Showing posts with label Woody Guthrie. Show all posts
Showing posts with label Woody Guthrie. Show all posts

Thursday, June 20, 2024

"And I'm gonna tell you workers, 'fore you cash in your checks They say 'America First,' but they mean 'America Next!' "

I've been seeing some political signs around town that say "America First!"

Americans are, I'm afraid, notoriously dense about history, which doesn't keep Americans from citing it.  Just recently, for example, as I already noted here, the state's populist's caucus cited Operation Overlord as a great example of American virtue and heroism, apparently dim to the fact that Operation Overlord was made necessary by the US sitting out the post 1917 to 1941 world stage's drama and that the heroism was made necessary by the Japanese bombing Pearl Harbor, not the US waking up one day to the dangers of fascism.  Indeed, recently populist have been itching to repeat the betrayal of Czechoslovakia, in the form of Ukraine, so we can finally bring World War III about, although they are dim to the fact that's what they're doing.

Part of that late 1920s and 1930s drama that it seems people have forgotten (in addition to massive tariffs being a horrific idea, and that taxing upper income levels at the 50% rate actually doesn't hurt the economy at all) was the rise of the America First idea, which was that the US could just sit around and ignore the world, safely.  It turned out, of course, that ships going down daily in the Atlantic, numerous people being murdered due to their religion, and the Japanese fleet proved that concept wrong in a bloody fashion, but populists are imagining it again.  This time its pretty likely, I'd estimate in the 75% range, that the Chinese navy and ballistic missile force will prove that idea wrong again.

Anyhow, when I read "America First!" on political signs, having a sense of history, I can't help but recall this Woody Guthrie song:


While I suppose it's not directly applicable to the current times, I love the last line of the song:
And I'm gonna tell you workers, 'fore you cash in your checks
They say "America First, " but they mean "America Next!"
In Washington, Washington

Sunday, October 31, 2021

Friday October 31, 1941. Did you have a friend on the Good Reuben James?

On this day in 1941 the USS Reuben James, a destroyer, was sunk by a U-boat while escorting merchant ships.  The destroyer was not flying the US ensign at the time and therefore wouldn't have been completely easy for a U-boat to identify as a US ship.  At the time it was hit, it was dropping depth chargers on another U-boat, although ironically the U-552 was actually aiming for the merchant ship, which was carrying ammunition, at the time it was hit.

100 sailers were killed in the strike, only 44 survived. The ship sank rapidly.

The event resulted in a notable folk song by Woody Guthrie.

While tragic, the event was another example of the United States really crossing the line on what a neutral could do.  The ship wasn't flying the US ensign and it was attempting to sink a U-boat when it was instead sunk itself.  Perhaps realizing that this was of a certain type of nature, the American public didn't rush towards war as a result of the sinking, as it likely would have done in 1917.

Guthrie's song was perhaps a natural for him.  He was a communist and had been, therefore, an "anti fascist" since the Spanish Civil War days. The US entry into the war would lead him to be concerned about being conscripted into the Army, when the war came, and he actively attempted to receive an assignment through the Army to the USO, and effort which not too surprisingly failed.  He then joined the Merchant Marines, which was a role that was actually more dangerous than being a combat infantryman.  He served as a Merchant Marine from June 1943 until 1945, when his status as a communist resulted in the government requiring his discharge from that service.  In July 1945 he was conscripted into the U.S. Army.  

Guthrie's relationship with the Federal Government was an odd one.  During the Depression and even after he was commissioned to write songs for the government, and famously wrote a set of songs associated with damming the Columbia River.  He was a true musical genius of the folk genre, and while he was openly a communist or communistic,it probably only really shows strongly in one of his songs, the much misunderstood This Land Is Your Land.  He died in 1967 at age 55 of Woody Guthrie's Disease.  He was the father, of course, of musical legend Arlo Guthrie.

Final drilling took place on the monuments at Mt. Rushmore. This is regarded as the project's completion.

Mt. Rushmore, October 2011















Nazi Germany imposed a heavy "sin tax" on this date in 1941, which it claimed was to reduce consumption of unhealthful products.  The tax was on tobacco, hard liquor and champagne.

