Thursday, December 30, 2021

Tuesday, December 30, 1941. A day of Axis setbacks.

 


The British offensive, Operation Crusader, drew to a successful conclusion on this day in 1941.  It had commenced on November 18.  It had driven the Axis forces in North Africa back from Tobruk and a substantial distance in retreat in Libya.

Winston Churchill, having recently addressed Congress, now addressed the Canadian Parliament in a speech famously recalled as the "Chicken Speech".  In it, he stated:

It is with feelings of pride and encouragement that I find myself here in the House of Commons of Canada, invited to address the Parliament of the senior Dominion of the Crown. I am very glad to see again my old friend Mr. Mackenzie King, for fifteen years out of twenty your Prime Minister, and I thank him for the too complimentary terms in which he has referred to myself. I bring you the assurance of good will and affection from every one in the Motherland. We are most grateful for all you have done in the common cause, and we know that you are resolved to do whatever more is possible as the need arises and as opportunity serves. Canada occupies a unique position in the British Empire because of its unbreakable ties with Britain and its ever-growing friendship and intimate association with the United States. Canada is a potent magnet, drawing together those in the new world and in the old whose fortunes are now united in a deadly struggle for life and honour against the common foe. The contribution of Canada to the Imperial war effort in troops, in ships, in aircraft, in food, and in finance has been magnificent. 
The Canadian Army now stationed in England has chafed not to find itself in contact with the enemy. But I am here to tell you that it has stood and still stands in the key position to strike at the invader should he land upon our shores. In a few months, when the invasion season returns, the Canadian Army may be engaged in one of the most frightful battles the world has ever seen, but on the other hand their presence may help to deter the enemy from attempting to fight such a battle on British soil. Although the long routine of training and preparation is undoubtedly trying to men who left prosperous farms and businesses, or other responsible civil work, inspired by an eager and ardent desire to fight the enemy, although this is trying to high-mettled temperaments, the value of the service rendered is unquestionable, and I am sure that the peculiar kind of self-sacrifice involved will be cheerfully or at least patiently endured. 
The Canadian Government have imposed no limitation on the use of the Canadian Army, whether on the Continent of Europe or elsewhere, and I think it is extremely unlikely that this war will end without the Canadian Army coming to close quarters with the Germans, as their fathers did at Ypres, on the Somme, or on the Vimy Ridge. Already at Hong Kong, that beautiful colony which the industry and mercantile enterprise of Britain has raised from a desert isle and made the greatest port of shipping in the whole world — Hong Kong, that Colony wrested from us for a time until we reach the peace table, by the overwhelming power of the Home Forces of Japan, to which it lay in proximity — at Hong Kong Canadian soldiers of the Royal Rifles of Canada and the Winnipeg Grenadiers, under a brave officer whose loss we mourn, have played a valuable part in gaining precious days, and have crowned with military honour the reputation of their native land. 
Another major contribution made by Canada to the Imperial war effort is the wonderful and gigantic Empire training scheme for pilots for the Royal and Imperial Air Forces. This has now been as you know well in full career for nearly two years in conditions free from all interference by the enemy. The daring youth of Canada, Australia, New Zealand, and South Africa, with many thousands from the homeland, are perfecting their training under the best conditions, and we are being assisted on a large scale by the United States, many of whose training facilities have been placed at our disposal. This scheme will provide us in 1942 and 1943 with the highest class of trained pilots, observers, and air gunners in the numbers necessary to man the enormous flow of aircraft which the factories of Britain, of the Empire and of the United States are and will be producing. 
I could also speak on the naval production of corvettes and above all of merchant ships which is proceeding on a scale almost equal to the building of the United Kingdom, all of which Canada has set on foot. I could speak of many other activities, of tanks, of the special forms of modern high-velocity cannon and of the great supplies of raw materials and many other elements essential to our war effort on which your labours are ceaselessly and tirelessly engaged. But I must not let my address to you become a catalogue, so I turn to less technical fields of thought. 
