How Super Bowl LX should be informing American Catholics why the populist far right will betray them as soon as it gets a chance.

Last weekend we ran Catholic Ross Douthat's interview with Doug Wilson.  In his interview Douthat kept trying to pin Wilson down on whether there was a place for Catholics in Wilson's vision of a Calvinist theocratic United States. Wilson came down on yes, but he hedged his bets a fair amount.

The real answer to whether members of the New Apostolic Reformation feel that was has been provided by Super Bowl LX.

I don't like football at all.  I won't be watching the halftime game which I always find to be much like professional football itself, grossly overblown.  But it does provide a weathervane to the culture.  The music associated with professional football shows very much who football feels to be the up and coming audience.

The performer chosen was "Bad Bunny".

Bad Bunny is one Benito Antonio Martínez Ocasio.  He was born in Puerto Rico.  He sings in Spanish.

Well the late Charlie Kirk's Turning Point USA is having none of it.  It's going to offer its own  “All American Halftime Show”.

Oscasio is an American.  Puerto Ricans have been since March 2, 1917.  They're fully American, and frankly, Puerto Rico ought to be granted statehood, there being absolutely no good reason for it not being a U.S. State at this point.  And, Oscasio is a Christian.  He's a Catholic, whose mother is apparently very devout.

Here's the thing.  Turning Point USA is exhibiting a populist far right Freudian Slip.  Some members of the organization are just too ignorant to know either of these points, but some know them and don't believe that Puerto Ricans are "real" Americans, or that Catholics are Christians.

The last point is particularly ironic.  Lots in the Evangelical far right like to say they're "Bible Believing" Christians, by which they mean sola scriptura Christians. Sola Scriptura is itself Biblically indefensible as St. Paul informed the Thessalonians that they should stand firm in the "traditions" that they had been brought, indicating that there were in fact traditions already.  We know now what those traditions were, as Christians had been writing many of them down in other texts  that didn't end up in the Bible almost from the very beginning.  But more ironic yet is this, the Bible is a Catholic book.

This isn't a matter for debate.  It just is.  We know how the books of the Bible came about, who wrote them, and what they believed.  There was, at the time, just one "holy, catholic and apostolic church", and that was the Catholic Church.  You can add the Orthodox churches to this list today as they directly descend from it.  But in a strict sense, members of various Evangelical churches don't fit into this category.  Indeed, fear of not fitting into it by various Protestant groups has lead some of them to claim membership all along, such as various branches of the Lutheran, Anglican and Methodist churches. They don't dispute that the Catholics and Orthodox are direct descendants of the original Catholic Church, and indeed, they agree that the Catholic Church is the uninterrupted Christian church that Christ founded.  Evangelical churches that don't hold that view are frankly ignorant on this point.

But they are persistent in their ignorance.  So much so, that many of them don't believe that the original Christians, the Catholics, are Christians at all.

We put the Bible together, and the New Testament was written by inspired Catholic authors, but they ignore that.

As I've noted before, and as Wilson conceded, this is a Protestant nation and moreover Wilson was also right that it was founded as a Calvinist one.  That's a major reason that for much of this country's history the Irish, Italians, and other Catholics were detested and even regarded as a separate race.  It's part of why Hispanics are regarded as a separate race today.  Stripped of his fishing tackle piercings, Bad Bunny could look like a Spanish Conquistador. . . not a "Pilgrim".   

Something about the election of Barrack Obama really brought out latent racism in this country.  The Obergefell decision really unleashed a deep dormant conservatism in the population, but one that followed the American Civil Religion rather than real Christianity.  The New Apostolic Reformation took advantage of that and has been advancing its cause under the radar, until recently, when it started doing it more openly, although still not so openly that the fact that we're in the midst of a Christian Nationalist coup right now is appreciated.  Quite a few conservative Catholics, not really well schooled in what far right Evangelical Christians believe, or just badly catechized themselves, have joyously gone along with it, as it seems to address, and to some degree if fact addresses, the cultural rot that has set in, in the Western world.

But it will catch up with us.

Welcome back to the Ghetto.

Thursday, September 17, 1925. Establishment of the Polish Orthodox Church.

