End of an era:
Ostensibly exploring the practice of law before the internet. Heck, before good highways for that matter.
Sunday, May 17, 2026
Brewing the last Schlitz beer in Wisconsin
Friday, July 25, 2025
Pioneer Day. Pie & Beer Day. Public land sales, part 1. The historo-religious motivation for some (but certainly not all) of the backers.
Church and state should be separate, not only in form, but fact - religion and politics should not be mingled.
Millard Fillmore
Those who believe that politics and religion do not mix, understand neither.
Albert Einstein
It was 170 years ago that Brigham Young and the first group of Mormon pioneers came to the Salt Lake Valley in search of religious freedom… and, finally, a land of their own in which to practice it.
Mike Lee.
In this thread, we're going to tread, which will be part one of two, where we shouldn't.
Religion and politics.
Well, religion, politics and history.
And in the context of public land.
Eh?
Well, exactly.
Albert Einstein was exactly correct. Those that believe politics and religion do not mix truly do not understand either. Indeed, they should mix. A person who holds a religion should let him inform his views. If a person doesn't, they're not very sincere about their religion, or have a weakly developed intellect. If a person strongly believes that something is wrong, such as abortion, and their religion informs them on that, well, they can't really walk away from that, a la Joe Biden. By the same token, however, a person should not be foreclosed from advancing their views for other reasons, nor should a person demand that another person except their views solely because of their religious views, unless they clearly put it that way.
The thing a person ought not to do, however, is to advance a position for religious views, while keeping that view hidden.
Particularly if it forms the primary basis for the view.
And we look here first, at the transfer of public lands. Later on we'll look at the US support of Israel in warfare this past year.
Yesterday was Pioneer Day in Utah, a state holiday.
Like Wyoming Day here, probably almost nobody gets it off. The day commemorates the first entry of Brigham Young and his group of Mormon pioneers into the Salt Lake Valley on July 24, 1847.
That's interesting in that, essentially, it's sort of a species of religious observation. There are no doubt other such observations in the US, but they're rare. Wyoming Day commemorates the day that Wyoming became a state. Utah became a state in 1896, after Wyoming. Pioneer Day, however, celebrates an event occurring fifty years before that, and which is inseparable from the LDS religious migration. Unlike the often cited landing of the passengers of the Mayflower, which is often erroneously to be an exclusively a religious migration, nobody in that 1847 team of travelers was not a Mormon.1
There have been two big backers of the concept of Utah grabbing Federal lands in Congress, Celest Maloy and Mike Lee, both of Utah.
Routine analysis of this notes that the grab the land movement is strong in Utah in general. Their state took a recent run at it in court, and their legislature has been in favor of it, even if certain districts in Utah are not. Congressman Jason Chaffetz found out the demographic differences when he went down the same path as Lee a decade ago.
While its changing, over 50% of Utah is a member of the Latter Day Saints.
No surprise there.
Nor is it a surprise that Lee is, and that Maloy is.
Nor is there something shocking or wrong with that, just as there isn't anything wrong, right wing pundits aside, with the next Mayor of New York City (probably), Zohran Mamdani, being Shi'a Muslim.
But the argument here is that their religious convictions are informing them, and other Utah politicians, to seek to remove Federal ownership from Federal land, as well as the history of their faith.
Which takes us to the Mormon War and the Utah War, with the former name sometimes being used for the latter (indeed, we've done that here in the past).
The actual Mormon War was the period of violence that occurred in Missouri when members of the LDS church were there.
Which probably requires some background to make sense.
The Latter Day Saints are not a Christian religion, although if you ask them, they'll most certainly maintain that they are. The fact is, however, they aren't. The LDS is a polytheistic religion holding that there are many gods and many worlds. We simply happen to live in a world in which God the Father, as Abrahamic religions worship, is actually a man who became a god after having lived his life in another world. The Mormons believe that Jesus Christ was the product of a Devine man (God) and a Devine mother and that Jesus Christ is their elder brother, since he was the firstborn in the spirit world. Perhaps in order for that to make sense to non Mormons its important to note that Mormon's believe that all the souls in our world already exist, and that when a child is born, a preexisting soul is embodied in that person, with the souls memory of his pre birth existence blocked. Mormons do admit that Christ became God before his birth. Mormon's also feel that if you live as a Mormon and adhere closely to the tenants of the LDS, you too can become a god, and will have your own world in the afterlife.2
That sort of sums up their beliefs today, sort of, although no doubt very unfairly.
What's that have to do with public lands?
Bear with us.
Joseph Smith started out is religious career in the Second Great Awakening as a fairly conventional protestant evangelist. Indeed, his evangelical career started after the dates for the events he claimed made him a profit, which raise the question of why he was a regular protestant at first and didn't mention his later claims at the time. By the early 1830s, however, he'd relocated to Ohio along with his early adherents and was espousing a new set of beliefs, some of which we've summarized above, but which also claimed that Native Americans were descendants of the Lost Tribes of Israel and that giant battles featuring armored men and elephants had taken place in North America. He also had Jesus Christ visiting the continent, and blacks as descendants of a union between Cain and an ape. Most controversially, however, his new religion strongly advocated polygamy.
Sexual libertine behavior, which Smith personally displayed, was not unknown at the time, and there were "free love" movements even then, although they were not linked with religion.3 Smith, whose own sexual behavior exceeded the bounds of what he espoused for his followers, was unique in doing so. It was all too much for the residents of Ohio, and it proved to be too much for the residents of Missouri, to which he relocated with adherents in 1838.