We did not make this war, we did not seek it. We did all we could to avoid it. We did too much to avoid it. We went so far at times in trying to avoid it as to be almost destroyed by it when it broke upon us. But that dangerous corner has been turned, and with every month and every year that passes we shall confront the evil-doers with weapons as plentiful, as sharp, and as destructive as those with which they have sought to establish their hateful domination. 
I should like to point out to you that we have not at any time asked for any mitigation in the fury or malice of the enemy. The peoples of the British Empire may love peace. They do not seek the lands or wealth of any country, but they are a tough and hardy lot. We have not journeyed all this way across the centuries, across the oceans, across the mountains, across the prairies, because we are made of sugar candy. 
Look at the Londoners, the Cockneys; look at what they have stood up to. Grim and gay with their cry "We can take it," and their war-time mood of "What is good enough for anybody is good enough for us." We have not asked that the rules of the game should be modified. We shall never descend to the German and Japanese level, but if anybody likes to play rough we can play rough too. Hitler and his Nazi gang have sown the wind; let them reap the whirlwind. Neither the length of the struggle nor any form of severity which it may assume shall make us weary or shall make us quit.
I have been all this week with the President of the United States, that great man whom destiny has marked for this climax of human fortune. We have been concerting the united pacts and resolves of more than thirty States and nations to fight on in unity together and in fidelity one to another, without any thought except the total and final extirpation of the Hitler tyranny, the Japanese frenzy, and the Mussolini flop.
There shall be no halting, or half measures, there shall be no compromise, or parley. These gangs of bandits have sought to darken the light of the world; have sought to stand between the common people of all the lands and their march forward into their inheritance. They shall themselves be cast into the pit of death and shame, and only when the earth has been cleansed and purged of their crimes and their villainy shall we turn from the task which they have forced upon us, a task which we were reluctant to undertake, but which we shall now most faithfully and punctiliously discharge. According to my sense of proportion, this is no time to speak of the hopes of the future, or the broader world which lies beyond our struggles and our victory. We have to win that world for our children. We have to win it by our sacrifices. We have not won it yet. The crisis is upon us. The power of the enemy is immense. If we were in any way to underrate the strength, the resources or the ruthless savagery of that enemy, we should jeopardize, not only our lives, for they will be offered freely, but the cause of human freedom and progress to which we have vowed ourselves and all we have. We cannot for a moment afford to relax. On the contrary we must drive ourselves forward with unrelenting zeal. In this strange, terrible world war there is a place for everyone, man and woman, old and young, hale and halt; service in a thousand forms is open. There is no room now for the dilettante, the weakling, for the shirker, or the sluggard. The mine, the factory, the dockyard, the salt sea waves, the fields to till, the home, the hospital, the chair of the scientist, the pulpit of the preacher — from the highest to the humblest tasks, all are of equal honour; all have their part to play. The enemies ranged against us, coalesced and combined against us, have asked for total war. Let us make sure they get it.
That grand old minstrel, Harry Lauder — Sir Harry Lauder, I should say, and no honour was better deserved — had a song in the last War which began, "If we all look back on the history of the past, we can just tell where we are." Let us then look back. We plunged into this war all unprepared because we had pledged our word to stand by the side of Poland, which Hitler had feloniously invaded, and in spite of a gallant resistance had soon struck down. There followed those astonishing seven months which were called on this side of the Atlantic the "phoney" war. Suddenly the explosion of pent-up German strength and preparation burst upon Norway, Denmark, Holland, and Belgium. All these absolutely blameless neutrals, to most of whom Germany up to the last moment was giving every kind of guarantee and assurance, were overrun and trampled down. The hideous massacre of Rotterdam, where 30,000 people perished, showed the ferocious barbarism in which the German Air Force revels when, as in Warsaw and later Belgrade, it is able to bomb practically undefended cities.
