Showing posts with label Holidays. Show all posts
Showing posts with label Holidays. Show all posts

Monday, February 19, 2024

The Day, a note.

This is, for 2024, the official commemoration, at the Federal level, of Washington's Birthday.


At the state level it is "President's Day", singular, in Alaska, Idaho, Maryland, Nebraska, New Hampshire, Tennessee, West Virginia, and Wyoming.  It bears other names in other states.  The change in name was to add Lincoln's memory to the honor of the day.  Both men were born in February.

It doesn't honor all Presidents.  Not all are worth honoring.

Friday, December 22, 2023

Saturday, December 22, 1923. Reversal at Puebla.

It was a Saturday, so the Saturday news magazines were out, featuring Christmas themes, as to be expected.


The news did not have the Holiday Spirit.


The news reported the Rebel failure to take Puebla.

Georg Luger, inventor of the iconic handgun, died on this day.  He was an Austrian by birth, but had spent much of his early life in Italy.   Multi talented, he was trained as an accountant.

Wednesday, December 20, 2023

Thursday, December 20, 1923. Setback in Mexico.

 Mexican revolutionaries were suffering a set back.


And Congress went on vacation.

The German arms manufacturing company, which also manufactured other things, started finding workers who refused to work a ten-hour day.


The Dixmude, a war prize German Zeppelin in French service, exploded in midair, with all hands lost.

Tuesday, July 4, 2023

Wednesday, July 4, 1923. Boxing, Parades and Sabotogue.

Then, as now, it was the 4th of July holiday, and all the usual events occured, including parades and events of all sorts.

This event happened at Takoma Park, Maryland.






In the West, numerous rodeos were held, but in Shelby, Montana, something else was tried Jack Dempsey fought Tommy Gibbons.  

Shelby was a small oil town and only about 7,000 of the 20,000 spectators paid to see the fight, causing a large financial loss to the promoters.  Some of the deficit, like that of the much later major event of Woodstock, would be made up by promoting a movie of the event.


A crowd of up to 200,000 attended a Ku Klux Klan rally in Kokomo, Indiana in what may have been the largest rally in its history.

The Klan was very strong in Indiana at the time.

Stunt pilot B. H. DeLay died when his plane, later thought to be sabotaged, crashed.  Passenger R. I. Short also died in the event, which occured at Venice, California..  DeLay had been involved in a heated dispute over an airport, but no suspects were ever arrested for sabotage to his plane.


Wednesday, June 14, 2023

Monday, June 14, 1943. Flag Day and Constitutional Rights.


It was Flag Day for 1943.

Perhaps for that reason, the U.S. Supreme Court chose this day to release its opinion in West Virginia State Board of Education v. Barnette, 319 U.S. 624 (1943), which found that compulsory flag salutes were unconstitutional.  This had the effect of overruling Minersville School District v. Gobitis from 1940.

The Court also turned around a conviction a mere 13 days after hearing oral arguments.

BUSEY ET AL.

v.

DISTRICT OF COLUMBIA.

No. 235.

Supreme Court of United States.

Argued June 1, 1943.

Decided June 14, 1943.

CERTIORARI TO THE UNITED STATES COURT OF APPEALS FOR THE DISTRICT OF COLUMBIA.

Mr. Hayden C. Covington for petitioners.

Mr. Vernon E. West, with whom Mr. Richmond B. Keech was on the brief, for respondent.

580*580 PER CURIAM.

In this case petitioners, who are Jehovah's Witnesses, were convicted of selling, on the streets of the District of Columbia, magazines which expound their religious views, without first procuring the license and paying the license tax required by § 47-2336 of the District of Columbia Code (1940). In affirming the conviction the Court of Appeals for the District of Columbia below had two questions before it: whether the statute was applicable to petitioners, and if so whether its application as to them infringed the First Amendment. The court construed the statute as applicable and sustained its constitutionality (75 U.S. App. D.C. 352, 129 F.2d 24), following the decision in Cole v. Fort Smith, 202 Ark. 614, 151 S.W.2d 1000, the judgment in which was affirmed by this Court in Bowden v. Fort Smith, 316 U.S. 584, one of the cases argued together with Jones v. Opelika, 316 U.S. 584. Since the decision below, and after hearing reargument in the Opelika case, we have vacated our earlier judgment and held the license tax imposed in that case to be unconstitutional. Jones v. Opelika, 319 U.S. 103; Murdock v. Pennsylvania, 319 U.S. 105. Petitioners urge us to construe the District of Columbia statute as inapplicable in order to avoid the constitutional infirmity which might otherwise exist — an infirmity conceded by respondent on the oral argument before us. In view of our decisions in the Opelika and Murdock cases, we vacate the judgment in this case and remand the cause to the Court of Appeals for the District of Columbia to enable it to reexamine its rulings on the construction and validity of the District ordinance in the light of those decisions. Cf. New York ex rel. Whitman v. Wilson, 318 U.S. 688, 690-691, and cases cited.