Violence ensued and Smith himself lost his life over the matter of sex, when breakaway members of the LDS accused him of advocating polygamy in order to dally with women, a fairly fair charge. Smith reacted with destruction of a press that made accusations against him. He ended up in jail, and a riot of upset locals ultimately resulted in storming the jail. He was shot through a jail door he was attempting to block.
The LDS suffered a schism right at the time, with one branch of it evolving rapidly back into a conventional protestant church. The main branch, however, took off for the West and started settling in the Great Salt Lake Valley in 1847, at which time the region was in Mexico. The first really largescale American settlement of that type (Spanish settlements up into the West dated back to the 1600s and were well established, but not in what is now upper Utah), they became a major presence right away.
The Great Salt Lake Valley is a long ways from Missouri, and it was even a greater distance if you had to walk or travel by horse, but the entire oddity of Mormon beliefs remained bothersome to most Americans, particularly Second and Third Great Awakening Americans for whom even Catholics were way too much. And it wasn't just Americans. John Stuart Mill in his great book On Liberty briefly pondered the practically of the British landing troops in Texas in order that they could march to Utah and stamp out the religion.
On Liberty came out in 1859, and was no doubt written prior to that. While Mill concluded that such an expedition was impractical, by 1857 the United States and the Mormons were actually at war. The war ended in 1858 with concessions on the part of the LDS combatants, but like a lot of people who've lost a war (consider the American South) a sort of lost cause element to it remains, even though the Mormons did not seek to separate from the US. They did seek, however, autonomy.
Early on the LDS hoped for a huge state in the southwest, which they called Deseret.
The US didn't see eye to eye on that. Be that as it may, they heavily settled throughout the region of what was imagined to be Deseret and are strongly represented throughout it today. And the name "Deseret" lives on, preserving its memory.
Early on, Mormon pioneers often viewed land communally. The LDS church today owns 1.7 million acres of land, operates some of the largest agricultural businesses in the US. It owns major blocks of land throughout the US, including in Wyoming and Nebraska. The fact that it a gigantic landowner is often missed. It's reasons to purchase land are varied, and it makes no effort to hide that it does this. Part of this is done for a sort of agrarian charitable reason, but there are other reasons as well.
Mormons tend to have large families, although this is not always the case by any means. The extent to which their families are abnormally large, moreover, is exaggerated as in the American WASP culture any number of offspring over two is regarded as freakishly large. I am, of course, from a Catholic family and got this all the time growing up, even though I'm an only child.
Having said that, the more traditionalist a Catholic family is, the more children there tends to be in it.
The reason differs considerably however. Catholics would point toward the marriage vow itself and how it notes that it includes the question “Are you prepared to accept children lovingly from God and bring them up according to the law of Christ and his Church?” I've heard one Catholic cleric, Fr. Hugh Barbour, note the purpose of the marriage is to bring up children willingly for the worship of God.
Catholics, like most Christians, believe that human beings cooperate in the creation of souls through the marital act. Mormons, however, do not believe that. They believe that there are a finite number of souls and that they exist in already, and that the marital act causes those souls to inhabit a body. One the full number is run through, the end of time occurs. By having large families, in their view, they are assisting in bringing that about.
Which brings us back to Mike Lee.
Not all Mormons are traditionalist by any means. The Mormon church itself has been fluid over the years in regard to its beliefs and has abandoned polygamy and certain other tenants which brought them disrepute in American society. There remains, however, a conservative element that is sympathetic to the original views and while it embarrasses the larger LDS church, it's usually not to hard to find examples. Polygamy, for instance, persisted in being widely accepted in Mormon communities for well after its official abandonment, and of course, it continues on in Mormon communities today, even though it is definitely a minority view, and definitely condemned.
But amongst those like Lee, the history of Deseret and deeply held LDS beliefs heavily inform his views. He was willing to abandon Montana from his land grab, but Montana had never been part of Deseret. Everywhere else he held on.
Grabbing the land from the Federal government would sort of reverse a position that early Mormon pioneers had to abandon, and it satiates a fear of the Federal government that remains in some quarters today. Additionally, the "more land for housing" view makes some sense for those who imagine very large families. Lee himself was one of seven children to a father was president of BYU, although Mike Lee only had three children himself.
In the background of it all, however, are changing times.
Even now you will hear reports on how fast the LDS faith is growing. But it isn't. Having had a dramatic late 20th Century and early 21st Century increase, its numbers are now really dropping off and its in decline. The late 20th Century and very early 21st was sort of the golden age of Mormon expansion, and it altered the culture of the faith a bit. Outside of the "Jello Belt", that region of the west, and predominantly in southwestern Wyoming, southeastern Idaho, and Utah, where Mormons are a majority or at least very strongly represented in the population, Mormons were a little reluctant to identify too strongly with their faith, lest they run into a prejudiced reaction. At least two Mormon lawyers I knew would make excuses for their Mormonism, usually on the basis of "not being a Mormon" and "marrying into the faith", even though they were really in the LDS and at least one of them was born into it. When I was a kid, Mormon kids routinely identified themselves as "Jack Mormons", i.e.., those who only weekly observed their faith, even though they were not.
By the early 21st Century things really began to change, and particularly did after Mitt Romney was the GOP nominee for the President. Mormons had sort of arrived and come out of the shadows.
It didn't really last long, however, as a variety of forces began to work against it. One was that the industrial nature of Mormons had made Utah into a really attractive place to live. Utah's towns and cities are beautiful and well kept, something that is frankly often not the case for a lot of the West. Compared to Salt Lake, Denver is a dump. Towns like Morgan Utah make small Wyoming towns look pathetic.