The Eastern Orthodox Church granted autocephaly to the Polish Orthodox Church.  The church has approximately 500,000 members today, of which 156,000 live in Poland.

Metropolitan Dionysius, head of the Polish Orthodox Church in 1925.  He'd be removed due to Communist pressure in 1948.

The Escadrille Cherifienne, a French Foreign Legion unit composed of Americans, bombarded the city of Chefchaouen, considered a holy shrine of the Jebala people.

Syrian rebels attack Al-Musayfirah.  The attack was at first successful but deployment of the French Air Force caused the rebels to withdraw.

Last edition:

Wednesday, September 16, 1925. B. B. King born.

Labels: 1920s, 1925, 1925 at the movies, Communists, Movies, Music, Personalities, The Blues

 

Today is the Feast of the Exaltation of the Cross.

Monday, September 14, 1925. Mitchell's comments draw a rebuke. Rif siege at Tétouan broken.

Billy Mitchell was in trouble:

Mitchell was frustrated about the post World War One direction of airpower, and had lambasted the Navy on September 5 (which I missed). At that time, he stated; "Brave airmen are being sent to their deaths by armchair admirals who don't care about air safety."

Yikes.

He was referring to the Shenandoah Incident and the recent Navy long distance flight to Hawaii.  I didn't really cover either.  I should have, as this was a big event.

The Spanish broke the siege at Tétouan.

The Byzantine cross appeared in the sky over Athens during an old calendar service of the Greek Orthodox Church of  the Exaltation of the All-Honourable and Life-giving Cross of our Savior.  The Orthodox Church was being repressed by the Greek government at the time.

Last edition:

Saturday, September 15, 1925.

Labels: 1920s, 1925, Art, Paul Stahr

Tuesday, September 9, 1975. Welcome Back Kotter.

Albania issued a decree requiring minorities to adopt names reflecting a Muslim origin, which of course they did not have.  It impacted Catholic and Orthodox minorities.

Welcome Back Kotter premiered.  Set in a gritty high school class in Brooklyn, it was one of the best television series of the 1970s.  It ran until 1979, and debuted John Travolta.

Last edition:

Monday, September 8, 1975. Leonard Matlovich on Time and the UFW.

Labels: 1970s, 1975, 1980s, 1988, AIDs, homosexuality, Mental Health, Military, Personalities, U.S. Air Force, Unions, Vietnam War

Monday, July 13, 1925. Pregnant lady.

Archbishop Vasileios Georgiadis was elected by his peers as the Ecumenical Patriarch of Constantinople.

A figurine of a pregnant woman was unearthed in Czechoslovakia that is believed to be 31,000 years old, one of the oldest examples of the same.

Walt Disney married Lillian Bounds in Idaho.

Last edition:

Saturday, July 11, 1925. Spain and Morocco agree to cooperate.

Labels: 1920s, 1925, Art, Norman Rockwell, Rif War, Sports, Teenagers, Women

Thursday, May 20, 325. The opening of the Council of Nicea.

Well, at least probably.  

It seems fairly clear that the Council convened on this day, and that Emperor Constantine arrived to observe, not to participate, fourteen days later.  He had sought the council, however, given the Arian Heresy, which had an extremely widespread following in the Church. 

The president of the council seems to have been Hosius of Cordova, assisted by the pope’s legates, Victor and Vincentius.

The creed:

I believe in one God,

the Father almighty,

maker of heaven and earth,

of all things visible and invisible.

I believe in one Lord Jesus Christ,

the Only Begotten Son of God,

born of the Father before all ages.

God from God, Light from Light,

true God from true God,

begotten, not made, consubstantial with the Father;

through him all things were made.

For us men and for our salvation

he came down from heaven,

and by the Holy Spirit was incarnate of the Virgin Mary,

and became man.

For our sake he was crucified under Pontius Pilate,

he suffered death and was buried,

and rose again on the third day

in accordance with the Scriptures.

He ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory

to judge the living and the dead

and his kingdom will have no end.

I believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son,

who with the Father and the Son is adored and glorified,

who has spoken through the prophets.

I believe in one, holy, catholic and apostolic Church.

I confess one Baptism for the forgiveness of sins

and I look forward to the resurrection of the dead

and the life of the world to come. Amen.

