weird way that history works, the first column which was targeting Sidon was stopped by the PLO, a second by the Lebanese Army, and a third column by Christian militias.

That says something about how crappy the Syrian Army was, and frankly always was.  They endured huge casualties. 

The goal was to annex Lebanon into Syria. They'd never achieve a full occupation of the country, but they would over time expand the amount of territory they were occupying.

The Indonesian installed "People's Assembly of East Timor" voted unanimously in favor of the "Act of Integration" to make East Timor Indonesia's 27th province.

The UK and Iceland entered into negotiations to end the Cod Wars.

Last edition:

Thursday, May 20, 1976. Kleptocracy.

Tuesday, March 31, 2026

Wednesday, March 31, 1976. Karen Ann Quinlan.

The New Jersey Supreme Court ruled that Karen Ann Quinlan, suffering from irreversible brain damage, could be disconnected from the ventilator that had been keeping her alive since April 15, 1975. She had been found unresponsive after she consumed Valium along with alcohol while on a crash diet and lapsed into a coma. A Catholic, her parents had appealed to Catholic moral theology arguing that extraordinary means not be required to preserve her life.

She'd live for an additional nine years.

She had been trying to lose weight to fit into a bikini.

This is one of those events I can personally recall.  It was a major news story at the time.

The UN Security Council found South Africa liable for an act of aggression against Angola, a fairly dubious Security Council conviction given that what South Africa really did is intervene in a civil war that other powers were likewise involved in.

The slam dunk was restored as a legal college basketball feature.

Last edition:

Wednesday, March 24, 1976. Passing of Field Marshal Montgomery.

Tuesday, January 27, 2026

Tuesday, January 27, 1976. Earthquake at Rawlins and the White Hall Flasher.

Today In Wyoming's History: January 27: 1976   A small earthquake occurred near Rawlins.

The White Hall flaster was arrested.


Oddly enough, "flashing" was a trend in the 1970s which continued on into the 1980s in the form of "streaking", running through a public area naked.  Comedic singer Ray Stevens even authored a song about it, "The Streak".

Laverne & Shirley premiered.


It was a spin off of Happy Days and ran until 1983. Depicting two single women employed in a brewery in Milwaukee for most of its run, it was set in the 1950s to early 1960s. The last season was set in Burbank, California.

I can't say that I was a fan.

The Royal Moroccan Army attacked the Algerian Army at Amgala.

The House passed a bill already passed by the Senate to ban the sale of US arms to or to provide aid to paramilitary groups in Angola.

Last edition:


Sunday, January 11, 2026

Split Screen

This past week gave us a tragedy which shows how divided, by way of the country's reaction to it, the United States really is.  Oddly, it gives me a little hope that we're now at the point where we're going to start the process of overcoming it as well.

I'm writing, of course, about ICE agent Jonathan Ross's killing of immigration protester Renee Nicole Good.

Body cam footage of Renee Nicole Good seconds before she was shot by ICE Officer Jonathan Ross, a ten year veteran of ICE.  Prior to ICE, he served with the U.S. Border Patrol from 2007 until 2015, and before that he served in Iraq in the Indiana National Guard.  Contrary, therefore, to my suspicions, he wasn't a new or green officer.

Or, at least, I'm writing about it, somewhat.  What I'm more particularly writing about is the reaction to the killing and the instant polarization surrounding it.

Let's start with the killing itself and what we actually know if it.  

Good was killed by Ross on January 7, 2026, a few days ago.  ICE was operating in Minneapolis, Minnesota, a quite liberal Minnesota city in which ICE was undoubtedly wholly unwelcome.  Donald Trump has used ice in various municipalities, but he's sent it into liberal bastions as what may be regarded as a sort of taunt.  ICE, moreover, has acted like a pack of Brownshirts everywhere it's gone.  Not only as militarized police, but as Sturmabteilung, stormtroopers really, for Trump.

