Earth Day, 2024. Native to this place.

We have become a more juvenile culture. We have become a childish "me, me, me" culture with fifteen-second attention spans. The global village that television was supposed to bring is less a village than a playground...

Little attempt is made to pass on our cultural inheritance, and our moral and religious traditions are neglected except in the shallow "family values" arguments.

Wes Jackson, Becoming Native to This Place

Today is Earth Day, 2024.

In "Red State", which now means more than it used to as the Reds in the Red States are supporting the Russian effort to conquer Ukraine, and hence are aligned with what the old Reds would have wanted, it's not going to mean all that much.  I don't expect there to be much in the way of civil observances.

I saw a quote by somebody whose comments I wouldn't normally consider, that being Noam Chomsky, in which he asserted that a certain class of people who are perceived (not necessarily accurately) as something beyond evil, as they're putting all of humanity in jeopardy for a "few dollars" when they already have far more than they need.  That is almost certainly unfair.  Rather, like so much else in human nature, mobilizing people to act contrary to their habits is just very hard.  And some people will resist any concept that those habits are harmful in any fashion.

Perhaps, therefore, a bitter argument is on what people love.  People will sacrifice for that, and here such sacrifices as may be needed on various issues are likely temporary ones.

Of course, a lot of that gets back to education, and in this highly polarized time in which we live, which is in part because we're hearing that changes are coming, and we don't like them, and we've been joined by people here locally recently who have a concept of the local formed by too many hours in front of the television and too few in reality.  We'll have to tackle that.  That'll be tough, right now, but a lot of that just involves speaking the truth.

While it has that beating a horse aspect to it, another thing we can't help but noting, and have before, is that an incredible amount of resistance to things that would help overall society are opposed by those who are lashed to their employments in nearly irrevocable ways.  In this fashion, the society that's actually the one most likely to be able to preserver on changed in some fashions are localist and distributist ones.   Chomsky may think that what he is noting is somehow uniquely tied to certain large industries, but in reality the entire corporate capitalist one, which of course he is no fan of, as well as socialist ones, which he is, are driven by concepts of absolute scale and growth.  That's a systematic culture that's very hard to overcome and on a local scale, when people are confronted with it, they'll rarely acknowledge that their opposition is based on something that's overall contrary to what they otherwise espouse.  We see that locally right now, where there are many residents opposed to a local gravel pit, who otherwise no doubt make their livings from the extractive industries.

But I'd note that this hasn't always been the case here.  It was much less so before the influx of outsiders who stayed after the most recent booms.  And that too gives us some hope, as the people who are of here and from here, like people of and from anywhere they're actually from, will in fact act for the place.

Related threads:

• An Agrarian Manifesto

Today

Blog Mirror: Earth Day Resolutions That Will Actually Help the Earth (hint: A Meatless Life Isn’t One of Them)

Earth Day, 2022

Lex Anteinternet: Some odd things you can do for the environment on Earth Day that may or may not have occurred to you.

Today is Earth Day for 2021. . .

Earth Day, 2020

Earth Day, 2019

Today In Wyoming's History: April 22

Overthrowing the system.

How to Overthrow the System: brew your own beer; kick in your TV; kill your own beef; build your own cabin and piss off the front porch whenever you bloody well feel like it.

Edward Abbey

The Agrarian's Lament: A sort of Agrarian Manifesto. A sort of Agrarian Manifesto. What's wrong with the world (and how to fix it). Part 7. What would that look like, and why would it fix anything, other than limiting my choices and lightening my wallet? Wouldn't every one be just bored and poor?

The Agrarian's Lament: A sort of Agrarian Manifesto. What's wrong with th...:   

 

His life will grow out of the ground like the other lives of the place, and take its place among them. He will be with them - neither ignorant of them, nor indifferent to them, nor against them - and so at last he will grow to be native-born. That is, he must reenter the silence and the darkness, and be born again.

Wendell Berry, A Native Hill.

So we've gone through this and lamented on the state of the world.

We looked at how working for largely local businesses, in an economy in which most were local, would work, in terms of economics.

In other words, if you needed an appliance, and went to Wally's Appliance Store, owned and operated by Wally, rather than Walmart, owned and operated by anonymous corporate shareholders, how would that look?

And we looked at something more radical yet, Agrarianism.

So how does this all tie together, and what difference would it really make?

Let's revisit the definition of Agrarianism.

Given the above, isn't Agrarianism simply agricultural distributism?

Well, no.

Agrarianism is an ethical perspective that privileges an agriculturally oriented political economy. At its most concise, agrarianism is “the idea that agriculture and those whose occupation involves agriculture are especially important and valuable elements of society

Bradley M. Jones, American Agrarianism.

Agrarianism is agriculture oriented on an up close and personal basis, and as such, it's family oriented, and land ethic oriented.

We also noted that agrarianism as we define it incorporates The Land Ethic, which holds:

All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts.The land ethic simply enlarges the boundaries of the community to include soils, waters, plants and animals, or collectively the land.

The Land Ethic, A Sand County Almanac.  Aldo Leopold.

So what would this mean to society at large, and a distributist society at that?

To start with, it would mean a lot more family farm operations, and no remotely owned and operated ones where the land was held by Bill Gates or the Chinese Communist Party. Combined with Distributism, it would also mean a lot more local processing of agricultural products.  Local packing houses, local flour mills, local bakeries.