So ordered.

MR. JUSTICE RUTLEDGE took no part in the consideration or decision of this case.

Franklin Roosevelt addressed the nation by radio.

Today on Flag Day we celebrate the declaration of the United Nations—that great alliance dedicated to the defeat of our foes and to the establishment of a true peace based on the freedom of man. Today the Republic of Mexico and the Commonwealth of the Philippine Islands join us. We welcome these valiant peoples to the company of those who fight for freedom.

The four freedoms of common humanity are as much elements of man's needs as air and sunlight, bread and salt. Deprive him of all these freedoms and he dies—deprive him of a part of them and a part of him withers. Give them to him in full and abundant measure and he will cross the threshold of a new age, the greatest age of man.

These freedoms are the rights of men of every creed and every race, wherever they live. This is their heritage, long withheld. We of the United Nations have the power and the men and the will at last to assure man's heritage.

The belief in the four freedoms of common humanity—the belief in man, created free, in the image of God- is the crucial difference between ourselves and the enemies we face today. In it lies the absolute unity of our alliance, opposed to the oneness of the evil we hate. Here is our strength, the source and promise of victory.

We of the United Nations know that our faith cannot be broken by any man or any force. And we know that there are other millions who in their silent captivity share our belief.

We ask the German people, still dominated by their Nazi whipmasters, whether they would rather have the mechanized hell of Hitler's "New" Order or—in place of that, freedom of speech and religion, freedom from want and from fear.

We ask the Japanese people, trampled by their savage lords of slaughter, whether they would rather continue slavery and blood or—in place of them, freedom of speech and religion, freedom from want and from fear.

We ask the brave, unconquered people of the Nations the Axis invaders have dishonored and despoiled whether they would rather yield to conquerors or—have freedom of speech and religion, freedom from want and from fear.

We know the answer. They know the answer. We know that man, born to freedom in the image of God, will not forever suffer the oppressors' sword. The peoples of the United Nations are taking that sword from the oppressors' hands. With it they will destroy those tyrants. The brazen tyrannies pass. Man marches forward toward the light.

I am going to close by reading you a prayer that has been written for the United Nations on this Day:

"God of the free, we pledge our hearts and lives today to the cause of all free mankind.

"Grant us victory over the tyrants who would enslave all free men and Nations. Grant us faith and understanding to cherish all those who fight for freedom as if they were our brothers. Grant us brotherhood in hope and union, not only for the space of this bitter war, but for the days to come which shall and must unite all the children of earth.

"Our earth is but a small star in the great universe. Yet of it we can make, if we choose, a planet unvexed by war, untroubled by hunger or fear, undivided by senseless distinctions of race, color, or theory. Grant us that courage and foreseeing to begin this task today that our children and our children's children may be proud of the name of man.

"The spirit of man has awakened and the soul of man has gone forth. Grant us the wisdom and the vision to comprehend the greatness of man's spirit, that suffers and endures so hugely for a goal beyond his own brief span. Grant us honor for our dead who died in the faith, honor for our living who work and strive for the faith, redemption and security for all captive lands and peoples. Grant us patience with the deluded and pity for the betrayed. And grant us the skill and the valor that shall cleanse the world of oppression and the old base doctrine that the strong must eat the weak because they are strong.

"Yet most of all grant us brotherhood, not only for this day but for all our years- a brotherhood not of words but of acts and deeds. We are all of us children of earth—grant us that simple knowledge. If our brothers are oppressed, then we are oppressed. If they hunger, we hunger. If their freedom is taken away, our freedom is not secure. Grant us a common faith that man shall know bread and peace-that he shall know justice and righteousness, freedom and security, an equal opportunity and an equal chance to do his best, not only in our own lands, but throughout the world. And in that faith let us march, toward the clean world our hands can make. Amen."

"Quantum", an American scientist, turned over secret information about operating U-235 from Uranium to the Soviet embassy in Washington, D.C.

The Venona Files reveal Quantum to have been Russian-born Boris Podolsky, who emigrated from Russia in 1913.

Communist related, on this day Earl Browder, General Secretary of the Communist Party USA began correspondence with Franklin Roosevelt regarding Argentine leftist Victorio Codovilla, whom that country was threatening to deport to Spain.  

Thursday, June 14, 1923. Flag Day

June 14 is Flag Day now, and then.



Flag Day at the Post office building, Pennsylvania Avenue, Washington, D.C. 

1923 would see the origins of the "Flag Code", which you can read about here:

This Day in History: The origins of the Flag Code



Indeed, China was doing just that.

It was in the midst of its Warlord Era, during which war and banditry was a constant feature of its existence, with various factions constantly fighting with each other.

On this day, Gao Lingwei became acting head of state.

Overthrown Bulgarian head of state Aleksandar Stamboliyski was tortured and murdered by the  Internal Macedonian Revolutionary Organization.  He had been a member of the Agrarian Union party.

