Showing posts with label Denver Colorado. Show all posts
Showing posts with label Denver Colorado. Show all posts

Monday, March 29, 2021

March 29, 1941. Fitzsimmons Army Medical Center in Denver and Italian surface fleet defeated.


Fitzsimmons Army Medical Center, in Denver Colorado, or more properly on the edge of it, was photographed from the air on this day in 1941.

Fitzsimmons is now the Anschutz Medical Center in north Denver.  It's not on the edge of town, but it still isn't really that far away, growth of Denver not withstanding.

I was first on these grounds when it was still an Army installation.  I went on it to go to the PX, although the PX I went to (I'm not sure if it was the only one), wasn't one of the better ones I ever visited.  If I recall correctly, I was hoping to pick up a pair of BDU trousers.  I picked up a t-shirt instead.  It may sound odd, but I've long since lost it. As I have t-shirts older than (we're talking the mid 1980s) that's a bit surprising.  I likely outgrew it, circumferentially.  

Two more Italian ships were sunk in the culmination of a several day running battle in the Mediterranean between the Italian and British navies. Once again, the Italians proved themselves to be losing everywhere.   This was the effective end of the Italian surface fleet as a fighting force during the war.

More on that here:  

German test pilot and unrepentant Nazi Hanna Reitsch may have won the Iron Cross on this day, or it may have been the day prior.  This day would have been her 39th birthday.

Reitsch never did acknowledge the atrocities of the Third Reich and as late as the 1970s she was not only unapologetic but confessed she was still a Nazi.  She none the less lived in Ghana for an extended time post World War Two and show no racism towards Africans at that time.  She seems to have adopted a Holocaust denier position.  She and Werner Von Braun were the parents of her only child, whose parentage was not acknowledged at the time.

On the same day, the first Beechcraft C-45A was complete.

Sunday, March 28, 2021

Sunday Morning Scene: Churches of the West: Holy Protection Byzantine Catholic Church, Denver, Colorado.

Churches of the West: Holy Protection Byzantine Catholic Church, Denver ...

Holy Protection Byzantine Catholic Church, Denver Colorado


This is Holy Protection Byzantine Catholic Church in Denver Colorado.

Many people, when they hear the word "Catholic", immediately have what, in the English speaking world, are frequently referred to as "Roman Catholics" in mind.  In fact, however, "Roman" Catholics are Latin Rite Catholics whose churches use the Roman Rite.  Roman Catholics make up the overwhelming majority of Catholics, and indeed the majority of Catholics, on earth.



They aren't the only Catholics however.   The Roman Rite itself is just one of several Latin, or Western, Rites.  There are also several Eastern Rites, of which the Byzantine Rite is one.

The Byzantine Catholic Church, which is also called the Ruthenian Byzantine Catholic Church, uses the same liturgical rite as the Greek Orthodox Church and shares the same calendar.  It dates back to the conversion of the Rusyn people in the Carpathians to Christianity in the 9th Century.  That work, done by St. Cyril and St. Methodius brought to the Rusyn people the form of worship in the Eastern Rite.  They Rusyn church initially followed the Orthodox Churches following  the schism of 1054, but in 1645 the Ruthenian Church started to return to communion with Rome, resulting in the Rutenian Byzantine Catholic Church, which is normally called the Byzantine Catholic Church in the United States.

Immigration from Eastern Europe brought the Church into the United States. Originally a strongly ethnic church, in recent decades it has become multi ethnic and its strongly traditional character has caused it to obtain new members from both very conservative Latin Rite Catholics as well as very conservative former Protestants.  Indeed, while this church is very small, it has been growing and now has a Byzantine Catholic outreach to Ft. Collins, Colorado, where it holds services in Roman Catholic Churches.

Sunday, January 17, 2021

Sunday Morning Scene. Churches of the West: St. Dominic Catholic Church, Old Highlands District, Denver Colorado.

Churches of the West: St. Dominic Catholic Church, Old Highlands Distric...

St. Dominic Catholic Church, Old Highlands District, Denver Colorado.


This is St. Dominic Catholic Church in the Old Highlands District of Denver, Colorado.  


This large Gothic style church was the second St. Dominic's in Denver, both of which, fittingly enough, were and are Dominican churches.  The church was originally associated with a school, but the school closed in 1973.  The Church itself was built in 1926, replacing one that had been built in the late 19th Century.


The rectory for the church stands next door and is just a bit older, having been built in 1923.

Sunday, January 10, 2021

Sunday Morning Scene. Churches of the West: Asbury Methodist Episcopal Church, Old Highlands Denver Colorado

Churches of the West: Asbury Methodist Episcopal Church, Old Highlands D...