New Years Day. Looking at 2024 through the front of the Church doors.

I noted in our post  New Year's Resolutions for Other People, sort of that we weren't going to post resolutions, but we did have some comments.  That's true here as well.

New Years Day is the Solemnity of Mary, the Holy Mother of God, a Catholic holy day of obligation.  Like a lot of Catholics, I went to Mass last night.

Mural of the Virgin Mary in downtown Salt Lake City.

I didn't go last night as I intended to go whoop it up on the town.¹   I've never been big on celebrating "New Years" anyhow, although we did last night with family and sort of extended family, as we have a at this point another person in the second half of their twenties whose pretty much incorporated into the family, but not officially or by blood.  Anyhow, it was pretty low key and I was in bed before midnight.  I think last year I made it to midnight to observe the fireworks some neighbors set off.  This year I did not.  I'm amazed that the same people, who really like fireworks, set them off again, as we've had hurricane force winds for the past day or so.

Anyhow, the reason I'm posting this comment is due to a particularly troublesome year for American Christianity in 2024.

American Protestants don't like to believe it, but the United States is and has always been a Protestant Country.  It's so Protestant, that the Protestants can't recognize that, and even people who claim to have no religion at all are pretty Protestant.  Even a lot of Catholics are pretty Protestantized and I've known some fairly secular Jews who were fairly Protestant.

Protestantism is a pretty big tent, with there being all sorts of tables within it, and with some of the tables really not liking others.  For much of the country's history the Episcopal Church was the dominant Protestant Church, which made a lot of sense.  The Episcopal Church is, of course, part of the Anglican Communion and the English descent is dominant in American ancestry.  Supposedly this is 26% of the population now, but that figure is probably inaccurate by at least half simply because people whose ancestry stretches back away have simply forgotten it and is not celebrated the way other ancestral inheritance is.  I'm of overwhelming Irish ancestry but even I have a little English ancestry of the Anglo Norman variety, brough in through Ireland.

Anyhow, as in the 18th Century most residents of British North America were from Great Britain, most were members of the Church of England, outside of Canada, where of course they were French and Catholic.

The Episcopal Church has never been in the only Protestant Church in what is now the US, however.  Right from the beginning there were bodies of dissenters from the established church who came here to be able to practice their faith without being molested for it. That doesn't mean they were keen on others practicing their faiths, and they often didn't tolerate other Protestants at all.  But they were there, and that gave rise to a sort of rough and ready loosely organized Protestantism in some regions, particularly the American South.  These groups really prospered following the American Civil War as they hadn't gotten behind the war the way Southern Episcopalians had.  These groups really spread across the nation following the 1970s.  Looking back, its amazing to realize that growing up I knew exactly one Baptist kid (he's now a Lutheran) and the three big Protestant churches in this category didn't exist here.  Wyoming is the least religious state in the US, but at that time almost all the Protestants I knew were Lutheran or Episcopalian.  I knew a handful of Methodists and of course Mormons, but Baptists or Assemblies of God?  Nope.

So what's this have to do with 2024?

The Election of 2024 saw a really strong association of Evangelical Christianity, which is very much an American thing, and the vote.  It's distinctly different than anything that's occurred before.

Evangelical Christianity has been nationally significant in elections since at least 1950 or so, but it wasn't until 2024 that the "Christian vote" meant the Evangelical vote outside of the American South.  Because they are fractured, they are not the largest Christian body in the country.  Oddly enough, while 67% of the population self identifies as Christian, and something like 44% identify as Protestant, Catholics are the largest single denomination.

The back story to this however is that the Reformation, which started in 1517, is ending.  

The Reformation was able to start in the first place due to a large element of ignorance.  This can't be said of Luther, who wasn't ignorant, but who was opinionated and wrong.  Luther opened the door, however, to people like Calvin, Zwingli and Knox who were fundamentally ignorant in certain ways.

The spread of cheap printing and ultimately the Internet makes ignorance on some things much more difficult to retain.  For centuries bodies of Protestant Christians held to sola scriptura and a belief that they were like the first Christians, even though there's always been Christian texts dating back to shortly after Christ's crucifixion.²   Now, all of a sudden, anybody can read them.  This has in fact caused a pronounced migration of really serious sola scriptura Christians to the Apostolic Churches, as well as a migration by serious "mainline" Protestants.  Some bodies at this point, like very conservative Anglicans and Lutherans, are mostly Protestant out of pure obstinance. 

