Churches of the West: Unsettling news for Catholics in Rock Springs.

Churches of the West: Unsettling news for Catholics in Rock Springs.: This comes as bit of a shock, as well as evidence of how slow news actually travels in our current age in which everything seems flash drive...

Unsettling news for Catholics in Rock Springs.

This comes as bit of a shock, as well as evidence of how slow news actually travels in our current age in which everything seems flash driven:

Historic Rock Springs Church Faces Closure After A Century Of Worship

Giving some credit to the news, I'll note that this hit smaller news venues earlier, which I guess leads me to wonder a bit about how well Natrona County is served by the media.

Anyhow. . . 

The church is this one:

Sts. Cyril & Methodius Catholic Church, Rock Springs Wyoming

 

 

This Romanesque church was built in 1912 after a protracted period of time in which efforts were made to build a church specifically for the Catholic Slavic population of Rock Springs, which was quite pronounced at the time. The church was named after brothers Cyril and Methodius who had been the evangelists to the Slavs.  The first pastor was Austrian born Father Anton Schiffrer who was suited to the task given his knowledge of Slavic languages.

The news broke just before the celebration of the church's 100th anniversary, which isn't great timing, but no doubt that was simply coincidental.

To my surprise, there are three Catholic churches in Rock Springs.  I was aware of there being two. The Catholic community seems to be served there in the same way the community in Casper is, as a Tri Parish, rather than three separate parishes.

 Here's the announcement that was given by the Diocese:

Not too surprisingly, there has been some local opposition and the Bishop has suspended his order until February, when he will meet with the aggrieved parties.  The suspension is on line, but I was not able to download it, in order to post it.  

I'm not terribly optimistic, but the potential closure has drawn opposition from secular quarters as well:

Watch List: Saints Cyril & Methodius Catholic Church, Rock Springs

In terms of timing, another interesting aspect of this is that it comes right as the Catholic parish in Rock Springs started undertaking an effort to build a community center for the parish, the brochure for which is partially set out here:

There's more to the brochure than that, but I can't think of something more likely to put a damper on this effort than to close a century old church while its ongoing.

I'd also note that one of the stated desires is exactly the opposite of what brought Sts. Cyril & Methodius Catholic Church about in the first place, that being the desire to "create unity and one Catholic identity".  That's a common, and admirable, goal but in the real world, people don't like it.  Individual ethnicities within the Catholic Church have always struggled against this, sometimes with pretty disastrous results.  Indeed, Orthodoxy in the US got a big boost just from such an event when Bishop John Ireland disapproved of Eastern Catholicism remaining separate, causing Fr. Alexis Toth to lead a group of them into the Russian Orthodox Church.  In  the early 20th Century Catholic Diocese often responded just the way that the Diocese of Cheyenne did here, by simply creating additional churches that recognized the different identifies.

That won't happen here, and these are all Latin Rite churches.  Moreover, the strong ethnic identities in Rock Springs from a century ago have no doubt dissipated considerably.  But that doesn't mean that parishioners in a unique Church, or really any Church, like to have their church closed and be told they need to go elsewhere, even if it makes sense, which it very well might, given the antiquity of the building.  Doing it while also undergoing a campaign that expresses the goal of unity is more than a little unfortunate.

Indeed, that's the case as even in this modern age, not everyone likes to be grouped into one big group.  I'm one of those people.  The Diocese here had an event several years ago where all the local Masses were cancelled so that one huge Mass could be held at Casper's David Street Station. Rather than do that, I drove to Glenrock and attended Mass there. . . and I noticed some other Casperites I recognized there as well.

Thursday, December 15, 1910. New parishes and missions.

Today In Wyoming's History: December 15: 1910  Bishop James A. Keane approved of the parish of St. James in Douglas, together with several missions.

Bishop Keane was Wyoming's third Catholic Bishop, and served in that role from 1902 to 1911, after which he was the Bishop of the Archdiocese of Dubuque, where he served  until his death in 1929.

New York City's Ritz-Carlton Hotel broke a gender barrier when it permitted a woman to smoke in its dining room.

Last edition:

Monday, December 12, 1910. Supreme Court Nominations.

Labels: 1910, 1910s, Court, William Howard Taft

Friday, December 14, 1945. Tragedy and ethnic Germans, the LDS and conscription.

As its copyrighted and I don't have permission to post it, I'll merely note it, it was of German women in their children, formerly of Lodz, waiting for a train in Berlin with hopes of going to the west.  One of the children is sick, and died during the photo session.

The First President of the LDS issued a postwar statement on the draft to Utah's Congressional delegation.

Press reports have for some months indicated that a determined effort is in the making to establish in this country a compulsory universal military training designed to draw into military training and service the entire youth of the nation. We had hoped that mature reflection might lead the proponents of such a policy to abandon it. We have felt and still feel that such a policy would carry with it the gravest dangers to our Republic.

It now appears that the proponents of the policy have persuaded the Administration to adopt it, in what on its face is a modified form. We deeply regret this, because we dislike to find ourselves under the necessity of opposing any policy so sponsored. However, we are so persuaded of the rightfulness of our position, and we regard the policy so threatening to the true purposes for which this Government was set up, as set forth in the great Preamble to the Constitution, that we are constrained respectfully to invite your attention to the following considerations:

1. By taking our sons at the most impressionable age of their adolescence and putting them into army camps under rigorous military discipline, we shall seriously endanger their initiative thereby impairing one of the essential elements of American citizenship. While on its face the suggested plan might not seem to visualize the army camp training, yet there seems little doubt that our military leaders contemplate such a period, with similar recurring periods after the boys are placed in the reserves.

2. By taking our boys from their homes, we shall deprive them of parental guidance and control at this important period of their youth, and there is no substitute for the care and love of a mother for a young son.

3. We shall take them out of school and suffer their minds to be directed in other channels, so that very many of them after leaving the army, will never return to finish their schooling, thus over a few years materially reducing the literacy of the whole nation.

4. We shall give opportunity to teach our sons not only the way to kill but also, in too many cases, the desire to kill, thereby increasing lawlessness and disorder to the consequent upsetting of the stability of our national society. God said at Sinai, “Thou shalt not kill.”

5. We shall take them from the refining, ennobling, character-building atmosphere of the home, and place them under a drastic discipline in an environment that is hostile to most of the finer and nobler things of home and of life.

6. We shall make our sons the victims of systematized allurements to gamble, to drink, to smoke, to swear, to associate with lewd women, to be selfish, idle, irresponsible save under restraint of force, to be common, coarse, and vulgar, all contrary to and destructive of the American home.

7. We shall deprive our sons of any adequate religious training and activity during their training years, for the religious element of army life is both inadequate and ineffective.

8. We shall put them where they may be indoctrinated with a wholly un-American view of the aims and purposes of their individual lives, and of the life of the whole people and nation, which are founded on the ways of peace, whereas they will be taught to believe in the ways of war.