It would also mean a society that was focused on local ownership of homes with residents who lived a more local, land ethic focused, lives.

Indeed, the local would matter much more in general.

And with it, humanity.

There would still be the rich and the poor, but not the remote rich and the ignorable poor.

Most people would be in the middle, and most of them, owning their own. They'd be more independent in that sense, and therefore less subject to the whims of remote employers, economic interests, and politicians.

All three major aspects of Catholic Social Teaching, humanity, subsidiarity, and solidarity, coming together.

An agrarian society would be much less focused on "growth", if focused on it at all.  Preservation of agricultural and wild lands would be paramount.  People would derive their social values in part from that, rather than the host of panem et circenses distractions they now do, or at least they could. 

They'd derive their leisure from it as well, and therefore appreciate it more.  If hiking in a local park, or going fishing, or being outdoors in general is what we would do, and we very much would as the big mega entertainment sources of all types are largely corporate in nature, preservation of the wild would be important.  

And this too, combined with what we've noted before, a distributist society and a society that was well-educated, would amount to a radical, and beneficial, reorientation of society.

We won't pretend that such a society would be prefect.  That would be absurd.  Human nature would remain that. All the vices that presently exist, still would, but with no corporate sources to feed them, they'd not grow as prominent.

And we will state that it would cure many of the ills that now confront us.

Such a society would force us to confront our nature and nature itself.  And to do so as a party of a greater community, for our common good.

Which, if we do not end up doing, will destroy us in the end.

Last prior:

A sort of Agrarian Manifesto. What's wrong with the world (and how to fix it). Part 6. Politics

Directly related:

What's wrong with the world (and how to fix it). Part 3. Agrarianism.

Finis

The Agrarian's Lament: A sort of Agrarian Manifesto. What's wrong with the world (and how to fix it). Part 2. Distributism

The Agrarian's Lament: A sort of Agrarian Manifesto. What's wrong with t...: 

Much of this, indeed the lion's share, could be fixed by reordering the economy to be Distributist.

That may seem extreme, but then, in the modern world, this is extreme, and frankly, we're in an extreme situation that we need to find a way out of or events of one kind or another will take us out of them for us.  

To be more extreme, we'd note what Cardinal Sarah has above, once again, the barbarians are alrady inside the city.

I've started off with agrarianism, and I mean it, but I'd also note that an aspect of agrarianism is distributism. All agraraians are distributists, not all distributist are agrarians.  We'll start with distributism.  

What the hecks is it, anyway.  We'll, we'll turn to an old Lex Anteinternet post, where we discussed that (we just bumped that post up here).

What the heck is Distributism anyway?

 The prolific writer G. K. Chesterton, who wrote novels, poetry, and philosophy in stunningly large quantities.  An intellectual giant, he was enormously influential on British writing in his era and was part of the collection of personalities that included C. K. Lewis, J. R. R. Tolkien and Hellaire Belloc.  Together with Belloc he was a major proponent of Distributism.

I'm fairly convinced that part of the problem with Distributism is the name.  At least up until recently, the concept that a politician would act to "distribute" wealth has been a hugely negative on in American political speech.  I suppose with Saunders running, a person could ask if this was still true, but for purposes of our discussion here we should note that Distributism doesn't mean that sort of distributing.  Quite the contrary.

Rather, Distributism is based on the concept of Subsidiarity, which of course doesn't help much to most people as most people don't know what that means.  That too is problematic as the term is really confusing to most people. The term comes out of Catholic social thinking, and it holds that the best and most just means of doing things is to push it down to the lowest practical level.  Ironically, that's a highly American concept and the polar opposite of the large-scale statist approach to things that many conservative Americans fear.  Subsidiarity stands for local control, or control below that level if possible.

In economic terms, or rather through Distributist terms, what this amounts to is an economic system based upon a free economy that favors economic power being concentrated at the family or individual level.  It's a highly capitalist system, and one that is actually more capitalist than the Corporate Capitalism that most westerners believe to be capitalism, which is really Corporate Capitalism.

A Distributist economy, therefore, would discourage, or perhaps even prohibit, the concentration of the means of retail distribution in the hands of corporations in favor of family or individual enterprises.  So, rather than have a Walmart, you'd have a family owned appliance store, a family owned clothing store, a family owned grocery store, etc.  That's a pretty simple illustration the retail end of the economy, but that's a major aspect of Distributism. Distributism also has an agricultural aspect to it that's frankly agrarian, although agrarianism predates Distributism.  What that means is that farms would be owned and operated by the actual farmer.  That sounds simplistic but it stands contrary to much of what we see today, with agricultural land held by absentee owners, or by the wealthy who do not work it, or by agricultural corporations.

Modern Distributist sometimes get wrapped up in romantic notions of local production as well, and that's clearly an aspect of a Distributist economy.  Nonetheless any rational economist, no matter what stripe they may be, will acknowledge that in the modern world large-scale industrial production is the province of corporations.  That may be good or bad, but it's been known and discussed as an aspect of this since the mid 19th Century at least.  Rational Distributist, to include, on this topic, Theodore Roosevelt, have discussed how to handle this in the context of a Distributist economy, but that it would be one is quite clear.

