Wars and Rumors of War, 2023, Part XI. Our Sins coming back to haunt us edition.

You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom.

 Matthew, Chapter 24.

British troops at the Jaffa Gate, April 8, 1920.

Well, Part X wasn't up for long before the next edition was necessary.

Ugh.

If any question why we died, 

Tell them, because our fathers lied.

Kipling.

And so, the byproducts of the Great War continue to visit us, specter like.  A war in Ukraine between a Slavic chauvinist empire, and one in the Middle East, sorting out the rubble of the Mandate.

So let us begin.

October 15, 2023

Hamas v. Israel.

Hamas infiltration attempts are continuing, but have dropped off on the West Bank.

Iran is warning the war could go regional, which it will not.

An Israeli ground offensive is imminent.

The US asked American citizens in Gaza (why on earth would anyone with American citizenship stay in Gaza?) to move closer to the Egyptian Rafah border crossing, which would likely suggest the U.S. has worked out some sort of deal with Egypt regarding Americans being displaced in the Gaza Strip (why on earth would anyone with American citizenship stay in Gaza?).

A bomb threat was levied against the Louvre yesterday, which is suspected to be related to this conflict in some fashion.

Russo Ukrainian War

Russian attacks on Avdiivka are continuing, but Ukrainian lines are holding.  Apparently the offensive was anticipated.

October 16, 2023

Hamas v. Israel

From Twitter, and linked directly to what was put up there.  Weapons displayed by the IDF that were used in the recent Hamas raid.

The really surprising one here is the ancient submachine gun.  Apparently it is a Lanchester, which I've never even heard of.  It looks like a German MP28 as it is in fact a version of it.  They were actually produced, to my surprise, in large numbers during World War Two.

The Latin Patriarch of Jerusalem Cardinal Pizzaballa stated in an interview that he was willing to exchange himself as a hostage for the kidnapped children.

October 17, 2023

Hamas v Israel

Four Iranian nationals have been detained at the Del Rio crossing between the US and Mexico since October 1, with two Iranian nationals regarded as terrorist threats.

The Church of Saint Porphyrius, built in 1150 through 1160, a Greek Orthodox Church, is now housing Palestinian refugees of all religions.

2,000 U.S. troops are being readied to deploy to the region in support roles to Israel.

Churches of the West: A Day of Fasting and Prayer: Bishop Bigler of the Diocese of Cheyenne has declared this a voluntary fast day for Peace in the Middle East.

Prayer for Peace in the Holy Land

The Diocese of Cheyenne is asking Catholics in the Diocese to pray for Peace in the Holy Land, and has issued this prayer.

Pray for Peace in the Holy Land

Lord God, merciful and strong,

     who crush wars and cast down the proud,

     who extend mercy and tenderness to all,

we pray to you for the Holy Land, for the people of Israel and Palestine

     who are under the grip of unprecedented violence,

     for the victims, especially the children and their families.

Be pleased to grant healing for the wounded, the release of hostages,

     protection for the innocent, and eternal peace to the dead.

To all those affected by war, grant healing, consolation, and the grace to forgive.

Almighty God,

     guide the minds of world leaders to act with wisdom, prudence, and justice,

     and to promote the common good.

Lord of Justice, help us to commit ourselves to building a fraternal world

     so that these peoples and all those suffering similar conditions of

     conflict, instability, and violence may walk together as sisters and brothers.

Help us to be peacemakers by practicing justice, dialogue, and reconciliation.

O God of Peace, who are peace itself,

     grant that those in conflict may forget evil and so be healed.

Help those who have experienced violence to forgive their enemies,

     as Christ taught us and after his example on the cross.

We pray that the whole of humanity may be reconciled as one family,

     without violence, without absurd wars, and with a fraternal spirit,

      and live united in peace and concord.

Through our Lord Jesus Christ Your Son, who lives and reigns with you

in the unity of the Holy Spirit, God for ever and ever. Amen.

cont:

Russo Ukrainian War

Ukraine struck Russian airbases deep within Russian occupied Ukraine with ATACMS missiles acquired from the United States

October 18, 2023

Hamas v Israel.

President Biden is in Israel.

Democrat Michigan Rep. Rashida Tlaib's accused Israel of bombing a Christian's hospital in the Gaza stating "Israel just bombed the Baptist Hospital killing 500 Palestinians (doctors, children, patients) just like that," in a tweet.

Israel replied within an hour that Islamic Jihad was responsible for the strike with an errant missile.

China v Taiwan and everyone else

The U.S. has accused China of increasingly dangerous actions with its fighter aircraft.

Russo Ukrainian War

Ukraine made small gains around Bakhmut and Russians tiny gains around Avdiivka.

The US completed deliveries of M1 Abrams tanks to Ukraine.