9. We shall take them away from all participation in the means and measures of production to the economic loss of the whole nation.

10. We shall lay them open to wholly erroneous ideas of their duties to themselves, to their family, and to society in the matter of independence, self-sufficiency, individual initiative, and what we have come to call American manhood.

11. We shall subject them to encouragement in a belief that they can always live off the labors of others through the government or otherwise.

12. We shall make possible their building into a military caste which from all human experience bodes ill for that equality and unity which must always characterize the citizenry of a republic.

13. By creating an immense standing army, we shall create to our liberties and free institutions a threat foreseen and condemned by the founders of the Republic, and by the people of this country from that time till now. Great standing armies have always been the tools of ambitious dictators to the destruction of freedom.

14. By the creation of a great war machine, we shall invite and tempt the waging of war against foreign countries, upon little or no provocation; for the possession of great military power always breeds thirst for domination, for empire, and for a rule by might not right.

15. By building a huge armed establishment, we shall belie our protestations of peace and peaceful intent and force other nations to a like course of militarism, so placing upon the peoples of the earth crushing burdens of taxation that with their present tax load will hardly be bearable, and that will gravely threaten our social, economic, and governmental systems.

16. We shall make of the whole earth one great military camp whose separate armies, headed by war-minded officers, will never rest till they are at one another’s throats in what will be the most terrible contest the world has ever seen.

17. All the advantages for the protection of the country offered by a standing army may be obtained by the National Guard system which has proved so effective in the past and which is unattended by the evils of entire mobilization.

Responsive to the ancient wisdom, ‘Train up a child in the way he should go: and when he is old, he will not depart from it,’ obedient to the divine message that heralded the birth of Jesus the Christ, the Savior and Redeemer of the world, ‘. . . on earth peace, good will toward men,’ and knowing that our Constitution and the Government set up under it were inspired of God and should be preserved to the blessing not only of our own citizenry but, as an example, to the blessing of all the world, we have the honor respectfully to urge that you do your utmost to defeat any plan designed to bring about the compulsory military service of our citizenry. Should it be urged that our complete armament is necessary for our safety, it may be confidently replied that a proper foreign policy, implemented by an effective diplomacy, can avert the dangers that are feared. What this country needs and what the world needs, is a will for peace, not war. God will help our efforts to bring this about.

Respectfully submitted, GEO. ALBERT SMITH, J. REUBEN CLARK, JR., DAVID O. MCKAY, First Presidency.

I actually ran across this on Reddit, where it has been posted by an unhappy former Mormon.  It might be noted, of course, that at that age a large number of Mormons go on missions, which is an effort to consolidate them in their faith, so there was no doubt some reason for Mormon's to be concerned.   While I've heard it claimed that there's no pressure for them to do so, as a demographic, by my observation, they tend to marry young as well, which relates to one of the things noted in the letter, maybe more than one.

Still, the points made are interesting, and not necessarily invalid.  Indeed, almost every point raised in this letter is correct.

There is actually a lot to unpack here, and my own views on this have changed back and forth over the years.  In 1945, when this letter was written, there had only been a single instance of conscription into the Federal Army during peacetime in U.S. history, and that came right before World War Two. There was a history of mandatory militia service, but that had fallen by the wayside after the Civil War.  

Also of note, the National Guard, in peacetime, still did not receive Federal basic training in 1945.  Entry level soldiers were trained by their units by older NCO's delegated that task.  Given this, the nature of the training was always local, but it obviously varied in other ways depending upon who was delivering it.  In the case of this letter, the author could be assured that enlisting young men would have been trained by older soldiers of a like mind, with therefore much of the societal dangers noted avoided.  I'm not sure when the training system actually changed, but I suspect it was by the very late 1940s or certainly by the 1950s.  By the time I was in the Guard the Guard was incredibly integrated into the Regular Army, which is even more the case today.  Enlisting men received regular Army basic and advanced training, and were in the Army when they received it.

When I was younger, I held the view that conscription was a bad thing, save in times of war, as it forced a person to serve against their will.  That's a less developed point than the set of points noted above, but there is a point to it.  Having said that, what I don't think I appreciated earlier is the dangers of a large standing Army, which is why the US had a militia system for defense in the first place. We're seeing a lot of those dangers come into fruition now.  That's not directly related to conscription, it might be noted, but it somewhat is as we have a large, all volunteer, armed forces, which inevitably leads to a sort of military class.  Armed forces with conscripts are much less likely do to that, and therefore they make a much more democratic force that's much less likely to act as praetorian guards for a would be dictator.  

Additionally, as I've grown older I've noted that there's a distinct difference between people who served when asked, and those who avoided it.  Our narcissist in chief in Washington D.C., who avoided serving due to shin splits, is a good example. Donald Trump would have benefited enormously from two years as an enlisted man in the military.  But it's not just him, I've noted this in a lot of men who found a way not to serve.  Their characters would have been better off if they had.

Last edition:

Thursday, December 13, 1945. Crimes against humanity.

Labels: 1940s, 1945, Crimes against humanity, Nazi Germany, War Crimes

 

Rachel Maddow, Openly Gay MSNBC Anchor, Returns to the Catholic Church

CliffsNotes of the Zeitgeist, 111th Edition. Letting Healthcare Fail, How War Really Works, Those Epstein Files, Calling names, Bear Care.

Letting healthcare fail.

No democratic nation has every taken away a social benefits program after extending it.  It's simply too difficult.

The Republicans have just done that in health care.

They know this is going to be popular, so they've very clearly received their marching orders.  It's all Joe Biden's fault, like everything else.  The truth is much more complicated.

The United States is the only first would nation on EArth that doesn't have national healthcare. It's part of what depresses the American standard of living and why, in spite of what we seem to think, we aren't exactly admired lifestyle and standard of living wise by any other advanced nation. Frankly, most of the rest of the developed world thinks we're a bunch of ignorant rednecks, a view that has a lot behind it, frankly.  Donald Trump, in one of his demented rages, wondered the other day why Norwegians don't come here as opposed to Somalians.

Why on Earth would they?

Anyhow, the dirty little secret of the ACHA, termed Obamacare, which was Romneycare before that, is that it was probably supposed to be transitional in the first place.  It was the best the Democrats could do under the circumstances, and the thought is that it would probably phase away, I suspect, into bonafide national health care.  The Republicans took their typical approach to the advancement of social programs, which was to complain and do nothing.  We've now had the ACHA for fifteen years.

The ACHA system really came under strain during COVID, and that in turn lead to the premium subsidies, a big advance towards a national health care system. Those are now coming off, which will cause a huge spike in premiums, followed by a massive loss of coverage, much of which will fall right on the backs of diehard Trump loyalist.  By next year quite a few of those people will be thinking that Bernie Sanders is the greatest politician of all time.