Asbury Methodist Episcopal Church, Old Highlands District, Denver Colorado.


This is the Asbury Methodist Episcopal Church in the Old Highlands District of Denver, Colorado.  The church was built in 1890 and at the time it was built, it had no surrounding structures.  The Gothic style church is still a Methodist church today.

Monday, December 28, 2020

"Denver has outgrown us". El Chapultepec closes.

I really wondered how it was hanging on.

I'd never been in there, and I apparently never got a picture of it from the outside for our Painted Bricks blog.  It wasn't very photogenetic anyway.  But when the Mexican restaurant turned jazz club found itself no longer in the seedy Five Points district it had survived in for years, but in the new gentrified up and coming Coors Field area, without moving an inch, it just didn't look quite right.  It's old school "the nightlife ain't the right life, but it's my life" type of genuine atmosphere didn't squire with the hipsterization of where it was.

COVID 19 didn't help things, but the owners were quick to note that it wasn't solely responsible for brining its 87 year existence to an end.

Jazz musicians and blues musicians, they shouldn’t have to time their sets around baseball innings and when the crowds are going to get out and be wild. They should be able to play their music, and the crowd should just be there to enjoy them, The employees and our musicians, our customers, we shouldn’t have to be worried about our safety when it’s time to leave.

Denver’s outgrown us.

So stated one of the owners.

I love Coors Field and baseball, about the only thing about Denver I actually like. But there isn't anything I like about Denver without some degree of reservation.  Like everything else, there really isn't a permanent "old Denver" that was in some state of perfection.  The area that El Chapultepec was in prior to Coors Field was a scary dump which was a bit scary to drive through in the middle of the day.  It wasn't until Coors Field overhauled everything downtown that it changed.

But it was a change that to an end the feeling that the jazz club belonged there.  A jazz club could probably exist somewhere else in Denver, but it wouldn't be genuine in the same fashion that El Chapultepec was.

But that's true of a lot of Denver now.

Indeed, that's true of a lot of the US, but Denver is somehow sort of unique in this way.  The town that my father was born in, four years before El Chapultepec opened, was still around in many ways into the 1980s when I first started to go there on my own. Bits of that, indeed, still are.  But when it pulled out of the oil recession of the 1990s it really started off in another direction even as the oil companies came back.  Prior to that point it was sort of an overgrown cow town in some real ways. Then it started to become a hipster epicenter, followed soon thereafter by a new weedy culture based on pharmacological stupefaction. That's what basically characterizes the town town today.  And the change hasn't overall been a good one.

Not that those who hung out at the jazz club were models of universal clean living.  It was a bar. But the set in seediness in the old Five Points district was of a different sort than the new widespread seediness that characterizes a lot of Denver.  In between was sort of a high point when it looked like the city would overcome its decay without creating a new one, based on Coors Field and what it brought to the downtown.  It did partially succeed but weed took a lot of it away.

Wednesday, December 23, 2020

Oddities of Cultural and Historical Correctness.

King Ferdinand II of Aragon and Queen Isabella I of Castile, two Spanish monarchs whose regal motto was Tanto monta, Isabel como Fernando, or They amount to the same, Isabella and Ferdinand, symbolizing their equality as monarchs, something further cemented by a prenuptial agreement to that effect. Among the successes of their unification of the Spanish crown and the accompanying unification of most of the Iberian peninsula under a single, Spanish, crown, was the launching of the Spanish Empire through the sponsorship of Christopher Columbus' endeavor.  Did we note that they were Spanish?

Denver has renamed Columbus Park "La Raza Park".

Because, as we know, Christopher Columbus was a racist colonizer.

La Raza, we're informed, is a name that has all positive connotations for Hispanics of all ethnicities.

It translates as "the race".

Now, in using that term, we need to be careful.  Many people if they called themselves "the race" would be using a term that would be, after all, racist.  Particularly if you were using a term associated with a racist colonial endeavor.

Christopher Columbus, as we know, was a racist colonizer.

He was working for the King and Queen of Spain. . . who were Hispanics. . . and whose Spanish conquest created . . . well. . . "the race".

So, Denver, in an effort to be culturally pure has taken away from a park the name of an Italian contractor with the Hispanic crown and renamed the park for the results of his work, in actual terms.

Things get complicated when you seek to be woke.

Sunday, December 13, 2020

Archbishop Chaput says what should have been said long ago. Scandal.

I'm certain that most of the readers here do not know who Archbishop Charles J. Chaput is.  For Catholic insiders, however, or for those who follow the Church closely, or for those who listen to Catholic Stuff You Should Know (which should be everybody), he's a familiar name.