What that means, however, is that Utah has attracted a lot of non Mormons and Salt Lake shows it in particular. Salt Lake has the temple, to be sure, but it also has a young non Mormon community, some of which outright flaunt their non Mormon status. Hence the title of this entry. July 24 is Pioneer Day, but it's also Pie & Beer Day in which hipsters celebrate with, well, pie and beer. It's become sort of a big deal.
And as Mormons have moved into the mainstream, the mainstream has sort of pushed back. Regular Mormon families are moving more towards the conventional American midstream in terms of belief, than the other way around.
What this means for it long term cannot yet be known, but Mormon birthrates are also dropping off dramatically.
When things start changing, the reaction often is to grasp back towards the past to try to drag it into the future. In the West, the Ghost Dance provides a spectacular late 19th Century example of that. What Lee and Maloy are doing does as well. It's probably not so much part of a deliberate plan as an instinct.
It's an instinct that a lot of Mormons in Utah and elsewhere outright reject, which shows that its always dangerous to assume that any one group can be really narrowly defined. And we're not saying that this is an overall Mormon world view on the topic. We're only noting what we think we're seeing in Lee, Maloy, and Utah's elected government.
And we'd note this is probably a fading, if presently strong, effort.
One of the Salt Lake newspapers has started a series on this, noting basically what I just did (I actually started this tread prior to the paper). This doesn't cover it all, however. It'd explain none of what we see in Wyoming backers like Harriet Hageman. We'll look at that next.
Footnotes.
1. Most of the passengers on the Mayflower were not Puritans.
2. There's a lot more to the LDS faith than this, including that the Book of Mormon is "another testament", but I'm not going to go into it here as I only hope to touch on what's relevant to the topic. In shorty, this isn't a discussion on Mormonism itself.
3. Such movements must have been extraordinarily risky for secular women, but they were oddly common, and not just in the US. There were a variety of them, and it was a feature such varied movements pre Stalinist Communism and Russian Orthodox Khlysts.
Monday, May 3, 2021
The American System
You know that you are listening to PBS News Hour when one of the commentators is enthusiastic about the Biden infrastructure proposal as he finds it comparable to the Whigs' American System economic policy.
I had to look that up.
It turns out that I was slightly, and I do mean slightly, familiar with the American System, but not by that name and mostly in the form of its lingering influence on the GOP during the 1860s, 70s and 80s. And I really know nothing about Henry Clay, its chief proponent, other than that he was well known at the time. According to the Congressional website on such topics:
Henry Clay's "American System," devised in the burst of nationalism that followed the War of 1812, remains one of the most historically significant examples of a government-sponsored program to harmonize and balance the nation's agriculture, commerce, and industry. This "System" consisted of three mutually reinforcing parts: a tariff to protect and promote American industry; a national bank to foster commerce; and federal subsidies for roads, canals, and other "internal improvements" to develop profitable markets for agriculture. Funds for these subsidies would be obtained from tariffs and sales of public lands. Clay argued that a vigorously maintained system of sectional economic interdependence would eliminate the chance of renewed subservience to the free-trade, laissez-faire "British System."
The American System was the main economic platform of the Whigs and it was ardently, and now ironically, opposed by the Democrats. The Democrats were pretty much a laissez-faire party at the time and opposed to government having much of any kid of role in the economy.
The Congressional summation of the American System doesn't appear to be a fair one. The breadth of Whig support for a government role in the economy was pretty wide. For instance, it reached down to supporting public primary education, something that wasn't universal at the time.
It was ultimately the economic policies, and the overarching issue of slavery, that did the Whigs in, causing them to collapse in the 1850s. By that time the Southern faction of the party was no longer supportive of an expansive Federal role in the economy, where as the northern "National Republican" faction was. Slavery, of course, became a massive issue in the party. By the mid 1850s the party was flying apart and a collection of new parties rose up to contest for its former members. In the north the Republican Party soon emerged. In the South, Whigs remained without a structure, but opposed succession and then went on to loosely start to form an emerging party in the Southern Congress that never fully formed due to the war ending before that could occur. The Confederacy was, of course, nearly a one party state.
People often discuss the legacy of the Whigs, but one early legacy was that the GOP was, initially, pretty proactive in using Federal money and Federal assets in the economy. The most prominent example of that was the Transcontinental Railroad which would not have come about without a degree of government planning, favoritism, spending and intervention. So, PBS isn't out to a left wing lunch when its commentator makes this comparison.
It's interesting too, in that may in fact be a much closer analogy to what Biden is attempting to do than the New Deal.
That doesn't mean its a good idea, or that all of it is. But it's a very interesting historical analogy.
Sunday, February 28, 2021
The Military and Alcohol. U.S. Army Beer 1943-1946
Patrons of a bar and grill in Washington D.C. in 1943. The man on the left is drinking a glass of beer, and it appears the woman is as well. Also, fwiw, the man on the left is a Technician with a Corporal's grade, which during World War Two was an E3 grade, as opposed to Specialist and Corporals today, which hold an E4 grade. The man on the right is an officer, so this is frankly likely a posed photograph. All three people are smoking cigarettes.
Alcohol and the United States Army would make for an interesting small book in no small part because the United States itself has had a love/hate relationship with alcohol.
Beer can, perhaps, be regarded as the American alcoholic beverage of choice, reflecting both the climate and geography of the nation, as well as the English founding of the country. While not to put too fine of point on it, the English were armed Germanic immigrants in the 5th Century and some cultural things go way back. Everywhere north of some line in modern France, if you consider Western Europe, beer is the alcoholic beverage. South of that, it's wine. All the Mediterranean people of the ancient world drank wine and in those areas of that region which are not now Islamic, they still do. North of that line, at some point, they drank beer, although you can easily find beers going back to the ancient Egypt as well, although frankly the Egyptian climate was somewhat different at the time.