The ultimate irony of all of this is that the mainline Protestant churches have collapsed in many places.  Part of this is due to the massive increase in wealth in the western world which has hurt religion in general, but part is also because it gets to be tough to explain why you are a member of one of these churches if you can't explain a really solid reason to be, as opposed being in an Apostolic church.

At the same time, and not too surprisingly, similar forces have been operating in the Evangelical world in the US.  As already noted, quite a few serious Evangelicals are now serious Catholics or Orthodox.  Others, however, have retreated into a deep American Evangelicalism that is resistant to looking at the early Church, even though they are aware of it. This is rooted, in no small part, to the go it alone history of these bodies.

At the same time that this has occurred, the spread of the American Civil Religion has grown which sort of holds that everyone is going to Heaven as long as they aren't bad.  Serious Catholics and Orthodox can't accommodate themselves to that but Evangelicals have attempted to, while at the same time realizing it really doesn't make sense.  

Obergefell, as we noted, was the watershed moment.  At that point, Christians of all types were faced with realizing that the US had really strayed far from observing its Christian origins, or at least the Christian faith, with there being all sorts of different reactions to it.  In Catholic Churches there was the realization that we really hadn't become as American as we thought, and we weren't going to.  Trads sprang up partially in reaction with now every Church having its contingent of Mantilla Girls giving an obstinate cultural no.

In Evangelical circles it helped fuel a militant conservatism that expresses its most radical nature in the New Apostolic Reformation which believes that we're on the cusp of a new Apostolic age, which will be Protestant in nature, and more transformational than any prior Great Awakening.  They believe that the United States is charged with a Devine mission and some have concluded, as unlikely as it would seem from the outside, that Donald Trump is an improbable Cyrus the Great who will bring this about.

The support of Southern Episcopalians for the Southern cause in the Civil War damaged in the South to such an extent that the non mainline churches, like the Southern Baptist, came up as a major force after the war.  The Baptists and Protestant itinerant preachers had warned during the war that wickedness was going to bring ruin.  It seemed that their warnings were proven by the results of the war.  Episcopal linking to a wicked cause diminished their credibility.

Donald Trump is not Cyrus the Great.  Mike Johnson is not standing in the shoes of Moses.  This will all have a bad end.  Or it might.  As noted, the Reformation is dying and in some ways this is the last stand of it.  Those linking their Christianity to a man like Donald Trump are pinning their hopes, and their faith, on a weak reed. The question is what happens when it breaks and how much damage has been done, including to Christianity in general, in the meantime.

Moreover, the question also exists if you can claim to bear a Christian standard while not observing parts of the faith that are established but uncomfortable, let alone contrary to what is now so easy to determine not to be part of the early faith.  Can those who clearly don't live a Christian life really be the shield wall against decay?  

Footnotes:

1.  As with my observation on Christmas in The Law and Christmas, being a Catholic puts you in a strange position in regard to the secular world, or rather the larger American culture.  Lots of people start celebrating New Years pretty darned early on New Years Even, which means as an employer you start to get questions about whether we're closing at noon and the like, pretty early on.  And also, while in the popular imagination people hit the bars at night, quite a few people have celebrator drinks here and there by late morning in reality.  If your concern is getting to a vigil Mass soon after work, you aren't one of those people. And if you are one of the people hitting Mass in the morning, you aren't having a late night.

2.  Sola scriptura never made sense and is obviously incorrect in that the New Testament itself mentions traditions outside of the written text.  But the Bible, moreover, which is the scripture that "Bible Believing" Christian's look to is the version that was set out by the Catholic Church as the Canon of Scripture. Nowhere in the Bible does is there a Devine instruction as to what books would be included in the Bible.