The destruction of the ACHA is a goal of NatCons, who really don't like a government role in such things at all.  Cassie Cravens did an op ed which edged up on really voicing their view recently, and while I really don't like Cravens' articles, I'll give her some credit for that one.  It's really undeniable that welfare programs create a dependence that is existentially problematic.

That really dealt with welfare more than healthcare, however, and here a real distinction can be made.  We'll look at that a bit below, but what we'd first note is that all the GOP howling about "it's Joe Biden's fault" can't cover up the fact that they did utterly nothing for fifteen years. They don't have any real plan at all.

Indeed, the real concept is that removing the subsidies will cause the ACHA to fail, reverting the situation to the status quo ante.  That's what they want.  Yes, that'll mean that a lot of people will be uninsured, but they really don't care.  Somehow, the magic of the marketplace is supposed to work all this out. 

It won't.

The law of unintended consequences works pretty strongly in areas like this, and the net result is likely to be large-scale populist outrage and a shifting towards the left.  Trump's already screwed farmers in the country with his tariffs, and more than a few of them will go into the polling stations in November 2026 wearing MAGA hats and then vote for Democrats.  People who start watching family members die due to no healthcare coverage, and that will happen, will react more strongly.  When the Democrats come back into power, which will start in 2026, and complete in 2028, they'll likely create a national healthcare system based on Medicare.  

In the interim three years the GOP is going to do nothing.

Doing something, frankly, is warranted and would not be all that difficult.  A single payer system could be created but which would bid the system out decadally to carriers.  The system wouldn't cover everything, just necessary medical.  Yes, it'd be paid for with taxes, but taxes graduated so they wealthy would bear more of them, which they should in general now.

Every other advanced nation in the world does this.

 A few thoughts, or reminders, on war.

The Trump administration is beating the war drum and in fact pretending that enforcing American laws on drug smuggling is the same thing as a war.

It isn't, in fact that's criminal in and of itself, but because this is the direction the administration is clearly going, there's some things that should be kept in mind.

The first thing is that if you treat something like a war, it might become one.  That raises this:

Yeoman's Fifth Law of History.  When a war ends is when the defending party decides that it is over.

When nations start a war, they have a "war aim."  But that aim rarely determines when a war ends.  Wars are over when the party that is attacked decides that the war is over.

The Germans, during World War Two, thought that the war in the West was over when they knocked France out of the war, but the British did not believe that, so it did not end. In the East, the Germans thought advancing to the Volga meant victory over the USSR.  The Soviets, however, had no such concept so the war went on.  Conversely, the Imperial Russians in World War One gave up long before they were really defeated.  They just gave up.  Wars end when the party that was attacked decides that they are over.

Americans have long had the view that, because we're Americans, we're the toughest on the block and we'll win.  The wars we've fought since World War Two have shown that isn't the case.  Indeed, they've shown we're perfectly capable of being beaten, and moreover, our greatest weakness is that we get tired of war pretty easily.

Right now we're picking on Venezuela, which is not an admirable nation, but what if we go in?  Are we going to occupy the country until it becomes a democratic state?  What do the Venezuelans think of that.  Some of them probably don't like the idea much, and they'll resist it.  Are we prepared to be in the country for a decade, two decades, three?

Note also that in our last several major wars, and this would be a major war, the US has been very careful to pretend they aren't wars.

Yeoman's Fourth Law of History.  War changes everything

This is something that somehow is repeatedly forgotten by those who advocate wars.  I'm not a pacifist by any means, but it should be remembered that wars change absolutely everything, about everything.  No nation goes into a war and comes back out the same nation.  People's views about various things change radically due to war, entire economies are dramatically changed, and of course the people who fight the war are permanently changed.

We've discussed this here from time to time in regards to specific topics, but this law is so overarching that the impact of it can hardly be exaggerated.  Every time a nation enters a war, it proposes, in essence, to permanently alter everything about itself.

It'd behoove us to remember that our association with wars of choice is not a happy one.  For that matter, our association with wars in general isn't all that happy.

World War Two, nearly fondly looked back upon now, created so much social destruction that we've never really recovered from it.  While I've done a pretty poor job of defining it, nearly every single social ill Americans face today was amplified, if not created, due to the Second World War.  People like to imagine that the war gave us a generation of stalwart self sacrificing men, and there's a lot of truth to that.  It also, however, gave us a generation of men who crawled into the bottle and never came back out, and who were never able to really recover from having had their youth destroyed and every single value of a decent society made a mockery of.

We don't think much about the Korean War anymore, but the Korean War acclimated us to the concept of getting into big wars without a declaration of war, something we'd never done before.  That lead to Vietnam, which destroyed the American military and which helped create the drug problem we're dealing with now.  The Vietnam War was directly linked to the widespread use of all sorts of narcotics in the US which we've never been able to get a handle on.

What the impacts are of simply killing drug smugglers on the seas are isn't known yet, but we're already suffering from the impacts of exposing too many people to militarized violence.  It'd serve us well to remember that two of the most infamous killings of the 1960s were committed by Marine Corps veterans.  The Oklahoma City bombing was committed by an Army veteran.  People trained to kill, can kill more easily, particularly if they've already killed.

There are also real dangers to teaching an entire society that killing is the answer to problems.  Sen. Tom Cotton is running around doing that right now, in regard to boat murders, but where does it end?  If it's okay to kill suspected drug smugglers on the sea, why isn't it on the block?

That, unfortunately, feeds right into the paranoia that some on the very far right have been backing for years.  In the US crime is at an all time low, and it's been declining for decades.  Blowing up boats and getting young men, and women, used to extrajudicial killing isn't going help that trend to continue.

Every single human vice finds massively amplified expression during wartime, not just killing.  Soldiers at war will invariably, to some degree, engage in rape, theft and drug and alcohol use. There are no exceptions to this whatsoever.  The U.S. military already has internal problems with drugs and rape, the former being a problem that every military has had always, and the latter a feature of the increased number of women in the service.  War will make every single vice worse, and then that gets taken home.

Yeoman's Fifth Law of History.  When a war ends is when the defending party decides that it is over.

When nations start a war, they have a "war aim."  But that aim rarely determines when a war ends.  Wars are over when the party that is attacked decides that the war is over.

The Germans, during World War Two, thought that the war in the West was over when they knocked France out of the war, but the British did not believe that, so it did not end. In the East, the Germans thought advancing to the Volga meant victory over the USSR.  The Soviets, however, had no such concept so the war went on.  Conversely, the Imperial Russians in World War One gave up long before they were really defeated.  They just gave up.  Wars end when the party that was attacked decides that they are over.