In the Medieval world, north of the beer line, beer was a staple. South of it, wine was. This isn't necessarily good, but basically the ills associated with any sort of alcohol were lower than those associated with plain water. I'm not going to go into that, as its a bit more complicated than it might seem, but that's the case.
Before I move on. . . yes, there's hard alcohol and every region of the globe seems to produce some. Whiskey is a Celtic thing and it goes way back in its own right. But there are few people and were few people who simply drink hard alcohol routinely in the Western world, and in those regions were it is routinely consumed, it's destructive. So, with that, we'll move on.
In the early Colonial era there was no big temperance movement of a wide societal basis. Indeed, one of the oddities of history is that religious denominations that today argue against alcohol and which trace their origin to the Puritans, and not all make that trace, don't reflect back what the Puritans believed at all. The Puritans were against a lot of things, to be sure, but they were fans of beer (and [marital] sex), so people remember them inaccurately. But one did start to arise in North America by the mid 1700s in the form of Native American groups who urged it given the devastation that alcohol was causing in their cultures. Indeed, they'd organized a temperance organization as early as 1737. Coupled with this the popularity of gin in the early Industrial Revolution in the United Kingdom, which was a gross booze which could be manufactured cheaply, caused the movement to come about there as well.
The early United States, however, was simply awash with alcohol and this, over time, gave force to the temperance movement, and by the mid 19th Century it was growing strong.
Issuing an alcohol ration is a strong military tradition in many armies, but reflecting the unique history of alcohol in the US, the tradition is much weaker in the U.S. The American Navy, following the tradition of the Royal Navy, issued a Rum Ration, with Rum simply being any available hard alcohol, but in 1862 it abolished it. In 1914, during the era in which Prohibition was coming on strong, the Secretary of the Navy Josephus Daniels completely banned alcohol in ships, meaning that the U.S. Navy went into World War One escort duties dry.
The Army had an alcohol ration very early on. Starting in 1775 Congress authorized soldiers an alcohol ration, and the ration was whiskey, in part reflecting a disruption of alcohol constituents that had been imported. The is ration continued until 1832. There was a separate spirts ration for military surveyors that continued on until the 1840s, but then it was also discontinued.
Since that time I don't know that there's ever been an alcohol ration in any branch of the military. Indeed, the British discontinued their famous naval rum ration in the 1970s, so its likely disappeared or much less what it was everywhere. The problem of obtaining clean water isn't what it once was, and its never been as big of problem in North America. From the 1830s on soldiers could buy beer at post suttlers stores, but they were restricted in the amount they could buy. I can't recall the restriction, but it was far below the amount you could drink and get drunk, which no doubt was the goal. Of course, off base you could buy as much of anything as you might wish to, which is partially why saloons were a feature of every location with a frontier post. Indeed, it was noted in the 19th Century that one of the problems of not having something like an Enlisted Man's Club, such as was later done, is that off post saloons were real dens of vice of all sorts. Apparently this wasn't enough to motivate a change, but it was noted. No alcohol ration was provided at any point through Prohibition.
This brings us to World War Two and this interesting item below, by Gary Gillman, a Toronto based beer blogger with an excellent blog entitled Beer, Et Seq.
U.S. Army Beer 1943-1946 (Part I)
Saturday, August 15, 2020
August 15. A day for big events.
St. Anthony of Padua Catholic Church, Casper Wyoming



This large Roman Catholic Church is located one block from St. Mark's Episcopal Church, the First Presbyterian Church, and the St. Anthony's Convent otherwise pictured on this blog. Built in the late teens and completed in 1920, funds to construct the church were raised from the parishioners. The church was formally dedicated by Bishop McGovern on August 15, 1920. The church rectory is next to it, and can be seen in the bottom photograph. To the far right, only partially visible in this photograph, is the Shepherd's Staff, the church offices.
This church served as the only Roman Catholic church in Casper Wyoming up until 1953, when Our Lady of Fatima was opened. The church also currently serves the St. Francis Mission in Midwest Wyoming.
St. Anthony's was recently updated (Spring 2014) to include a Ten Commandments monument.
My parents were married in this church in 1958 and I was baptized here.
The church has, within the entryway, a memorial to its parishioner's killed during World War Two.
I've noticed that this particular entry had tended to remain in the top three of the most observed entries on this blog, not that there's a lot of traffic on this blog. My theory is that people are hitting it looking for the Parish website. That being the case, you can find the parish website by hitting this link here.
Epilog:
St. Anthony's recently received a new set of steps. The old cement was decaying after a century of use. So, as a result, the front of the church now has a slightly different appearance.
1940 Ft. Laramie publicly dedicated as a National Monument. Attribution: On This Day.
Tuesday, June 23, 2020
Military Installation Names. What they were, and are, and how they got there. Part 2. Posts in Wyoming
The Wyoming Posts
Current Posts

Ft. D. A. Russell was established in 1867, the same year that Russell was posthumously brevetted to Major General, and therefore just a few years after Russell's death. It retained that name up until 1930, when President Hoover had the base renamed for the recently departed Francis E. Warren.
Warren was a legendary Wyoming political figure of the late 19th and early 20th Century. He was the state's last Territorial Governor and it first State Governor. He served in the Senate for a long time, dying in office in 1929. He was also the recipient of the Medal of Honor for valor in action at age 19 when he was an infantryman of the 49th Massachusetts during the Civil War. He was John J. Pershing's father in law. The changing of the name of the post no doubt had as much to do with his long service as a politician as his military service.