In short, Distributism favors the smallest economic unit possible.  And it does this on a philosophical basis, that being that small freeholders, or small businessmen, or small artisans, should hold the reins of the economy, as that concentrates wealth in their hands, those being middle class hands.  By doing that, that makes much of the middle class more or less economically independent, but not wealthy, stabilizes wealthy in the hands of the largest number of people, and strengthens the ability of the people to decide things locally.  In other words, that sort of economy "distributes" economic wealth and production to the largest number of people, and accordingly "distributes" political power to the largest number of people, on the theory that this is best for the largest number of people.

Interestingly, almost any stripe of Capitalist will actually use most of the same words, as well Socialist, even though there's reasons to question their respective impacts.  Socialism actually concentrates power in the hands of bureaucracy and dissipates wealth.  At least to some extent, Corporate Capitalism in recent years, and perhaps in all years, tends to concentrate wealth in remote corporations and a few who lead them.

So why is that important here?

Because what people don't have, is well. . . anything.  People are consumers, and servants.  They lack something of their own, and they accordingly lack stability.  Increasingly, on certain things, including economics and science, they lack education.

And, like the ignorant and have-nots tend to be, they're unhappy and made.

The unhappy and mad masses always make for ignorant revolutions, whether it be the French Revolution, the Russian Revolution, or the revolutionary period of the Weimar Republic that concluded with the Nazis coming to power.  Not having anything, they're willing to try something, whether that something be Vladimir Lenin, Adolf Hitler, or Donald Trump.

It was Jefferson who noted that republics were grounded in yeomen farmers, for the reason that they were independent men.  Through Corporate Capitalism, we've been working on destroying the yeomanry for quite some time now.

The failure of people to have their own has been significant in creating the crisis that we face today.  People who worked for other entities, and that's most people, find themselves either adrift without them or slaves to them.  People live where they don't want to at jobs and careers they don't want to, in conditions they don't want to, even if they do not fully realize it, as their corporate masters compel them to.  It gets worse, all the time, and people are powerless against it.

Indeed, not only are they powerless, but they can be compelled to act against their own best interests, and often do.  People who love one thing as their true selves, will work to destroy the ability to do it for their corporate masters.  You don't have to look much beyond the Wyoming legislature to see this, where some advocate policies that would deprive average Wyomingites to access to public lands, for example, something that only serves the interest of the wealthy.

 What does a Distributist Economy look like?

Generally, what Distributist would do is to strip away, as noted, the ability of large entities to own and operate businesses and "distribute" that down to the smallest practical element.  So, where you have big box stores you'd now have lots of small retail stores.  Where you have chain stores you no longer would. Where you have have chain services shops, a relatively new and fast developing economic entity, you would have individually owned shops.  Where you had chain service industries, such as reality brokerages, you would once again have small locally owned ones.  Where you have H & R Block, you'd have your local accountant. 

 

 Drug store in Southington Connecticut, 1940s.  This family had a shop on this corner for about 200 years at the time this photograph was taken. Do they still?  Photo from an earlier, and now linked in, thread.  This sort of sore had disappeared from many localties in favor of a consolidating the goods sold by a sotre like this in some bigger, chain, store.

Proprietor of family butcher shop, 1940s.  This industry still exists, but the butcher shop has yielded at least partially to the chain grocery store.  For people who like little clues from movies, the film "Marty" involves the story of a simple butcher who has bought such a shop from an owner who has no family.  The intrusion of the super market is actually mentioned in the film,

 

 Paint store.  It's not Home Depot.

 Colorado Bakery and Grocery, a local store of the past in Ft. Collins Colorado.  It's now a brew pub.  Local grocery stores have fallen way off, from once dominating the field to now being a boutique exception.  Brew pubs, however, are a Distributist triumph in the true sense.

This raises the natural question of what about production?  All that addresses is retail.  What about service industries, what about production, and what about agriculture.

Service is one of the easier aspect of this to address, actually, as it started remote national concentration late in the game, and its far from complete.  When we look at doctors, lawyer, and accountants, and the like, we still a lot of the old economy around, while we see the encroachment of national corporate consolidation coming in at the same time.  Something about many of these industries, however, is resistant to too much consolidation, even as we see big efforts to cause it to come about.

In a Distributist economy, quite simply, this would stop.  Law Firms, Accountancy Firms, Doctors offices, would be local.   Hospitals and the likes would be as well.

A couple of old building in Rock Spring's historic district, across from the class Union Pacific depot.  The building on the left is the National Bank building, and was built in 1892.  The one on the right has much of its "ghost signs" painted out, so I'm not sure of its identity, but it's number 18 on the historic district tour. From Painted Bricks.

Well, what about banks? They're a service industry.

Banks, under classic Distributist thought, were really taken on as a negative aspect of the economy and frankly this is one of the areas where old school Distributist, prior to World War Two, sounded a lot like Socialist.  If you look back at Distributist commentary of that period you will find a lot of references to preventing banks from charging interest, and things of this ilk.  All that was extremely unrealistic, to say the least, and it also reflects an earlier era which has really passed.  Taking  on banks is a favorite topic for all politicians now days, but the biggest problems we've had with banks are founded on banking consolidation and inadequate regulation.