On top of all this came the great French catastrophe. The French Army collapsed, and the French nation was dashed into utter and, as it has so far proved, irretrievable confusion. The French Government had at their own suggestion solemnly bound themselves with us not to make a separate peace. It was their duty and it was also their interest to go to North Africa, where they would have been at the head of the French Empire. In Africa, with our aid, they would have had overwhelming sea power. They would have had the recognition of the United States, and the use of all the gold they had lodged beyond the seas. If they had done this Italy might have been driven out of the war before the end of 1940, and France would have held her place as a nation in the counsels of the Allies and at the conference table of the victors. But their generals misled them. When I warned them that Britain would fight on alone whatever they did, their generals told their Prime Minister and his divided Cabinet, "In three weeks England will have her neck wrung like a chicken." Some chicken; some neck.
What a contrast has been the behaviour of the valiant, stout-hearted Dutch, who still stand forth as a strong living partner in the struggle! Their venerated Queen and their Government are in England, their Princess and her children have found asylum and protection here in your midst. But the Dutch nation are defending their Empire with dogged courage and tenacity by land and sea and in the air. Their submarines are inflicting a heavy daily toll upon the Japanese robbers who have come across the seas to steal the wealth of the East Indies, and to ravage and exploit its fertility and its civilization. The British Empire and the United States are going to the aid of the Dutch. We are going to fight out this new war against Japan together. We have suffered together and we shall conquer together.
But the men of Bordeaux, the men of Vichy, they would do nothing like this. They lay prostrate at the foot of the conqueror. They fawned upon him. What have they got out of it? The fragment of France which was left to them is just as powerless, just as hungry as, and even more miserable, because more divided, than the occupied regions themselves. Hitler plays from day to day a cat-and-mouse game with these tormented men. One day he will charge them a little less for holding their countrymen down.
Another day he will let out a few thousand broken prisoners of war from the one-and-a-half or one-and-three-quarter millions he has collected. Or again he will shoot a hundred French hostages to give them a taste of the lash. On these blows and favours the Vichy Government have been content to live from day to day. But even this will not go on indefinitely. At any moment it may suit Hitler's plans to brush them away. Their only guarantee is Hitler's good faith, which, as everyone knows, biteth like the adder and stingeth like the asp.
But some Frenchmen there were who would not bow their knees and who under General de Gaulle have continued the fight on the side of the Allies. They have been condemned to death by the men of Vichy, but their names will be held and are being held in increasing respect by nine Frenchmen out of every ten throughout the once happy, smiling land of France. But now strong forces are at hand. The tide has turned against the Hun. Britain, which the men of Bordeaux thought and then hoped would soon be finished, Britain with her Empire around her carried the weight of the war alone for a whole long year through the darkest part of the valley. She is growing stronger every day. You can see it here in Canada. Anyone who has the slightest knowledge of our affairs is aware that very soon we shall be superior in every form of equipment to those who have taken us at the disadvantage of being but half armed.
The Russian armies, under their warrior leader, Josef Stalin, are waging furious war with increasing success along the thousand-mile front of their invaded country. General Auchinleck, at the head of a British, South African, New Zealand and Indian army, is striking down and mopping up the German and Italian forces which had attempted the invasion of Egypt. Not only are they being mopped up in the desert, but great numbers of them have been drowned on the way there by British submarines and the R.A.F. in which Australian squadrons played their part.
As I speak this afternoon an important battle is being fought around Jedabia. We must not attempt to prophesy its result, but I have good confidence. All this fighting in Libya proves that when our men have equal weapons in their hands and proper support from the air they are more than a match for the Nazi hordes. In Libya, as in Russia, events of great importance and of most hopeful import have taken place. But greatest of all, the mighty Republic of the United States has entered the conflict, and entered it in a manner which shows that for her there can be no withdrawal except by death or victory. 