Every war the US has entered following the Korean War, which was a genuine emergency which we entered not knowing how it would come out, has been done with the concept that we were so dominant that nobody could defeat us.  Our track record is pretty poor that way.  In Korea, we were fought to a stalemate by the Red Chinese who had just come out of over two decades of civil war and which should not have been a match for a first world military.  In Vietnam, we did even worse and while our battlefield performance was good up until 1968, after that the service started to crumble.  We proved to have no staying power in Afghanistan and Trump surrendered to the Taliban.

The thing is here that we're dealing with criminal organizations, not real foreign armies, so far.  We've beaten organized crime before, but through dedicated law enforcement. The thing we've never beaten, however, is the existence of organized crime that seeks to fuel illicit desires. That is, the mafia is a shadow of its former self, but drugs and prostitution, two of its main sources of income, are as prevalent as ever.

The Trump interregnum seems to think that if you kill the middleman, the smugglers, this problem goes away.  It won't.  It just shifts to new trafficking routes. It might think that going right after the source will do it.  There's a little support for that view, as that's basically what Mussolini did to the mafia during his fascist rule of Italy, but we really don't know that.  If you start hitting drug manufacturing in Venezuela, you pretty much have to do it in Columbia and Mexico as well.  That's a pretty big task, particularly given our long border with Mexico.

And you have to accept that at some point, those you are trying to kill fight back.

We haven't really experienced that for a very long time, perhaps since the Punitive Expedition of 1916, but we're living in a much more fluid world than we did even a decade ago. The North Vietnamese were not going to hit back, even if they could.  But we have already seen an upset Afghani hit back.  And the conditions for doing just that are presently ideal.

The Trump Administration likes to pretend its ended nine wars.  What it has done iis made a lot of enemies, and a lot of those enemies are pretty smart.  Why wouldn't Iran make use of the current situation in the US?  Why wouldn't Venezuela, or the drug cartels.  Massive domestic reaction would occur, but that would practically be part of the point.  Conditions are ideal for Iran to engage in a false flag operation in the US.

Conditions are also ideal for Russia to do that.  Russia has a proven track record of manipulating US information and elections.  It's just approved of the Trump admin's strategic plan, which would give us pause.  Getting us bogged down in a South American war would really serve their interests, and would be frighteningly easy to do.  The same is true for China, or North Korea.

Chickenhawks.

One of the most pronounced trends in my life has been watching men in high office commit the country to war when they never served themselves.

This isn't completely true, if I consider every President who has been in my office during my lifetime.  Kennedy, for example, had certainly seen war.  But after Jimmy Carter things really changed.

People have come to admire Ronald Reagan as some sort of superhero.  He was quite  hawkish and deserves a lot of genuine credit for bringing the Cold War to a successful conclusion.  He was a cavalry officer in the Army Reserve prior to the Second World War, but served as an actor for the Army during the war.  

Not exactly John Ford.

Be that as it may, his role was his role, but one thing I wish he'd never done was to introduce the snappy salute into the Oval Office. The President is a civilian, not a soldier, and that lousy habit has been around every since.  

Anyhow, George Bush I had been in the Navy in the Second World War, and his son had been a Texas National Guard pilot.  George Bush II, however, really brought Dick Cheney into prominence, and Cheney had been in divinity school during the Vietnam War.  

Hmmm. . . 

Barack Obama  had, of course, never been in the service, but I wouldn't have expected him to be.  He's too young to have lived during a time of conscription. 

Neither Biden or Trump are, however.  No service there.  Trump had shin splints, we're told.

Trump seems to have a love hate relationship with war.  On some occasions he appears to genuinely abhor it, but at the same time he's having people murdered on the seas.  Some of that may have to do with an oddly narrow worldview.  We know that he likes money and women. That seems to be about it.

He does seem to abhor drugs.  That may mean the one thing he's okay killing over is that topic, although his recent pardon of a major drug runner raises a question about that.

Epstein

View those files yet?

No, you haven't, as they still haven't been released.

The Democrats have released some materials, however, from the Epstein materials, including a photo of Trump with some young women.  Their faces are blocked out, so you can't really tell how young they are, or for that matter, who they are.  Other materials are just weird, including photos of sex toys, and then this:

Demonizing people

We've really entered a period of full blown racist name calling like I've never seen in my entire lifetime.  It's now openly the case that Trump and some of his cronies say things that are blatantly racist.

Nobody seems to be willing to put a stop to it by calling it out.

Bear Care.

One of the interesting things going on in MAGA land is that in Wyoming, where the MAGAs now control  the legislature (we're always behind the curve) there's starting to be some real pushback. As the MAGAs pushback on the pushback, people's real views start to come out.

The Wyoming Department of Health, seeing that the Republican controlled Congress is going to let a huge number of Wyomingites lose their health insurance coverage, came up with an emergency coverage plan.  It'd cover things like car wrecks and bear attacks.  Because it covers bear attacks, they dubbed it Bear Care.

The Wyoming Freedom Caucus, which might as well be called the Leopards Won't Eat My Face Party, is opposed to it.  

Well of course they are. . . leopards won't eat my face, right?

One of the big wheels in the WFC is John Bear, ironically, who was interviewed on his views, which demonstrate he doesn't really see a separation between church and state being what most would.  That puts him, and therefore perhaps the WFC, squarely in the New Apostolic Reformation camp, something very much outside of the traditional Protestant mainstream, and even more outside of the Wyoming mainstream.

Anyhow, I think Bear Care is a good idea.

Last edition:

CliffsNotes of the Zeitgeist, 110th Edition. Ballooning ballrooms and murder on the sea.

Labels: 2020s, 2025, 2025 White House Vandalization, Chuck Gray, Donald Trump, Eric Barlow, Kristi Noem, law, Mark Gordon, Pete Hegseth, Venezuela, White House, Zeitgeist

Friday, December 11, 1925. Long marriages.

Karam Chand married Kartari Chand. The couple was Sikh.  He was 20, she was 13.  They'd be married for 90 years, when he died at age 110.

On the very young and marriage:

Today -100: December 11, 1925: Punishing rebels

Pope Pius XI promulgated Quas primas, an encyclical introducing the Feast of Christ the King.

EN  - ES  - FR  - IT  - LA

QUAS PRIMAS

ENCYCLICAL OF POPE PIUS XI

ON THE FEAST OF CHRIST THE KING

TO OUR VENERABLE BRETHREN THE PATRIARCHS, PRIMATES,

ARCHBISHOPS, BISHOPS, AND OTHER ORDINARIES

IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.

Venerable Brethren, Greeting and the Apostolic Benediction.