Tuesday, May 9, 2023

Sunday, May 9, 1943. Mothers Day, Franco suggests Peace, German pilots defect, Training accident.

It was Mother's Day in the United States.

Mother's Day Mass st Marine Corps Base Quantico, Virginia in 1943. From the collection of Charles E. Emory & Ronald L. Glendinning Photographs (COLL/2439), Marine Corps Archives & Special Collections. Marine Corps Photograph.

Spanish dictator Francisco Franco delivered a speech in which he favored a restoration of the peace, claiming that "neither the Axis nor the Allies could destroy the other".

As shrewd as Franco was, there's reason to believe that he did not believe that, but perhaps he was rather hoping that the war would conclude at this point before Spain was dragged in on the doomed Axis side.

Ju 88 with Lichtenstein radar.

A crew of Luftwaffe defectors flew a Ju 88 fitted with new Lichtenstein radar to Scotland.  This story, even now, is shrouded in mystery, with it being only really clear that two members of the crew intended to defect, while a third may have been an unwilling passenger.

The aircraft was significant in allowing the Allies to study German aviation radar.

Wilmeth Sidat-Singh was killed in a training accident.


The USS Robalowas launched at Manitowoc Shipbuilding Co., Manitowoc, Wisconsin,


Monday, February 13, 2023

A comment about Wyoming Catholic Cowboys - raw and real: Hog Leg. Sunday games, rural activities, and gatherings.

Soccer, Scotland, 1830s.
Wyoming Catholic Cowboys - raw and real: Hog Leg: Nothing says America like shooting guns and watching the Super Bowl. A nice sunny afternoon was the perfect time to try out my newly borrowe...

This is interesting.

The Super Bowl used to be a bigger deal in this house than it now is. Seems like a lot of things once were.

I’m not a football fan at all, and I didn't really start watching the Super Bowl until my wife and I were married.  She is a football fan and will watch the season, and always watches the Super Bowl.  

When we were first married, there were Super Bowl parties.  We didn't have kids at first, and my wife's brothers were young at the time.  Later, however, it carried on until the kids were teens.  Then something changed, including the giving up of the farm (the farm, not the ranch), longer travel distances, and some residential changes at the ranch.  Ultimately, the parties just sort of stopped, although I'm sure my two brothers-in-law, who live in houses at the ranch yard, still observe a party, and my father and mother-in-law, who live a few miles away, likely travel to that.

Much lower key than it used to be.  No big gatherings like there once were.

Back in the day, we had a couple of them at our house.

Basically, the dining fare was always simple. Sandwiches bought at one of the local grocery stores, chips and beer.  Typical football stuff.

At some parties at the farm, there were bowling pin shooting matches. For those not familiar with them, people shot bowling pins from some distance with pistols.  It was fun.  Frankly, I don't think a lot of people are all that interested in the Super Bowl to start with, and at least at the Super Bowl parties with bowling pin matches people went out to the match, and it ran into the game, which says something.

The other day also, I wrote on community.

I note this because, at one time, Schuetzen matches were big deals in German American communities.  And while they involved rifles, and indeed very specialized rifles, they were also big community events.

And such things aren't unique to just those mentioned.  In parts of the country, men participating in "turkey shoots" were pretty common.  

Of course, shooting clubs and matches still exist nearly everywhere, and lots of men, and women, participate in matches.  

Less common, however, are the rural informal matches.

All sorts of rural activities were once associated with holidays, and events.  I guess that the Super Bowl is some sort of large-scale informal civil holiday, even though of course it always occurs on a Sunday.  Indeed, the playing of the game on a Sunday is curious.  I put a little (very little) time looking into that, and found this CBS Sports comment on it, which it must be first noted explained that football really started being popular in the 1920s.

Sunday was a free day during a decade where it was common to work on Saturdays, so the APFA played most of their games on that day. Fast forward 30 years to the advent of television networks, who were desperately looking for programming on Sundays in the 1950s.

That makes some sense to me, as I still work on Saturdays.

I'd note, however, that is this makes sense, it doesn't quite explain why baseball games occur all throughout the week, and I think there are Monday night professional football games as well, albeit televised ones.

I wonder, however, if it has deeper roots than that. American football is the successor to Rugby, and Rugby and Soccer were hugely popular in the United Kingdom.  Prior to major league fun sucker Oliver Cromwell taking over the English government, in the United Kingdom, Sunday had been a day for church and then games.

This went back to Medieval times, before the Reformation.  People worked, and worked hard, six days out of seven, but on the seventh, they rested. And resting meant going to Mass, and then having fun, and fun often meant games and beer, as well as other activities.  In spite of their best efforts, major Protestant reformers weren't really able to make a dent in village observance of tradition until Cromwell came in and really started ruining things.  To Calvinist of the day like Cromwell, Sunday was a day for church and nothing else, although contrary to what some may suspect they were not opposed to alcohol.  Cromwell's Puritan government banned sports.