Archbishop Chaput is a highly respected, brilliant, and very orthodox Catholic cleric who was located for many years in Denver, Colorado.  When he came up on the mandatory retirement age for his office there was hopeful speculation in orthodox Catholic circles that the Pope would keep him in position, as will sometimes be the case.  Instead Pope Francis immediately accepted his retirement which in the eyes of many Catholics who are struggling with their outlook on the his papacy was another strike against it.

Chaput, as noted, is a very orthodox cleric and a noted intellectual.  He is a Capuchin Franciscan and also a Potawatomi Indian.  He was the Archbishop of Denver before becoming the Archbishop of Philadelphia.  Many hoped he'd be made a Cardinal, but he never was.

I wish he had been, and I'm not alone.

He hasn't gone quietly into retirement.

And he just came out for denying President Joe Biden communion in the journal First Things.

Now, right away some casual readers here, if there are any, are going to be confused.  Reading this blog some days you'd think that I was a diehard opponent of Donald Trump, and others you'd think I was a diehard opponent of Joe Biden. Rather, I'm like Catholic apologist Gloria Purvis who unleashed a blistering defense of Catholic orthodoxy, against Melania Trump, last week upsetting Trump supporters even though she wasn't supporting Joe Biden either. Rather, she was supporting Catholic orthodoxy  noting that Biden and his crew are seriously outside of Catholic doctrine in supporting things a Catholic in good standing cannot, and Melania is a baptized Catholic in a marriage that Catholics don't recognize as a marriage.  The theme was scandal.

And so is Archbishop Chaput's

This gets into something I just noted here the other day, which is that those who like to define Joe Biden as a "Catholic" President or the nation's "second Catholic President" are more than a little off the mark.

Yes, it's true that Biden is a Mass attending Catholic.  And so was Jack Kennedy.  But Kennedy, as much as he is lambasted here, and he has been, may have been a more faithful Catholic than Biden, even though Biden appears to be a personally much more honorable man, and Kennedy had the personal morals of an alley cat.

All of which assumes a lot.

Joe Biden has a heavy burden in front of him.  Donald Trump has managed to wrap himself in the mantle of populism and nationalism, even as he is personally a horrific example of personal conduct.  His personal relationships with women doesn't appear to compare favorably with Biden's and are much more like Kennedy's.  At the same time, he's been the most pro life American President since 1973 and he also has been more loyal to the working class since any President since Truman.  There's a reason that populist feel that he's a "real" American and that anyone else is a traitor, and that's a lot of what Biden has to overcome.

Biden could in no small part do that by being true to his origins. . .and his Faith.  And if his faith means anything, he should do that in any event.  With his historical track record, that won't be easy.

Which is where Archbishop Chaput comes in.  The Archbishop starts off:

Readers may recall that during the 2004 presidential campaign, Sen. John Kerry led the Democratic ticket. As a Catholic, Kerry held certain policy views that conflicted with the moral beliefs of his Church. This led to internal tensions among U.S. bishops about how to handle the matter of Holy Communion for Catholic public officials who publicly and persistently diverge from Catholic teaching on issues like abortion. At the time, Washington’s then-Cardinal Theodore McCarrick, along with Pittsburgh’s Bishop Donald Wuerl, had very different views from my own regarding how to proceed.  

I believed then, and believe now, that publicly denying Communion to public officials is not always wise or the best pastoral course. Doing so in a loud and forceful manner may cause more harm than good by inviting the official to bask in the media glow of victimhood. What I opposed in 2004, however, was any seeming indifference to the issue, any hint in a national bishops’ statement or policy that would give bishops permission to turn their heads away from the gravity of a very serious issue. At the time, fortunately, the Congregation for the Doctrine of the Faith resolved any confusion about correct practice in these matters with its July 2004 memorandum to then-Cardinal McCarrick, Worthiness to Receive Holy Communion: General Principles. It includes the following passage:

5. Regarding the grave sin of abortion or euthanasia, when a person’s formal cooperation becomes manifest (understood, in the case of a Catholic politician, as his consistently campaigning and voting for permissive abortion and euthanasia laws), his Pastor should meet with him, instructing him about the Church’s teaching, informing him that he is not to present himself for Holy Communion until he brings to an end the objective situation of sin, and warning him that he will otherwise be denied the Eucharist.
6. When “these precautionary measures have not had their effect or in which they were not possible,” and the person in question, with obstinate persistence, still presents himself to receive the Holy Eucharist, “the minister of Holy Communion must refuse to distribute it” (cf. Pontifical Council for Legislative Texts Declaration “Holy Communion and Divorced, Civilly Remarried Catholics” [2002], nos. 3-4). This decision, properly speaking, is not a sanction or a penalty. Nor is the minister of Holy Communion passing judgment on the person’s subjective guilt, but rather is reacting to the person’s public unworthiness to receive Holy Communion due to an objective situation of sin.