Health measure or not, by this point in the war the German economy had been overheated for a decade and things were getting worse. The Nazis did legitimately oppose tobacco consumption and were aware of its health dangers in a pioneering manner.  Hitler, who had weird dietary views, was a teetotaler but the more likely reason for the tax on hard liquor and champagne was that they needed the money and the production of both resulted in caloric diversions that could have been better invested in other agricultural products.  The Nazis did not attempt to take on beer, however.

Wednesday, May 12, 2021

May 12, 1941. Roll On Columbia.

 On this day in 1941, Woody Guthrie went to work for the Bonneville Power Administration.


The HMS Ladybird was sunk off of Tobruk. On the same day, however, a large British convoy with a significant amount of British armor in Alexandria.

The Ladybird settled in shallow water where she became an anti aircraft platform, ironically, as he'd been sunk by dive bombers.

The Japanese government delivered to the US government a proposal regarding the ongoing difficulties betwen the two nations.  It read:

CONFIDENTIAL MEMORANDUM AGREED UPON BETWEEN THE GOVERNMENT OF THE UNITED STATES OF AMERICA AND THE GOVERNMENT OF JAPAN

The Governments of the United States and of Japan accept joint responsibility for the initiation and conclusion of a general agreement disposing the resumption of our traditional friendly relations.

Without reference to specific causes of recent estrangement, it is the sincere desire of both Governments that the incidents which led to the deterioration of amicable sentiment among our peoples should be prevented from recurrence, and corrected in their unforeseen and unfortunate consequences.

It is our present hope that, by a joint effort, our nations may establish a just peace in the Pacific; and by the rapid consummation of an entente cordiale [amicable understanding], arrest, if not dispel, the tragic confusion that now threatens to engulf civilization.

For such decisive action, protracted negotiations would seem ill-suited and weakening. Both Governments, therefore, desire that adequate instrumentalities should be developed for the realization of a general agreement which would bind, meanwhile, both Governments in honor and in act.

It is our belief that such an understanding should comprise only the pivotal issues of urgency and not the accessory concerns which could be deliberated at a conference and appropriately confirmed by our respective Governments.

Both Governments presume to anticipate that they could achieve harmonious relations if certain situations and attitudes were clarified or improved; to wit:

1. The concepts of the United States and of Japan respecting international relations and the character of nations.
2. The attitude of both Governments toward the European War.
3. The relations of both nations toward the China Affair.
4. Commerce between both nations.
5. Economic activity of both nations in the Southwestern Pacific area.
6. The policies of both nations affecting political stabilization in the Pacific area.

Accordingly, we have come to the following mutual understanding:-

I. The concepts of the United States and of Japan respecting international relations and the character of nations.

The Governments of the United States and of Japan jointly acknowledge each other as equally sovereign states and contiguous Pacific powers. 

Both Governments assert the unanimity of their national policies as directed toward the foundation of a lasting peace and the inauguration of a new era of respectful confidence and cooperation among our peoples.

Both Governments declare that it is their traditional, and present, concept and conviction that nations and races compose, as members of a family, one household; each equally enjoying rights and admitting responsibilities with a mutuality of interests regulated by peaceful processes and directed to the pursuit of their moral and physical welfare, which they are bound to defend for themselves as they are bound not to destroy for others; they further admit their responsibilities to oppose the oppression or exploitation of backward nations.

Both governments are firmly determined that their respective traditional concepts on the character of nations and the underlying moral principles of social order and national life will continue to be preserved and never transformed by foreign ideas or ideologies contrary to these moral principles and concepts.

II. The attitude of both Governments toward the European War.

The Governments of the United States and Japan make it their common aim to bring about the world peace; they shall therefore jointly endeavour not only to prevent further extension of the European War but also speedily to restore peace in Europe.

The Government of Japan maintains that its alliance with the Axis Powers was, and is, defensive and designed to prevent the nations which are not at present directly affected by the European War from engaging in it.

The Government of Japan maintains that its obligations of military assistance under the Tripartite Pact between Japan, Germany and Italy will be applied in accordance with the stipulation of Article 3 of the said Pact.

The Government of the United States maintains that its attitude toward the European War is, and will continue to be, directed by no such aggressive measures as to assist any one nation against another. The United States maintains that it is pledged to the hate of war, and accordingly, its attitude toward the European War is, and will continue to? be, determined solely and exclusively by considerations of the protective defense of its own national welfare and security.