The post became an Air Force Base in 1947. It is perhaps somewhat unique for an Air Force Base as it doesn’t contain a runway. It’s a strategic missile post.
This post, in the context of the times, provides an interesting example of a post being renamed. For the first sixty-three years of its existence it bore the name of the unfortunate D. A. Russell, and for the next ninety it has borne the name of Francis E. Warren. It's also interesting in that it provides an example of a post being renamed for a state political figure between World War One and World War Two.

This National Guard post went into operation in the summer of 1938 when it replaced the Pole Mountain Training Range. The 115th Cavalry trained there in 38 and 29, and then was called into active duty in 1940. Training resumed there after the Guard was deactivated in 1945 and has continued on every since.
Guernsey itself was named for C. A. Guernsey who was a local cattle rancher and author. If viewed in the fashion of Ft. Laramie, therefore, Camp Guernsey was vicariously named for him. It's interesting that unlike the numerous camps and forts established during World War One and World War Two all around the country, no effort was seemingly made to name it after a military figure, even though numerous Indian Wars battles had been fought in the state and the state had contributed men to the Spanish American War, Philippine Insurrection and World War One by that time.
Indeed, in that context, its surprising that's never been done, even though the Wyoming National Guard has now participated, in some fashion, in every war fought since statehood.
4. Army National Guard Armories
At least one current National Guard Armory, the one in Douglas, was named after a long time serving National Guardsman. Unfortunately, I've been remiss in recording his name and I wasn't able to find it when putting up this post. I know that he'd served for a long time before World War One, served in the war, and then after the war, as the units full time enlisted man. He was likely the only full time soldier at that post for much of that time.
The Armory in Rawlins, when it had one, was similarly named after a very long serving Guardsman, Darryl F. Acton. Acton had been the full time enlisted man and the First Sergeant of the unit for a very long time and after his retirement it was named for him. He outlived that designation, and therefore this entry more properly belongs below, as the Rawlins Armory was closed post Cold War when the National Guard was reduced in size. Today the Wyoming Department of Transportation occupied the building and the name no longer remains. 1st Sgt Action died in 2019. His military service dated back to the Korean War.
Not counting all of the National Guard Armories in the state, of which there a large number, including many which have been replaced or simply closed over the years, Wyoming still has a surprising number of 20th Century military post that were occupied at one time. Many of these fit into the Frontier period with their establishment trailing on into the 20th Century, but a couple of them were World War Two installations. We deal with them below.
1. Casper Army Air Base.
This enormous airfield was built during World War Two as a bomber training facility, opening in September, 1942. It was transferred to the county following World War Two in 1949 and is now the Natrona County International Airport. It continues to get a lot of military traffic including so much Royal Canadian Air Force traffic that I jokingly refer to it as the southernmost Canadian air force base.
A lot of the World War Two era buildings remain at this location, but almost all of them have been altered. A museum constructed in recent years, however, contains original World War Two era murals within it.
This World War Two POW camp held Italian and German POWs. Only one building remains, which contains murals painted by Italian prisoners.
3. Heart Mountain Relocation Camp.
I'm not quite certain if I should regard this as a military installation or not, but given as there were troops there, I'll count it.
Heart Mountain came about when the Federal Government acted to move Japanese and Japanese American residents from the West Coast to the interior and keep them in camps. The act was illegal, but it was done, resulting in one of the more shameful episodes in American 20th Century history. One of the camps was Heart Mountain, which was opened in 1942 and remained open throughout the war, although Administration policies put in place in 1944 that started to allow for the return of the residents meant that by June 1945, prior to the end of the war, the population had been reduced by around 2,000 residents. Given that over 10,000 people were interred there during the war, that meant that few had left by the war's end and in fact the last internees left the camp in November, 1945. Given everything that occurred during the war return to their homes proved extremely difficult in many instances.

The state's reputation has been given a black mark by the existence of the camp even though the state didn't cause it to come into existence. The state did enact discriminatory laws, however, during the war aimed at it residents, who were legal residents of the US or US citizens, so the state doesn't deserve a pass on it either. The state definitely wanted the internees to leave once they could.
The land for the camp belonged to the Bureau of Reclamation prior to the war and when the camp closed it reverted to that ownership. In the 1990s efforts were made to preserve what little remained of it and a state interpretive center was opened in 2011.
It's interesting to note that in recollections by the internees Heart Mountain is fairly uniformly regarded as a horrible place, whereas generally the entire Park County region it is in is regarded as one of the nicest places in the state. This demonstrates how conditions define views. The structures at the camp were regarded as temporary and were basically tar paper shacks, something that would be difficult to live in a Park County winter even if a person wasn't a prisoner.
Established in 1899, this post was named for Indian War commander Ranald S. Mackenzie who is famous for the Dull Knife battle as well as his campaigns in the Southwest. This post was disestablished in 1918, with the grounds transferred to the U.S. Public Health Service in 1921, but an ongoing military presence continued on until after World War Two in the form of a Remount station. So it didn’t really completely end as a post but simply converted to an auxiliary of Ft. Robinson, Nebraska.

Ranald Mackenzie was a famous and tragic U.S. Army commander. An 1862 graduate of West Point, he was a brilliant commander and was breveted to general in 1866. Following the Civil War he distinguished himself in the post Civil War Indian Wars. Even by the 1870s, however, he was showing signs of mental instability and was discharged from the service in 1884. While his decline was commonly attributed to falling from a Wagon while stationed at Ft. Sill, Oklahoma, there's fairly good reason to believe that it was due to the progress of syphilis. The decline of his fame was such that his death was little noted in the press, even though he'd been a very well known and followed commander only a decade before, but he was sufficiently well remembered to be honored in the form of the name of this post.