October 29, 2023

Russo Ukrainian War

Ukraine raided across the Dnipro near Kherson.

Iran v. United States

October 20, 2023

Hamas v. Israel, Iran v. The West

DOD assets in the Red Sea, Iraq and Syria responded to missile and drone attacks over the past two days, as U.S. service members look to deter groups from using the Israel-Hamas war as an opportunity to launch conflict that could engulf the region, Pentagon Press Secretary Air Force Brig. Gen. Pat Ryder said today.

Department of Defense.

Effectively, Iran, often acting through its militias, is in a low grade war with the United States right now.

October 23, 2023

Hamas v. Israel, Iran v. The West

The weekend news shows were absolutely frighting on this topic, this weekend.  A bill is being introduced in Congress to authorize the use of force under the War Powers Act, for instance.

October 24, 2023

Russo Ukrainian War.

The Chinese ship Newnew Polar Bear has entered the Port of Arkhangelsk with a missing anchor. Finnish investigators suspect it lost the anchor by dragging it into the Balticconnector gas pipeline between Finland and Estonia.  It will take six months to repair.

cont:

Congo

The Allied Democratic Forces killed people in the city of Oicha in North Kivu province on Monday. The group has ties to the Islamic State.

October 26, 2023

Hamas v. Israel

Iran and its so-called “Axis of Resistance” are pursuing a coordinated strategy to (1) deter Israel from trying to destroy Hamas in the Gaza Strip, (2) prevent Israel from destroying Hamas if deterrence fails, and (3) deter the United States from providing military support to Israel’s ground operation in the Gaza Strip.

ISW.

cont:

Russo Ukrainian War

The Administration reports that Russia has executed its own soldiers for refusing to carry out orders.

Hamas v. Israel

Israel killed the deputy head of Hamas’s intelligence directorate, Shadi Barud, in a strike in the Gaza today.

Iranian backed forces have targeted US sites in Israel and Iraq.

October 27, 2023

Iran v US

The US struck two Iranian backed militia sites in Syria in an air raid earlier today.

Hamas v. Israel

Israel has raided into Gaza.

October 28, 2023

Russo Ukrainian War

Slovakia's right wing populist government is ceasing aid to Ukraine.

Ireland has called for increased European support for Ukraine.

October 29, 2023

Hamas v. Israel

The IDF has entered Gaza.

November 1, 2023

North Korea

North Korea is closing a large number of embassies, apparently due to financial concerns.

Hamas v. Israel

From Yemen's Houthi militia:

Our armed forces launched a large batch of ballistic missiles and a large number of drones at various targets of the Israeli enemy 

The Yemeni Armed Forces confirm that this operation is the third operation in support of our oppressed brothers in Palestine and confirm that we will continue to carry out more qualitative strikes with missiles and drones until the Israeli aggression stops.

Egypt’s Prime Minister Mostafa Madbouly stated, in response to reports that millions of Palestinians could cross into Egypt, that Egypt was  “prepared to sacrifice millions of lives to ensure that no one encroaches upon our territory”.

November 2, 2023

Hamas v. Israel

President Biden has called for a pause in the war to aid in removing refugees.  It's unlikely to occur.

Nigeria

Thirty-seven have been killed in a Boko Haram terrorist attack.

Russo Ukrainian War

Ukrainian Commander-in-Chief General Valerii Zaluzhnyi stated in an essay in The Economist yesterday that the has taken on a positional nature.  His article is entitled. "Modern Positional Warfare and How to Win It".

It's odd for a commander to write such an op ed during a time of war, but that the war has become static is pretty obvious. This needs to be overcome if Ukraine is to achieve victory.  If it does not, Western nations will ultimately lose interest in funding the Ukrainian effort.

November 4, 2023

China v. Everyone

Japan and the Philippines are moving towards a troop cooperation agreement.

November 5, 2023

Russo Ukrainian War

According to the ISW:

Zaluzhny’s long essay, “Modern Positional Warfare and How to Win It,” outlines Zaluzhnyi’s consideration of the changes Ukraine must make to overcome the current “positional” stage of the war more clearly than the shorter op-ed and the Economist article it accompanied. Zaluzhnyi wrote that the war “is gradually moving to a positional form” and noted that Ukraine needs to gain air superiority; breach mine barriers in depth; increase the effectiveness of counter-battery; create and train the necessary reserves; and build up electronic warfare (EW) capabilities to overcome positional warfare.[2] Positional warfare refers to military operations that do not result in rapid or dramatic changes to the frontline despite both sides‘ continuing efforts to improve their positions. Zaluzhnyi notably did not say that the war was stalemated in his essay or suggest that Ukraine could not succeed. His essay focused, rather, on explaining that the current positional character of the war was a result of technological-tactical parity on the battlefield and the widespread use of mine barriers by Russian and Ukrainian troops. Zaluzhnyi considered the opportunities presented to Ukraine by Russia’s challenges, including the significant losses suffered by Russian aviation; Ukrainian use of Western missile and artillery weapons; and Russia’s failure to take advantage of its human mobilization resources due to political, organizational, and motivational issues. Zaluzhnyi argued that to avoid World War I-style “trench war” and move to maneuver warfare, Ukraine must develop new approaches including technological and other changes, some of which depend on Western support and others require adaptations within the Ukrainian military, state, and society. Zaluzhnyi concluded that positional warfare benefits Russia as it prolongs the war and could allow Russia to achieve superiority in certain areas. Zaluzhnyi argued that Ukraine or Russia could return to rapid maneuver warfare under the right circumstances, which for Ukraine must include Western-provided military resources. Zaluzhnyi’s essay was all about how to restore maneuver to a positional war, not an argument that the war has reached a stalemate.

November 6, 2023

Hamas v. Israel War 

Secretary of State Anthony Blinken engaged in a round of regional shuttle diplomacy yesterday.

The IDF has split the Gaza Strip in two.

November 7, 2023

Sudan

Jihadi militias have murdered over 800 Massalit tribe members in Darfur, Sudan over the past few days.  Like their oppressors, the Massalit are Muslims, but they are generally somewhat relaxed in their observance and retain some pre conversion practices in spite of having long been Muslims.  Over recent decades they have become more orthodox in their observance.

I frankly don't know what this conflict is about.

November 8, 2023

Hamas v. Israel War

U.S. Rep Rashida Tlaib was censured for her "river to the sea" comment.  Tlaib is of Palestinian extraction and has a vocal critic of Israel.

U.S. Rep. Harriet Hageman claimed n a television interview that Palestinian protests in the US were due to Palestinian infiltration of the U.S. government.

Russo Ukrainian War

Ukrainian's seem to have crossed the Dnipro in some force and to have ferried armored vehicles across the river.

November 9, 2023

Myanmar

Myanmar has lost control of much of its border with China due to attacks by three ethnic rebel armies in Shan State.

Iran v the West

The U.S. has attacked an Iranian backed militia's weapon storage facility in Syria via the air.

November 10, 2023

Hamas v. Israel

Israel agreed to pause its offensive actions periodically for humanitarian reasons but not to provide for a ceasefire or ceasefires.

Headline in the British newspaper The Telegraph:

‘Queers for Palestine’ must have a death wish

Truly.

The Palestinian Authority, the West Bank and Gaza, have one of the world's worst records for intolerance of this topic in the world.  Homosexual Palestinians fairly frequently flee to Israel.

Russo Ukrainian War

Russian forces have nearly encircled Avdiivka.

November 12, 2023

Hamas v. Israel

Israel has rejected calls for a cease fire and has indicated that it will retain security control of Gaza fater the war.

Russo Ukrainian War

Russian offensive activities in recent days have been resulting in huge casualties to their army.

November 16, 2023

Iran v. the West

The U.S. navy shot down a drone launched from Yemen aimed at a ship yesterday.

November 18, 2023

Russo Ukrainian War

Ukrainian forces have established bridgeheads on the east bank of the Dnipro and are pushing Russian forces back beyond artillery range of the west bank.

November 20, 2023

Hamas v. Israel

Houthi rebels have taken a cargo ship in a helicopter raid on the same.  They have asserted this is legitimate as the ship had Israeli connections.

November 22, 2023

Hamas v. Israel

Israel has agreed to a four-day cease fire for humanitarian reasons.  Hostages are to be released during that time period.

Iranian backed militias launched missiles at a US base in Iraq, causing the US to retaliate with an airstrike.

November 23, 2023

India v. Sikh separatists.

The US has announced that it foiled a plot on the life of a Sikh seperatist living in the US.  A successful attempt on the life of a Sikh figure in Canada has lead to tension between those two countries.  India denies being involved.

November 25, 2023

Hamas v. Israel

A prisoner exchange (Palestinian prisoners for Israeli and multinational hostages) took place yesterday as scheduled.  Twenty four hostages were releaed, including 13 Israelis, 10 Thai citizens, and one Filipino citizen.

December 1, 2023

Hamas v. Israel

Fighting has resumed.

Last Prior Edition:

Wars and Rumors of War, 2023, Part X, Declarations

Related threads:

The Palestinian Problem and its Wilsonian Solution.

Hamas v. Israel. Some observations, and How did we get here?

People seem shocked to learn that Egypt isn't letting Gazans in.

Saturday, September 29, 1923. Mandates and Floods.

April 25, 1920. Settlements that didn't settle.

April 8, 1920 More Strife

The Secondary Waves of the Great War.

Wednesday, October 10, 1923. Giants win, State rests.