III. The relations of both nations toward the China Affair.

The Government of the United States, acknowledging the three principles as enunciated in the Konoe Statement and the principles set forth on the basis of the said three principles in the treaty with the Nanking Government as well as in the Joint Declaration of Japan, Manchoukuo and China and relying upon the policy of the Japanese Government to establish a relationship of neighborly friendship with China, shall forthwith request the Chiang Kai-shek regime to negotiate peace with Japan.

IV. Commerce between both nations.

When official approbation to the present Understanding has been given by both Governments, the United States and Japan shall assure each other to mutually supply such commodities as are, respectively, available or required by either of them. Both Governments further consent to take necessary steps to the resumption. of normal trade relations as formerly established under the Treaty of Commerce and Navigation between the United States and Japan.

V. Economic activity of both nations in the Southwestern Pacific area.

Having in view that the Japanese expansion in the direction of the Southwestern Pacific area is declared to be of peaceful nature, American cooperation shall be given in the production and procurement of natural resources (such as oil, rubber, tin, nickel) which Japan needs.

VI. The policies of both nations affecting political stabilization in the Pacific area.

a. The Governments of the United States and Japan jointly guarantee the independence of the Philippine Islands on the condition that the Philippine Islands shall maintain a status of permanent neutrality. The Japanese subjects shall not be subject to any discriminatory treatment.

b. Japanese immigration to the United States shall receive amicable consideration-on a basis of equality with other nationals and freedom from discrimination.

Addendum.

The present Understanding shall be kept as a confidential memorandum between the Governments of the United States and of Japan.

The scope, character and timing of the announcement of this Understanding will be agreed upon by both Governments.

[Annex]

ORAL EXPLANATION FOR PROPOSED AMENDMENTS TO THE ORIGINAL DRAFT [63]

II. Par. 2.

Attitude of Both Governments toward the European War.

Actually the meaning of this paragraph is virtually unchanged but we desire to make it clearer by specifying a reference to the Pact. As long as Japan is a member of the Tripartite Pact, such stipulation as is mentioned in the Understanding seems unnecessary.

If we must have any stipulation at all, in addition, it would be important to have one which would clarify the relationship of this Understanding to the aforementioned Pact.

III.

China Affair.

The terms for China-Japan peace as proposed in the original Understanding differ in no substantial way from those herein affirmed as the "principles of Konoe." Practically, the one can be used to explain the other.

We should obtain an understanding, in a separate and secret document, that the United States would discontinue her assistance to the Chiang Kai-shek regime if Chiang Kai-shek does not accept the advice of the United States that he enter into negotiations for peace.

If, for any reason, the United States finds it impossible to sign such a document, a definite pledge by some highest authorities will suffice.

The three principles of Prince Konoe as referred to in this paragraph are:

1. Neighborly friendship;
2. Joint defense against communism;
3. Economic cooperation-by which Japan does not intend to exercise economic monopoly in China nor to demand of China a limitation in the interests of Third Powers.

The following are implied in the aforesaid principles

1. Mutual respect of sovereignty and territories;
2. Mutual respect for the inherent characteristics of each nation cooperating as good neighbors and forming a Far Eastern nucleus contributing to world peace;
3. Withdrawal of Japanese troops from Chinese territory in accordance with an agreement to be concluded between Japan and China
4. No annexation, no indemnities;
5. Independence of Manchoukuo.

III. (sic)

Immigration to China.

The stipulation regarding large-scale immigration to China has been deleted because it might give an impression, maybe a mistaken impression, to the Japanese people who have been offended by the past immigration legislation of the United States, that America is now taking a dictating attitude even toward the question of Japanese immigration in China.

Actually, the true meaning and purpose of this stipulation is fully understood and accepted by the Japanese Government.

IV.

Naval, Aerial and Mercantile Marine Relations.

(a) and (c) of this section have been deleted not because of disagreement but because it would be more practical, and possible, to determine the disposition of naval forces and mercantile marine after an understanding has been reached and relations between our two countries improved; and after our present China commitments are eliminated. Then we will know the actual situation and can act accordingly.

Courtesy visit of naval squadrons.

This proposal, (b) of IV. might better be made a subject of a separate memorandum. Particular care must be taken as to the timing, manner and scope of carrying out such a gesture.

V.

Gold Credit.

The proposal in the second paragraph of V. has been omitted for the same reasons as suggested the omission of paragraphs (a) and (c).