Some years ago I posted photos of Ft. Mackenzie on another site, where they'd be of interest. I just recently moved those over to one of our companion blogs, and therefore, while it may burden this thread a bit, I'm reposting them here as well:
Ft. Ranald Mackenzie (Sheridan Wyoming Veterans Hospital)
5. Pole Mountain.
Pole Mountain was an Army and a National Guard training range located at Pole Mountain, Albany County. The range was used by both the Army and the Wyoming National Guard in the 20s and the 30s until Camp Guernsey was opened just prior to World War Two. It’s National Forest today.
It was a cavalry training range during its existence, due to the presence of cavalry at Ft. Warren and in the Wyoming National Guard during that period. The nearby presence of the Union Pacific Railroad allowed troops to be deposited at the area by train or to ride there from Ft. Warren.
Named after Yellowstone National Park, which it served, the post was established in 1886 for the purpose of administering the National Park, which was a task originally assigned to the Army. Gen. Philip Sheridan dispatched the original cavalry detachment there which accordingly named the post Camp Sheridan, giving us an example of the naming of a Wyoming post after the living honoree, although only barely, as Sheridan was to die the following year at age 57. The post was renamed Fort Yellowstone when it was given permanent status in 1891. The Army occupied the post until 1918 when it was turned over to the National Park Service which had taken over the duties of park administration.
Today its Mammoth Hot Springs in the park. Many of the original buildings remain.

This post was named after Chief Washakie of the Shoshone was living at the time and in fact outlived the post, dying at about age 100.

In 1871 the agency headquarters were moved fifteen miles to the north and the Army post went with it. In 1878 the post was renamed Ft. Washakie. The town that developed there is the seat of government for the Wind River Reservation and many of the military buildings remain in use.
This post is unusual in that it was named after an American Indian, and a living one at that. It's occasionally claimed that it provides the only example of this being done, but that is disputed.
This list will be incomplete. There were many, many, temporary camps, stations and installations in Wyoming during the frontier period, many of which simply bore the name of where they were. Indeed, my house is quite near one whose exact location is unknown. Some of these which are remembered are because they were more established than the others or they're associated with a specific event.
On this, there's a couple of things we should note.
One is the presence of "stations". During the Civil War the 11th Ohio and 11th Kansas Cavalry, and to an extent the 1st U.S. Volunteers, the latter of which were "galvanized Yankees" who were mostly from Tennessee in Wyoming's case, established a network of stations along the Oregon Trail to protect it and the telegraph line that had gone in. Many of these were existing civilian locations that were thought deserving of protection in any event, but not all of them were. And not all of the existing civilian stations received an Army garrison. This was a change in strategic thinking as it allowed patrols to be shorter and forced Indian parties that might have some destructive intent to deal with a much more extant military presence, even if the number of soldiers at any one station was often very small. The strategy was quite effective.
Not all of the locations for these stations is presently known today. I’m presently within a few miles of three of them, two of which have known locations and one of which doesn’t, but is probably within several hundred yards of my house.
During the same period, and before, the Army also established a lot of camps, quite a few of which were very temporary in nature. Even ones that featured log structures were often only occupied fairly briefly. These bases served campaigns in vast contested territories and had the chance of becoming permanent in some instances, although many did not.
1. Camp Augur and Camp Brown.
See Ft. Washakie
2. Fort Bernard
I'll abstain going into depth on this post, as it was a private American Fur Company trading post near Ft. Laramie. This trading post had a surprisingly long life, existing from 1845 to 1866, when it burned down.
3. Fort Bridger
Ft. Bridger is named for its founder Jim Bridger, who founded it as a trading post in 1842. The post seems to have been sold by a partner of Bridger's to Mormon interests in 1855 during a period of time during which Bridger, who did not get along well with the Mormons, was absent.
The post was burned in 1857 by the Mormons during the Mormon War in order to keep it out of U.S. Army hands, but they wintered there and rebuilt the fort as an Army post in 1858. The Army thereafter occupied it against both of its prior owners until abandoning it in 1878. The Army then reestablished it in 1880, and then closed it again in 1890.
This post was one of the numerous frontier posts established by civilians who named them after themselves. Occupied prior to the Civil War, the Army of that period simply retained the prior name.
This post amed for Lt. Caspar Collins who was killed at a battle with the Cheyenne at that location in 1865, prior to which it was Platte Bridge Station.
The post location was at a point on the North Platte River that could be forded and it had been used as a temporary military camp prior to Platte Bridge Station prior to the Civil War. In 1849 a ferry was established on the location by the Mormon church. French Canadian entrepreneurs established a bridge there shortly afterwards, and a trading post along with it. When the telegraph line was put through the area, Western Union established a telegraph station there. In 1861 the Army posted troops at the location, given its obvious importance, naming the station after the Bridge. In 1865 a battle was fought across the river from the location in which Lt. Caspar Collins was killed leading a relief party attempting to get to an Army wagon train that was some miles distant and being besieged. The Army then named the post after the late Lt. Collins.

Oregon Trail Memorials, Ft. Caspar Wyoming
Once again, these monuments probably really do not belong here, but they are strongly associated with the history of Western movement, which involved a lot of sacrifice of all sorts by all involved.
This post has the distinction of being the first post in Wyoming to be named after a soldier who died in an Indian Wars engagement, signalling what would be a major change in naming conventions that was just beginning.
3. Cheyenne Depot (Camp Carlin).
I'm going to leave this photograph as the description for this one, as its about all I know about a post that I would have regarded as an auxiliary to Ft. D. A. Russell.