Banks, as concentrations of economic maladies, usually only develop real problems when they are largely unregulated. When the old school Distributist formed their thoughts on the matter, that was the case. And the recent banking problems the United States has had largely flowed from the concept that regulation of banks was passe, followed by an actual effort on the part of the government to encourage banks in areas that they shouldn't go.  An overarching aspect of all of this is that an old policy of encouraging home ownership via home loans is a remaining nonsensical central American governmental goal that creates problems in and of itself.  Finally, the consolidation of banking into larger and larger remotely owned banks contributes to the problem. There still are locally owned or regionally owned banks, but not nearly as many as there once was.

Realistically, as banks are so heavily regulated, in a modern Distributist economy the goal would be to keep the banks local or at least no more than regional.  That keeps them focused on their locality and the local economy. The Federal government's sponsorship of home loans probably ought to cease, although that is probably a Distributist concept, or maybe even a Socialist one, in and of itself.  Encouraging any one kind of loan is something that should be really carefully thought out before its done.

Or maybe the ship has sailed with banks, like industrial production (which we'll address below), and today Distributist would have to have a mixed approach, encouraging local but tolerating national.  It's hard to see how industry in particular could exist without large banks.

Large banking has given us credit cards, an aspect of the economy wholly unknown to the original Distributist.  Of course ,they were unknown to earlier Capitalist as well, and have just sort of occurred. This too may be an area where the ship has sailed, but on the other hand, it would be one that I'd have a hard time imagining modern Distributist avoiding.  But how that would be handled in the new economy, which only saw the introduction of widespread use of credit cards starting in the 1970s, is an open question.  Credit cards now make up a huge percentage of the "money" in our economy, and they are interesting an huge unregulated sector, to a significant degree.  That is ,the percentage of interest they charge are regulated, but the creation of them is not.  It's been an amazing change in the economy.

Comedian Marty Allen making a joke of having a large number of credit cards, something that was looked down upon in the 1960s when this photograph was taken.  Now, nearly everyone in the American economy has at least one credit card.

It's an interesting topic, but one that I won't be able to address fully, which is one of the problems when discussing a modern Distributist economy (we'll get to problems in a minute). As there's been no real development of the theory in decades, and as it's never been fully implemented anywhere, some of these topics need to be completely re-thought by Distributists.

Among those topics are topics like insurance.  Americans like to complain about insurance, but by and large the insurance industry is amazingly capable and it really can't be done efficiently on a local level.  This is true of all types of insurance, to include most particularly liability insurance, which people don't think about much but which is particularly important to the economy.  Indeed, topics like banking and insurance do indeed suggest that a Distributist economy might be a bad idea.

Blacksmiths working on the iron rim of a wheel.

That leaves production.

In production, this can also be done, but only to a certain extent in a realistic modern economy.  Indeed, a surprising amount of production of various types is done this way, as nearly every major economic field features local fabrication of some sort, which is local production.  But it's quite clear that in a modern industrial economy, you can't have local production of everything.  Cars, for example, aren't going to be made in a local shop by skilled craftsmen.

How Distributist would handle this aspect of their economic theory is an interesting question, and I don't know the answer.  Some would borrow from Socialist examples, all of which are problematic.  Some might borrow from Theodore Roosevelt's progressive era suggestion and require public ownership of a certain percentage of large corporations, to give a voice in their affairs.  Some might restrict organizing in the corporate forum until a business reached a certain size.  All in all, I don't know how this topic would be approached.  It might be approached in the same way that modern Socialism tends to approach it, which is basically not to except by regulation and taxation, which really takes a person outside of the context of the theory in general and into something else.  What is clear is that in this area the example of Corporate Capitalism would have to largely suffice for Distributist as well.

Union Pacific Depo in Rock Springs Wyoming.  This surviving business from the 19th Century would never have come about except through extensive government support, something that often tends to be forgotten when the stories of large business in the United States are considered.  Indeed, nearly every very large railroad in North American had some government assistance of some sort when it came into existence.

Distribution of goods, on the other hand, is really mixed, but will probably cease to be in the future for environmental reasons.  Right now, distribution of goods in the North American economy is an interesting mixed system, using locally owned and often leased semi tractor combined with large corporate railways.  By and large, the system, if it involves distance, is corporate owned one way or another, and that probably cannot be avoided.  Transcontinental distribution, therefore, may be something like large scale manufacturing and have to be basically left as is, in a Distributist economic model.  Or perhaps it would be handled in one of the several fashions described above as theoretical possibilities for manufacturing.

Okay, I suppose that's all well and good, but so what?  Once again, lots of people note these things and then think they're bold Distributist as they buy free range Cornish Game Hens at the local market.

A person can believe that they can bring an economy about through self actuation, but that's baloney and its really only a comfortable delusion for the really well off. It's the same sort of delusion that comforted wealthy western Communists in the 1920s and 1930s who lived in countries that were never going to be Communist, as there was never any real threat of a real Communist economy to them.  A real economic system, no matter what it is, never comes about without state intervention or support of some kind.

This is most evident, of course, in real classical Socialism, in which the state owns the means of production.  Taking that one step further, as the Communist tried to, the state can end up owning everything.  Those are the most blunt examples, and by the way they're examples of massively unworkable economic failures. That's why there are no real Communist economies outside of North Korea, and that's why most Socialist don't really advocate real Socialism anymore.

But even Capitalism, of the type that we have, requires state intervention to exist. We're just so used to it, we don't notice it.

That's because our Capitalism is Corporate Capitalism.  It's based on the existence of corporations and related business forms. These entities have the status of "persons" at law.  They can sue, be sued, and are taxed, like people as we've seen.