VI.

Activity in Southwestern Pacific Area.

The words, in the first paragraph, "without resorting to arms" have been deleted as inappropriate and unnecessarily critical. Actually, the peaceful policy of the Japanese Government has been made clear on many occasions in various statements made both by the Premier and the Foreign Minister.

VIII.

Political Stabilization in the Pacific Area.

As the paragraph (a) implying military and treaty obligation would require, for its enactment, such a complicated legislative procedure in both countries, we consider it inappropriate to include this in the present Understanding.

Paragraph (b) regarding the independence of the Philippine Islands has been altered for the same reason.

In paragraph (e) the words "and to the Southwestern Pacific Area" have been omitted because such questions should be settled, as necessity arises, through direct negotiation with the authorities in the Southwestern areas by the Governments of the United States and of Japan respectively.

Conference.

The stipulation for holding a Conference has been deleted. We consider that it would be better to arrange, by an exchange of letters, that a conference between the President and the Premier or between suitable representatives of theirs will be considered when both the United States and Japan deem it useful to hold such a conference after taking into due consideration the effect resulting from the present Understanding.

Announcement.

In regard to the statement to be issued on the successful conclusion of the present Understanding a draft will be prepared in Tokio and cabled to Washington for the consideration of the United States Government.

Friday, March 6, 2015

"This land is my land, but shouldn't be your land". Misbegotten hostilitiy to ranchers using the public lands

This land is your land This land is my land
From California to the New York island;
From the red wood forest to the Gulf Stream waters
This land was made for you and Me.
Woodie Guthrie's misunderstood protest song, This land Is Your Land.

 

If you've lived in the West, or follow news regarding lands of any kind, you've seen the claim made at some point. Ranchers who lease the public domain are "welfare ranchers" who should be driven off the public domain, so it can be turned over to hordes of SUV driving weekend users, who will be kinder to the land in their light hiking gear, even if they used more fuel to get there than a third word nation consumes in a year.

Well, not so fast junior.

 

This is exactly the sort of attitude, I'd note, that has spawned in part the movement in the West to "take back" the land, which is an equally ill informed reactionary movement.  Perhaps it would behoove people to take a look at reality, just a bit.  Indeed, a little history would be in order.

As I've written a bit on the origin of public lands in the west, here and elsewhere, what I'm going to do, therefore, is to incorporate back in some of that text I've already written, which I think provides a good background to this stuff.  