To my knowledge, that statement remains in effect. And it reflects longstanding Catholic sacramental discipline based on the Word of God.

And indeed it does.  

Archbishop Chaput goes on to state:

The implications for the present moment are clear. Public figures who identify as “Catholic” give scandal to the faithful when receiving Communion by creating the impression that the moral laws of the Church are optional. And bishops give similar scandal by not speaking up publicly about the issue and danger of sacrilege. Thus it’s also worth revisiting the words of the Catechism of the Catholic Church on the evil—and the grave damage—of scandal:

2284.  Scandal is an attitude or behavior which leads another to do evil. The person who gives scandal becomes his neighbor's tempter. He damages virtue and integrity; he may even draw his brother into spiritual death. Scandal is a grave offense if by deed or omission another is deliberately led into a grave offense.
2286.  Scandal can be provoked by laws or institutions, by fashion or opinion. Therefore, they are guilty of scandal who establish laws or social structures leading to the decline of morals and the corruption of religious practice, or to “social conditions that, intentionally or not, make Christian conduct and obedience to the Commandments difficult and practically impossible.”  This is also true of business leaders who make rules encouraging fraud, teachers who provoke their children to anger, or manipulators of public opinion who turn it away from moral values.

Those bishops who publicly indicate in advance that they will undertake their own dialogue with President-elect Joseph Biden and allow him Communion effectively undermine the work of the task force established at the November bishops’ conference meeting to deal precisely with this and related issues. This gives scandal to their brother bishops and priests, and to the many Catholics who struggle to stay faithful to Church teaching. It does damage to the bishops’ conference, to the meaning of collegiality, and to the fruitfulness of the conference’s advocacy work with the incoming administration.

"Scandal".

It's a word that we hardly seem to believe exists anymore but which we are seemingly simultaneously getting a reintroduction to.  

It's meaning is not the same in the secular world as it is in the religious sense, but it is related, and oddly in contemporary time perhaps it has once again intersected.

Archbishop Chaput, in First Things, calls for the observance of certain absolutes, absolutes that Joe Biden states he's for.  Joe Biden, at the same time has lived a life of moral compromise.  Most politicians do.

But most politicians haven't been presented with the challenges that Biden has.  He has to succeed.

And most politicians don't have as heavy of past burden as Biden.

And that means doing the bold and unconventional.  And that in part means going back to what is fundamental, and what we profess to be true.  Not that its easy. Great confessions are not easy, which is party of why great sanctity is not easy. But that is why we should strive to go through the narrow gate.  Going the broad path is easy. . .  but the result is far from assured. . . which ironically makes it the harder one in the end.

Sunday Morning Scene: Churches of the West: Metropolitan Community Church, Denver Colorado.

The thing omitted from this commentary was that I was somewhat lost when I took this photo, even though I've been in this neighborhood a million times.

Oops.

Churches of the West: Metropolitan Community Church, Denver Colorado.

Metropolitan Community Church, Denver Colorado.


I really know nothing about this church at all, other than its in the Capitol Hill region of Denver where a lot of older churches are.  It's not far from the large Episcopal Cathedral in Denver.  Based upon what I can find about it, it fits into the politically and theologically liberal branch of Protestantism, and its occupying a church that was almost certainly built for another denomination some time ago.  

My photo of it is awful, but I was in a hurry at the time I stumbled across it.

Saturday, December 12, 2020

December 12, 1940. Compass and U-boots

 

December 12, 1940 photograph of construction of a water tower at Fitzsimmons Army Hospital, now the Anschutz Medical Center, in Denver.

Day 469 December 12, 1940


The Sheffield Blitz, three days of Luftwaffe bombing of that English city, began.


And it was the Christmas shopping season.

Department store display, Sachs, December 12, 1940.



Wednesday, August 12, 2020

Remembering Denver’s deadliest riots a century later

Remembering Denver’s deadliest riots a century later: Historian Steve Leonard explains why the August 1920 Denver Tramway strike remains relevant today. PLUS: Archival images show how the protests brought the city to a standstill.

Saturday, August 1, 2020

August 1, 1920. Denver Tramway workers go on strike.


Workers for Denver Tramway, the cities streetcar company, went on strike on this day in 1920.

Founded in 1886, Denver Tramway had expanded aggressively and become a monopoly in the city.  Its workers founded a union in 1918 and were demanding fare increases in order that their wages could be raised.  Denied their goal, they went out on strike on this day.

 Cable car barn on 14th and Arapahoe.