In the first Encyclical Letter which We addressed at the beginning of Our Pontificate to the Bishops of the universal Church, We referred to the chief causes of the difficulties under which mankind was laboring. And We remember saying that these manifold evils in the world were due to the fact that the majority of men had thrust Jesus Christ and his holy law out of their lives; that these had no place either in private affairs or in politics: and we said further, that as long as individuals and states refused to submit to the rule of our Savior, there would be no really hopeful prospect of a lasting peace among nations. Men must look for the peace of Christ in the Kingdom of Christ; and that We promised to do as far as lay in Our power. In the Kingdom of Christ, that is, it seemed to Us that peace could not be more effectually restored nor fixed upon a firmer basis than through the restoration of the Empire of Our Lord. We were led in the meantime to indulge the hope of a brighter future at the sight of a more widespread and keener interest evinced in Christ and his Church, the one Source of Salvation, a sign that men who had formerly spurned the rule of our Redeemer and had exiled themselves from his kingdom were preparing, and even hastening, to return to the duty of obedience.

2. The many notable and memorable events which have occurred during this Holy Year have given great honor and glory to Our Lord and King, the Founder of the Church.

3. At the Missionary Exhibition men have been deeply impressed in seeing the increasing zeal of the Church for the spread of the kingdom of her Spouse to the most far distant regions of the earth. They have seen how many countries have been won to the Catholic name through the unremitting labor and self-sacrifice of missionaries, and the vastness of the regions which have yet to be subjected to the sweet and saving yoke of our King. All those who in the course of the Holy Year have thronged to this city under the leadership of their Bishops or priests had but one aim - namely, to expiate their sins - and at the tombs of the Apostles and in Our Presence to promise loyalty to the rule of Christ.

4. A still further light of glory was shed upon his kingdom, when after due proof of their heroic virtue, We raised to the honors of the altar six confessors and virgins. It was a great joy, a great consolation, that filled Our heart when in the majestic basilica of St. Peter Our decree was acclaimed by an immense multitude with the hymn of thanksgiving, Tu Rex gloriae Christe. We saw men and nations cut off from God, stirring up strife and discord and hurrying along the road to ruin and death, while the Church of God carries on her work of providing food for the spiritual life of men, nurturing and fostering generation after generation of men and women dedicated to Christ, faithful and subject to him in his earthly kingdom, called by him to eternal bliss in the kingdom of heaven.

5. Moreover, since this jubilee Year marks the sixteenth centenary of the Council of Nicaea, We commanded that event to be celebrated, and We have done so in the Vatican basilica. There is a special reason for this in that the Nicene Synod defined and proposed for Catholic belief the dogma of the Consubstantiality of the Only begotten with the Father, and added to the Creed the words "of whose kingdom there shall be no end," thereby affirming the kingly dignity of Christ.

6. Since this Holy Year therefore has provided more than one opportunity to enhance the glory of the kingdom of Christ, we deem it in keeping with our Apostolic office to accede to the desire of many of the Cardinals, Bishops, and faithful, made known to Us both individually and collectively, by closing this Holy Year with the insertion into the Sacred Liturgy of a special feast of the Kingship of Our Lord Jesus Christ. This matter is so dear to Our heart, Venerable Brethren, that I would wish to address to you a few words concerning it. It will be for you later to explain in a manner suited to the understanding of the faithful what We are about to say concerning the Kingship of Christ, so that the annual feast which We shall decree may be attended with much fruit and produce beneficial results in the future.

7. It has long been a common custom to give to Christ the metaphorical title of "King," because of the high degree of perfection whereby he excels all creatures. So he is said to reign "in the hearts of men," both by reason of the keenness of his intellect and the extent of his knowledge, and also because he is very truth, and it is from him that truth must be obediently received by all mankind. He reigns, too, in the wills of men, for in him the human will was perfectly and entirely obedient to the Holy Will of God, and further by his grace and inspiration he so subjects our free-will as to incite us to the most noble endeavors. He is King of hearts, too, by reason of his "charity which exceedeth all knowledge." And his mercy and kindness[1] which draw all men to him, for never has it been known, nor will it ever be, that man be loved so much and so universally as Jesus Christ. But if we ponder this matter more deeply, we cannot but see that the title and the power of King belongs to Christ as man in the strict and proper sense too. For it is only as man that he may be said to have received from the Father "power and glory and a kingdom,"[2] since the Word of God, as consubstantial with the Father, has all things in common with him, and therefore has necessarily supreme and absolute dominion over all things created.

8. Do we not read throughout the Scriptures that Christ is the King? He it is that shall come out of Jacob to rule,[3] who has been set by the Father as king over Sion, his holy mount, and shall have the Gentiles for his inheritance, and the utmost parts of the earth for his possession.[4] In the nuptial hymn, where the future King of Israel is hailed as a most rich and powerful monarch, we read: "Thy throne, O God, is for ever and ever; the scepter of thy kingdom is a scepter of righteousness."[5] There are many similar passages, but there is one in which Christ is even more clearly indicated. Here it is foretold that his kingdom will have no limits, and will be enriched with justice and peace: "in his days shall justice spring up, and abundance of peace...And he shall rule from sea to sea, and from the river unto the ends of the earth."[6]

9. The testimony of the Prophets is even more abundant. That of Isaias is well known: "For a child is born to us and a son is given to us, and the government is upon his shoulder, and his name shall be called Wonderful, Counselor, God the mighty, the Father of the world to come, the Prince of Peace. His empire shall be multiplied, and there shall be no end of peace. He shall sit upon the throne of David and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and for ever."[7] With Isaias the other Prophets are in agreement. So Jeremias foretells the "just seed" that shall rest from the house of David - the Son of David that shall reign as king, "and shall be wise, and shall execute judgment and justice in the earth."[8] So, too, Daniel, who announces the kingdom that the God of heaven shall found, "that shall never be destroyed, and shall stand for ever."[9] And again he says: "I beheld, therefore, in the vision of the night, and, lo! one like the son of man came with the clouds of heaven. And he came even to the Ancient of days: and they presented him before him. And he gave him power and glory and a kingdom: and all peoples, tribes, and tongues shall serve him. His power is an everlasting power that shall not be taken away, and his kingdom shall not be destroyed."[10] The prophecy of Zachary concerning the merciful King "riding upon an ass and upon a colt the foal of an ass" entering Jerusalem as "the just and savior," amid the acclamations of the multitude,[11] was recognized as fulfilled by the holy evangelists themselves.