The biggest economic advantage that they convey is the sue and be sued part, as that's where they are distinctly different from their natural fellow, the partnership.  In a conventional partnership, a person can be sued as an individual. That puts their individual assets at risk.  That's not true, however for shareholders in a corporation.  Only the corporate assets are ever at risk.

So, by way of an example, if Walmart does something bad, they don't look to the individual shareholders to make it good. They only look to Walmart.

Additionally, corporations allow for easy remote control.  Generally they're directed by boards rather than by everyone in the entity.  That's less true of normal common partnerships, where everyone gets a say.

All of this is noted as corporations, and related business forms, very obviously have a huge economic advantage over other types of business entities.  They're not natural, but legal fictions, but that legal fiction gives them enormous economic advantage. And that legal fiction is a creature of the state.  Corporations only exist as the statutory law allows people to create them. They would otherwise not exist at all.

Which leads us back to Distributism.  Rather obviously the way to bring about a modern Distributist economy is simply to limit where corporations can be formed, as we've seen. That would largely do it.  And that's a mere modification of the existing law.

If you prohibited, for example, corporations on the retail end, it would wipe out overnight entities like Walmart. There's no question about it. And in its place you'd soon find multiple locally owned stores where once the big box store had been.  And if you provided that land had to be held by the person working it, absentee landlords in agriculture and owning land as an exotic hobby would likewise be over.

There would obviously be limits to how far a person could go in this direction, however, in a modern economy.  Corporations would have to exist for large scale manufacturing.There's no earthly way that products of the type made by General Motors, or Boeing, of Apple, can be made by local entrepreneurs operating without the corporate form.  Therefore any rational system of Distributism, as opposed to a purely theoretical one, would have to accommodate itself to that just as modern Socialism also has.

Should it be tried?

So, it's pretty clear that a country could have a Distributist Economy.  It is realistic.  But that doesn't answer whether Distributism should be tried, which is quite another questions.

In other words, just because you can do something, sure doesn't mean that you should.

In order to answer that question, you have to determine what the goal of Distributism is, and whether that's something we want to effect.  You also have to determine what the negatives of it are, and whether they are worth enduring.  To even look at that, you have to first ask what the point of any economic system is.

It's pretty easy to determine the point, or thesis, of Capitalism, even in the modified Corporate Capitalist system that we have, or that anyone else has.  The general idea is that a free market is the most efficient and natural of economies and that as it is efficient, it leads to the efficient production of goods, and that creates wealth for everyone.  Corporate Capitalism's thesis is that the allowance of a legal fiction, the corporation, allows the combination of capital and management in such a fashion as to facilitate business in a capitalist model, thereby boosting productivity and hence wealth.

Before going on to Distributism, which is actually a species of capitalism, I'll note the same for Socialism. Socialism in its classic form is pretty easy to grasp, thesis wise.  Socialist argue that capitalism creates an unequal distribution of wealth favoring the owners of the means of production over the actual producers, and the solution to this is to have the state be the owner and distribute back to the worker.  As Socialism fails pretty badly in the execution, modern Socialist by and large don't actually advocate that, however, and instead focus on social activism and engineering, thereby taking themselves quite some distance from their economic theorist origins.  Indeed, many Socialist now appear to actually be some sort of capitalist, but of the state intervention variety.  The interesting thing about that is that it takes them in the direction of the "managed economy", which is basically what most western nations had, including the United States, from about 1932 through about 1980, when corporate capitalism reasserted itself.

Socialism was a reaction to early laissez faire capitalism, which was really early Corporate Capitalism.  It's undoubtedly the case that early industrialization lead to a very unequal distribution of wealth, but taking the long view, any early Capitalist economic enterprise does that.  Sure, factory owners of the 19th Century were vastly wealthy and their workers on the edge of poverty, but then the creators of electronic and internet based enterprises have become vastly wealthy in our modern age as well.  This is not to say that things were not unfair on the factory floor, but often missed in that story is that those jobs attracted a steady stream of applicants in any event, indicating that they were better than whatever they were fleeing from, which was probably rural poverty for those who did not own their own land.  At any rate, Socialism was an attempt, and a radical one, to address the ills of Corporate Capitalism of its day.  Ironically, Socialism in its real forms turned out to be worse, and the antidote to that nearly everywhere was Corporate Capitalism to at least some degree, often with a fair amount of state management in the old Communist countries.  

Put another way, where you don't have rich people, you tend to have all poor people.

Corporate Capitalism, however, was itself sort of a reaction to mercantilism.  Capitalism is a natural form of economics, but Corporate Capitalism clearly is not.  It came about in order to attempt to efficiently handle the scale of modern business, with the only prior way to do that being the unwieldy system of mercantilism, which  granted state sponsored monopolies to big business enterprises, such as the East India Company.  Mercantilism at least allowed for big business endeavors, but at the expense of discouraging competition, and hence it was inefficient and more than a little unfair.

Distributism came about as a reaction to both Corporate Capitalism and Socialism, back in the first half of the 20th Century when Socialism in its extreme form, Communism was strong (as was its socialist/autarkic competitor, fascism).   Coming up out of Catholic social thought, as it did, it was focused on the plight of the common man, but with a distinctly different viewpoint of Socialism.  It did not oppose the private ownership of property at all, but rather sought to vest it under the principals of subsidiarity, as previously noted.  This, it was thought, would address the unequal distribution of wealth (hence "Distributism") in a natural way, for the benefit of common people.