3. Deer Creek Station
Deer Creek Station was an Army station on the Oregon Trail that is near the present town of Glenrock. Named simply for its location, its associated with a battle that took place on May 20, 1865 which was actually a series of engagements in the general area of the post. In those actions groups of soldiers were attacked by more numerous parties of Indians but were able to hold off the attacks due to their superior arms. Like Ft. Caspar, this post was abandoned at the end of Red Cloud's War and it was burned by Indians in August, 1866.
I just recently posted an item on this on one or our companion blogs, and hence will include that post here:
Deer Creek Station, Glenrock Wyoming.
In the last couple of days I've put up some photos of Frontier Era Army posts in the state which were taken years ago. All of those were originally posted elsewhere, but a change in how Photobucket operated made them difficult to view, and I was left wondering why I hadn't blogged those photos. I know the reason why, actually. It used to be hard to upload lots of photos onto Blogger. That's changed.
Anyhow, this photograph is new. This is the former location of Deer Creek Station.
The sign itself isn't placed on the exact location, actually. It's near it, more or less, but really a couple of miles away. I'd guess it may be 1 mile to 2 miles from the original post. Anyhow, the sign does a good job of giving the history of the post, which started off as a civilian trading post in 1857 and which was occupied during the Civil War by state troops sent to police the frontier. This post, like a collection of others, was burned by the Indians following the abandonment of the fort in 1866.
3. Ft. Fetterman.
This post was named after the officer of that name killed at “The Fetterman Fight” at a time at which his reputation was not yet tarnished, a process that was at least partially aided by the long efforts of his former commander, Col. Carrington, which is not to say that the fading of Fetterman's star wasn't deserved.
The post was built in 1867 just after the conclusion of Red Cloud's War in which Fetterman had lost his life. It was a major post during its existence, although something about it caused it to have the highest insanity rate in the Frontier Army. At the height of its importance it was a major staging area for the Powder River Campaign of 1876 which would see the Battle of the Rosebud as its major battle, and which occurred just south of Little Big Horn a few days prior to that battle. Following the decline of Indian combat, it was abandoned as unneeded in 1882. Most of the buildings were carted off following the posts closure and were used for the construction of a nearby and fairly infamous town that no longer exists.
4. Ft. Halleck
Ft. Halleck was a large post established on the Overland Trail near Elk Mountain in 1862. It was built to protect that trail, but it was abandoned, in spite of its size, in 1866 when Ft. Sanders was built near Laramie. By that time the Union Pacific Railroad had passed through the area which altered the strategic nature of patrolling this stretch of Wyoming, given as that could now be done with the assistance of rail.
The post was named after Gen. Henry Halleck who was living at the time. He was a career soldier whose career was interrupted by an additional career of being a lawyer. He had a mixed military record, but was good in subordinate commands and brought a spirit of professionalism to the Army. He died in 1874 at age 56.
5. Ft. Phil Kearny.
Principally recalled for the disaster of the Fetterman Fight, and the somewhat redeeming battle of the Wagon Box fight, this post was named after Phil Kearny, a Union general who died at the Second Battle of Bull Run. This post was originally named Ft. Carrington by Col. Carrington, it’s first commander who never outlived the disgrace of the defeat of the Fetterman Fight. The post was burned to the ground by the Cheyenne following Red Cloud’s War.
The post proved to be poorly located and consumed a gigantic quantity of wood, which was one of its downsides. Col. Carrington's career as an Army officer (he'd been a pre Civil War lawyer) was ruined by the events of the Fetterman battle, although he personally managed to escape being court martialed, an event that happened with blistering frequency in the 19th Century Army and which Grant had sought to do after the disaster.
Phil Kearny, we might note, was an unusual Army officer in that he was born into a wealthy family and inherited his family's wealth after his parents passed away while he was young. Raised by grandparents, he had always wished for a military career but went to law school and became a lawyer at his grandparents insistence. He practiced law for four years but, upon the death of his grandfather, he received a commission in the Army and shortly went to France to study cavalry tactics at the famous French cavalry school, the Saumur. While a student there, he actually went to Algeria with the French forces and served as a cavalryman, seeing combat, with the French.
Kearny thereafter lived an odd and adventurous life, twice resigning from the U.S. Army due to a lack of action going on within it, and then rejoining it. He served in the Mexican War and the Civil War, in which he was killed, but he served with the French forces a second time as well, fighting with them against the Austrians.
Perhaps that all explains why this post in Wyoming was named after him. Another already had existed, and ceased to exist, also named in his honor, outside of Washington D. C. Neither post had long existences.
The naming of both posts, however, also shows how people should be considered in the context of their times, while also keeping in mind that absolute truths are universal. Obviously Kearny's Army contemporaries admired him, and he was no doubt supremely interesting to be around. He was highly educated and wealthy, with a taste for adventure. He'd also served in two wars for a foreign power, one of which was a naked colonial enterprise. We wouldn't admire that latter item today, but at least as late as the 1980s there were Americans who seriously entertained, and even served, in foreign wars that were comparable to some extent.
Ft. Phil Kearny was really unusual, we might note, in that it actually had a log post wall around it. Frontier forts are commonly depicted that way in film, but few really were built in that fashion. This one was. Today the location of the former fort is a nice State of Wyoming Park.
I photographed Ft. Phil Keany for another site some years ago, and I just reposted those photographs on our companion blog. Given that, I'm reposting them here as they may be of interest.