Indeed, this position is further weakened in that Luther put some books he personally didn't like in an appendix, and later Protestants removed them. That wasn't Biblical.  Moreover, the Eastern Orthodox Bible contains the Prayer of Manaseh, I Esdras, II Esdras, III Maccabees, IV Maccabees, Odes, and Psalm 151 and the Orthodox Tewahedo biblical canon some pre Christian Jewish books the others do not. While Catholics can explain why the books they include in their canon and can explain the relationship to the other Bibles, Protestant "Bible Believing" Christians flat out cannot.  All of the texts in the Orthodox Bibles are genuine ancient texts without dispute.  Moreover, there are early Christian writings which are genuine that are wholly omitted from any Bible.  The Sola Scriptura position just accepts the King James version of the Bible on the basis that it must be the canon on a pure matter of faith, which is not relying on scripture alone.

Related thread:

Virgin Mary Mural in Salt Lake City

A Protestant Country. It's history, and what it means.

Page Update: They were (or are) Orthodox.

 

They were (or are) Orthodox.

Another one we had in draft form forever.

Wednesday, December 17, 1924. An election and a promise.

Constantine VI, the Metropolitan of Derkoi, was elected as the Ecumenical Patriarch of Constantinople.

Prior to his election, Turkey had warned that they regarded him as subject to deportation as he was an immigrant to what was now Turkey.

All but one of the owners of the teams in the American League presented a statement to Commissioner Landis that actions would be taken to bring League President Ban Johnson's behavior to heel.  He had been criticizing Landis, but ceased to do so.

Last edition:

Tuesday, December 16, 1924. Looking back.

Labels: 1760s, 1766, 1910s, 1915, 1919, 1920s, 1924, Conservation, Enlightenment, Environmentalism, Hungary, Spain, The Law of Unintended Consequences, The Reformation, World War One

Thursday, November 13, 1924. Polish Orthodox Church.

The Polish Orthodox Church was created as an autocephalous Orthodox Church by the signing of the Patriarchal and Synodal Tomos by Patriarch Gregory VII of Constantinople, recognizing the situation that had been created by the Russian Revolution and Poland's independence.

Mussolini introduced a bill to grant women the franchise in Italy.

Last edition

Thursday, November 12, 1914. Wanted horses.

Labels: 1910s, 1914, British Army, Equine Transportation, Maritz Rebellion, Mexican Revolution, Mexico, South Africa, South African Army

Sunday Morning Scene, part Pars Duo: Please, stop.

Next year with be a Jubilee Year in the Catholic Church. For some reason, the Church felt it needed a mascot for this.

This is what it came up with:

How does a 2,000 year old institution in possession of much of the Western World's great art, come up with something so juvenile, and indeed something that looks like its out of Pokemon?

In announcing this, Archbishop Rino Fisichella stated that the cartoon imagine, titled "Luce" (light in Italian) was inspired by the Church's "to live even within the pop culture so beloved by our youth."  This presents the classic problem of the elderly, now the Baby Boomers, recalling the desires of "youth" in terms of when they were fairly youthful themselves.  Indeed, in my mind it brings to mind attending the "Teen Life Mass", or whatever it was called, that used to be held on Sunday evenings.  I generally tried to avoid it, but when I did, you'd find a guitar band with bongos for the music, lead by a Boomer, and a bunch of aged Boomers who would sway and whatnot to the music.  

In contrast, if you hit some Masses with a lot of young people, you'd find young women, some down in their teens, wearing mantillas.

I'm pretty convinced that in 2024, with ready access to the Internet, and all the news that's on it, combined with all the sewage that's washed up with it, such as horrific political arguments, the revival of racism, far right and far left extremist, Hamas murder and rape of young people in Israel, an aged geezer in the Kremlin trying to revive the Soviet Union, and young women prostituting themselves on TikTok, a childish cartoon from the 1980s isn't really going to win hearts and minds.  Indeed, its even worse than the Comic Sans Serif font and 1970s vintage art that was officially used for the Synod on Synodality.  And it gives emotional support to the Orthodox who are looking for reasons not to come back into the Church, even if superficially. This sure doesn't look like something Saints Cyril and Methodius would have passed out.

I've long held, and have stated it here, that Western culture had experienced Post World War Two materialism and found it lacking, and that the generations that have come up in the wake of the Baby Boomers are struggling to through the cultural innovations of the 1960s and 1970s off.  We don't believe that "Greed is good" or that the Sexual Revolution was freeing. The problem is that so much was destroyed that recovering is hard, particularly when the aged hand remains on the tiller.  Often that aged hand reaches out with what it thinks the young want, not grasping what that is, and actually making things worse.