The company responded by bringing in strike breakers, with the first street car piloted from the cable car barn at 14th and Arapahoe by strike breaker John "Black Jack" Jerome, whom the company had hired to organize strike breakers.  The strike would soon turn violent and up to 1/3d of the cities police reported by August 6 to have received serious injuries.  Denver's mayor called for armed citizens to enforce the peace on that day and Federal troops arrived later that day and restored order.

Cheyenne State Leader from August 1, 1920, noting that strike breakers were being brought in.

The net result was that the union was broken and would not be reorganized until 1933.  Seven Denverites were dead, all of whom were in the nature of bystanders to the violence.

Jerome, who was born Yiannis Petrolekas in Greece, would go on to have a successful career in his dangerous profession.  A poor immigrant to the US who had arrived in 1905, he had first sought his fortune in aviation but in 1917 he changed his name and founded the Jerome Detective Agency.  Having worked in the streetcar industry, he offered its services to strike and union breaking, which made him a rich man.  His company expanded during this time and at one time even employed Dashiell Hammett, prior to his becoming famous.

He invested in real estate and, during the depression, in horse and dog racing.  In 1933 he returned to Greece a rich man, while still retaining business interests in the United States.  He died in San Francisco in 1953, his funeral delayed as an undertakers union went on strike in protest over his having broken a strike of theirs in prior years.

Sunday, May 31, 2020

Strife

Denver put a curfew in place and the Colorado National Guard has been called out to address riots in the Centennial State's capitol city.

National Guardsmen of the 40th Armored Division, California National Guard, August, 1965.

The riots stem from several recent incidents of violent deaths of African Americans, the most recent at the hands of a policeman in Minneapolis Minnesota.

Those riots have spread all across the urban United States.  It's hard, from a distance, to grasp why hundreds of miles away from the scene of the offense riots take place against a community that didn't participate in the offense.  It points to something underlying, and the pundits will be full of analysis over it over the next several weeks.

But on the topic in general, distant riots aren't calculated to achieve anything and end up punishing the communities that were affiliated by them.  Businesses move, employment drops, and those who were deprived to start with are more deprived.  It's a compounding tragedy.

And its one that, in this context, we should be well past.  And yet we're not.

Sunday, January 19, 2020

Will the bad news never cease?

Forget the impeachment, forget the imbroglio about Ukraine, forget Vladimir Putin scheming to make himself Russian Czar for eternity.

There's really serious bad news out there.

Taylor McGregor is leaving her position as a sports announcer for AT&T SportsNet in Colorado to take up one as a reporter for the Marquee Sports Network in Chicago, where she'll cover the Cubs.  She covered the Rockies in Colorado.



Will the tragedies never cease?

For those unfamiliar with McGregor, the tall blond sportscaster combined Kate Upton quality good looks (it's my blog. . . I can say that) with really excellent sports delivery.  Indeed, it was that delivery that makes her a great sportscaster. 

McGregor is one of Keli McGregor's daughters.  Keli McGregor was the president of the Rockies and died of a heart attack, due to an undetected viral infection, at age 48.  Taylor was 17 years old at the time.  Since that tragedy she went on to the University of Arkansas where, as in high school, she was a standout athlete in her own right.  At about the time of her graduation she was seeing baseball player Ty Hensley who was about to break out into the major leagues, but never really did.  Hensley plays with the Utica Unicorns now.

Hensley's star may have faded, although he's still achieved something I never will in actually being a professional baseball player, but Taylor's has risen.  After graduating she was located as a sportscaster in Casper Wyoming for awhile where it was obvious that she was headed for a lot more than broadcasting local sports.  Indeed, I've noted that before.

What a radical shift from not even all that long ago.  The other television channel, KTWO, was for some time the only local television station and its news department was a big deal when I was a kid.  Locals, for whatever reason, welcomed it when they got competition, but now they're back to being the only local broadcast station.  Both stations, for some time, have had the feeling to them of being training grounds for television news folks who are moving on to elsewhere, however, with those younger broadcasters being of varying qualities, sometimes great (like sportscaster Taylor McGregor who is now back in her native Denver and broadcasts particularly for the Rockies, at which she is excellent) and sometimes not so much.

I guess that gives Casper bragging rights really.  Just like we do over the small number or pro players from here or who played here at one time.

Sigh.

But watching Rockies baseball will never be the same.



Friday, January 3, 2020

January 3, 1920. A Roaring Start


1920 was certainly off to a "roaring" start.


The news on January 3 was all about the Palmer raids of January 2, which came one day after the first Palmer raids on January 1.  A huge sweep of the nation had rounded up a lot of "Reds", which in this context were simply radicals of all stripes.  Indeed, in Russia, where the civil war was raging, the Reds of the Communist Party had proven to be bad news for the socialist left, even the radical socialist left, as well as for anarchists.  In the US, however, they were all being rounded up together.


