I ran an old editorial cartoon a couple of days ago from an August 23, 1920 newspaper.
August 23, 1920. Portents
I also cross posted that on Reddit's 100 Years Ago subm where somebody made this observation:
Pretty much everything has been ticked off except presidency and it’s looking like that will likely change soon as well!
I hadn't thought of that, but that's correct.
Which makes me wonder why item number one on the rungs is still around. The slavery one, that is.
Now, this isn't going to be a feminist manifesto proclaiming that something like marriage is slavery, or some other such nonsense. No, rather, by slavery, we're referring to concubinage.
That may sound odd, and even impossible in the modern context, but it isn't in this one.
A concubine, as well all know, is a species of prostitute, the prime thing being different from conventional prostitutes is that their services were bound to a single master rather than simply sold to everyone and, therefore, I am perhaps being polite here. By way of movies, television, magazines and, most importantly now, the internet, thousands upon thousands of women prostitute their images to those unknown and by extension putting their entire gender into a type of ongoing concubinage.
We've dealt with this before. Starting in 1953, when Playboy magazine brought photographic prostitution into the mainstream, starting first with Marilyn Monroe. Monroe managed to overcome the scandal, through the intervention of Life magazine which published her naked photographs first, but she was never really able to overcome the image. She'd always be, in the eyes of thousands of men, about to take off her clothes, no matter how clothes she might really be.
Novella d'Andrea, a professor in law at the University of Bologna and daughter of canon law professor Giovanni d'Andrea, who gave her lectures from behind a screen lest her beauty distract her students. Both of Giovanni's daughters were professors of law. What? You didn't think that possible in the 1330s and 1340s. . . well it was.
No matter how far women come, until their routine selling of their images ceases, and until women themselves stop participating it when they voluntarily do, and until its no longer tolerated by men and women, true equality will never really be achieved.