This cartoon is really bad.  Somebody should look around the Vatican and see if something serious might be available.  The young Catholics in blue jeans, the mantilla girls, and myself, will all be thankful.

Postscript

I'm hating this image slightly less after some Twitter person made some interesting riffs off of it, but I still don't like it.

Sunday October 8, 1724. A schism and a reunion.

Upset by the consecration of Cyril VI Tanas as Patriarch of Antioch, Orthodox Patriarch Jeremias III of Constantinople declared Cyril's election to be invalid, excommunicated him, and appointed Sylvester of Antioch.

The division was over Cyril's desire to reunited the Orthodox Church with Rome.  Jeremias' action caused a schism which ultimately lead to the Melkite Greek Catholic Church's uniting with Rome, a branch of Catholicism that has over 1,500,000 members today.

Last edition:

Good Friday, April 7, 1724. Bach's St. John's Passion played for the first time.

Labels: 1720s, 1724, Bach, Classical Music, Germany, Good Friday, Holy Week, Music, Religious Music

The conflict in Lebanon. A few items.

By Sergey Kondrashov - http://www.katagogi.com/LV2009/LebMap.aspx?l=EN, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=23421707

Israel is not "fighting Lebanon".  I've seen that claim made, but it isn't. 

It's striking Hezbollah targets in Lebanon.

Hezbollah, which translates as the "Party of God" is a Lebanese Shia Islamist political party and paramilitary group.  The party does control large sections of Lebanon where Shia is dominant religious group.  

Lebanon itself was carved out of Syria by the French during the French mandate period as it had a majority Christian population.  It's one of the few areas of the Middle East which still does, with Islamic repression over centuries having forced conversions and emigration throughout the Middle East.  Be that as it may, Lebanon is no longer a majority Christian state, and its a mess because of internal strife and division.

That came in due to the conflicts in the region, with the Palestinian refugee population of the 1970s being particularly problematic.  The country fought a civil war that lasted in one form or another from 1975 to 1990.  It's never been stable since.

It's very difficult to see a positive future for Lebanon in any form. That doesn't mean it won't occur, but it's hard to see.  

What can be seen, in my view, is an Israeli invasion of southern Lebanon coming in the next week or so.

Friday, September 12, 1924. Second Assyrian Uprising and National Defense Day.

The complicated  Second Assyrian Uprising, or the Nestorian Rebellion, broke out in southeaster Turkey.  It was the second such uprising by Christian Assyrians who had returned to their homeland and was brought about due to intentional Kurdish misrepresentations about the intentions of the Turks.

Grossly outnumbered by Turkish and Kurdish forces, relying on promises of British intervention which didn't come, and with most of their fighting age men in British service in Iraq, they were defeated, although the British did end the war with the intervention of aircraft, and returned to Iraq.

In the US it was National Defense Day and the National Defense Test, test of the nation's radio system in an emergency took place.

A lot of military demonstrations and events occurred as well.

Casper participated in events.

Businesses stated their patriotism.

Last edition:

Wednesday, September 10, 1924. Eucharistic Congress, St. Mary of the Woods.

Labels: 1920s, 1924, Catholic, Christianity, Music

Churches of the West: The Bishop of Rome.

Churches of the West: The Bishop of Rome.: 

The Bishop of Rome.

By this time, most observant conservative Catholics are either so fatigued from Papal issuances that they either disregard them, or cringe when they come out. They seem to come out with a high degree of regularity.

And, while we don't technically have a new one, a "study document" issued by the Dicastery for Promoting Christian Unity has put out something that has the Pope's approval to be issued, that being something that looks at the role of the Papacy itself:

Now, it's a very large document, so I'm not going to attempt to put it all out here, and I haven't read all of it either.  So, we're going to turn to  The Pillar to find out what it holds.  The Pillar states:

What does it say? 

Helpfully, the text has a section summarizing the four sections (beginning on p106).

1) Regarding responses to Ut unum sint, the document says that the question of papal primacy is being discussed in “a new and positive ecumenical spirit.” 