It's no wonder he was posthumously beheaded.

Cromwell and his ilk did a lot of damage to the Christian religion in the Untied Kingdom, and if you really want to track the decline in religious observance in the UK to something, you can lay it somewhat at the bottom of his severed head.  Indeed, while hardly noted, what we're seeing going on today, in some ways, is the final stages of the Reformation playing out, and playing out badly.

Anyhow, after Cromwell was gone and the Crown restored, games came back, and they came back on Sunday.  Not just proto-football, but all sorts of games.  And games became hugely associated with certain religious holidays in the United Kingdom.  The day after Christmas, Boxing Day, is one such example, as is New Years, the latter of which is a religious holiday in and of itself.

I suspect, however, that this had a lasting influence.  I don't know for sure, but I think football is on Sunday as Sunday was the day of rest, and watching the village football game and having a tankard of ale was all part of that, after church.  I also suspect that this is the reason that some American holidays are associated with football, such as Thanksgiving, which had its origin as a religious holiday, and New Years, which as noted also is.

Now, of course, with the corrupting influence of money, it's become nearly a religion to some people in and of itself.  People who dare not miss a single football game never step foot in a church.

Also lost, however, is the remaining communal part of that.  Watching a game played that's actually local, rather than corporate national, to a large extent.  And one free of advertising.  Indeed, the Super Bowl has become the number one premiere venue for innovative advertising, some of which isn't bad.

Anyhow, maybe the Super Bowl Party, in some form if properly done, is a step back in time to when the game was more a vehicle than an end in and of itself, and when it wasn't such a show that a big freakish half-time performance was expected.

We can hope so.

Monday, January 16, 2023

Lex Anteinternet: Lex Anteinternet: Civil Holidays. Their observance ...

Recycled again. 

Lex Anteinternet: Lex Anteinternet: Civil Holidays. Their observanc...:This is an old post that I've bumped up in this fashion on at least one prior occasion.
Lex Anteinternet: Civil Holidays:  Leann posted an item on her blog about Columbus Day, urging Congress to consider changing it to Indigenous Peoples Day .  I
I was reminded of it as it's both Martin Luther King Day nationally and Wyoming Equality Day in the state, but outside of state and Federal employees, it's not observed much here. That doesn't mean its not observed at all, but not much.  To the extent it is observed it tends to be observed almost ethnically or politically.  Indeed, people were slow to get to the office today and I had two employees ask me "Is this a holiday?"  It is, but not one that anyone takes off.

I'm not sure of what to make of that.  But I do know that if civil holidays aren't observed by employers there not really holidays.  That may sound harsh, but that's the reality of it.  It's just a day at work without mail.  In some cases, like Veterans' Day, its a day where things might be observed in some fashion; a lot of businesses give breaks to veterans and the movie channels run war movies non stop, but still, a holiday that businesses don't take off isn't a real holiday.

And that's a shame.

If these days are important, well, they should be observed. But unless the government affirmatively requires them to be taken off, most will not be.  Only the self employed who are very secure about their place in the world is going to observe some of them.  But in the United States, which has an aggressive attachment to concepts of free enterprise in the current era, a legal effort to require that business stand down would not go anywhere and would instead be controversial.

And, indeed, this has spread even to weekends, which used to be very widely observed, or at least Sundays were.  Even around here, in a region that notoriously has not had blue laws, it used to be almost impossible to get much more than basic grocery services on Sundays.  As a kid I recall you could not find an open gas station here on a Sunday.  On the 4th of July weekend you had to buy your gasoline early if you intended to go anywhere, or you were going nowhere.

I'm not sure the change has been for the good.
FWIW, I know of at least one law firm that now does provide this as a day off.

Saturday, January 7, 2023

Today is Christmas on the Julian Calendar.

So, as a result, it's the day which the Orthodox who follow the Julian calendar, which is not all of them, celebrate Christmas.

Emblem of the Ukrainian Orthodox Church

In Ukraine, where the majority of Christians are in the Ukrainian Orthodox Church, which obtained autocephalous status on December 15, 2018, Metropolitan Epiphany, its head will lead a service in the Assumption Cathedral of the Kyiv-Pechersk Lavra monastery for the first time since 1685.  In that following year, the Ukrainian Orthodox Church fell under Moscow's authority. The Metropolitanate of Kyiv actually became an ordinary diocese of the Moscow Patriarchate in 1722 

This year, however, the Ukrainian Orthodox Church gave its members the option of celebrating Christmas on December 25, which became a widely discussed topic in Ukraine itself, where celebration of a civil Christmas on December 25 had already become widespread. The Ukrainian Greek Catholic Church, an Easter Rite Catholic Church which is the largest Eastern Rite church in the world, apparently already did.