10. This same doctrine of the Kingship of Christ which we have found in the Old Testament is even more clearly taught and confirmed in the New. The Archangel, announcing to the Virgin that she should bear a Son, says that "the Lord God shall give unto him the throne of David his father, and he shall reign in the house of Jacob forever; and of his kingdom there shall be no end."[12]

11. Moreover, Christ himself speaks of his own kingly authority: in his last discourse, speaking of the rewards and punishments that will be the eternal lot of the just and the damned; in his reply to the Roman magistrate, who asked him publicly whether he were a king or not; after his resurrection, when giving to his Apostles the mission of teaching and baptizing all nations, he took the opportunity to call himself king,[13] confirming the title publicly,[14] and solemnly proclaimed that all power was given him in heaven and on earth.[15] These words can only be taken to indicate the greatness of his power, the infinite extent of his kingdom. What wonder, then, that he whom St. John calls the "prince of the kings of the earth"[16] appears in the Apostle's vision of the future as he who "hath on his garment and on his thigh written 'King of kings and Lord of lords!'."[17] It is Christ whom the Father "hath appointed heir of all things";[18] "for he must reign until at the end of the world he hath put all his enemies under the feet of God and the Father."[19]

12. It was surely right, then, in view of the common teaching of the sacred books, that the Catholic Church, which is the kingdom of Christ on earth, destined to be spread among all men and all nations, should with every token of veneration salute her Author and Founder in her annual liturgy as King and Lord, and as King of Kings. And, in fact, she used these titles, giving expression with wonderful variety of language to one and the same concept, both in ancient psalmody and in the Sacramentaries. She uses them daily now in the prayers publicly offered to God, and in offering the Immaculate Victim. The perfect harmony of the Eastern liturgies with our own in this continual praise of Christ the King shows once more the truth of the axiom: Legem credendi lex statuit supplicandi. The rule of faith is indicated by the law of our worship.

13. The foundation of this power and dignity of Our Lord is rightly indicated by Cyril of Alexandria. "Christ," he says, "has dominion over all creatures, a dominion not seized by violence nor usurped, but his by essence and by nature."[20] His kingship is founded upon the ineffable hypostatic union. From this it follows not only that Christ is to be adored by angels and men, but that to him as man angels and men are subject, and must recognize his empire; by reason of the hypostatic union Christ has power over all creatures. But a thought that must give us even greater joy and consolation is this that Christ is our King by acquired, as well as by natural right, for he is our Redeemer. Would that they who forget what they have cost their Savior might recall the words: "You were not redeemed with corruptible things, but with the precious blood of Christ, as of a lamb unspotted and undefiled."[21] We are no longer our own property, for Christ has purchased us "with a great price";[22] our very bodies are the "members of Christ."[23]

14. Let Us explain briefly the nature and meaning of this lordship of Christ. It consists, We need scarcely say, in a threefold power which is essential to lordship. This is sufficiently clear from the scriptural testimony already adduced concerning the universal dominion of our Redeemer, and moreover it is a dogma of faith that Jesus Christ was given to man, not only as our Redeemer, but also as a law-giver, to whom obedience is due.[24] Not only do the gospels tell us that he made laws, but they present him to us in the act of making them. Those who keep them show their love for their Divine Master, and he promises that they shall remain in his love.[25] He claimed judicial power as received from his Father, when the Jews accused him of breaking the Sabbath by the miraculous cure of a sick man. "For neither doth the Father judge any man; but hath given all judgment to the Son."[26] In this power is included the right of rewarding and punishing all men living, for this right is inseparable from that of judging. Executive power, too, belongs to Christ, for all must obey his commands; none may escape them, nor the sanctions he has imposed.

15. This kingdom is spiritual and is concerned with spiritual things. That this is so the above quotations from Scripture amply prove, and Christ by his own action confirms it. On many occasions, when the Jews and even the Apostles wrongly supposed that the Messiah would restore the liberties and the kingdom of Israel, he repelled and denied such a suggestion. When the populace thronged around him in admiration and would have acclaimed him King, he shrank from the honor and sought safety in flight. Before the Roman magistrate he declared that his kingdom was not of this world. The gospels present this kingdom as one which men prepare to enter by penance, and cannot actually enter except by faith and by baptism, which, though an external rite, signifies and produces an interior regeneration. This kingdom is opposed to none other than to that of Satan and to the power of darkness. It demands of its subjects a spirit of detachment from riches and earthly things, and a spirit of gentleness. They must hunger and thirst after justice, and more than this, they must deny themselves and carry the cross.

16. Christ as our Redeemer purchased the Church at the price of his own blood; as priest he offered himself, and continues to offer himself as a victim for our sins. Is it not evident, then, that his kingly dignity partakes in a manner of both these offices?

17. It would be a grave error, on the other hand, to say that Christ has no authority whatever in civil affairs, since, by virtue of the absolute empire over all creatures committed to him by the Father, all things are in his power. Nevertheless, during his life on earth he refrained from the exercise of such authority, and although he himself disdained to possess or to care for earthly goods, he did not, nor does he today, interfere with those who possess them. Non eripit mortalia qui regna dat caelestia.[27]

18. Thus the empire of our Redeemer embraces all men. To use the words of Our immortal predecessor, Pope Leo XIII: "His empire includes not only Catholic nations, not only baptized persons who, though of right belonging to the Church, have been led astray by error, or have been cut off from her by schism, but also all those who are outside the Christian faith; so that truly the whole of mankind is subject to the power of Jesus Christ."[28] Nor is there any difference in this matter between the individual and the family or the State; for all men, whether collectively or individually, are under the dominion of Christ. In him is the salvation of the individual, in him is the salvation of society. "Neither is there salvation in any other, for there is no other name under heaven given to men whereby we must be saved."[29] He is the author of happiness and true prosperity for every man and for every nation. "For a nation is happy when its citizens are happy. What else is a nation but a number of men living in concord?"[30] If, therefore, the rulers of nations wish to preserve their authority, to promote and increase the prosperity of their countries, they will not neglect the public duty of reverence and obedience to the rule of Christ. What We said at the beginning of Our Pontificate concerning the decline of public authority, and the lack of respect for the same, is equally true at the present day. "With God and Jesus Christ," we said, "excluded from political life, with authority derived not from God but from man, the very basis of that authority has been taken away, because the chief reason of the distinction between ruler and subject has been eliminated. The result is that human society is tottering to its fall, because it has no longer a secure and solid foundation."[31]

19. When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony. Our Lord's regal office invests the human authority of princes and rulers with a religious significance; it ennobles the citizen's duty of obedience. It is for this reason that St. Paul, while bidding wives revere Christ in their husbands, and slaves respect Christ in their masters, warns them to give obedience to them not as men, but as the vicegerents of Christ; for it is not meet that men redeemed by Christ should serve their fellow-men. "You are bought with a price; be not made the bond-slaves of men."[32] If princes and magistrates duly elected are filled with the persuasion that they rule, not by their own right, but by the mandate and in the place of the Divine King, they will exercise their authority piously and wisely, and they will make laws and administer them, having in view the common good and also the human dignity of their subjects. The result will be a stable peace and tranquillity, for there will be no longer any cause of discontent. Men will see in their king or in their rulers men like themselves, perhaps unworthy or open to criticism, but they will not on that account refuse obedience if they see reflected in them the authority of Christ God and Man. Peace and harmony, too, will result; for with the spread and the universal extent of the kingdom of Christ men will become more and more conscious of the link that binds them together, and thus many conflicts will be either prevented entirely or at least their bitterness will be diminished.