Radicals were even reported lurking in Denver stores.


The Press, which was generally Progressive, didn't shed any tears for the radical right. Now the Palmer Raids are regarded as an embarrassment, but the time, not so much. . . at least for awhile.

Mexico was showing up again on the front page and had been for some time, we'd note.  Fighting was still ongoing and an election was scheduled.  In the midst of it, Carranza had decided to try to reorganize the Mexican Federal army.

Radicals in store or no, the National Western Stock Show, a big even that's still held annually in Denver, was about to get rolling.


In Washington D. C., famous figures of the recent war continued to visit.

Admiral Jellicoe with Admiral Niblack on the latter's arrival at the Union Station, Washington D.C., January 3, 1920

Thursday, October 10, 2019

October 10, 1919. The Air Race

The 1919 Air Derby was the big news, already displacing the Red Sox's victory over what would become to be known as the Black Sox in the 1919 World Series.


The race in Wyoming, however, was marred by the news that a pilot had gone down near Elk Mountain, or more accurately sought of Elk Mountain over Oberg Pass.


The aviators were actually flying near Coad Peak, but the result was just as deadly.


Death would also be visiting a 16 year old in the state. . sentenced for murder.


And Casper was getting into the aviation world as well with plans to become the aviation center of the state.

It would in fact achieve that goal, but not for some years.  Cheyenne, in fact, would become that first, and then lose that position given its close proximity, in air miles, to Denver.

Naval base, Hampton Roads, Virginia.  October 10, 1919.


Sunday, September 22, 2019

Sunday Morning Scene: Churches of the West: Alma Temple, Denver Colorado

Churches of the West: Alma Temple, Denver Colorado:

Alma Temple, Denver Colorado


I know absolutely nothing whatsoever about this structure, or about the the institution that apparently owns it.  It belongs, apparently, to a Protestant group that maintains a radio station in addition to some sort of services.  The structure has an obvious Greek Revival style and was built in 1923.

Sunday, September 15, 2019

Sunday Morning Scene: Churches of the West: First Baptist Church, Denver Colorado

Churches of the West: First Baptist Church, Denver Colorado:

First Baptist Church, Denver Colorado


This New England style church is located in the Capitol Hill district of Denver. I don't know much about it otherwise, but it is right across the street from the Capitol Building.


Updated photograph from a different angle, as I happened to be going by it at a later date than that, five years ago, when I first photographed it.

Wednesday, September 11, 2019

The Enigma of Western Writers.

This post is on Western writers.



By which I mean writers from the West who write about the West.  By the "West", I mean the West of the Mississippi United States in general, and the various regions of the West as well. 

I don't mean writers like Annie Proulx, who move into an area, write something that they set in the area, and then are celebrated by reviewers outside of the area who are completely ignorant on the area in the first place.  Or even ones like Sam Western.

Nothing was western about the originator of Western writing, Owen Wister, who was an East Coaster through and through.

I'm not saying, well not saying completely, that a person has to be born in one area to write knowledgeably about it. There are certainly examples to the contrary.  Cormac McCarthy has notably written about the west of Texas and in the Southern Gothic style, but he's from Rhode Island originally.  Owen Wister, who is sometimes credited with inventing the Western novel (and at the time he wrote The Virginian he was writing about the recent past) was very much an Easterner.  His friend Theodore Roosevelt wrote beautifully about the West of his day, but he was a new Yorker.  Frederic Remington, the legendary illustrator and painter, is not only famous for his Western paintings and illustrations, which dramatically capture an era, but he was a writer as well, writing on the same topics that he depicted in his paintings.   Edward Abbey was from Pennsylvania and didn't experience the West until he was 18 years old.  Thomas Berger who wrote the only really great novel about Indians, Little Big Man, lived on the East Coast his entire life.

President Theodore Roosevelt, who was also a prolific reader and writer.

But I am saying that there's something different about writing on a culture that you are part of and about a region you are from.  I'd even go on to say that its really difficult to do that without being born in an area. Some writers can pull that off, but they are few.  So if you were born and raised in New England, or Zimbabwe, two actual examples for recent "Western writers", you can probably credibly pull off novels about the shipping news, or not going to the dogs tonight, but your regional novels aren't going to appear authentic to anyone from the region at all, because they are not.

Indeed, could Go Kill A Mockingbird have been written by anyone but a Southerner?  What about anything that Flannery O'Connor wrote. . . would they have been just as impactful if written by a Vermonter?   Would Doctor Zhivago have been what it was if it was written by a New Yorker?  Could Musashi have been written by anyone other than Ejii Yoshikawa?