The giants one game one of the World Series and the State had already arrested in the dimming headlights murder trial of a former deputy sheriff.

It was the first World Series game played at Yankee Stadium.

Cao Kun was inaugurated as the president of the Republic of China, a political entity that only controlled the country's northern provinces.

The U.S. Navy airship Shenandoah, launched in August, was christened at Lakehurst, New Jersey.

The Saxon government allowed Communists into the cabinet with the goal of combating Bavarian nationalist.

The Lord's Day Alliance, which lobbied for blue laws, was at the White House.

The group still exists.

Kipling delivered an address at St. Andrews in which he stated:

INDEPENDENCE

THE sole revenge that Maturity can take upon Youth for the sin of being young, is to preach at it. When I was young I sat and suffered under that dispensation. Now that I am older I purpose, if you, my constituents, will permit me, to hand on the Sacred Torch of Boredom.

In the First Volume, then, of the Pickering Edition of the works of the late Robert Burns, on the 171st page, you will find this stanza:

To catch Dame Fortune’s golden smile.

 Assiduous wait upon her.

And gather gear by every wile

 That’s justified by honour——

Not for to hide it in a hedge.

 Nor for a train attendant.

But for the glorious privilege

 Of being independent.

At first sight it may seem superfluous to speak of thrift and independence to men of your race, and in a University that produced Duncan of Ruthwell and Chalmers. I admit it. No man carries coals to Newcastle—to sell; but if he wishes to discuss coal in the abstract, as the Deacon of Dumfries discussed love, he will find Newcastle knows something about it. And so, too, with you here. May I take it that you, for the most part, come, as I did, from households conversant with a certain strictness—let us call it a decent and wary economy—in domestic matters, which has taught us to look at both sides of the family shilling; that we belong to stock where present sacrifice for future ends (our own education may have been among them) was accepted, in principle and practice, as part of life? I ask this, because talking to people who for any cause have been denied these experiences is like trying to tell a neutral of our life between 1914 and 1918.

Independence means, "Let every herring hang by its own head." It signifies the blessed state of hanging on to as few persons and things as possible; and it leads up to the, singular privilege of a man owning himself.

The desire for independence has been, up to the present, an ineradicable human instinct, antedating even the social instinct. Let us trace it back to its beginnings, so that we may not be surprised at our own virtue to-day.

Science tells us that Man did not begin life on the ground, but lived first among tree-tops—a platform which does not offer much room for large or democratic assemblies. Here he had to keep his individual balance on the branches, under penalty of death or disablement if he lost it, and here, when his few wants were satisfied, he had time to realize slowly that he was not altogether like the beasts, but a person apart, and therefore lonely. Not till he abandoned his family-tree, and associated himself with his fellows on the flat, for predatory or homicidal purposes, did he sacrifice his personal independence of action, or cut into his large leisure of brooding abstraction necessary for the discovery of his relations to his world. This is the period in our Revered Ancestor's progress through Time that strikes me as immensely the most interesting and important.

No one knows how long it took to divide the human line of ascent from that of the larger apes; but during that cleavage there may have been an epoch when Man lay under the affliction of something very like human thought before he could have reached the relief of speech. It is indeed conceivable that in that long inarticulate agony he may have traversed—dumb—the full round of personal experience and emotion. And when, at last, speech was born, what was the first practical use Man made of it? Remember, he was, by that time, past-master in all arts of camouflage known to the beasts. He could hide near a water-hole, and catch them as they came down to drink—which is the germ of war. He could attract them by imitating their cries of distress or love—which is the genesis of most of the arts. He could double back on his tracks and thus circumvent an acquaintance of his own kind who was stalking him—which is obviously the origin of most of our social amenities. In short, he could act, to admiration, any kind of lie then extant. I submit, therefore, that the first use Man made of his new power of expression was to tell a lie—a frigid and calculated lie.

Imagine the wonder and delight of the First Liar in the World when he found that the first lie overwhelmingly outdid every effect of his old mud-and-grass camouflages with no expenditure of energy! Conceive his pride, his awestricken admiration of himself, when he saw that, by mere word of mouth, he could send his simpler companions shinning up trees in search of fruit which he knew was not there, and when they descended, empty and angry, he could persuade them that they, and not he, were in fault, and could despatch them hopefully up another tree! Can you blame the Creature for thinking himself a god? The only thing that kept him within bounds must have been the discovery that this miracle-working was not confined to himself.

Unfortunately—most unfortunately—we have no record of the meeting of the World’s First Liar with the World’s Second Liar; but from what we know of their descendants to-day, they were probably of opposite sexes, married at once, and, begat a numerous progeny. For there is no doubt that Mankind suffered much and early from this same vice of lying. One sees that in the enormous value attached by the most primitive civilizations to the practice of telling the Truth; and the extravagant praise awarded, mostly after death, to individuals notorious for the practice.