It's easy, of course, to find examples of Corporate Capitalism (just go downtown anywhere) and Socialism, but as Distributism is a younger theory in modern terms, and as Distributist shelved their ideas during World War Two in order to work for the common good, it's much harder to find examples of it.  You actually can, but you have to be able to recognize bits and pieces when you see it, and quite frankly it's often the case that the drafters of anyone proposal that went into law didn't conceive of themselves as Distributist, although sometimes they did.

A good example of it is provided by various European farming laws which disallow corporate or absentee ownership of farmland.  France is a good example, which is how the rural sector of France has remained fairly strong. Post war Germany also had a farm sector that was intentionally designed to be Distributist, by a Distributist.  At least one US state, however, also has a variant of such a law, and would probably be pretty surprised to find itself described as Distributist.  Various state and city ordinances restricting big box stores in some localities are also clearly Distributist, although the backers of those laws are no doubt largely ignorant of that.

Okay, so that's what it is, but that still doesn't answer the "so what" question.  Should Distributism be tried, or advanced as an economic theory?

Well, that probably depends upon how you view an economy in general. The Corporate Capitalist model, which has existed since the 17th Century, has certainly had its ups and downs, but over a very long course of time, and when braced by some state management, but not too much, it clearly is highly efficient.  It drives prices down and floods the market with  nearly endless options.  It's brought wealth to the nations that employ it. All of this is good, so the question could be, why tinker with that?

An answer to that might be to note that Distributism really is tinkering with that.  Not wholly replacing it. That's because Distributism is also a form of capitalism, just a more natural one.  Or potentially a more natural one. As Distributism is much poorer formed than Capitalism as a theory, some Distributist flirt with Socialism and high degrees of social activism, while others do not.

If we take the simply notion of Distributism, however, it's merely another type of Capitalism, and an older one, as by implication it would have to rely less on the corporation.  No modern capitalist economy can avoid corporations, but as previously noted they could rely on them less. But why would that matter?

It would matter, if it does, because the net effect would be to push down the economy to a much more local and personal level.  To be blunt, is it better to have really cheap prices, but remote ownership, and lower wages (Corporate Capitalism) vs. higher prices and locally owned self sustaining middle class business (Distributism)?  That's pretty much what it boils down to.  Under a Distributism model, assuming that it would actually work, there'd be fewer very rich people and more middle class business owners. But even being in the middle class would be probably at least somewhat more expensive than it current is, and it'd be more the middle class of fifty years ago, which most people in the middle class were in the middle, or bottom, of the middle class back, with few in the upper areas of it.  Now, quite a few in the middle class are upper middle class, and of course we have more super wealthy than every before.  So, by getting more in the middle, on both ends, we take some out of the bottom and some out of the top.

Some would argue that the depression of economic classes from the upper end down, while taking the bottom and bringing it up, was a good collateral byproduct from a social point of view, although that really takes us out of economics, and Distributist economics, into something else.  Certainly bringing the bottom up undoubtedly has it merits, and is the point of any economic theory really.  Depressing the top down is another matter when it extends into the middle class, and very few in our economy would openly admit that. Even modern Socialist always claim to be acting on behalf of the Middle Class, when formerly they would have condemned as being bourgeois.  The arguments on that would vary, but basically it would be that there's something bad about having too much wealth in an economy, which again really gets beyond economics and into social theory. That's a problematic theory, but it is interesting to note that wealthy societies do tend to become effete. 

Of course, everything would also be much more locally focused, with is an additional point advanced by Distributist as an advantage.

The answer to our question, therefore, I suppose, might depend on how you view your role in the economy, but there are some serious things to consider here.  Corporate Capitalism has brought vast wealth to the world, and we no doubt live in the wealthiest period of time the world has ever seen.  Indeed, by world standards, the United States has virtually nobody who would qualify as truly poor, although by our standards we clearly do and that is not to be made light of.  Anyhow, why would anyone want to mess with that?

Well, one reason may be in that in the long history of Corporate Capitalism it seemingly goes through stages over time where it truly does concentrate vast wealth into the hands of very few, with bad results for almost everyone else.  The mid 19th Century history of Corporate Capitalism heavily featured that, which as we know gave rise to Communism and hardcore radical Socialism.  In the US, it gave rise to Progressiveness, a movement that flirted with Socialist ideas (and which flirted with some Distributist ones).  The ills of the mid 19th Century ended up being addressed, one way or another, and in most localities that ended up with labor coming out pretty well. But in our new highly global economy that does seem to be not so much the case anymore, at least if the arguments of individuals like Thomas Piketty are to be believed.  Indeed, individuals like Piketty argue that the economy is yielding to a new type of oligarchy, at the expense of everyone except the oligarchs.

Added to that, a prior feature of Corporate Capitalism was to alter the nature of a locality fairly heavily, and sometimes an entire society, but often not so much.  Now, however, Corporate Capitalism in its current form, in the US, seems to be driving everyone to the cities in a fashion not seen since the early British Industrial Revolution.  There's no good evidence that this really suits everyone, it merely suits the economy itself.  So, it has to be seriously asked if the economy is serving the people, or are the people serving the economy.  Looking at contemporary choices that people have, or don't have, it seems more and more that people are serving the economy.  Put another way, is a life of cubicles and clerking really all that nifty?