Lets' start, therefore, with my earlier text on the Johnson County War, on that famous blog, Today In Wyoming's History, which it was featured as a "Sidebar":
The popular concept of the war is that it represented an armed expression of unadulterated greed.  While greed cannot be dismissed as an element, the larger question remains.  What was it all about?
The cattle industry, as we know it, didn't really come about until the conclusion of the Civil War.  Prior to that, the most significant meat livestock in the US was pork.  Swine production produced the basic farm meat for most Americans, which is not to say that they didn't eat cattle, they did, but cattle production was fairly small scale in the East, and much of it was focused on dairy and mixed production.  Meat cattle were more common in the South, and while it's popular to note that American ranching was a development of Mexican ranching, it was also very much a development of Southern ranching practices.  This, in fact, partially gave rise to the Johnson County War, as will be seen.
At any rate, the American Beef Cattle industry was born when the railroads penetrated into Kansas after the Civil War, and returning Texas cattlemen found that the herds in their state had gone wild, and greatly increased.  Cattle in Texas, up until that time, had followed the Mexican practice of being raised principally for their hides, not for meat, but the introduction of rail into Kansas meant that cattle could now be driven, albeit a long ways, to a railhead and then shipped to market.  An explosion in urban centers in the East provided a natural market, and soon the cattle industry in Texas had switched over to being focused on shipping cattle for beef.
The Texas industry spread north as well and by the 1870s it was making inroads into Wyoming, although really only southern Wyoming for the most part.  At the same time, and often forgotten, a dramatic increase in herds in Oregon, the byproduct of early farm herds and pioneer oxen herds, produced a surplus there that caused herds to be driven back east into Wyoming at the very moment that northern Wyoming opened up for ranching.
But what was ranching like here, at the time?
It was dominated by the fact of the Homestead Act, a bill passed during the Civil War in order to encourage western emigration into the vast public domain. But the bill had been written by men familiar only with Eastern farming, and it used the Eastern agricultural unit, 40 acres, as a model. That amount of acreage was perfectly adequate for a yeoman farmer, and indeed after the Civil War "40 acres and a mule" was the dream of the liberated slave, which they hoped to obtain from the Federal government.  But 40 acres wasn't anywhere near adequate for any sort of livestock unit in the West, and most of the West wasn't suitable for farming.  In the West, additionally, the Federal homesteading provisions oddly dovetailed with State and Territorial water law.
Water law was the domain of states or territories exclusively, and evolved in the mining districts of California, which accepted that claiming water in one place and moving it to another was a necessary right.  This type of water law, much different from that existing in the well watered East, spread to the West, and a "first in time, first in right" concept of water law evolved.  This was to be a significant factor in Western homesteading. Additionally, the Federal government allowed open use of unappropriated public lands for grazing.  States and Territories, accepting this system, sought to organize the public grazing by district, and soon an entire legal system evolved which accepted the homesteading of a small acreage, usually for the control of water, and the use of vast surrounding public areas, perhaps collectively, but under the administration of some grazing body, some of which, particularly in Wyoming, were legally recognized.  In the case of Wyoming, the Wyoming Stock Growers Association controlled the public grazing, and had quasi legal status in that livestock detectives, who policed the system, were recognized at law as stock detectives.
This was the system that the large ranching interests accepted, developed and became use to in the 1870s and 1880s.  Large foreign corporations bought into Western ranching accepting that this was, in fact the system.  It had apparent legal status.
But nothing made additional small homesteading illegal.  And the penalty for failing to cooperate in the grazing districts mostly amounted to being shunned, or having no entry into annual roundups.  This continued to encourage some to file small homesteads.  Homesteading was actually extremely expensive, and it was difficult for many to do much more than that.  Ironically, small homesteading was aided by the large ranchers practice of paying good hands partially in livestock, giving them the ability to start up where they otherwise would not have been.  It was the dream of many a top hand, even if it had not been when they first took up employment as a cowboy, to get a large enough, albeit small, herd together and start out on their own.  Indeed, if they hoped to marry, and most men did, they had little other choice, the only other option being to get out of ranch work entirely, as the pay for a cowhand was simply not great enough to allow for very many married men to engage in it.
By the 1880s this was beginning to cause a conflict between the well established ranchers, who tended to be large, and the newer ones, who tended to be small.  The large stockmen were distressed by the carving up of what they regarded as their range, with some justification, and sought to combat it by legal means.  One such method was the exclusion of smaller stockmen from the large regional roundups, which were done collectively at that time, and which were fairly controlled events.  Exclusion for a roundup could be very problematic for a small stockman grazing on the public domain, as they all were, and this forced them into smaller unofficial roundups. Soon this created the idea that they were engaging in theft.  To make matters even more problematic, Wyoming and other areas attempted to combat this through "Maverick" laws, which allowed any unbranded, cow attended, calf to be branded with the brand of its discoverer.  This law, it was thought, would allow large stockmen to claim the strays found on their ranges, which they assumed, because of their larger herds, to be most likely to be theirs (a not unreasonable assumption), but in fact the law actually encouraged theft, as it allowed anybody with a brand to brand a calf, unattended or not, as long as nobody was watching.  Soon a situation developed in which large stockmen were convinced that smaller stockmen were acting illegally or semi illegally, and that certain areas of the state were controlled by thieves or near thieves, while the small stockmen rightly regarded their livelihoods as being under siege. Soon, they'd be under defacto  siege.

 

 
 Cattle on livestock driveway in Wyoming.

So, to summarize, the way that the system developed was this way.  Prior to the Civil War, the Federal government turned over most of the lands it held to the states, upon their becoming states.  Starting with the Homestead Act, however, it kept most of the land, which it had a perfect legal right to do. The Homestead Act further crated a system, based upon eastern agriculture, in which small parcel were deeded to homesteaders, but they were too small to be viable economic units.  It wasn't that agriculture itself wasn't viable, but the units had to be larger. This in turn created a de facto system in which, basically by necessity, water sources were homesteaded and the remaining public domain simply occupied.