“This new climate is indicative of the good relations established between Christian communions, and especially between their leaders,” it says. 

2) Concerning disputed theological questions, the text welcomes what it calls “a renewed reading” of the classic “Petrine texts,” which set out the Apostle Peter’s role in the Church.

“On the basis of contemporary exegesis and patristic research, new insights and mutual enrichment have been achieved, challenging some traditional confessional interpretations,” it notes. 

One particularly controversial issue, it says, is the Catholic conviction that the primacy of the Bishop of Rome was established de iure divino (by divine law), “while most other Christians understand it as being instituted merely de iure humano” (by human law). 

But the document says that new interpretations are helping to overcome “this traditional dichotomy, by considering primacy as both de iure divino and de iure humano, that is, being part of God’s will for the Church and mediated through human history.” 

Another enduring obstacle is the First Vatican Council. But the document says that here too there has been “promising progress,” thanks to ecumenical dialogues that seek “a ‘rereading’ or ‘re-reception’” of the Council’s decrees. 

This approach, it says, “emphasizes the importance of interpreting the dogmatic statements of Vatican I not in isolation, but in the light of their historical context, of their intention and of their reception — especially through the teaching of Vatican II.” 

Addressing this point in a June 13 Vatican News interview, Cardinal Koch said that since Vatican I’s “dogmatic definitions were profoundly conditioned by historical circumstances,” ecumenical partners were encouraging the Catholic Church to “seek new expressions and vocabulary faithful to the original intention, integrating them into an ecclesiology of communion and adapting them to the current cultural and ecumenical context.”  

“There is therefore talk of a ‘re-reception,’ or even ‘reformulation,’ of the teachings of Vatican I,” the Swiss cardinal explained. 

3) Summarizing the document’s third section, the text says that fresh approaches to disputed questions have “opened new perspectives for a ministry of unity in a reconciled Church.” 

Crucially, the document suggests there is a common understanding that although the first millennium of Christian history is “decisive,” it “should not be idealized nor simply re-created since the developments of the second millennium cannot be ignored and also because a primacy at the universal level should respond to contemporary challenges.”

From the ecumenical dialogues, it’s possible to deduce “principles for the exercise of primacy in the 21st century,” the text says. 

One is that there must be an interplay between primacy and synodality at every level of the Church. In other words, there is a need for “a synodal exercise of primacy.”

Synodality is notoriously difficult to define, but the document describes it at one point as “the renewed practice of the Synod of Bishops, including a broader consultation of the whole People of God.” 

4) Among the practical suggestions for a renewed exercise of the ministry of unity, the document highlights the possibility of “a Catholic ‘re-reception’, ‘re-interpretation’, ‘official interpretation’, ‘updated commentary’ or even ‘rewording’ of the teachings of Vatican I.” 

It also stresses appeals for “a clearer distinction between the different responsibilities of the Bishop of Rome, especially between his patriarchal ministry in the Church of the West and his primatial ministry of unity in the communion of Churches, both West and East.”  

“There is also a need to distinguish the patriarchal and primatial roles of the Bishop of Rome from his political function as head of state,” the text says, adding: “A greater accent on the exercise of the ministry of the pope in his own particular Church, the Diocese of Rome, would highlight the episcopal ministry he shares with his brother bishops, and renew the image of the papacy.” 

The new document appears months after Pope Francis restored the title “Patriarch of the West” among the list of papal titles in the Vatican’s annual yearbook, after it was dropped by his predecessor Benedict XVI. 

Commenting on that development at the June 13 Vatican press conference, Cardinal Koch said that neither Francis nor Benedict XVI offered detailed explanations for the change. 

“But I am convinced they did not want to do something against anyone, but both wanted to do something ecumenically respectful,” he commented. 

Another suggestion is for the Catholic Church to further develop its practice of synodality, particularly through “further reflection on the authority of national and regional Catholic bishops’ conferences, their relationship with the Synod of Bishops and with the Roman Curia.” 

Finally, the text mentions a request for regular meetings among Church leaders at a worldwide level, in a spirit of “conciliar fellowship.”

What does that mean?

Well, frankly, I don't grasp it.