Et partout dans la France occupée et inoccupée (car leur sort est égal), ces honnêtes gens, ce grand peuple, la nation française, se redresse. L'espoir se rallume dans les coeurs d'une race guerrière, même désarmée, berceau de la liberté révolutionnaire et terrible aux vainqueurs esclaves. Et partout, on voit le point du jour, et la lumière grandit, rougeâtre, mais claire. Nous ne perdrons jamais la confiance que la France jouera le rôle des hommes libres et qu'elle reprendra par des voies dures sa place dans la grande compagnie des nations libératrices et victorieuses. Ici, au Canada, où la langue française est honorée et parlée, nous nous tenons prêts et armés pour aider et pour saluer cette résurrection nationale. 
Now that the whole of the North American continent is becoming one gigantic arsenal, and armed camp; now that the immense reserve power of Russia is gradually becoming apparent; now that long-suffering, unconquerable China sees help approaching; now that the outraged and subjugated nations can see daylight ahead, it is permissible to take a broad forward view of the war.
We may observe three main periods or phases of the struggle that lies before us. First there is the period of consolidation, of combination, and of final preparation. In this period, which will certainly be marked by much heavy fighting, we shall still be gathering our strength, resisting the assaults of the enemy, and acquiring the necessary overwhelming air superiority and shipping tonnage to give our armies the power to traverse, in whatever numbers may be necessary, the seas and oceans which, except in the case of Russia, separate us from our foes. It is only when the vast shipbuilding programme on which the United States has already made so much progress, and which you are powerfully aiding, comes into full flood, that we shall be able to bring the whole force of our manhood and of our modern scientific equipment to bear upon the enemy. How long this period will take depends upon the vehemence of the effort put into production in all our war industries and shipyards.
The second phase which will then open may be called the phase of liberation. During this phase we must look to the recovery of the territories which have been lost or which may yet be lost, and also we must look to the revolt of the conquered peoples from the moment that the rescuing and liberating armies and air forces appear in strength within their bounds. For this purpose it is imperative that no nation or region overrun, that no Government or State which has been conquered, should relax its moral and physical efforts and preparation for the day of deliverance. The invaders, be they German or Japanese, must everywhere be regarded as infected persons to be shunned and isolated as far as possible. Where active resistance is impossible, passive resistance must be maintained. The invaders and tyrants must be made to feel that their fleeting triumphs will have a terrible reckoning, and that they are hunted men and that their cause is doomed. Particular punishment will be reserved for the quislings and traitors who make themselves the tools of the enemy. They will be handed over to the judgment of their fellow-countrymen.
There is a third phase which must also be contemplated, namely, the assault upon the citadels and the home-lands of the guilty Powers both in Europe and in Asia. Thus I endeavour in a few words to cast some forward light upon the dark, inscrutable mysteries of the future. But in thus forecasting the course along which we should seek to advance, we must never forget that the power of the enemy and the action of the enemy may at every stage affect our fortunes. Moreover, you will notice that I have not attempted to assign any time-limits to the various phases. These time-limits depend upon our exertions, upon our achievements, and on the hazardous and uncertain course of the war.
Nevertheless I feel it is right at this moment to make it clear that, while an ever-increasing bombing offensive against Germany will remain one of the principal methods by which we hope to bring the war to an end, it is by no means the only method which our growing strength now enables us to take into account. Evidently the most strenuous exertions must be made by all. As to the form which those exertions take, that is for each partner in the grand alliance to judge for himself in consultation with others and in harmony with the general scheme. Let us then address ourselves to our task, not in any way underrating its tremendous difficulties and perils, but in good heart and sober confidence, resolved that, whatever the cost, whatever the suffering, we shall stand by one another, true and faithful comrades, and do our duty, God helping us, to the end.