Now the amount of Truth open to Mankind has always been limited. Substantially, it comes to no more than the axiom quoted by the Fool in Twelfth Night, on the authority of the witty Hermit of Prague, "That that is, is." Conversely, "That that is not, isn't." But it is just this Truth which Man most bitterly resents being brought to his notice. He will do, suffer, and permit anything rather than acknowledge it. He desires that the waters which he has digged and canalized should run uphill by themselves when it suits him. He desires that the numerals which he has himself counted on his fingers and christened "two and two" should make three and five according to his varying needs or moods. Why does he want this? Because, subconsciously, he still scales himself against his age-old companions, the beasts, who can only act lies. Man knows that, at any moment, he can tell a lie which, for a while, will delay or divert the workings of cause and effect. Being an animal who is still learning to reason, he does not yet understand why with a little more, or a little louder, lying he should not be able permanently to break the chain of that law of cause and effect—the Justice without the Mercy—which he hates, and to have everything both ways in every relation of his life.

In other words, we want to be independent of facts, and the younger we are, the more intolerant are we of those who tell us that this is impossible. When I wished to claim my independence and to express myself according to the latest lights of my age (for there were lights even then), it was disheartening to be told that I could not expect to be clothed, fed, taught, amused, and comforted—not to say preached at—by others, and at the same time to practise towards them a savage and thorny independence.

I imagine that you, perhaps, may have assisted at domestic conferences on these lines; but I maintain that we are not the unthinking asses that our elders called us. Our self-expression may have been a trifle crude, but the instinct that prompted it was that primal instinct of independence which antedates the social one, and makes the young at times a little difficult. It comes down from the dumb and dreadful epoch when all that Man knew was that he was himself, and not another, and therefore the loneliest of created beings; and you know that there is no loneliness to equal the loneliness of youth at war with its surroundings in a world that does not care.

I can give you no great comfort in your war, but, if you will allow me, I will give you a scientific parallel that may bear on the situation.

Not once upon a time, but at many different times in different places and ages, it came over some one Primitive Man that he desired, above everything, to escape for a while from the sight and sound and the smell of his Tribe. It may have been an excellent Tribe, or it may have been an abominable one, but whichever it was he had had enough of it for a time. Knowing no more than the psychology of his age (whereas we, of course, know the psychology of all the ages), he referred his impulse to the direct orders, guidance, or leading of his Totem, his Guardian Spirit, his Disembodied Ancestor, or other Private God, who had appeared to him in a dream and inspired his action.

Herein our ancestor was as logical as a man taking his Degree on the eve of a professional career—not to say as practical as a Scot. He accepted Spirits and Manifestations of all kinds as part of his highly organized life, which had its roots in the immemorial past; but, outside that, the amount of truth open to him was limited. He only knew that if he did not provide himself with rations in advance, for his proposed excursion away from the Tribe, he would surely starve.

Consequently, he took some pains and practised a certain amount of self-denial to get and prepare these rations. He may have wished to go forth on some utterly useless diversion, such as hacking down a tree or piling up stones, but whatever his object was, he intended to undertake it without the advice, interference, or even the privity of his Tribe. He might appreciate the dear creatures much better on his return; he might hatch out wonderful schemes for their advantage during his absence. But that would be a side-issue. The power that possessed him was the desire to own himself for a while, even as his ancestors, whose spirits had, he believed, laid this upon him, had owned themselves, before the Tribal idea had been evolved.

Morally his action was unassailable; his personal God had dictated it. Materially, his justification for his departure from the normal was the greasy, inconspicuous packet of iron rations on his shoulder, the trouble he had taken to get them, and the extent to which he was prepared not to break into them except as a last resort. For, without that material, backed by those purposes, his visions of his Totem, Spirit, or God would have melted back into the ruck of unstable, unfulfilled dreams; and his own weariness of his Tribe would have returned upon himself in barrenness of mind and bitterness of soul.

Because if a man has not his rations in advance, for any excursion of any kind that he proposes to himself, he must stay with his Tribe. He may swear at it aloud or under his breath. He may tell himself and his friends what splendid things he would do were he his own master, but as his Tribe goes so must he go—for his belly’s sake. When and as it lies, so must he lie. Its people must be his people, and its God must be his God. Some men may accept this dispensation; some may question it. It is to the latter that I would speak.

Remember always that, except for the appliances we make, the rates at which we move ourselves and our possessions through space, and the words which we use, nothing in life changes. The utmost any generation can do is to rebaptize each spiritual or emotional rebirth in its own tongue. Then it goes to its grave hot and bothered, because no new birth has been vouchsafed for its salvation, or even its relief.