I doubt it.

Boris Pasternak, who was born in Imperial Russia in 1890 and who died in the Soviet Union in 1960.  His famous work is the novel about the Russian doctor Zhivago, who would have been born right about the same time and and have experienced many of the same things.  Hardly anybody would maintain that a non Russian, let alone a non Russian who hadn't experienced these things, could have written a novel like Doctor Zhivago.

So I'm talking about writers who have spent their youth, even if not perhaps born here, in the real West.  Writers growing up, like Norman Maclean, in Montana, or writers growing up in Wyoming, Idaho, Nebraska, North and South Dakota, New Mexico, and so forth.  And writers, I will credit, from Texas.  Having said all of that, I'd currently exclude writers, for the most part, who may be from any of those regions but whose lives have been spent in the really big cities of the region, like Denver, Dallas or Houston. Big cities are their own thing, and that thing isn't the West.  Modern Denver, and indeed increasingly much of the Front Ranger for hundreds of miles around it, are no more The West than Newark is.  So too with Las Vegas, Phoenix, or any of the giant Texas cities.

Anyhow, some observations.

Western writers, as I've defined them, clearly have a deep, deep, love for the region.  If you read, for example, Norman Maclean's work, he clearly loved Montana.  Indeed, no other writer described the Rocky Mountain West as accurately and deeply as Maclean.  Nobody.

Mari Sandoz clearly loved Nebraska and the plains.  So did Willa Cather.

And what's so notable about that is that they all left the region they loved.

In the film A River Runs Through It and in the novella, Norman Maclean has his brother express the view that he, the brother, will "never leave Montana".  Indeed, Maclean has Paul, his brother, express the view that those who moved from Montana to the West Coast suffered from moral defects, a view a lot of Westerners do in fact have.  But both Paul Maclean and Norman Maclean, in real life, moved to Chicago. At the time that he wrote his works, late in life, Norman Maclean had spent more years in Chicago than in Montana.  He died in Chicago in 1990 at age 87 (his wife, Jessie, had a much shorter life, dying due to respiratory aliments in 1968 at age 63).



Mari Sandoz was born in Nebraska in 1896. She moved to Denver, which at that time remained a Western city, in 1940, at which time she was 44  years old, but then moved to New York City in 1943, where she remained until her death at age 69 in 1966.



Wila Cather, was born in 1873 and her family moved to Nebraska in 1883.  She was steeped in the West from her youth, but she moved to Pittsburgh in 1896, at which time she was an up and coming writer.  She moved to New York in 1905, which is where she remained for the rest of her life.

What's going on here?  It seems that "Western" writers don't achieve success at that unless they've moved to somewhere distinctly non Western.

Maybe some of that has to do with what Garrison Keillor, who is a Western writer (Minnesota and North Dakota are part of the West the way I've defined them) noted about the region in general.  Our number one export is our children.  While we often don't credit it, and we frequently argue about it, the West has both a small population and a good educational system.  We work hard here to educate our youth, but we really don't have anywhere for them to go, as a rule.  That's been noted by outsiders, such as non Westerner, Sam Western (who is in  the non Westerner import class of writer), but they rarely seem to grasp the nature of it.  The West remains the West, where it has, because of natural features which translate into economic ones.  This means that while we really appreciate the need for solid educations, it also means that we educate generation after generation of Westerners who have no place to go with their educations. So they go elsewhere.

That seems to me to be the story for Maclean and Cather.  Norman Maclean obtained a degree in English from Dartmouth in 1924. What use would that have been in the Montana of 1924, or for that matter in the Montana of 2019?  It'd be limited, at best.  He clearly retained his affection for Montana and spoke of himself, from his actual home in Chicago, as a Montanan in his writings.  He married a woman from Montana in 1931, showing the extent to which he retained actual roots there. But he lived and died in Chicago.

The situation for Cather was likely even more pronounced.  An educated woman in the West in the 1890s, her career options were necessarily  highly limited.  Indeed, they were limited in the Western world in general. She never married, something very unusual for her era, and focused on her writing career, but that would fairly obviously be a lot easier to do from New York than from Nebraska.

Sandoz doesn't quite fit this mold, but maybe she provides another example.  Sandoz was a difficult character from her youth on but first found herself published while living in Nebraska, having relocated to Lincoln from the Sand Hills. She's struggled up to that point to establish herself as a writer, but when she did, it was with two novels both of which met with gigantic disapproval in Nebraska.  So she moved to Denver, and then on to New York.

And perhaps Michael Punke gives us another example.  Punke is the author of The Revenant.  Punke was born in Torrington Wyoming.  He's a practicing lawyer, as well as an author (and therefore obviously a much more disciplined person than myself), but he has worked nearly exclusively outside of the West, both inside of and outside of government.