As part of that, the high state of development of Corporate Capitalism like we know have has very much worked to divest people from business. That is, localism has really suffered as a result of it.  People have little connection to the stores that provide much of their goods, and for that matter the people providing them have little connection with the people they're providing them to.  In some agricultural sectors the people owning land have next to no connection with the states where they own them.  Indeed, one of hte more amusing, and at the same time sad, aspects of modern Western ranching is that sooner or later everyone doing it is going to run across a photo in some journal of a smiling wealthy man whom the journalist writes up as a "rancher", when what he really is a hobbyist with clothing that makes him look a bit absurd to locals. But that same individual keeps those locals from actually being ranchers, as they cannot compete with him economically. All of that hurts the local, and over time people become divorced form their own localities, with negative results.

For these reasons, I suspect, we're starting to see some really serious flirting with Socialism for the first time in about thirty years, which is interesting, and scary to anyone who has any passing familiarity with the history of Socialism in actual practice.  By and large, people are doing well economically but there is something they don't like about what their seeing, maybe.  Bernie Saunders now stands a real chance of being the nominee of the Democratic Party even though he's an avowed Socialist, the first time that a Socialist has advanced in Democratic politics since the late 1940s.  While none of this may have anything to do with economic thought, as earlier noted Australia and Canada have taken slight left turns in recent parliamentary elections, and Greece took a huge left turn.  Of course, some nations, like Denmark and Hungary, have taken sharp right turns.  We can assume that all of these voters don't know what they are doing, but that's not a safe assumption.  Some state of general discontent on something seems to be lurking out there, with some pretty radical solutions in the mix here and there.

And for that reason, it's to be lamented that there aren't any Distributist candidates in any party, anywhere.  Distributism is a subtle economic theory, but it's clearly more of a realistic one than Socialism is, and yet it seems to address many of the aspects of discontent that drive people into leftist economic theories.  As with our national politics, in which everyone has to be a Republican or a Democrat, no matter what they actually think, in our economy it seems you have to be a (Corporate) Capitalist or a Social Democrat, which makes very little sense.  There's no reason to believe that these two camps are the only natural ones, and taking a look at some Distributist ideas seems to be well overdue.  It's clear that no purely Distributist economy is going to come about in our day and age, but that doesn't mean that some of the ideas do not indeed have merit.  Some should be looked at.  Indeed, that's where the disappointment in a lack of such ideas being floated, except by some theorist and seemingly the Pope, is a shame.  It isn't as if any modern country is going to wholesale adopt Distributism.  But maybe some Distributist ideas are worth seriously considering, and right now they aren't getting any air.  It would be nice if they could, particularly when we see the failed theory of Socialism getting some, amazingly.

So, what about agriculture, and this agrarian thing?

The Agrarian's Lament: Southern Rockies Nature Blog: Lettuce Get Down to ...

The Agrarian's Lament: Southern Rockies Nature Blog: Lettuce Get Down to ...: 

Southern Rockies Nature Blog: Lettuce Get Down to Business

Southern Rockies Nature Blog: Lettuce Get Down to Business: Photo from 1918 of the Mahon Ranch, west of Buena Vista. Pictured are Martha Mahon, her daughter Cassie and Cassie’s husband George Fields...

Really interesting article on an agricultural evolution in Colorado.  

As I noted in my comments there, and expanding on them a bit here, it's often struck me that the hills around Ft. Laramie, which are grazing land today, are called "Mexican Hills" as New Mexican laborers were brought up to the area after the Mexican War to build the cement buildings at Ft. Laramie, and after they completed the construction, they moved off post and put in vegetable farms. The produce was sold to travelers on the Oregon Trail.

That obviously didn't continue on forever, but I don't know when it ceased.  I've also often wondered what happened to them, and their descendants.  There is farming, of course, in that region of Wyoming, but it's nearly a monoculture of a sort.  All corn in that area.

In the Bessemer Bend area of Natrona County, which is farm land but for hay farms and feed corn only, at one time there was some potato production and barley production, the latter for Coors. 

Around the state, if you look at old photos from a century ago and more, you'll see grocery stores with signs indicating that fresh produce was "bought and sold", meaning that they were getting their produce locally.  That certainly doesn't happen anymore.  If I buy lettuce at the chain grocery store (the only place I can buy it) it's come hundreds of miles to be here.

And, in spite of all the land they hold, you'll not find a ranch yard with a garden.  At least I'm not seeing any.

Something has been lost here.

What's the matter with Wyoming (and Iowa)?

The other day Robert Reich, whose writing I have a love/hate relationship with, wrote this article:

What’s the matter with Iowa?

I'll admit that I was prepared to dismiss it when I started reading it, but I can't. It's a well reasoned article.

I don't think it sums up everything that's "wrong" with Iowa, but it gets some things right.  This could just as easily be said, about Wyoming, however:

I saw it happen. When I was helping Fritz Mondale in 1984, I noticed Iowa beginning to shift from family farms to corporate agriculture, and from industrialized manufacturing to knowledge-intensive jobs.

The challenge was to create a new economy for Iowa and for much of the Midwest.