And your generation succeeds to an unpromising and dishevelled heritage. In addition to your own sins, which will be numerous but quite normal, you have to carry the extra handicap of the sins of your fathers. This, it is possible that many of you have already made clear to your immediate circle. But the point you probably omitted (as our generation did, when we used to deliver our magnificent, unpublished orations De Juventute) is that no shortcomings on the part of others can save us from the consequences of our own shortcomings.

It is also true that you were brought into this world without being consulted. But even this disability, from which, by the way, Adam suffered, though it may justify our adopting a critical attitude towards First Causes, will not in the long run nourish our physical or mental needs. There seems, moreover, to be an unscientific objection on the part of First Causes against being enquired of.

For you who follow on the heels of the Great War are affected, as you are bound to be, by a demoralization not unlike that which overtakes a household where there has been long and severe illness, followed by a relaxation of domestic ritual, and accompanied by loud self-pity and large recriminations. Nor is this all your load. The past few years have so immensely quickened and emphasized all means of communication, visible and invisible, in every direction that our world—which is only another name for the Tribe—is not merely "too much with us," but moves, shouts, and moralizes about our path and our bed, through every hour of our days and nights. Even a normal world might become confusing on these terms; and ours is far from being normal. One-sixth of its area has passed bodily out of civilization; and much of the remainder appears to be divided, with no consciousness of sin, between an earnest intention to make Earth Hell as soon as possible, and an equally earnest intention, with no consciousness of presumption, to make it Heaven on or before the same date. But you have ample opportunities of observing this for yourselves.

The broad and immediate result is, partly through a recent necessity for thinking and acting in large masses, partly through the instinct of mankind to draw together and cry out when calamity hits them, and very largely through the quickening of communications, the power of the Tribe over the individual has become more extended, particular, pontifical, and, using the word in both senses, impertinent, than it has been for many generations- Some men accept this omnipresence of crowds; some may resent it. It is to the latter that I am speaking.

The independence which was a "glorious privilege" in Robert Burns's day, is now more difficult to achieve than when one had merely to overcome a few material obstacles, and the rest followed almost automatically. Nowadays, to own oneself in any decent measure, one has to run counter to a gospel, and to fight against its atmosphere; and an atmosphere, as long as it can be kept up, is rather cloying.

Even so, there is no need for the individual who intends to own himself to be too pessimistic. Let us, as our forefathers used, count our blessings.

You, my constituents, enjoy three special ones. First, thanks to the continuity of self-denial on the part of your own forbears, the bulk of you will enter professions and callings in which you will be free men—free to be paid what your work is worth in the open market, irrespective of your alleged merits or your needs. Free, moreover, to work without physical molestation of yourself or your family as long and as closely as you please—free to exploit your own powers and your own health to the uttermost for your own ends.

Your second blessing is that you carry in your land's history and in your hearts the strongest instinct of inherited continuity, which expresses itself in your passionate interest in your own folk, your own race and all its values. History shows that, from remote ages, the Scots would descend from their heather and associate together on the flat for predatory purposes; these now take the form of raiding the world in all departments of life—and governments. But at intervals your race, more than others, feel the necessity for owning itself. Therefore it returns, in groups, to its heather, where, under camouflage of "games" and "gatherings," it fortifies itself with the rites, incantations, pass-words, raiment, dances, food and drink of its ancestors, and re-initiates itself into its primal individualism. These ceremonies, as the Southern races know to their cost, give its members fresh strength for renewed forays.

And that same strength is your third and chief blessing. I have already touched on the privilege of being broken by birth, Custom, precept and example to doing without things. This is where the sons of the small houses who have borne the yoke in their youth hold a cumulative advantage over those who have been accustomed to life with broad margins. Such men can and do accommodate themselves to straitened circumstances at a pinch, and for an object; but they are as aware of their efforts afterwards as an untrained man is aware of his muscles on the second morning of a walking tour; and when they have won through what they consider hardship they are apt to waste good time and place by subconsciously approving, or even remembering, their own efforts. On the other hand, the man who has been used to shaving, let us say, in cold water at seven o’clock the year round, takes what one may call the minor damnabilities of life in his stride, without either making a song about them or writing home about them. And that is the chief reason why the untrained man always has to pay more for the privilege of owning himself than the man trained to the little things. It is the little things, in microbes or morale, that make us, as it is the little things that break us.

Also, men in any walk of life who have been taught not to waste or muddle material under their hand are less given to muddle or mishandle moral, intellectual, and emotional issues than men whose wastage has never been checked, or who look to have their wastage made good by others. The proof is plain.

Among the generations that have preceded you at this University were men of your own blood—many and many—who did their work on the traditional sack of peasemeal or oatmeal behind the door—weighed out and measured with their own hands against the cravings of their natural appetites.

