Showing posts with label Prayer. Show all posts
Showing posts with label Prayer. Show all posts

Tuesday, May 20, 2025

Thursday, May 20, 325. The opening of the Council of Nicea.

Well, at least probably.  

It seems fairly clear that the Council convened on this day, and that Emperor Constantine arrived to observe, not to participate, fourteen days later.  He had sought the council, however, given the Arian Heresy, which had an extremely widespread following in the Church. 

The president of the council seems to have been Hosius of Cordova, assisted by the pope’s legates, Victor and Vincentius.


The creed:

I believe in one God,

the Father almighty,

maker of heaven and earth,

of all things visible and invisible.


I believe in one Lord Jesus Christ,

the Only Begotten Son of God,

born of the Father before all ages.

God from God, Light from Light,

true God from true God,

begotten, not made, consubstantial with the Father;

through him all things were made.

For us men and for our salvation

he came down from heaven,

and by the Holy Spirit was incarnate of the Virgin Mary,

and became man.

For our sake he was crucified under Pontius Pilate,

he suffered death and was buried,

and rose again on the third day

in accordance with the Scriptures.

He ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory

to judge the living and the dead

and his kingdom will have no end.


I believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son,

who with the Father and the Son is adored and glorified,

who has spoken through the prophets.


I believe in one, holy, catholic and apostolic Church.

I confess one Baptism for the forgiveness of sins

and I look forward to the resurrection of the dead

and the life of the world to come. Amen.

Sunday, October 23, 2022

Out of Sync. The Hail Mary makes a surprising appearance in advertising.

How you can tell you are: 1) out of sync with the culture, and 2) Catholic.  I thought this Coca-Cola tweet was about real Hail Mary's, the prayer.

Go big or go home, that’s what game day is all about! Here’s to giving every game and watch party your all. #CocaCola

Coca-Cola was referring, of course, to the long desperate forward pass in football which has been irreverently nicknamed after the prayer.  I don't watch football (it's titanically boring), and it took me a minute to realize what this was referring to.

The Hail Mary is, of course, the ancient Christian prayer petitioning Mary for assistance.  Its basic text is:

Hail, Mary, full of grace,

the Lord is with thee.

Blessed art thou amongst women

and blessed is the fruit of thy womb, Jesus.

Holy Mary, Mother of God,

pray for us sinners,

now and at the hour of our death. 

Amen.

I actually learned it in the post Vatican II American Church as:

Hail, Mary, full of grace,

the Lord is with you.

Blessed are you amongst women

and blessed is the fruit of thy womb, Jesus.

Holy Mary, Mother of God,

pray for us sinners,

now and at the hour of our death. 

Amen.

The formulation of the prayer is a little lost to history, but it seems to have come about gradually.  Some of it's text, of course, comes right from the New Testament.  References to early forms of the prayer appear in the mid 11th Century through the 13th.  It rose in the Latin Rite and therefore, the early versions took shape in Latin, which of course was also the language of the Latin Rite up until the 1960s.

In Latin, it's the Ave Maria, the text of which is:

Ave Maria, gratia plena

Dominus tecum

benedicta tu in mulieri­bus, 

et benedictus fructus ventris tui, Jesus.

Sancta Maria mater Dei,

ora pro nobis peccatoribus, 

nunc et in hora mortis nostrae. 

Amen.

Contrary to what some seem to think, it has an Eastern Rite expression as well, and therefore also an Orthodox one.  The Eastern version is not used as extensively as the Latin Rite version, but isn't infrequently used.  Its text is:

Θεοτόκε Παρθένε, χαῖρε,κεχαριτωμένη Μαρία, ὁ Κύριος μετὰ σοῦ. εὐλογημένη σὺ ἐν γυναιξί, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου, ὅτι Σωτῆρα ἔτεκες τῶν ψυχῶν ἡμῶν.

Translating from the Greek is a little dangerous, as terms can be translated straight across and lose their meaning, but using that sort of translation, this translates to:

God-bearing Virgin (Theotokos), rejoice, grace-filled Mary, the Lord with thee. Praised thou among women, and praised the fruit of thy womb, because it was the Saviour of our souls that thou borest.

The Slavonic version, used in some of the Eastern Rite churches, is:

Богородице дѣво радѹйсѧ

ѡбрадованнаѧ Марїе

Господь съ тобою

благословена ты въ женахъ,

и благословенъ плодъ чрева твоегѡ,

Якѡ родила еси Христа Спаса,

Избавителѧ дѹшамъ нашимъ.

The prayer not only has crossed certain lines following the Great Schism, but it's done the same in regard to the Reformation, being used in the Lutheran churches and in the Anglican Communion.

All of which goes to show something, and among the things shown by Coca-Cola's use is that somebody at Coca-Cola is as clueless on certain things as I am.