Showing posts with label Great Schism. Show all posts
Showing posts with label Great Schism. Show all posts

Wednesday, January 24, 2024

Saturday, January 24, 1874. The Pratulin Massacre.

On this day in 1874 the Pratulin Massacre occurred in which the Imperial Russian Army shot down thirteen Greek Catholic (Ruthenian) congregants who had gathered to protest the forced assignment of a Russian Orthodox Priest to their parish.


The city today is in Poland, on the border with Belarus.

Ruthenians are members of an Eastern Rite Church which was first separated from the West at the time of the Great Schism, but which came back into communion with Rome in 1646.  Contrary to what might be supposed, particularly today, after time and distance passed from the 1054 schism and its renewed 1492 schism various Eastern Rite bodies that were in the Orthodox communion did start to come back in, with it indeed being the case that several Russian Orthodox Bishops came back in.  In Imperial Russia, however, this was violently opposed, including in the case of at least one of the bishops.  In the instance of Pratulin, this was one of several such instances as Russian Orthodox clerics were assigned to Ruthenian parishes against their will.

Sunday, November 12, 2023

Sunday, November 12, 1623. Josaphat Kuntsevych, Bishop of the Ruthenian Catholic Church (Ukrainian Catholic Church, was martyred in Vitebsk, Belarus.

On this day in 1623 Josaphat Kuntsevych, Bishop of the Ruthenian Catholic Church (Ukrainian Catholic Church, was martyred in Vitebsk, Belarus, which was the part of the Polish Lithuanian Commonwealth.

He had been ordained in as an Eastern Catholic priest in 1609.  Living in a region in which the Orthodox Church had been strong, he faced opposition in his clerical duties but movement towards union with Rome was building in the area and as there was building assent to the Union of Brest.  In 1620 this began to be opposed when Cossacks intervened in the region.  In 1623, Josaphat, by then a Bishop, ordered the arrest of the sole remaining priest who was offering Orthodox services in Vitebsk which resulted in his murder by some Orthodox townspeople.  Some have suggested that, however, Lithuanian Protestants were secretly the instigators of the action.

His body is in Saint Peter's Basilica in Rome, and he is recognized as a martyr by the Church.

This points out a lot of interesting aspects of history that in the United States, and indeed many places, are poorly understood.  For one thing, there have been repeated efforts to reunite the East and West in Apostolic Christianity, and on several occasions they've been highly successful.  The seeming final breach between the East and West did not really come until the fall of Constantinople in 1453 and indeed at that time the East and West were largely reunited. Following the return of the schism, over the next 500+ years various churches in the East have returned to communion with Rome.  The Schism should have completely ended following the Council of Florence, in which the Eastern Bishops agreed to reunion, but resistance at the parishioner level precluded it, just as can be seen to be a factor here.  Resistance higher up, sometimes violent, has also had an impact, however, as at least in one occasion Russian Orthodox Bishops affecting a reunion were murdered.  At the present time, it seems clear that the Metropolitan of Constantinople, the senior Bishop of the Eastern Orthodox, would end the schism as to his church but for fear of parishioner and cleric level resistance.

Rodrigo de Arriaga professed vows to become a Jesuit Priest.  He was one of the leading Spanish Jesuits of his day.

Sunday, October 23, 2022

Out of Sync. The Hail Mary makes a surprising appearance in advertising.

How you can tell you are: 1) out of sync with the culture, and 2) Catholic.  I thought this Coca-Cola tweet was about real Hail Mary's, the prayer.

Go big or go home, that’s what game day is all about! Here’s to giving every game and watch party your all. #CocaCola

Coca-Cola was referring, of course, to the long desperate forward pass in football which has been irreverently nicknamed after the prayer.  I don't watch football (it's titanically boring), and it took me a minute to realize what this was referring to.

The Hail Mary is, of course, the ancient Christian prayer petitioning Mary for assistance.  Its basic text is:

Hail, Mary, full of grace,

the Lord is with thee.

Blessed art thou amongst women

and blessed is the fruit of thy womb, Jesus.

Holy Mary, Mother of God,

pray for us sinners,

now and at the hour of our death. 

Amen.

I actually learned it in the post Vatican II American Church as:

Hail, Mary, full of grace,

the Lord is with you.

Blessed are you amongst women

and blessed is the fruit of thy womb, Jesus.

Holy Mary, Mother of God,

pray for us sinners,

now and at the hour of our death. 

Amen.

The formulation of the prayer is a little lost to history, but it seems to have come about gradually.  Some of it's text, of course, comes right from the New Testament.  References to early forms of the prayer appear in the mid 11th Century through the 13th.  It rose in the Latin Rite and therefore, the early versions took shape in Latin, which of course was also the language of the Latin Rite up until the 1960s.

In Latin, it's the Ave Maria, the text of which is:

Ave Maria, gratia plena

Dominus tecum

benedicta tu in mulieri­bus, 

et benedictus fructus ventris tui, Jesus.

Sancta Maria mater Dei,

ora pro nobis peccatoribus, 

nunc et in hora mortis nostrae. 

Amen.

Contrary to what some seem to think, it has an Eastern Rite expression as well, and therefore also an Orthodox one.  The Eastern version is not used as extensively as the Latin Rite version, but isn't infrequently used.  Its text is:

Θεοτόκε Παρθένε, χαῖρε,κεχαριτωμένη Μαρία, ὁ Κύριος μετὰ σοῦ. εὐλογημένη σὺ ἐν γυναιξί, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου, ὅτι Σωτῆρα ἔτεκες τῶν ψυχῶν ἡμῶν.

Translating from the Greek is a little dangerous, as terms can be translated straight across and lose their meaning, but using that sort of translation, this translates to:

God-bearing Virgin (Theotokos), rejoice, grace-filled Mary, the Lord with thee. Praised thou among women, and praised the fruit of thy womb, because it was the Saviour of our souls that thou borest.

The Slavonic version, used in some of the Eastern Rite churches, is:

Богородице дѣво радѹйсѧ

ѡбрадованнаѧ Марїе

Господь съ тобою

благословена ты въ женахъ,

и благословенъ плодъ чрева твоегѡ,

Якѡ родила еси Христа Спаса,

Избавителѧ дѹшамъ нашимъ.

The prayer not only has crossed certain lines following the Great Schism, but it's done the same in regard to the Reformation, being used in the Lutheran churches and in the Anglican Communion.

All of which goes to show something, and among the things shown by Coca-Cola's use is that somebody at Coca-Cola is as clueless on certain things as I am.

Wednesday, March 2, 2022

Blog Mirror. Churches of the West: Ash Wednesday 2022. A day of fasting and prayer for Peace.

Churches of the West: Ash Wednesday 2022. A day of fasting and prayer fo...

Ash Wednesday 2022. A day of fasting and prayer for Peace.

Today, March 2, 2022, is Ash Wednesday for this year.

The Pope has also asked for it to be a day of fasting for peace, with the war in Ukraine in mind.

St. John's Ukrainian Catholic Church. Belfield, North Dakota


Belfield, North Dakota has a population of 800 people and four Catholic Churches, which says something about the nature of this region of the United States.  One of those four, St. John's, is a Ukrainian Catholic Church.


We featured a Ukrainian Catholic Church here for the first time yesterday.  Here we are doing it for a second time in the same region, and in fact at a location that's only a few miles down the highway from the one we featured yesterday.


In parts of the United States we've featured before, such as East Texas, seeing something like this in regards to Baptist churches wouldn't be unusual.  Here we're seeing a much different cultural history at work, and a very interesting one at that.