And maybe Punke's example brings home that this phenomenon is widespread with Westerners in general.  At what point you cease to be a Westerner by leaving a region can be debated.  I think it that does happen, and am one of the many who disregard lamentations published in the letters to the editor section of the newspapers that start off with "I read the article about so and so last week, and while I left Wyoming forty years ago. . . .". 

But it's clear that people who were largely raised in a region conceive of themselves, quite often, as remaining part of it their entire lives.  Which I suppose makes sense.  Wendell Berry has lamented that modern American life means that people don't become "of" a place, but maybe they do more than we might imagine (which is another reason that novelist from Zimbabwe or Vermont don't become regional authors by moving here).  Beyond that, however, what we see with writers may be nothing more than what we see with legions of Westerners.

For a long time, at least for rural Westerners, which is a definition that would fit many in the West, growing up and getting an education has meant either narrowing the scope of your education or leaving.  I.e., if you are educated as a lawyer, doctor, veterinarian, school teacher, accountant, or engineer, you can find work here.  But if you have a PhD in English, you probably better be looking elsewhere.

Indeed, even with these other professions, as time marches on, this is becoming more and more true.  In 1990, at the time I graduated from the University of Wyoming's law school, it was already the case that maybe 1/3d of the class was headed to Colorado.  In some recent years over half the class has, as changes in the nature of practice have made that necessary.  Indeed, with the passage of the UBE, there's really no longer a reason for a Wyoming law school at all, and its only a matter of time until the legislature realizes that.

For some this is compounded with the American ethos of money meaning everything.  There are areas of various professions you can find work in the state, to be sure, but it won't pay the same lucrative amount that it might elsewhere.  So people move for the money.  Interestingly, they often find themselves in personal conflict after that, and are often among those writing to the editor with letters such as; "I'm distressed to read that such and so is going in near my beloved home town of Little Big Horn. . . I want it to be just like it was when I left in 1959 and I'm planning to return soon from the hideous dump of Los Angeles where I've been piling up cash since the early 1960s . . ." 

So, maybe it's the nature of the regional economy, and perhaps the national economy at that.  Writers gravitate to where the writers are, and the writers, by and large, are in the big cities.

Not all of them of course, but a lot of them.

Maybe.

Maybe something else is also at work, and perhaps that's most notable in what we noted above about Mari Sandoz. She didn't leave Nebraska for more futile publishing grounds.  She left Nebraska as she was taking a lot of heat after getting published.  Indeed, her second novel was censored in the state.

So maybe its the classic example of a person not really being too welcome on their own home ground in some instances.

In fairness, Sandoz's writing was always very critical of various things, and indeed quite frankly her histories, for which she remains famous, aren't terribly accurate in various ways.  At least her histories haven't born the test of time except, perhaps, for Old Jules, the book her extraordinarily difficult father asked her to write about him after his passing.  But still, maybe the West doesn't welcome its own writers much?

Or maybe it does.  Novelist Jim Harrison, who was from Michigan, which is pretty rural in some locations and the near west to a degree, lived in Arizona and Montana after leaving Michigan.  Garrison Keillor, mentioned above, flirted with New York after already being well known, but returned to Minnesota.  Patrick McManus, the humor writer, lived in the West his entire life.  Current crime writer C. J. Box, whose protagonist is a Wyoming Game Warden, is from Wyoming.  Tim Sandlin, whom I've never read, was born in Oklahoma but lives in Jackson.

Indeed, if Oklahoma is sort of like Texas in some ways, it's worth noting that Texas has had a lot of native authors who have continued to live in Texas, Larry McMurtry notable among them.  McMurtry grew up on a ranch outside of Archer, Texas, a town so far north in Texas its nearly in Oklahoma.

So added to that, maybe these long distance travels aren't as far as they seem. . . in some instances.  In my grandfather's era Chicago was the hub of the western cattle industry and Denver just a very large city on the plains.  Chicago's role in that went away, but the point is that economists and politicians who are baffled by the fact that the West doesn't spawn very many large cities are potentially missing the point that it has. . . its just that everything is more spread out here.  So Chicago, a Midwestern city, may have more of a link to the West of an earlier era than we might suppose.  Denver serves that purpose for much of the Northern Plains now and, I dare say, Calgary does as well at a certain point.

Indeed, those cities filled that roles, or fill them, as they were, or are, centers of industry for regions.  And while we don't like to think of writing as an industry, it's a type of one, so perhaps some relocation makes sense.  Indeed, it might even now, in spite of the electronic age, which seems to be pulling the working population towards the city centers like a black hole draws in light.

Anyhow, something to ponder.