The Ukrainian Orthodox Church's having obtained autocephalous status has been an odd backdrop to the war.  The Russian Orthodox Church is the largest Eastern Orthodox Church in the world, and it has been one of the primary opponents to reunion with Rome.  The relationship between the various Orthodox Churches is complicated on a legal basis, but generally the Ecumenical Patriarch of Constantinople is regarded as being the  primus inter pares between the various autocephalous church's heads, although sometimes the Pope is also referred to in that fashion.  He is regarded, generally, as having the power to accord autocephalous status, which at least from the outside is problematic as it would seem to suggest that he has a sort of superior authority which the Eastern Orthodox otherwise reject as to the Pope, even though they recognized early in their history.  Anyhow, the granting of autocephalous status by the Ecumenical Patriarch was fiercely resisted by Moscow, and it has lead to a round of schisms.  Moscow continues to deny that the Ukrainian Orthodox Church is autocephalous, and one of the claims of Russians in the war is that they are defending Orthodoxy.

As for the United States, about 1,200,000 Americans are reported as being in an Eastern Orthodox Church.  At least in Wyoming, most of the Eastern Orthodox Churches are Greek Orthodox, although they often have Russian Orthodox members and may be served by Priests who are from another branch of Orthodoxy.  Gillette has an Antiochean Orthodox Church, which represents a congregation which converted from Protestant fundamentalism following an intense study of the early church.

Sunday, January 1, 2023

Friday, January 1, 1943. New Year's Day

 


Today in World War II History—January 1, 1943: The Rose Bowl returns to Pasadena: Georgia beats UCLA 9-0. Incoming California Gov. Earl Warren serves as Tournament of Roses grand marshal.

So reports Sarah Sundin, who also notes that California Governor Earl Warren served as Grand Marshall, but the parade was cancelled due to the war.

At that game, the George Bulldogs beat the UCLA Bruins 9 to 0.

The Soviets announced that 175,000 Germans had been killed at Stalingrad and 137,650 captured, which lead to headlines on those numbers in the U.S. that very day.

Albanian resistance fighters began a rebellion against the Italians at Gjorm. They'd win, but it would be a Pyrrhic victory, resulting in Italian reprisals.

For Catholics in the U.S., it was a Holy Day of Obligation.  It would normally have been a day off for most people in the Western World, but due to wartime conditions, for many it would not be.

Saturday, December 31, 2022

Sunday, December 31, 1922. New Year's Eve.

It was New Year's Eve, 1922.

That meant a lot of parties.  Parties occurring during Prohibition.  A fair number of them were dry, but a fair number were not.

French Prime Minister Raymond Poincare rejected German Chancellor Wilhelm Cuno's proposal for a non-aggression pact with Germany, which would have replaced French troops in the Rhineland with an international disinterested force.

Frankly, were I Poincare, I would have rejected it also.  What international force, following the Great War, would have even qualified as disinterested?

We mentioned Cuno here the other day, he was an economist.  Of some interest, he was born in 1876 and would die in 1933.  Poincare was born in 1860, and would outlive him, dying in 1934.

The Nine Power Treaty went into effect.  We've run the text of the treaty, signed by the U.S. France, Italy, Belgium, the Netherlands, Japan, the United Kingdom, Portugal, and China previously.

United States Supreme Court Justice Mahlon Pitney retired following his having suffered a stroke.

Justice Pitney.

Pitney was conservative, but also a libertarian, and has received praise in the modern era for being consistently libertarian.  He hailed from New Jersey, where his family had been located since colonial times, and only served for ten years before his stroke idled him.  He died in 1924 at age 66.

The Casper Daily Tribune had a cartoon on the cover regarding the Hays of the Hays Production Code, which we just discussed.


Sunday, December 25, 2022

Merry Christmas!

 Merry Christmas!


Here's hoping that it was a good one.  It will not be, of course, for everyone.  Remember them.


Pope Francis addressed this in his Christmas homily:

What does this night still have to say to our lives? Two thousand years after the birth of Jesus, after so many Christmases spent amid decorations and gifts, after so much consumerism that has packaged the mystery we celebrate, there is a danger. We know many things about Christmas, but we forget its real meaning. So how do we rediscover the meaning of Christmas? First of all, where do we go to find it? The Gospel of Jesus’ birth appears to have been written precisely for this purpose: to take us by the hand and lead us where God would have us go.

It starts with a situation not unlike our own: everyone is bustling about, getting ready for an important event, the great census, which called for much preparation. In that sense, the atmosphere was very much like our modern celebration of Christmas. Yet the Gospel has little to do with that worldly scenario; it quickly shifts our gaze to something else, which it considers more important. It is a small and apparently insignificant detail that it nonetheless mentions three times, always in relation to the central figures in the narrative. First, Mary places Jesus “in a manger” (Lk 2:7); then the angels tell the shepherds about “a child wrapped in swaddling clothes and lying in a manger” (v. 12); and finally, the shepherds, who find “the child lying in the manger” (v. 16). In order to rediscover the meaning of Christmas, we need to look to the manger. Yet why is the manger so important? Because it is the sign, and not by chance, of Christ’s coming into this world. It is how he announces his coming. It is the way God is born in history, so that history itself can be reborn. What then does the Lord tell us? Through the manger, three things, at least: closeness, poverty and concreteness.