Good was there as a protestor, and she was blocking their way with her car.  To the extent we know much about her, she was a classic Minneapolis lefty.  Apparently originally from Colorado, she was graduate from Old Dominion with an English degree, she was a poet.  She had a daughter who was 15 years of age and sons who were 12 and 6. While not alway so identified, she presently identified as a lesbian and was "married" to another woman.   

On January 7, what was known to Ross was none of this at all, other than that she was blocking the road.  Another ICE officer went to confront her in the typical heavy handed ICE fashion, a fashion that no trained municipal force, and I've worked a lot with municipal police forces, would have used.  A trained municipal force would have, rather, simply walked up and said, "ma'am would you move your car?"  Based on her last words, she would have.

ICE, however, does't operate that way.  Like SA in German streets in the early 30s, or, if you prefer, like strikebreakers at Ludlow in 1914, they hit or strike first and ask questions later, having been given license to do just that. 


This always leads to the loss of innocent life sooner or later.  Good had no legal right to block ICE, but what she was doing is a time honored, and mild, form of protest.  

Good appears to have turned her car wheel to the right, in compliance with ICE's wishes, but not in compliance with being drug out of her car, which an ICE agent was stupidly, but typically, trying to do.  I wouldn't have done that either, and frankly I have actually been in a vehicle, by accident, at the wheel, in the midst of a huge urban protest.  I wouldn't have gotten out my truck in that for anyone, including the police.1  Ross, inexplicably, got in front of her car.  He drew his sidearm, and as she moved forward, armed as he was with a 9mm, a fine police weapon, he shot her three times, exhibiting the training that's carried over from the Armed Forces where the anemic 9mm is a known complete dud, necessitating multiple shots to kill.2   As a police weapons, supplaning the old .38 revolver round, which doesn't kill either, it was perfectly adequate.

Shot three times, she died, probably instantly.

There's a lot to break down here. 3 

The thing, however, it reminds me of, is Kent State, in 1970.


Which might give us a slight bit of hope.

For most Americans today Kent State doesn't mean anything at all, or if it does, that's because they're a student of history.  For some of us yet, however, Kent State is both a prescient moment in history, and a personal memory.

I was only seven years old or so when Kent State happened.  I feel like I can remember it, but that may be a false memory.  In 1970 we had a television and my father and mother watched the news every night.  The television, which we had only had for two years, was by that time located in the kitchen, moved from the living room in our 1958 vintage house which was not designed to house a TV.  It seems to me that I can recall this event from them, but I might not be able to.   Having said that, I can remember seeing some of the rioting of the 1960s on television, and seeing Jimi Hendrix on the news on the last morning of Woodstock, so my memory goes back to my early years.

Kent State was a pivotal moment in the Vietnam War and in the ushering in of the liberal 1970s.

The real lynchpin in the decline of American support of the Vietnam War was the Tet Offensive of 1968The American military reacted to the Tet Offensive brilliantly and completely crushed the North Vietnamese effort.  NVA and VC gains were temporary and despoiled by atrocity.   Only in Hue did the NVA hang on, and to their everlasting discredit by their horrific actions against the civilian population there, which should disqualify the current regime in Vietnam from evcen existing.  But in spite of that, the American public was shocked and horrified, feeling, really, betrayed by promises and assurances broken.

Much like some are now about the end of "forever wars" when the regime that promised the end to them kills Venezuelans for some reason, and then entertains oil executives in the White House shortly thereafter, while also acting as Putin's agent, for one reason or another, in making claims against a NATO Ally.

1968 saw the American public abandon support for the war in Vietnam, but not for the American soldier. A new Republican President came in promising to end the war with a secret plan.  Richard Nixon was going to make things better in some vague, undescribed, way.