These were men who intended to own themselves, in obedience to some dream, leading, or word which had come to them. They knew that it would be a hard and long task, so they set about it with their own iron rations on their own backs, and they walked along the sands here to pick up driftwood to keep the fire going in their lodgings.

Now, what in this World, or the next, can the World, or any Tribe in it, do with or to people of this temper? Bribe them by good dinners to take larger views on life? They would probably see their hosts under the table first and argue their heads off afterwards. Offer 'em money to shed a conviction or two? A man doesn't lightly sell what he has paid for with his hide. Stampede them, or coax them, or threaten them into countenancing the issue of false weights and measures? It is a little hard to liberalize persons who have done their own weighing and measuring with broken teacups by the light of tallow candles. No! Those thrifty souls must have been a narrow and an anfractuous breed to handle; but, by their God, in whose Word they walked, they owned themselves! And their ownership was based upon the truth that if you have not your own rations you must feed out of your Tribe's hands—with all that that implies.

Should any of you care to own yourselves on these lines, your insurances ought to be effected in those first ten years of a young man’s life when he is neither seen nor heard. This is the period—one mostly spends it in lodgings, alone—that corresponds to the time when Man in the making began to realize that he was himself and not another.

The post-war world which discusses so fluently and frankly the universality and cogency of Sex as the dominant factor of life, has adopted a reserved and modest attitude in its handling of the imperious and inevitable details of mere living and working. I will respect that attitude.

The initial payments on the policy of one’s independence, then, must be financed, by no means for publication, but as a guarantee of good faith towards oneself, primarily out of the drinks that one does not too continuously take; the maidens in whom one does not too extravagantly rejoice; the entertainments that one does not too systematically attend or conduct; the transportation one does not too magnificently employ; the bets one does not too generally place, and the objects of beauty and desire that one does not too generously buy. Secondarily, those revenues can be added to by extra work undertaken at hours before or after one's regular work, when one would infinitely rather rest or play. That involves the question of how far you can drive yourself without breaking down, and if you do break down, how soon you can recover and carry on again. This is for you to judge, and to act accordingly.

No one regrets—no one has regretted—more than I that these should be the terms of the policy. It would better suit the spirit of the age if personal independence could be guaranteed for all by some form of co-ordinated action combined with public assistance and so forth. Unfortunately there are still a few things in this world that a man must manage for himself: his own independence is one of them; and the obscure, repeated shifts and contrivances and abstentions necessary to the manufacture of it are too personal and intimate to expose to the inspection of any Department, however sympathetic.

If you have a temperament that can accommodate itself to cramping your style while you are thus saving, you are lucky. But, any way, you will be more or less uncomfortable until it presently dawns on you that you have put enough by to give you food and housing for, say, one week ahead. It is both sedative and anti-spasmodic—it makes for calm in the individual and forbearance towards the Tribe—to know that you hold even seven days' potential independence in reserve—and owed to no man. One is led on to stretch that painfully extorted time to one month if possible; and as one sees that this is possible, the possibilities grow. Bit by bit, one builds up and digs oneself into a base whence one can move in any direction, and fall back upon in any need. The need may be merely to sit still and consider, as did our first ancestors, what manner of animal we are; or it may be to cut loose at a minute's notice from a situation which has become intolerable or unworthy; but, whatever it may be, it is one's own need, and the opportunity of meeting it has been made by one's own self.

After all, yourself is the only person you can by no possibility get away from in this life, and, may be, in another. It is worth a little pains and money to do good to him. For it is he, and not our derivatively educated minds or our induced emotions, who preserves in us the undefeated senior instinct of independence. You can test this by promising yourself not to do a thing, and noticing the scandalous amount of special pleading that you have to go through with yourself if you break your promise. A man does not always remember, or follow up, the great things which he has promised himself or his friends to do; but he rarely forgets or forgives when he has promised himself not to do even a little thing. This is because Man has lived with himself as an individual, vastly longer than he has lived with himself under tribal conditions. Consequently, facts about his noble solitary self and his earliest achievements had time to get well fixed in his memory. He knew he was not altogether one with the beasts. His amazing experiences with his first lie had shown him that he was something of a magician, if not a miracle-worker; and his first impulse towards self-denial, for ends not immediately in sight, must have been a revelation of himself to himself as stupendous as a belief in a future life, which it was possibly intended to herald. It is only natural, then, that individuals who first practised this apparently insane and purposeless exercise came later to bulk in the legends of their Tribe as demigods, who went forth and bearded the gods themselves for gifts—for fire, wisdom, or knowledge of the arts.