Closeness. The manger serves as a feeding trough, to enable food to be consumed more quickly. In this way, it can symbolize one aspect of our humanity: our greed for consumption. While animals feed in their stalls, men and women in our world, in their hunger for wealth and power, consume even their neighbors, their brothers and sisters. How many wars have we seen! And in how many places, even today, are human dignity and freedom treated with contempt! As always, the principal victims of this human greed are the weak and the vulnerable. This Christmas too, as in the case of Jesus, a world ravenous for money, ravenous for power and ravenous for pleasure does not make room for the little ones, for so many unborn, poor and forgotten children. I think above all of the children devoured by war, poverty and injustice. Yet those are the very places to which Jesus comes, a child in the manger of rejection and refusal. In him, the Child of Bethlehem, every child is present. And we ourselves are invited to view life, politics and history through the eyes of children.

In the manger of rejection and discomfort, God makes himself present. He comes there because there we see the problem of our humanity: the indifference produced by the greedy rush to possess and consume. There, in that manger, Christ is born, and there we discover his closeness to us. He comes there, to a feeding trough, in order to become our food. God is no father who devours his children, but the Father who, in Jesus, makes us his children and feeds us with his tender love. He comes to touch our hearts and to tell us that love alone is the power that changes the course of history. He does not remain distant and mighty, but draws near to us in humility; leaving his throne in heaven, he lets himself be laid in a manger.

Dear brother, dear sister, tonight God is drawing near to you, because you are important to him. From the manger, as food for your life, he tells you: “If you feel consumed by events, if you are devoured by a sense of guilt and inadequacy, if you hunger for justice, I, your God, am with you. I know what you are experiencing, for I experienced it myself in that manger. I know your weaknesses, your failings and your history. I was born in order to tell you that I am, and always will be, close to you”. The Christmas manger, the first message of the divine Child, tells us that God is with us, he loves us and he seeks us. So take heart! Do not allow yourself to be overcome by fear, resignation or discouragement. God was born in a manger so that you could be reborn in the very place where you thought you had hit rock bottom. There is no evil, there is no sin, from which Jesus does not want to save you. And he can. Christmas means that God is close to us: let confidence be reborn!

The manger of Bethlehem speaks to us not only of closeness, but also of poverty. Around the manger there is very little: hay and straw, a few animals, little else. People were warm in the inn, but not here in the coldness of a stable. Yet that is where Jesus was born. The manger reminds us that he was surrounded by nothing but love: Mary, Joseph and the shepherds; all poor people, united by affection and amazement, not by wealth and great expectations. The poverty of the manger thus shows us where the true riches in life are to be found: not in money and power, but in relationships and persons.

And the first person, the greatest wealth, is Jesus himself. Yet do we want to stand at his side? Do we draw close to him? Do we love his poverty? Or do we prefer to remain comfortably ensconced in our own interests and concerns? Above all, do we visit him where he is to be found, namely in the poor mangers of our world? For that is where he is present. We are called to be a Church that worships a Jesus who is poor and that serves him in the poor. As a saintly bishop once said: “The Church supports and blesses efforts to change the structures of injustice, and sets down but one condition: that social, economic and political change truly benefit the poor” (O.A. ROMERO, Pastoral Message for the New Year, 1 January 1980). Certainly, it is not easy to leave the comfortable warmth of worldliness to embrace the stark beauty of the grotto of Bethlehem, but let us remember that it is not truly Christmas without the poor. Without the poor, we can celebrate Christmas, but not the birth of Jesus. Dear brothers, dear sisters, at Christmas God is poor: let charity be reborn!

We now come to our last point: the manger speaks to us of concreteness. Indeed, a child lying in a manger presents us with a scene that is striking, even crude. It reminds us that God truly became flesh. As a result, all our theories, our fine thoughts and our pious sentiments are no longer enough. Jesus was born poor, lived poor and died poor; he did not so much talk about poverty as live it, to the very end, for our sake. From the manger to the cross, his love for us was always palpable, concrete. From birth to death, the carpenter’s son embraced the roughness of the wood, the harshness of our existence. He did not love us only in words; he loved us with utter seriousness!

Consequently, Jesus is not satisfied with appearances. He who took on our flesh wants more than simply good intentions. He who was born in the manger, demands a concrete faith, made up of adoration and charity, not empty words and superficiality. He who lay naked in the manger and hung naked on the cross, asks us for truth, he asks us to go to the bare reality of things, and to lay at the foot of the manger all our excuses, our justifications and our hypocrisies. Tenderly wrapped in swaddling clothes by Mary, he wants us to be clothed in love. God does not want appearances but concreteness. May we not let this Christmas pass without doing something good, brothers and sisters. Since it is his celebration, his birthday, let us give him the gifts he finds pleasing! At Christmas, God is concrete: in his name let us help a little hope to be born anew in those who feel hopeless!