The war hung on and 1970 arrived.  By that point college campuses were solidly opposed to the war.  The working class, in contrast, remained behind it, sort of, with it supplying the troops.  University students who didn't want to serve in Vietnam found ways towards deferrements, with people like Dick Cheney, and Donald Trump, finding ways not to serve. Working class people, on the other hand, largely served, and in many instances joined the National Guard and ARmy Reserve, something that rich people like Donald Trump would not condescend to do.

This was the situation in Kent, Ohio, in 1970.  Often missed in the analysis of the terrible events that happened there, the students at the university were neither serving in Vietnam, or serving in the National Guard.  Those in the Ohio National Guard were from the town.  Blue collar men who didn't go to college, and because they were in the Guard, were not in Vietnam.  They were likely in the Guard as they didn't want to go to Vietnam, although that wouldn't univerally work for everyone who joined the Guard, contrary to what's commonly imagined.4

The Cold War National Guard was trained for the Cold War, not riot patrol, and in 1970 it would have had a lot of older soldiers in it who had served in World War Two and Korea.  Even when I joined the Guard a little over decade later we still had one soldier who had served in World War Two, and a lot who had served in Korea.  Soldiers do not make very good policemen as they aren't trained to be police and are trained to react to a threat with aggression.

Perhaps for that reason, it's always surprised anyone familiar with this role of the Guard that the Guardsmen at Kent State had been issued ammunition  That alone would have predisposed them to believing that they were going to need it.  What occurred such that they used it has never been clear, and there are of course conspiracy theories associated with it.  What's clear is that rocks were thrown and shooting started.  Allison Krause, age 19, an honors college student and anti-war activist,  Jeffrey Miller, age 20, a psychology student who was participating in the protest,  Sandra Scheuer, age 20, a speech and hearing therapy student who was walking to class, and William Schroeder, 19, a psychology student and ROTC member, also walking to class, were all killed by National Guard bullets.

It's the reaction to the event that causes our long winded recollection of it here.

In 1970 Americans were still divided over the Vietnam War, but the mass of American people had pulled away from strongly supporting it. The 1968 Tet Offensive had been an American tactical victory and a NVA disaster, but the public was so shocked it no longer supported the war or trusted the Government.  In the 1968 Election the Democrats paid the price and Republican Richard Nixon, with a "secret" plan to end the war came into power.

If Nixon ever had a "secret" plan to end the war, we don't know what it was, but it quickly became pretty unmanageable for him.  His basic strategy seems to have been to turn the war over to the South Vietnamese, and let them fail, which he ultimately did, but in trying to get breathing room to do that he ended up having to occasionally expand the war or the war's violence. The Kent State protests were over the invasion of Cambodia, which had just occurred.

Young college bound people had turned against the war.  Middle Americans, however, were hoping in Nixon to find a way out.  Kent State turned a lot of those people against the war as well.  Americans moved to the left.  By 1972  and 1973 they'd moved substantially to the left.  The collapse of the Nixon Administration with Watergate brought a wholescale distrust of the Republican Party that had come in to power as it was perceived that the Democrats had no solution to the war.

Sort of like Donald Trump and the GOP coming in as it was perceived that Biden was senile and Harris a bad candidate, and they were all responsible for COVID era inflation. . . 

The shift was massive.  Large elements of the American population went from weakly opposing the war to strongly opposing it, and strongly backing an increasingly left wing Democratic Party. The military, both active and reserve, was held in open disdain.  Law enforcement also was.  The active duty military would not recover its reputation for well over a decade and the Guard for two decades. Contempt for policemen remained widespread into the 1980s.

On the other side, however, right wing Americans backed cracking down on protestors and what happened at Kent State, regarding the use of arms as justified.  I can remember this still being discussed in the 1980s.  The right's hard drift in this directly helped shit it out of politics for the rest of the 1970s.  The pre 1973 Republican Party never fully recovered and in order to come back into power in 1980 the Republican Party had to seduce Southern Democrats who were hardcore right wing populists, thinking that they could control them.  The entire event went a long ways towards giving us the modern Democratic and Republican  Parties.