Over time, this very much eroded and in fact it was the early 20th Century, not the late 19th, that was really the era of massive homesteading.  In almost every state in the West upwards of half the lands were ultimately homesteaded, with only the very dry states being the exception.  The use of the public domain continued on, of course, but really by the teens any unhomesteaded land was the natural range, due to lack of water, of some other parcel. This didn't keep people from continuing to homestead however, but by that time, over the warnings of local stockmen, most homesteads were doomed and destructive in the ranching region. When the Dust Bowl of the 1930s hit, these homestead failed.

 

A lot, but not all, of those homestead were farms, not ranches. Ranching was durable, precisely because it fit into the natural pattern of the land, contrary to what modern antis think. Ranching made use of the land for large ungulates, in a region in which there had been a closely related large ungulate.  Cows aren't buffalo, but in most of their native Northern Hemisphere range, the two species actually overlap somewhat. That's because the wild Norther Hemisphere's cow, the ancestor of our modern domestic cow, the auroch, had a range that overlapped that of the European Wild Bison.  Most Americans aren't even aware that there are European Bison, even now, but there are. Aurochs, on the other hand, are gone.

Now, of course, aurochs didn't live in North America, but our Bison differs little from the European one, and so, as is often completely ignored in modern environmentalist views of a romantic bovine free prairie, cattle on the range really simply basically replaced bison on the range.  One big ungulate for another.  Indeed, contrary to what is sometimes imagined, bison were quite capable of environmental destruction when their numbers were high, particularly on cottonwood groves near water sources.

Anyhow, the conditions of the Dust Bowl lead to the passing of the Taylor Grazing Act, a prime feature of which was to end the homesteading of the public range.  This guaranteed that those small, 20th Century, homesteads that weren't viable would collapse back into the public domain or into larger ranches, depending upon whether they were proved up or not.  Viable units would go on to be proved up, those that weren't would either be bought out by their neighbors, directly or via the banks, or return to larger grazing units.  One entire region of Wyoming, the Thunder Basin National  Grasslands, basically consists of failed early 20th Century farms that went back to grazing lands.

 

 
Abandoned hay farm homestead, homesteaded right after World War One, abandoned during the 1930s.

When the Taylor Grazing Act came in, the old system of open public lands ended, and its place the Federal government created a system by which it made it plan that it would retain the land henceforth, but lease it to designated nearby real livestock units. This made sense, and this is the system that we retain today.

Now, something is key to note in this is that, by and large, this land is land that was left in Federal ownership, or which returned to it, for a reason.  Anti grazing forces like to show photos of the most bucolic land in the west, but the vast majority of retained Federal lands were very large dry stretches of grazing land that had not been homesteaded, because they could not be.  That didn't make them unusable by any means, but it does mean that if they are separated from their private "base lands", they rapidly become pretty bleak.

When the lands passed back into Federal ownership, or were withdrawn from homesteading, and element of control was additionally placed on them, although that is very poorly understood.  Mining interests, which always had primary access to Federal lands, retained it, and they still do today, although they can no longer patent land as they once could.  I.e., they can enter land, file a claim, and mine, but they can't pass unpatented lands onto their own ownership.  They can still do this, by the way, for the thousands up thousands of acres where the Federal government owns the subsurface mineral interest but not the surface.  Ranchers who wish to continue grazing the Federal domain may do so via leases for the surface, attached to a base, as noted above.  Sportsmen of all types have free access with no charge, even though some of the things they do, principally in the form of using vehicles on the Federal lands, are somewhat destructive.  And if we consider the forest lands, which have a separate history as they were withdrawn for water conservation earlier, and for silvaculature as well, they can be logged under permit.

 
Another abandoned hay farm.

Now the irony of modern opposition to this system is that it largely fails to take into account the nature of the land, which is far from park land as a rule, and it comes from the one sector of use that doesn't pay for use.  Ranchers, timber companies, oil and gas companies, and mining companies, all pay for use.  Indeed, technically Wyoming state land requires a permit for recreational use, although hardly anyone ever bothers to get it.