That part of the speech, set out above in French, was delivered in French.

The Red Army made amphibious landings in eastern Crimea.

The Soviets were demonstrating operational capabilities that the Germans lacked, which was creating real problems for the Wehrmacht.  Amphibious operations were one such capability.

The Battle of Kampar commenced in Malaysia, pitting Japanese troops against British and Indian troops.

Japanese tanks in the Battle of Kampar.

The battle would be a Japanese defeat.  The British and Indian forces ultimately withdrew, but their goal had been to slow the Japanese advance, which they did.

Manuel Quezon was inaugurated to his second term of President of the Philippines.  On that occasion, Gen. MacArthur delivered this address:
Never before in all history has there been a more solemn and significant inauguration. An act, symbolical of democratic processes, is placed against the background of a sudden, merciless war. 
The thunder of death and destruction, dropped from the skies, can be heard in the distance. Our ears almost catch the roar of battle as our soldiers close on the firing line. The horizon is blackened by the smoke of destructive fire. The air reverberates to the dull roar of exploding bombs, 
Such is the bed of birth of this new government, of this new nation. For four hundred years the Philippines has struggled upward toward self government. Just at the end of its tuitionary period, just on the threshold of independence, came the great hour of decision. There was no hesitation, no vacillation, no moment of doubt. The whole country followed its great leader in choosing the side of freedom against the side of slavery. We have just inaugurated him, we have just thereby confirmed his momentous decision. Hand in hand with the United States and the other free nations of the world, this basic and fundamental issue will be fought through to victory. Come what may ultimate triumph will be its reward. 
Through this its gasping agony of travail, through what Winston Churchill calls “blood and sweat and tears,” from the grim shadow of the Valley of Death, Oh Merciful God, preserve this noble race. 
Never before in all history has there been a more solemn and significant inauguration. An act, symbolical of democratic processes, is placed against the background of a sudden, merciless war. 
The thunder of death and destruction, dropped from the skies, can be heard in the distance. Our ears almost catch the roar of battle as our soldiers close on the firing line. The horizon is blackened by the smoke of destructive fire. The air reverberates to the dull roar of exploding bombs. 
Such is the bed of birth of this new government, of this new nation. For four hundred years the Philippines has struggled upward toward self government. Just at the end of its tuitionary period, just on the threshold of independence, came the great hour of decision. There was no hesitation, no vacillation, no moment of doubt. The whole country followed its great leader in choosing the side of freedom against the side of slavery. We have just inaugurated him, we have just thereby confirmed his momentous decision. Hand in hand with the United States and the other free nations of the world, this basic and fundamental issue will be fought through to victory. Come what may ultimate triumph will be its reward. 
Through this its gasping agony of travail, through what Winston Churchill calls “blood and sweat and tears,” from the grim shadow of the Valley of Death, Oh Merciful God, preserve this noble race.
Ernest King assumed command of the US fleet.

Friday December 30, 1921. Cheyenne gets gas.

Brattleboro, Vt. from Mt. Wantastiquet.
 

On this day in 1921, the Rock Springs newspaper published reports of the recent big raid in that town.


In Cheyenne, the exciting news was that natural gas, an abundant resource in the state, was coming to the city.



Wednesday, December 29, 2021

Mid Week At Work. A 1947 Lee's advertisment.


 Probably speaks for itself, then and now, without a lot of commentary by me.

Monday, December 29, 1941. The growing restrictions on Japanese Americans and a Japanese American Tragedy.

As we earlier noted in Today In Wyoming's History: December 29: .

1941  All German, Italian and Japanese aliens in California, Idaho, Montana, Nevada, Oregon, Utah and Washington and are ordered to surrender contraband. (WWII List).

"Contraband", in this context, was defined to include short-wave radios, cameras, binoculars, and weapons, or in other words items that the authorities  feared could be used for espionage, or defend a person engaged in espionage.

The US and Canada were moving rapidly towards internment of their ethnic Japanese residents who lived on the coast.

1941  Sunge Yoshimoto, age nineteen, killed in the Lincoln-Star Coal Company tipple south of Kemmerer.  He was a Japanese American war worker.

He lived in the household of his father, Charlie, who had been born in Japan.  Mr. Yoshimoto was widowed, but he still had six children at home in Rock Springs, ranging from 23 years old to eleven.  A daughter-in-law, Hatsuko, of his also lived in the household at the time.  Sunge had been born in Rock Springs as had all of his siblings.  His sister-in-law had been born in Idaho.

On the same day, the Japanese bombed Corregidor for the first time.

Douglas MacArthur was on the cover of the Time magazine released on this day.  An aerial gunner was on the cover of Life.

The Red Army took back Kerch in Crimea.  Elsewhere in the East the Germans were completely on the defensive.

Eddie Rickenbacker announced that the 1942 Indianapolis 500 would be canceled for the duration of the war.  He was then the President of the Indianapolis Motor Speedway.



Thursday December 29, 1921. The Raid hits the news.

 

We reported on this item yesterday.  It hit the news across the state today, receiving front page treatment in both Casper and Cheyenne.

Cheyenne's paper also noted that Governor Short of Illinois was going to appear in front of a grand jury, but the way the headline was written must have caused Gov. Carey in Wyoming to gasp.  Early example of "click bait"?



Mackenzie King became the Prime Minister of Canada.  He'd serve in that role off and on, mostly on, until 1948.  An intellectual with good writing but poor oral skills, he'd become a dominant Canadian political figure for a generation.