20. If the kingdom of Christ, then, receives, as it should, all nations under its way, there seems no reason why we should despair of seeing that peace which the King of Peace came to bring on earth - he who came to reconcile all things, who came not to be ministered unto but to minister, who, though Lord of all, gave himself to us as a model of humility, and with his principal law united the precept of charity; who said also: "My yoke is sweet and my burden light." Oh, what happiness would be Ours if all men, individuals, families, and nations, would but let themselves be governed by Christ! "Then at length," to use the words addressed by our predecessor, Pope Leo XIII, twenty-five years ago to the bishops of the Universal Church, "then at length will many evils be cured; then will the law regain its former authority; peace with all its blessings be restored. Men will sheathe their swords and lay down their arms when all freely acknowledge and obey the authority of Christ, and every tongue confesses that the Lord Jesus Christ is in the glory of God the Father."[33]

21. That these blessings may be abundant and lasting in Christian society, it is necessary that the kingship of our Savior should be as widely as possible recognized and understood, and to the end nothing would serve better than the institution of a special feast in honor of the Kingship of Christ. For people are instructed in the truths of faith, and brought to appreciate the inner joys of religion far more effectually by the annual celebration of our sacred mysteries than by any official pronouncement of the teaching of the Church. Such pronouncements usually reach only a few and the more learned among the faithful; feasts reach them all; the former speak but once, the latter speak every year - in fact, forever. The church's teaching affects the mind primarily; her feasts affect both mind and heart, and have a salutary effect upon the whole of man's nature. Man is composed of body and soul, and he needs these external festivities so that the sacred rites, in all their beauty and variety, may stimulate him to drink more deeply of the fountain of God's teaching, that he may make it a part of himself, and use it with profit for his spiritual life.

22. History, in fact, tells us that in the course of ages these festivals have been instituted one after another according as the needs or the advantage of the people of Christ seemed to demand: as when they needed strength to face a common danger, when they were attacked by insidious heresies, when they needed to be urged to the pious consideration of some mystery of faith or of some divine blessing. Thus in the earliest days of the Christian era, when the people of Christ were suffering cruel persecution, the cult of the martyrs was begun in order, says St. Augustine, "that the feasts of the martyrs might incite men to martyrdom."[34] The liturgical honors paid to confessors, virgins and widows produced wonderful results in an increased zest for virtue, necessary even in times of peace. But more fruitful still were the feasts instituted in honor of the Blessed Virgin. As a result of these men grew not only in their devotion to the Mother of God as an ever-present advocate, but also in their love of her as a mother bequeathed to them by their Redeemer. Not least among the blessings which have resulted from the public and legitimate honor paid to the Blessed Virgin and the saints is the perfect and perpetual immunity of the Church from error and heresy. We may well admire in this the admirable wisdom of the Providence of God, who, ever bringing good out of evil, has from time to time suffered the faith and piety of men to grow weak, and allowed Catholic truth to be attacked by false doctrines, but always with the result that truth has afterwards shone out with greater splendor, and that men's faith, aroused from its lethargy, has shown itself more vigorous than before.

23. The festivals that have been introduced into the liturgy in more recent years have had a similar origin, and have been attended with similar results. When reverence and devotion to the Blessed Sacrament had grown cold, the feast of Corpus Christi was instituted, so that by means of solemn processions and prayer of eight days' duration, men might be brought once more to render public homage to Christ. So, too, the feast of the Sacred Heart of Jesus was instituted at a time when men were oppressed by the sad and gloomy severity of Jansenism, which had made their hearts grow cold, and shut them out from the love of God and the hope of salvation.

24. If We ordain that the whole Catholic world shall revere Christ as King, We shall minister to the need of the present day, and at the same time provide an excellent remedy for the plague which now infects society. We refer to the plague of anti-clericalism, its errors and impious activities. This evil spirit, as you are well aware, Venerable Brethren, has not come into being in one day; it has long lurked beneath the surface. The empire of Christ over all nations was rejected. The right which the Church has from Christ himself, to teach mankind, to make laws, to govern peoples in all that pertains to their eternal salvation, that right was denied. Then gradually the religion of Christ came to be likened to false religions and to be placed ignominiously on the same level with them. It was then put under the power of the state and tolerated more or less at the whim of princes and rulers. Some men went even further, and wished to set up in the place of God's religion a natural religion consisting in some instinctive affection of the heart. There were even some nations who thought they could dispense with God, and that their religion should consist in impiety and the neglect of God. The rebellion of individuals and states against the authority of Christ has produced deplorable consequences. We lamented these in the Encyclical Ubi arcano; we lament them today: the seeds of discord sown far and wide; those bitter enmities and rivalries between nations, which still hinder so much the cause of peace; that insatiable greed which is so often hidden under a pretense of public spirit and patriotism, and gives rise to so many private quarrels; a blind and immoderate selfishness, making men seek nothing but their own comfort and advantage, and measure everything by these; no peace in the home, because men have forgotten or neglect their duty; the unity and stability of the family undermined; society in a word, shaken to its foundations and on the way to ruin. We firmly hope, however, that the feast of the Kingship of Christ, which in future will be yearly observed, may hasten the return of society to our loving Savior. It would be the duty of Catholics to do all they can to bring about this happy result. Many of these, however, have neither the station in society nor the authority which should belong to those who bear the torch of truth. This state of things may perhaps be attributed to a certain slowness and timidity in good people, who are reluctant to engage in conflict or oppose but a weak resistance; thus the enemies of the Church become bolder in their attacks. But if the faithful were generally to understand that it behooves them ever to fight courageously under the banner of Christ their King, then, fired with apostolic zeal, they would strive to win over to their Lord those hearts that are bitter and estranged from him, and would valiantly defend his rights.

25. Moreover, the annual and universal celebration of the feast of the Kingship of Christ will draw attention to the evils which anticlericalism has brought upon society in drawing men away from Christ, and will also do much to remedy them. While nations insult the beloved name of our Redeemer by suppressing all mention of it in their conferences and parliaments, we must all the more loudly proclaim his kingly dignity and power, all the more universally affirm his rights.

26. The way has been happily and providentially prepared for the celebration of this feast ever since the end of the last century. It is well known that this cult has been the subject of learned disquisitions in many books published in every part of the world, written in many different languages. The kingship and empire of Christ have been recognized in the pious custom, practiced by many families, of dedicating themselves to the Sacred Heart of Jesus; not only families have performed this act of dedication, but nations, too, and kingdoms. In fact, the whole of the human race was at the instance of Pope Leo XIII, in the Holy Year 1900, consecrated to the Divine Heart. It should be remarked also that much has been done for the recognition of Christ's authority over society by the frequent Eucharistic Congresses which are held in our age. These give an opportunity to the people of each diocese, district or nation, and to the whole world of coming together to venerate and adore Christ the King hidden under the Sacramental species. Thus by sermons preached at meetings and in churches, by public adoration of the Blessed Sacrament exposed and by solemn processions, men unite in paying homage to Christ, whom God has given them for their King. It is by a divine inspiration that the people of Christ bring forth Jesus from his silent hiding-place in the church, and carry him in triumph through the streets of the city, so that he whom men refused to receive when he came unto his own, may now receive in full his kingly rights.