Antis tend to point out, in regards to grazing, that the leasing of the land supposedly doesn't break even, but that statistic fails to take into account that funds that the Federal government expends in this area are ones that it elects to spend, but for which the leasing agricultural entities are largely not asking for.  Prior to the Taylor Grazing Act the Federal government spent next to nothing on Western agriculture and it could choose to do so again and frankly be little missed.  Ranchers aren't really asking the Federal government to do anything for them, and if the Federal government is, its choosing to do so. The Federal government would point out that this is what it does as the landlord, and any landlord would do the things it does, but if this is the case, it would seemingly have a bit of an efficiency problem.  In reality, the administrative costs of the Federal government are ones that it simply elects to undertake, some of which, perhaps most of which, it does wisely, but it does it via under its own volition and a person could wonder if there was another cheaper way to do it.  Indeed, I'd note that the current focus of the poorly thought out, in  my view, Wyoming Senate File 0056 is to take this role over from the Federal government, at which point it would be come a state one, and which I suspect would result in simply less being done.

And agriculture itself expends resources on the public lands, which is hardly ever noted.  Fencing, water projects, and the like, require permission from the BLM, but they're typically done at the ranchers expense.  As noted in an earlier post, these projects result in an improvement to the ecology of the land.  In contrast, a Federal lease is much more favorable to other uses than a private lease would be. Generally, private agriculture leases include exclusive use. That is the tenant can keep anyone off, other than the landlord.  As in a Federal lease the Federal government is the landlord, and it acts on behalf of the people, it normally allows anyone to go onto the leased land. Therefore, the only thing the tenant usually gets is the right to use the land, which he or she often improves, and nothing else.  The rancher rents lands on which the general public, or mineral extraction businesses, can and do freely access with no notice to the rancher at all.  That's a condition that accepted by ranchers, but when people wonder why a Federal lease goes for less than a private one, that's an element of it.

And, frankly, leasing the large amount of the Federal domain keeps ranching in the West viable, the alternative to which is increased balkanization and destruction of the land.  40 acre ranchettes are ranches and don't preserve wildlands.  Urbanites in far off distant Portland or professors in the Ivory Tower of small town Laramie don't recognize that, seemingly, but htey reason that there's so much wild land in the West has everything to do with agriculture.

But farmers and ranchers have always been easy to have contempt for.  It's a long American habit to portray them as dull rustics, and even farmers and ranchers believe that easy living is to be found in the cities.  But it's those guys in cotton and wool who are living close to nature, and that should be kept in mind. The Gortex clad armies in the newest hiking shoes have a lot more in common with the suits in a steel and glass building downtown, and indeed are sometimes the same people, than they do with anything or anyone out in the grazing lands.I'm not condeming them by any means, and I'm happy that people get out to enjoy things. But there always seems to be a group of people, and that can I'll admit include ranchers, who take the view that their use is the best use, and should be the exclusive use.  So, we get "non consumptive" outdoor users who are hostile to agriculture and hunters.  Conservationist who are hostile to agriculture and other conservationist.  Boaters who are hostile to other water uses.  Agriculturalist who feel the land should be theirs.  State Legislators who worry more about mining and petoleum production than any other use.  Everyone ought to take a step back from their propaganda and accept that multiple use is probably the best for the multitude, most of which never see most of this land.

In his classic 1930s protest ballad Guthrie noted:
As I went walking I saw a sign there
And on the sign it said "No Trespassing."
But on the other side it didn't say nothing,
That side was made for you and me.
That's true of the Federal lands, for everyone.  Ranching helps keep it that way. And there's something to be said for that in addition, we'd note.

People opting to live on the land, really live on it,  rather than just own it as a hobby or to say that they're "ranchers" keep a direct cultural tie to the land that we're loosing as a culture, and which the evidence is that we need to keep.  A culture that looses connection with the land, and with agriculture itself, begins to suffer for it.  This culture is. The disconnect between nature, food and urban life, which is what most Americans live, is vast. At the point where it becomes too separated, agriculture simply becomes one more industry in people's minds, while at the same time, no matter how much they may suppress it, they continue to crave the close connection to nature.  Most nations encourage a small farming sector to keep on. We should do so as well.  The vast size of the country won't do it in and of itself, and support from the government in some fashion, if not a monetary fashion, should be part of that.  And, public lands should be part of that as well.

Tuesday, March 25, 2014

The American Songbook

Some time ago, several years ago in fact, I was in Court and the judge presiding over the case (we were in chambers) noted that his children, who were approximately the same age as mine, didn't learn the songs we all learned as kids in school.  I was quite surprised by that, but upon returning home I found that was indeed true of my own. Entire groups of songs that we learned in school were completely unknown to them.