We are starting to see history rhyming right now.

Donald Trump was elected in no small part because most Americans eligible to vote, don't.  He's massively unpopular with large elements of the American public.  While his supporters do not like to acknowledge it, and some cannot believe it, the majority of Americans do not like or support him.  Trump himself, who is not a smart man, and whose been coddled by wealth his entire life, can't grasp why he isn't loved.

But there is no doubt that the Democrats helped bring his rise about due to ignoring many issues that we've referenced here for years.  Immigration is certainly one of them.  In reality, even though nobody wants to portray it this way except for those on the Republican hard right, most Americans have had enough of largescale immigration.  Frankly, most Americans would like to see the country have a smaller population than it does.  It's not just illegal immigrant that upsets people, it's immigration.

People wanted something done about that, but they did not want the Sturmabteilung in their cities, just as people wanted an end to the Vietnam War, but didn't want to bomb Hanoi and invade Cambodia to get there, and they didn't want National Guardsmen killing college kids on campus.  In short order, they'd make it pretty clear that they didn't want a President who covered up a paranoid breakin, although they did return him to office in 1972.

We're seeing the same thing now.

People don't want militarized police at all, and they don't want masked policemen patrolling their cities dragging people out of cars. They don't want men who have been trained as part of ICE special units shooting women in the street.  No amount of excuses as to why this occurred are going to matter at all.  Middle American started shifting this past week, which it already was doing.

The right in turn is making the classic mistake on doubling down on the shooting, trying to justify it.  The officer had PTSD, we are told in which case he shouldn't have been there and in which case it means, implicitly, if he had fully had his faculties he wouldn't have shot.  The shooting was justified as it wouldn't have occurred if she wasn't there protesting, which is true but is true about every government act of violence wherever it occurs, from Tehran to Kent State.  The film shows he was justified, just as, we were told at the time, the film at Kent State, which is in fact much more dramatic, shows that the Guard shooting was justified.  No, it shows the opposite.  

And finally, and not too surprisingly in our current era, there's the character attacks, which nobody who has participated in this discussion here has engaged in.  Renee Nicole Good was a lesbian flake.  She was woke. Well, she was a lesbian and she may have been a flake, but that doesn't mean, as is implied by those statements, that it was okay to kill her.

Nixon's managed to get elected, and handily, in 1972.  Part of the reason for that is that the Democrats, as they tend to do, just flat out botched the election.  They botched the election of 1968, and they did it again in 1972, although their 1972 candidate was better than 1968.  Had they run from the center, Nixon may well have lost.  It was all unraveling already however, and by 1973 he'd bring himself down in scandal.

Before he finally resigned, those around him were extremely concerned by his mental state.  He was drinking heavily and impairing himself accordingly.  Trump's becoming impaired quite rapidly by dementia.

Trump is unraveling, politically as well as mentally, right now.  Americans are already upset by his continual weirdness, and a man elected on the promise of no more wars seems really eager to start them, while openly admiring some of the worst foreign powers that exist.  Sending Guardsmen into the streets, as he has done, has been no more popular in 2026 than it was in 1970, and the same thing is beginning to occur. A National Guard that worked hard to avoid the errors of the 1960s and recover its reputation is finding it besmirched, and ironically by one of the very people who didn't serve in the 1960s.  ICE and the Border Patrol, which most Americans had no opinion on before 2025, are regarded, and rightly, with suspicion.  Now they're going to be disdained.

If there's any hope in any of this, it's this.  The country did get over the events of the 60s and 70s and start to recover, although it would really take into the mid 1980s to do it.  Looking back, almost everyone agrees that both sides were too extreme at the time.  Part of the reaction in 1970s was that Americans didn't want a government that would kill American kids, and after the completion of the Nixon regime it didn't want one that foreign kids either.  We're probably headed in the same direction.