27. For the fulfillment of the plan of which We have spoken, the Holy Year, which is now speeding to its close, offers the best possible opportunity. For during this year the God of mercy has raised the minds and hearts of the faithful to the consideration of heavenly blessings which are above all understanding, has either restored them once more to his grace, or inciting them anew to strive for higher gifts, has set their feet more firmly in the path of righteousness. Whether, therefore, We consider the many prayers that have been addressed to Us, or look to the events of the Jubilee Year, just past, We have every reason to think that the desired moment has at length arrived for enjoining that Christ be venerated by a special feast as King of all mankind. In this year, as We said at the beginning of this Letter, the Divine King, truly wonderful in all his works, has been gloriously magnified, for another company of his soldiers has been added to the list of saints. In this year men have looked upon strange things and strange labors, from which they have understood and admired the victories won by missionaries in the work of spreading his kingdom. In this year, by solemnly celebrating the centenary of the Council of Nicaea. We have commemorated the definition of the divinity of the word Incarnate, the foundation of Christ's empire over all men.

28. Therefore by Our Apostolic Authority We institute the Feast of the Kingship of Our Lord Jesus Christ to be observed yearly throughout the whole world on the last Sunday of the month of October - the Sunday, that is, which immediately precedes the Feast of All Saints. We further ordain that the dedication of mankind to the Sacred Heart of Jesus, which Our predecessor of saintly memory, Pope Pius X, commanded to be renewed yearly, be made annually on that day. This year, however, We desire that it be observed on the thirty-first day of the month on which day We Ourselves shall celebrate pontifically in honor of the kingship of Christ, and shall command that the same dedication be performed in Our presence. It seems to Us that We cannot in a more fitting manner close this Holy Year, nor better signify Our gratitude and that of the whole of the Catholic world to Christ the immortal King of ages, for the blessings showered upon Us, upon the Church, and upon the Catholic world during this holy period.

29. It is not necessary, Venerable Brethren, that We should explain to you at any length why We have decreed that this feast of the Kingship of Christ should be observed in addition to those other feasts in which his kingly dignity is already signified and celebrated. It will suffice to remark that although in all the feasts of our Lord the material object of worship is Christ, nevertheless their formal object is something quite distinct from his royal title and dignity. We have commanded its observance on a Sunday in order that not only the clergy may perform their duty by saying Mass and reciting the Office, but that the laity too, free from their daily tasks, may in a spirit of holy joy give ample testimony of their obedience and subjection to Christ. The last Sunday of October seemed the most convenient of all for this purpose, because it is at the end of the liturgical year, and thus the feast of the Kingship of Christ sets the crowning glory upon the mysteries of the life of Christ already commemorated during the year, and, before celebrating the triumph of all the Saints, we proclaim and extol the glory of him who triumphs in all the Saints and in all the Elect. Make it your duty and your task, Venerable Brethren, to see that sermons are preached to the people in every parish to teach them the meaning and the importance of this feast, that they may so order their lives as to be worthy of faithful and obedient subjects of the Divine King.

30. We would now, Venerable Brethren, in closing this letter, briefly enumerate the blessings which We hope and pray may accrue to the Church, to society, and to each one of the faithful, as a result of the public veneration of the Kingship of Christ.

31. When we pay honor to the princely dignity of Christ, men will doubtless be reminded that the Church, founded by Christ as a perfect society, has a natural and inalienable right to perfect freedom and immunity from the power of the state; and that in fulfilling the task committed to her by God of teaching, ruling, and guiding to eternal bliss those who belong to the kingdom of Christ, she cannot be subject to any external power. The State is bound to extend similar freedom to the orders and communities of religious of either sex, who give most valuable help to the Bishops of the Church by laboring for the extension and the establishment of the kingdom of Christ. By their sacred vows they fight against the threefold concupiscence of the world; by making profession of a more perfect life they render the holiness which her divine Founder willed should be a mark and characteristic of his Church more striking and more conspicuous in the eyes of all.

32. Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ. It will call to their minds the thought of the last judgment, wherein Christ, who has been cast out of public life, despised, neglected and ignored, will most severely avenge these insults; for his kingly dignity demands that the State should take account of the commandments of God and of Christian principles, both in making laws and in administering justice, and also in providing for the young a sound moral education.

33. The faithful, moreover, by meditating upon these truths, will gain much strength and courage, enabling them to form their lives after the true Christian ideal. If to Christ our Lord is given all power in heaven and on earth; if all men, purchased by his precious blood, are by a new right subjected to his dominion; if this power embraces all men, it must be clear that not one of our faculties is exempt from his empire. He must reign in our minds, which should assent with perfect submission and firm belief to revealed truths and to the doctrines of Christ. He must reign in our wills, which should obey the laws and precepts of God. He must reign in our hearts, which should spurn natural desires and love God above all things, and cleave to him alone. He must reign in our bodies and in our members, which should serve as instruments for the interior sanctification of our souls, or to use the words of the Apostle Paul, as instruments of justice unto God.[35] If all these truths are presented to the faithful for their consideration, they will prove a powerful incentive to perfection. It is Our fervent desire, Venerable Brethren, that those who are without the fold may seek after and accept the sweet yoke of Christ, and that we, who by the mercy of God are of the household of the faith, may bear that yoke, not as a burden but with joy, with love, with devotion; that having lived our lives in accordance with the laws of God's kingdom, we may receive full measure of good fruit, and counted by Christ good and faithful servants, we may be rendered partakers of eternal bliss and glory with him in his heavenly kingdom.

34. Let this letter, Venerable Brethren, be a token to you of Our fatherly love as the Feast of the Nativity of Our Lord Jesus Christ draws near; and receive the Apostolic Benediction as a pledge of divine blessings, which with loving heart, We impart to you, Venerable Brethren, to your clergy, and to your people.

Given at St. Peter's Rome, on the eleventh day of the month of December, in the Holy Year 1925, the fourth of Our Pontificate.

PIUS XI

Al Smith pardoned Benjamin Gitlow, who had been serving time for sedition since November 9.

Gitlow went from being a Socialist to a full fledged Communists, before turning into a conservative, much like Whitaker Chambers.  He died in 1965 at age 73.

Last edition:

Thursday, December 10, 1925. The first apparition at Pontevedra.

Labels: 1920s, 1925, Catholic, Christianity, Marian Apparition, Our Lady of Fatima, Portugal, religion, Spain