In grade school, in the 1960 and early 1970s, we learned a range of "traditional" songs, some of which, in thinking back, weren't all that old at the time, but seemed so.  These included the Hudie Ledbetter (Leadbelly) series of songs that most people believe are age-old folk songs, some genuine old folks songs, folk songs of the 1930s and some well known U.S. military ballads.

Songs that I can recall learning this way, if not always understanding, include Down In the Valley, Jimmie Cracked Corn, Johnnie Came Marching Home, The Battle Hymn of the Republic, Little Brown Church In the Vale,  Red River Valley and This Land is Your Land, amongst others.

The lyrics of some included cultural references that were never explained to us, such as Jimmie Cracked Corn, which is sung from the prospective of a Southern slave.  By today's standards, that song would be both rather shocking, and not exactly socially tolerable.  Others were cleaned up versions of songs that had heavy situational references unknown to us.  Down In The Valley, for example, is a Leadbelly song that includes a references to being in prison, if all the lyrics are included, 
Write me a letter, send it by mail;
Send it in care of the Birmingham jail,
Birmingham jail, dear, Birmingham jail, 
Send it in care of the Birmingham jail,
At least one standard was somewhat controversial in its origin, but it seems to have gotten over it quickly, perhaps in spite of the desires of Woodie Guthrie, its author, that being This Land Is Your Land.  Guthrie, who was basically a fellow traveler prior to World War Two, meant the lyrics of the song much more literally than most seem to believe.  Of course, the last three stanzas of the song are usually omitted.
As I went walking I saw a sign there
And on the sign it said "No Trespassing."
But on the other side it didn't say nothing,
That side was made for you and me.

In the shadow of the steeple I saw my people,
By the relief office I seen my people;
As they stood there hungry, I stood there asking
Is this land made for you and me?

Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.
One of the more unusual songs, looking back, that we learned was the Field Artillery Song.  I later had to learn it again, or sing it rather as I already knew it, at Ft. Sill.  I'd already learned it as a child in grade school.
Over hill, over dale,
We will hit the dusty trail,
And those Caissons go rolling along.
Up and down, in and out,
Counter march and left about,
And those Caissons go rolling along,
For it's high high he,
In the Field Artillery,
Shout out your "No" loud and strong,
For wher-e’er we go,
You will always know,
That those Caissons go rolling along.
I had to ask my father what a caisson was, at some point, I recalled.  It isn't something that a person encounters everyday, of course.  Similarly, we learned the lyrics of The Marine Corps Hymn.

We learned a selection of national or patriotic songs as well.  Of course The Star Spangled Banner was one. So was My Country Tis of Thee, which I learned at home was to the same tune as the British National Anthem, The Queen.  My Country Tis of Thee is much less less martial.
My country, 'tis of thee,
Sweet land of liberty,
Of thee I sing;
Land where my fathers died,
Land of the pilgrims' pride,
From ev'ry mountainside
Let freedom ring!
The "land where my fathers died" caused some distress to us, as young children, in hearing it as thankfully all of our fathers were alive.  It would be years later before I"d actually hear all of the lyrics to the origianal song, The Queen.
God save our gracious Queen!
Long live our noble Queen!
God save the Queen!
Send her victorious,
Happy and glorious,
Long to reign over us:
God save The Queen!
O Lord our God arise,
Scatter her enemies,
And make them fall:
Confound their politics,
Frustrate their knavish tricks,
On Thee our hopes we fix:
God save us all.
Thy choicest gifts in store,
On her be pleased to pour;
Long may she reign:
May she defend our laws,
And ever give us cause,
To sing with heart and voice,
God save the Queen!
One song we learned that was probably unique to us was the state song, Wyoming.

These songs tended to be taught in music class, in which a music teacher who went from school to school taught the songs and occasionally played the piano.  I can't recall her name, but I do recall that she tried to teach us something by making us memorize the words Tee Tee Te-te Tong, in much the same way the children in The Sound Of Music learn the "Doe, a deer" song.   Sometimes we gathered in school assemblies, seated by grade, and sang them along with clips from "film strips".

Now all of this seems to be a thing of the past, and there's a lot to teach so perhaps that's no surprise. But in looking back at it, it's a bit of an open question, maybe, of what occurs when a culture loses its base of common songs.  The country won't collapse, of course, but a bit of a widely shared heritage is lost in the process.