I didn’t have any good ideas for creating that new economy, though — and neither did Mondale, who won Iowa’s Democratic caucuses that year but lost the general election to Ronald Reagan in Iowa and every other state, except his own Minnesota.

Yet not until George W. Bush’s reelection campaign in 2004 did a Republican presidential candidate win Iowa again.

When Tom Vilsack was governor of Iowa in the early 2000s and flirting with the idea of a presidential run, he told me he worried that Iowa’s high school valedictorians used to want to attend the University of Iowa or Iowa State, but now wanted the Ivy League or Stanford or NYU. Even Iowa’s own college graduates were leaving for Chicago, Minneapolis-St. Paul, and New York.

Vilsack wanted to know how to keep Iowa’s talent in Iowa — a variant of the question I couldn’t answer for Mondale. By this time I had a few ideas — setting up high-tech hubs around major universities, blanketing parts of the state with free wi-fi, having community colleges supply the talent local industries needed — but they all cost money that Iowa didn’t have.

As The New York Times’s Jonathan Weisman noted recently, Iowa continues to lose more than 34 percent of its college graduates each year. Illinois, by contrast, gains 20 percent more college graduates than it produces. Minnesota has about 8 percent more college grads than it produces.

This talent migration has hastened America’s split into two cultures, not just in Iowa and the Midwest but across the nation.

But not entirely.

The thing people like Reich don't get is that much of the country doesn't want to become an upper middle class urban cesspool.  Places that people like Reich worship are largely abhorrent in living terms.  There's a reason that people look to rural areas and an idealized past.

But people also lash themselves to a dead economy as if it'll come back, even if it means losing track of reality at some point, or even if it means becoming something they claim to detest, welfare recipients. This has happened all over the US.

Something needs to be done to revitalize the main street economy, and people like Reich don't have the answers because at the end of the day, all American economists see things the same way.  Everything is corporate, the only question is how much, if any, restraint you put on corporations.

Distributism would cure a lot of this.

If we had a more Distributist economy, we'd have a more local one.  For rural areas, that'd mean much more local processing of locally produced goods.  There's no reason for the concentration of the meat packing industry, for example. Beef could be packed locally.  At one time, my family did just that. And that's only one example.

If the economy was reoriented in that fashion, local industry would expand a great deal.  The thing is, of course, not all of those jobs would be the glass and steel mind-numbing cubicle jobs that all economists love.

But here's the other thing.  As long as the economy is oriented the way it is, rural states are going to be colonies of urban areas, just as much as, let's say, French Indochina was a colony of France, or Kenya a colony of the United Kingdom.  Exploitative, in another word.  It's not intentionally so, it is an economic reality.

The problem there is that in those sorts of economies everything is produced for export alone, and everything is precarious.  That gets back to my Distributist argument above.

But it also gets to a certain cultural thing in which those deeply aligned with the economy, which includes most people, can't see anything thing else. As long as the economy keeps working, that's okay. But when changes come, that can be a disaster.

Wyoming's very first economy was the fur trade, if we discount the native economy (which is a real economy, and accordingly should not be discounted).  Contrary to the popular belief, the fur trade was not displaced, it just was never really very large, and therefore it diminished in importance when other things came in.

The other things were 1) agriculture, which came first, followed by the 2) extractive industries.  Both are still with us.  Agriculture has suffered to a degree as the naturally distributist industries that support it have been sacrificed on the altar of corporate economics and consolidation.  The state, for its part, did nothing to arrest that trend and simply let it happen.  In part, that's because the state has always deeply worshiped the thought that the extractive industries will make us all rich and nothing is to be interfered with, including losing local production of the raw resources that are first produced here.  I.e., we don't refine the oil as much as we used to, we don't pack the meat, we don't process the wool. . . . 

And the extractive industries certainly have made a lot of people and entire communities rich, there's no question of it.

But the handwriting is on the wall.  Coal is declining and will continue to do so.  And a massive shift in petroleum use is occurring, which Wyoming cannot stop.  Petroleum will still be produced far into the future, but its use as a fuel is disappearing.  Petrochemicals, on the other hand, are not.

We seemingly like to think we can stop those things from changing in any form.  We've tried to through lawsuits and legislation.  And yet it turns out that people buying EV's don't listen to our litigation or legislation, any more than they do to Nebraska's Senator Deb Fischer's whining about recharging station funding.  Like some who can't face death due to illness, we'll grasp at what we can, rather than adjust.

Part of that is listening to people who tell us what we want to hear.  A lot of politicians have tried to gently tell us the truth of what we're facing.  Governor Gordon did just recently. When they do that, they're castigated for it.

In 1962's The Days of Wine and Roses the plot follows a man who is a social drinker and introduces alcohol to his girlfriend. They marry, and over time they become heavy drinkers.  He finally stops drinking, his wife having left him, and finds her in an apartment, where she is now a hardcore alcoholic.  He resumes drinking then and there, in order to be with her.

In the end, however, he reforms and quits. She doesn't. We know how that will end.

That's a lot like Wyomingites in general.  We've received the hard knocks and blows.  Some of us are going to put the bottle down and face the day, some are not going to under any circumstances.

For some, it's easier to believe that a "dictator for a day" can order the old economy restored and reverse fifty years of demographic change, while reversing supply, demand, and technology to sort of 1970s status.  In other words, go ahead and have another drink, it won't hurt you.

But in reality, it might, and probably will.