Ft. Phil Kearny
Named for its location on the Laramie River this post started off as a civilian trading post named Fort William. William Sublette founded the post in 1833/1834 and the post was initially named after him. In 1841 the post was sold to the American Fur Company in 1841 and renamed Fort John in honor of John B. Sarpy, a partner in that company. In 1849, following the end of the Mexican War, it was purchased by the U.S. Army and renamed Ft. Laramie, reflecting the fact that the post was routinely called Fort John on the Laramie River. Laramie of the name was a French fur trapper who had the misfortune of disappearing in the location. Jacques LaRamy, (by some spellings) donated his name, by that method, to the state and as a result the fort, two towns, a river, a county, a mountain range, and a geologic event are all named for him.
The post was a major Army post for decades and one of the most significant in the region. It's importance declined, however, after the transcontinental railroad became fully established and then the end of active Indian campaigns in Wyoming further decreased its role. The post was abandoned in 1889 and decommissioned in 1890. Even though the Army removed fixtures of use in 1890 and locals further stripped the post after it was closed, the base was so well established that much of it remained when it was made a National Historic Site in 1931.

The first post named after McKinney had been first named Cantonment Reno, which was established in 1876 as a staging area during the Powder River Expedition. As a Cantonment the post, which was the second one located at that spot in the Powder River Basin was the second one in that location named Reno, as will be seen below. It was renamed and repurposed as a fort the following year after McKinney's death, but the location proved to be a poor one for a sustained presence due to the lack of resources most of the year and the decision was made to move the garrison across the Powder River Basin in 1878. When the new garrison was built, it retained the name of the prior one, which of course had only recently been named. The new Ft. McKinney was manned until 1894 when it was closed. In 1903 the grounds were turned over to the State of Wyoming and they are used today as the state's veteran's home.
Ft. McKinney played a notable role in Wyoming's history when cavalry form the location was dispatched to intervene in the Johnson County War.
Cantonment Reno is one of those locations I've photographed for another reason, and I just reposted those photographs on our companion blog. Given that, I'll repost that item here:
Cantonment Reno (Ft. McKinney)
This post is mentioned immediately above and, as noted, the name was used twice, making it have an odd legacy with Ft. McKinney, which one of the Reno posts became, as that name was also used twice.
Both Reno installations were named after Maj. Gen. Jesse Lee Reno, a Union officer killed early in the Civil War. He was not related in any fashion to Marcus Reno of Little Big Horn fame. He was born in what was then Wheeling Virginia, and which became Wheeling, West Virginia, during the Civil War, making him an officer who hailed from a state that was severed in two by the Civil War. He'd graduated from West Point prior to the Mexican War and had served continually, earning a reputation of being a "soldier's soldier". He was killed by friendly fire while in advance of his troops reconnoitering the area, when one of his own soldiers mistook him for a Confederate.
Ft. Sanders was surprisingly a Civil War contemporary of the other Civil War era forts and posts noted here. The post is generally obscure, even though it had a longer life than its contemporaries.
The post was named after Gen. William P. Sanders who was killed at the Siege of Knoxville, although that was its second name. Sanders was a West Point graduate who had barely graduated as the Superintendent of West Point at the time, Robert E. Lee, recommended his dismissal. The Secretary of War at the time, Jefferson Davis, who was also his cousin, intervened and saved Sanders career. He was killed in action in Kentucky at age 30, in 1863. A position in the campaign in which he was killed was also named Ft. Sanders.
This post was originally Ft. John Buford, who died of illness also in 1863. Buford, like Sanders, had southern connection and was also from Kentucky, and has also remained loyal to the Union. Prior to the war he had seen frontier service as a dragoon and his military career had a lasting legacy in teh U.S. Army as he is associated with the development of bugle calls. He died of typhus while serving in the field.
Buford remains remembered in the Army and the M8 light tank, that was adopted but not put into service, was named after him. He also had a fort named after him in what is now North Dakota which was manned from 1872 until 1895. The town of Buford, Wyoming, is likewise named after him. His legacy is oddly cut short, much like his life, in the things that were named after him.
Named for Frederick Steele who rose to the rank of Maj. Gen. during the Civil War but who died as the result of an accident while experiencing ill health in 1868. Somewhat fittingly, this is now the most depressing historical site in the state.
Ft. Fred Steele was built in 1868 specifically to provide security to the transcontinental railroad and, after its construction, was part of a three fort network, including Ft. Sanders and Ft. D.A. Russell that served that purpose. The garrison of the fort in fact did use the railroad for transportation when needed, and its location, that was highly isolated, but at the same time centrally located on the rail line, made such deployments ideal. The post dispatched troops as needed as far away as Chicago and deployed to put down the the anti Chinese riots in Rock Springs when that occured. The garrison fought a major engagement in the White River War in 1879 at Milk Creek, Utah, that went very badly leading to the unit being besieged for a period of days necessitating additional deployments from the post and Ft. D.A. Russell. The post was no longer necessary by the mid 1880s and it was abandoned in 1886.
Ft. Supply will be mentioned here, but as it was a private Latter Day Saints fort, and never an Army post, we'll just do that. It was built in 1853 in what is now Uinta County and abandoned along with Ft. Bridger in 1857 during the Mormon War. Unlike Ft. Bridger, the Army did not rebuild it but only occupied the position briefly.
Perhaps somewhat fittingly, the location today remains a rest stop on the highway.
The station was on the Sweetwater River and was named after it.
So there we have the Wyoming installations. What does that tell us about how the Army named its installations over the years? We'll look at that next.
_________________________________________________________________________________








































































