Footnotes:

1. In my case I happened to accidentally drive right into the middle of a Nation of Islam protest on Martin Luther King Blvd in Denver.  It was large and I was the only person of my demographic on the street, and was driving a pickup truck with Wyoming plates at that.

I'll say, however, that the protestors were very gracious.  I could see them looking at me, but as Wyomingites often find, I was protected in part by my cluelessness.

2.  People hate it when this is stated, but the 9mm is a worthless military round.  

A military sidearm serves one of two purposes, use or ceremony.  If its to be used, it actually should stop the opponent immediately, keeping in mind that an armed combatant in war is a much different target than those the police normally face.  Most of the time when a policemen uses a firearm a single bullet from a light weapon will stop the opponent who is much less motivated than a soldier in war.

For that matter, in most trained police forces the first resort anymore is to a taser, not a sidearm.

9mms were a Continental European round in armies which at first used pistols as sort of a gentleman's thing.  Officers carried them, and rarely used them. By World War One that had changed, but the 9mm had set in.  By World War Two any soldier who had the option to carry a .45 ACP rather than a 9mm did, which is why you see British Airborne so frequently armed with M1911s.

The 9mm hung on, however, and by the 1980s those armies used them had gone to the multiple shot, "double tap" technique, acknowledging its deficiencies.  The round spread to the U.S. at the instance of NATO which wanted the service to play nice on this topic.

3.  Ross wasn't green, so that doesn't explain what occurred.  What might, however, is that he's seen too much service, quite frankly.

4.  For much of the Vietnam War the National Guard was hard to get into.  

The history of this isn't very well remembered.  The Vietnam War was a big war, for the U.S, from 1965 until 1972.  Contrary to what's popularly imagined, the majority of soldiers who served in Vietnam were volunteers, which is in fact somewhat complicated by the fact that people facing conscription often volunteered prior to being drafted.  Conscription itself had been in place since about 1948, after briefly terminating after World War Two.  Setting that aside, the U.S. had conscription pretty continually since 1940.  Most men expected to be conscripted form 1940 forward and therefore, for that reason, they planned on military service as an aspect of their immediate post high school life.  Those going to college and university obtained deferrements, up until the late Vietnam War period, which were just that, deferrements.  They entered the service after they were done with university, which was the case for my father and two of my local uncles.  Usually, although not always, that meant that they entered the service as officers and chose their branches, none of which was the case for men who were simply conscripted.  Added to that, as conscripts only served two years, the service often assigned them to Reserve units following their active duty service, which was the case for one of my uncles.  Indeed, men who were part of ROTC units often found that they were assigned to hometown Reserve units rather than active duty units, which was often to their frustration as it mean six years of Reserve duty rathe rather than two years of active duty.

As a lot of working class men who didn't intend to go to college didn't want to do two years away from home and disrupt their post high school lives, the Guard and Reserve were already popular options before the Vietnam War.  That meant that it was nowhere near the case that men who were in the Guard were avoiding Vietnam.  At the time a hitch in the Guard for an enlisted man was at least four years (it might have been six).  Therefore, men who joined the National Guard as late as 1965 and prior to the Marines being deployed at Da Nang were still in the Guard in 1969.  The war itself did not really start being unpopular until 1967 meaning that somebody joining the  Guard in 1967 was still it at least until 1971.  And the war would have had no impact on retention as the service was never going to call up anyone who had completed Reserve or Guard duty.

This does not mean that nobody joined the Guard to avoid Vietnam.  I know at least one person who in fact did just that.  But getting into the Guard was hard.  Getting into the Reserve also was, although I know one person who joined the Reserve in order to avoid going to Vietnam.

People who really wanted to avoid joining the service, however, were better off finding a doctor who would qualify them as medically unfit, or, up until the end when conscription deferrements changed, staying in university.

Finally, contrary to what people imagine, some Guardsmen in fact served in Vietnam.  Not many, but as the war went on some Guard units were called up and deployed to the war.

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