Jesus we behold you lying in the manger. We see you as close, ever at our side: thank you Lord! We see you as poor, in order to teach us that true wealth does not reside in things but in persons, and above all in the poor: forgive us, if we have failed to acknowledge and serve you in them. We see you as concrete, because your love for us is palpable. Help us to give flesh and life to our faith. Amen.

For all of us, we hope your Christmas wasn't excessively Arctic, although this is of course Nothern Hemisphere winter.


And that Jólakötturinn chose merely to nap at your place.



Friday, December 25, 1942. A wartime Christmas.

Old Radio: December 25, 1942: 'Victory Parade's Christmas Par...:   December 25, 1942: All day long, Coca-Cola sponsored Victory Parade's Christmas Party of Spotlight Band s, transmitted on NBC Blue N...

A monograph sponsored by the National Park Service states the following about the Victory Parade radio program:

An Overview of The Spotlight Bands Series

In the fall of 1941, the Coca Cola Company signed a twenty-six week con¬tract with the Mutual Broadcasting System (MBS) to air over 125 of its stations, the best of the big bands six nights a week. Monday through Friday, for a quarter of an hour from 10:15 to 10:30 pm Eastern Standard Time, five different bands appeared from the stage of the new Mutual Theater in New York City. The building which held a capacity of 1,000 guests had been the former Maxine Elliott Theater on West 39th Street that the network had acquired and renovated with the most modern of broadcasting equipment for the new series. Sixty percent of the programs originated from these facilities with the remaining forty percent being split between Chicago and Hollywood.

The Kay Kyser Orchestra was the first band to broadcast from the theater on November 3rd and for the next four evenings the melodies of Guy Lombardo, Sammy Kaye, Tommy Dorsey and Eddy Duchin were heard across the nation. The Saturday segment known as the 'Silver Platter' portion aired at the same time but was thirty min¬utes in length, 10:15-10:45 PM. However, unlike the Monday through Friday bands, the one on Saturday was not selected by the network. Rather, this time spot was kept open for the leader rolling up the largest nation-wide record sales during the previous week, thereby creating a mystery band for the listening audience each Saturday evening. The first 'Silver Platter' winner was the Freddy Martin Orchestra which had been selected because they had amassed the greatest amount of single sales the previous month with their recording of Tchaikovsky's classic, Piano Concerto in B Flat, featuring pianist Jack Fina.

Within a relatively short time, the Spotlight Band broadcasts became the most popular big band draw on the radio dial. The result was that the network rescheduled the series into an earlier primetime slot for greater audience exposure. With the February 2, 1942, program featuring the Benny Goodman band, a change was made to 9:30-9:45 PM Eastern War Time weekdays and 9:30-10:00 PM for Saturdays.

As the series neared its twenty-six week completion, negotiations between the network and the sponsor to renew stalled. The last performance aired on May 2, 1942 and featured the Harry James Orchestra from Hollywood. (As a footnote, the James band won the most 'Silver Platters' in the first series totaling seven including the last six Saturdays in a row because of their hit recording, Don't Want To Walk Without You, featuring vocalist Helen Forrest). 

Throughout the summer, negotiations with the network and Coca Cola con¬tinued but to no avail. For various reasons, the soft drink firm decided not to re-sign with Mutual. The “music trades” reported that the sponsor wished to become more involved in the war cause and were determined to return the program to the airwaves in the fall with a “new look”. By mid-August, Coca Cola had agreed to terms for a sec¬ond series with the Blue Network, soon to become the American Broadcasting Company or (ABC).

The first move toward the “new look” for the series was a name change to “The Victory Parade of Spotlight Bands”. With America now in the War, Coca Cola insist¬ed that their presentation be geared as much to the entertainment of the fighting men on both the home and training fronts as to its civilian audience. The format of six different bands each week was retained, but the nightly broadcast time was extended to twenty five minutes, 9:30-9:55 PM EWT. The last five minutes of each half hour was devoted to local news. Another important new feature was that the listening audience became directly involved with the selection of the weekly bands. A combination of two polls rather than record sales now determined which band played and where. The first involved the civilian listeners who voted for the bands they wanted to hear each week and the second was the “Victory Poll” open only to service personnel and defense work¬ers who, with their votes, determined the different nightly locations. The most signifi¬cant difference from the original series was that the broadcasts now aired directly from the various military installations, hospitals, and war plants throughout the country. Not only did Coca Cola send the bands to these locations at their expense, but, each time, the bands were booked and paid to play a three hour engagement. Also, for the first time, the radio shows in this series were numbered by the network. The importance of this notation will become apparent shortly. (Ironically, the first band to start the second series on September 21, 1942, was the Harry James Orchestra performing from the Marine Base on Parris Island, North Carolina).