Without having read it, I sort of vaguely grasp that the Pope, who recently revived using the title Patriarch of the West, is sort of modeling this view of the Papacy on the Churches of the East, sort of.  In the East, each Church is autocephalous, with the Patriarch of Constantinople holding a "first among equals" position.  I don't think the Pope intends to fully go in that direction, but vaguely suggest that the synodal model of the East should apply more in the West, and that as Patriarch of the West, perhaps the entire Apostolic Church could be reunited, and perhaps even sort of vaguely include the "mainline" Protestant Churches, by which we'd mean the Lutheran and Anglican Churches.

It sort of interestingly brings up the Zoghby Initiative of the 1970s, in which Melkite Greek Catholic Church bishop Elias Zoghby sought to allow for inter-communion between the Melkites and the Antiochian Orthodox Church after a short period of dialogue.  His position was, basically, that this reunion could occur with a two point profession of faith, those being a statement of belief in the teaching gof the Eastern Orthodox churches and being in communion with the Bishop of Rome as the first among the bishops "according to the limits recognized by the Holy Fathers of the East during the first millennium, before the separation."

Thing was, there really were no limits.  In the first thousand years before the separation it's pretty clear that the Pope was head of the Church.  Indeed, from the earliest days that was recognized.

Bishop Zoghby's initiative went nowhere and he's since passed on, but this sort of interestingly recalls it.  His effort received criticism from figures within Orthodoxy and the Roman Catholic Church, although a few Eastern Catholics admired it.  Here, I'd predict that conservative Catholics are not going to be too impressed.

Additionally, a recent problem barely noticed in the West is that the recent focus of Pope Francis on blessings for people in irregular unions, which is widely interpreted to mean homosexuals, has not only upset conservative Catholics, but Eastern Churches in some cases have backed away from the Catholic Church.  One Eastern Bishop who was getting quite close to Rome came out and stated that Fiducia Supplicans basically prevented any chance of reunion with his church.

This gets back to some things we've noted here before.  One is that this Papacy seems very focused on Europe, although the fact that this also looks towards the East cuts against that statement a bit.  Having said that, a good deal of the early focus of this Papacy was on European conditions, which have continued to be a problem as the German Church is outright ignoring Pope Francis to a large degree.  Loosening the role of the Papacy may stand to make those conditions worse, and probably won't bring the mainstream of the Lutherans and Anglicans in.  Which gets to the next point.  The Reformation is dying.

Seemingly hardly noticed is that the real story in Christianity, to a large degree, is the rapid decline in the old Reformation Protestant churches.  People like to note "well Catholic numbers are declining too", but frankly real statistical data shows that while there may be a decline, it's slight.  Indeed, what appears to be occurring in the Western World is that conversions to Catholicism offset departures. That's not growth, but what that sort of shows is the decline in cultural affiliation with a certain religion and, at least in the US, the end of the byproduct of the Kennedy Era Americanization of the Church.  Indeed, at the same time this is going on, the growth in Catholic conservatism and traditionalism in younger generations has grown too big to ignore.¹ At the same time, Eastern Catholic Churches are gaining members from outside their ethnic communities, and the Easter Orthodox are gaining adherents from conservative Protestants who are leaving their liberalizing denominations.

This is a study document, so it's not a proclamation.  Twenty years ago or maybe even ten, I would have thought this a really good idea.  My instinct now is that its time has passed.  While conservative Catholics hold their breaths about the upcoming next session of the Synod on Synodality, there's sort of a general sense of marking time here as well, and indeed, an uncomfortable one.  The current Papacy has is very near its end, everyone knows this, but it puts out a lot of material that's of a highly substantive, and often controversial, nature.  Much of this is going to have to be dealt with after this Papcy concludes. Both the volume and speed at which things are occurring may reflect this, as that knowledge operates against the clock, but it might also be a reason to slow down at the Vatican level, or even put a bit of a time-out on things.

Footnotes:

1.  Indeed, I was at Confession recently on an average Saturday and noted that as I was there a  young woman with her two children were waiting in front of me, with both children saying Rosaries and the mother wearing a chapel veil. Her mother came in and also was wearing one, and a stunning young woman of maybe 20 came in also wearing one.  Every woman, and most of them were young, were attired in that fashion.

It's a minor example, but very notable.  This is becoming common.