But one thing that stands outside exaggeration or belittlement—through all changes in shapes of things and the sounds of words—is the bidding, the guidance, that drives a man to own himself and upholds him through his steps on that road. That bidding comes, direct as a beam of light, from that Past when man had grown into his present shape, which Past, could we question it, would probably refer us to a Past immeasurably remoter still, whose Creature, not yet Man, felt within him that it was not well for him to jackal round another brute's kill, even if he went hungry for a while.

It is not such a far cry from that Creature, howling over his empty stomach in the dark, to the Heir of all the Ages counting over his coppers in front of a cookshop, to see if they will run to a full meal—as some few here have had to do; and the principle is the same: "At any price that I can pay, let me own myself."

And the price is worth paying if you keep what you have bought. For the eternal question still is whether the profit of any concession that a man makes to his Tribe, against the Light that is in him, outweighs or justifies his disregard of that Light. A man may apply his independence to what is called worldly advantage, and discover too late that he laboriously has made himself dependent on a mass of external conditions, for the maintenance of which he has sacrificed himself. So he may be festooned with the whole haberdashery of success, and go to his grave a castaway.

Some men hold that this risk is worth taking. Others do not. It is to these that I have spoken.

"Let the council of thy own heart stands for there is no man more faithful unto thee than it. For a man's mind is sometime wont to show him more than seven watchmen who sit above in a high tower."

Rudyard Kipling. Epitaths of the Great War. The Wonder

the wonder 

Body and Spirit I surrendered whole 

To harsh Instructors—and received a soul . . . 

If mortal man could change me through and through 

From all I was—what may The God not do?

Epitaphs of the War. Rudyard Kipling. Ex-clerk

Pity not!    The Army gave 

Freedom to a timid slave: 

In which Freedom did he find 

Strength of body, will, and mind: 

By which strength he came to prove 

Mirth, Companionship, and Love: 

For which Love to Death he went: 

In which Death he lies content.

Epitaphs of the War By Rudyard Kipling 1914-18 an only son

I have slain none except my Mother.    

She  (Blessing her slayer) died of grief for me.

Epitaphs of the War. Rudyard Kipling

a servant 

We were together since the War began. 

He was my servant—and the better man.

Epitaphs of the War by Rudyard Kipling

  “equality of sacrifice” 

A. “I was a Have.”   B. “I was a ‘have-not.’” 

    (Together). “What hast thou given which I gave not?” 

If

If you can keep your head when all about you
    Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
    But make allowance for their doubting too:
If you can wait and not be tired by waiting,
    Or being lied about, don't deal in lies,
Or being hated don't give way to hating,
    And yet don't look too good, nor talk too wise;

If you can dream—and not make dreams your master;
    If you can think—and not make thoughts your aim,
If you can meet with Triumph and Disaster
    And treat those two impostors just the same:
If you can bear to hear the truth you've spoken
    Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
    And stoop and build 'em up with worn-out tools;

If you can make one heap of all your winnings
    And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
    ⁠And never breathe a word about your loss:
If you can force your heart and nerve and sinew
    To serve your turn long after they are gone,
And so hold on when there is nothing in you
    ⁠Except the Will which says to them: 'Hold on!'

If you can talk with crowds and keep your virtue,
    Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
    If all men count with you, but none too much:
If you can fill the unforgiving minute
    With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
    ⁠And—which is more—you'll be a Man, my son!

The Winners

What the moral? Who rides may read. 
When the night is thick and the tracks are blind 
A friend at a pinch is a friend, indeed, 
But a fool to wait for the laggard behind. 
Down to Gehenna or up to the Throne, 
He travels the fastest who travels alone. 

White hands cling to the tightened rein, 
Slipping the spur from the booted heel, 
Tenderest voices cry "Turn again!" 
Red lips tarnish the scabbarded steel, 
High hopes faint on a warm hearth-stone-- 
He travels the fastest who travels alone. 

One may fall but he falls by himself-- 
Falls by himself with himself to blame. 
One may attain and to him is pelf-- 
Loot of the city in Gold or Fame. 
Plunder of earth shall be all his own 
Who travels the fastest and travels alone. 

Wherefore the more ye be helpen-.en and stayed, 
Stayed by a friend in the hour of toil, 
Sing the heretical song I have made-- 
His be the labour and yours be the spoil. 
Win by his aid and the aid disown-- 
He travels the fastest who travels alone!

Rudyard Kipling, 1888.

Those of you who have seen the film 1917 heard two lines of this poem quoted in the film, those being;

Down to Gehenna or up to the Throne, 
He travels the fastest who travels alone. 

Kipling's observation is an interesting one, but is it correct?  Kipling himself must have known that the greater meanings claimed for the poem were not without contest as he stated "Sing the heretical song I have made-- ".  Still, in at least one sense, the physical one, a competent person traveling by himself can make the best time, assuming that competency.  However, Desert monks aside, the trip to the Throne may be best aided with fellow travelers, and the trip to Gehenna frequently features company.