On December 25th, Coca Cola sponsored a special presentation entitled, “Uncle Sam's Christmas Tree of Spotlight Bands”. This big band bonanza went on the air at noon EWT with the Sammy Kaye Orchestra from Fort Monmouth at Red Bank, New Jersey, and with few interruptions moved west and closed at midnight featuring the Tommy Dorsey Orchestra at the San Pedro Naval Base, San Pedro, California. A total of forty-three different bands, including Benny Goodman, Louis Armstrong, Gene Krupa, Duke Ellington and Fletcher Henderson, participated in fifteen minute segments from all over the country. The music marathon was the largest of its kind ever attempted on a coast to coast radio network.

As the twenty-six week contract with the Blue Network ended in March, 1943, the Coca Cola Company appeared pleased and signed on again for the next two years. At this time Armed Forces Radio Service (AFRS) became involved with their own version of the band series. AFRS began, on March 22, to record the network programs direct from radio and telephone line feeds onto acetate lacquers in their studio facili¬ties. Later the programs were remixed and edited down to a fifteen minute format elim¬inating any mention of the sponsor. A new musical introduction and announcements by an AFRS broadcaster were then added. These new versions were pressed onto 16-inch transcription discs and distributed via AFRS to radio stations within their network around the world. (As a further footnote, many of these discs have survived till today and have proved a valuable asset in logging the specific whereabouts of the hundreds of bands at the time as well as the contents of their performances).

The first band that AFRS recorded for their purposes was the Hal McIntyre Orchestra. This program was #157 in the network series and assigned #1 with AFRS. This meant that originally there was a numerical difference of 156 between the two list¬ings. However, in October a discrepancy occurred when there appeared to be no pro¬gram #177 in the AFRS series. Many theories have surfaced in an attempt to explain this error. However, to date, no explanation has held water. Therefore, from this point onward a numerical difference of 155 existed between the series. For the next two years the Victory Parade of Spotlight Bands program numbering continued through #858 on the network and #703 on AFRS until Saturday June 16, 1945 with the Eddie Oliver Orchestra. At this time Coca Cola ended its six nights a week broadcasts and long term relationship with ABC.

However, two nights later, on June 18th, the Spotlight Band programs were back on the air when Coca Cola again teamed with Mutual (MBS), their original network partner, from the fall of 1941. With this move came a cutback in airtime for the bands. Instead of six nights a week, they now only performed three nights: Monday, Wednesday and Friday at the same time. The first band to broadcast in the new week¬ly format and initiate the third Spotlight Band series was the Tommy Dorsey Orchestra followed on Wednesday by Vincent Lopez. The Friday spot was pre-empted. For the next nine months until the end of March 1946, the band series continued unchanged from various venues and military installations around the country. On March 29th, with the networks 979th program (AFRS #826), the Ray Herbeck Orchestra brought to a close the third Spotlight series.

The band show now embarked on its fourth and final association with Coca Cola. This involved three set bands, one for each of the same three nights of the week. On Monday April 1st, there was Guy Lombardo; Wednesday, April 3rd, Xavier Cugat; and Friday, April 5th, the Harry James Orchestra. Although the network at this time discon¬tinued numbering the programs, AFRS continued with theirs. Much success and radio exposure for the dozens of different big bands had transpired since the original series began in the fall of 1941, but the marketing value of these musical organizations was no longer what it had been. Coca Cola decided it no longer wanted to be in the band business and let its contract with Mutual expire on December 27, 1946. With the Harry James appearance of November 22, the great era of the Victory Parade of Spotlight Bands came to a close.

Wayne Knight, Music Historian

The British 8th Army captured Sirte.

Fernand Bonnier de La Chapelle, the French resistance royalist who had assassinated Admiral Darlan, was executed.  He was rehabilitated in 1945 on the basis that Darlan's assassination had been "in the interest of liberation of France" although you apparently have to be French to grasp how.

German soldiers at Stalingrad receive their last issuance of horsemeat. The Germans had by this point slaughtered all of their horses.

Christmas dinners were held for those far away from home, including this one at the Andrew Feruseth Club on Christmas Day.
















American families, like that of my father, went through their second wartime Christmas, but in some ways this one was significantly different.  Various types of rationing had set in, and the war was now over a year old with no end in sight, at least no end that most people could reasonably foresee.

Canadian ones, like my mothers, were going through their fourth wartime Christmas.

Christmas, 1922.

 

Christmas Day advertisement, Eaton's.  Ontario.

The fun sucking Workers Part of America, the Communist Party, declared themselves for a dictatorship of the proletariat and supplanting the government with a Soviet style one, but disclaimed using armed insurrection in order to do it.


Secretary of the Navy Denby and family.

  • Dorsey Christmas Tree.