Tuesday, December 28, 2021

Wednesday December 28, 1921. The Raid.

A couple of items from our companion blog, Today In Wyoming's History for December 28

1921  A large prohibition  raid occurred in Rock Springs.

Rock Springs had a large Eastern European and Southern European immigrant and first generation population that had never favored prohibition.  As a result, the town predictably became a bootlegging center in Wyoming, leading to a huge evening raid on this day in 1921.

1921  USS Laramie commissioned.

She was a fleet oiler, survived being torpedoed in the Atlantic in 1942, and was decommissioned in 1945.


The Rand Rebellion, a gold miners strike, commenced in South Africa.

Monday, December 27, 2021

Saturday, December 27, 1941. Vågsøy, Norway raided by Commandos. Australia turns towards the US.

Following up on yesterdays' diversionary raid on the Lofoten islands, British and Norwegian commandos raided the Vågsøy, Norway in Operation Archery.  The raid was the first combined arms raid conducted by the British.

British commandos in action on Operation Archery.

Fish oil was the material objective, but a broader goal was to cause the Germans to shift more manpower to Norway, where they'd accordingly reduce pressure on the Eastern Front. To that extent it was a success, as the Germans in fact moved 30,000 men into the Scandinavian country due to Hitler's fear that the British were preparing to invade Norway.  Ultimately the Germans would come to station 15 Divisions in Norway, where the 300,000 men were in fact fairly useless.

Operation Anklet, the diversionary raid, ended as the Germans were reacting with aircraft which that mission now lacked.

The first SOE operatives are dropped by the British into Denmark, but as the item below details, one was killed when his parachute didn't open:

Today in World War II History—December 27, 1941

Australian Prime Minister released this statement for publication.

That reddish veil which o'er the face
Of night-hag East is drawn ...
Flames new disaster for the race?
Or can it be the dawn? 
So wrote Bernard O'Dowd. I see 1942 as a year in which we shall know the answer. I would, however, that we provide the answer. We can and we will. Therefore I see 1942 as a year of immense change in Australian life. 
The Australian government's policy has been grounded on two facts. One is that the war with Japan is not a phase of the struggle with the Axis powers, but is a new war. The second is that Australia must go on a war footing. Those two facts involve two lines of action - one in the direction of external policy as to our dealings with Britain, the United States, Russia, the Netherlands East Indies and China in the higher direction of the war in the Pacific. 
The second is the reshaping, in fact the revolutionising, of the Australian way of life until a war footing is attained quickly, efficiently and withoutquestion. ... 
Now with equal realism, we take the view that, while the determination of military policy is the Soviet's business, we should be able to look forward with reason to aid from Russia against Japan. We look for a solid and impregnable barrier of the Democracies against the three Axis Powers, and we refuse to accept the dictum that the Pacific struggle must be treated as a subordinate segment of the general conflict. By that it is not meant that any one of the other theatres of war is of less importance than the Pacific, but that Australia asks for a concerted plan evoking the greatest strength at the Democracies' disposal, determined upon hurling Japan back. The Australian Government, therefore, regards the Pacific struggle as primarily one in which the United States and Australia must have the fullest say in the direction of the democracies' fighting plan. Without any inhibitions of any kind, I make it quite clear that Australia looks to America, free of any pangs as to our traditional links or kinship with the United Kingdom. 
We know the problems that the United Kingdom faces. We know the constant threat of invasion. We know the dangers of dispersal of strength, but we know too, that Australia can go and Britain can still hold on. ...  
Summed up, Australian external policy will be shaped toward obtaining Russian aid, and working out, with the United States, as the major factor, a plan of Pacific strategy, along with British, Chinese and Dutch forces. Australian internal policy has undergone striking changes in the past few weeks. These, and those that will inevitably come before 1942 is far advanced, have been prompted by several reasons. In the first place, the Commonwealth Government found it exceedingly difficult to bring Australian people to a realisation of what, after two years of war, our position had become. Even the entry of Japan, bringing a direct threat in our own waters, was met with a subconscious view that the Americans would deal with the short-sighted, underfed and fanatical Japanese. 
The announcement that no further appeals would be made to the Australian people, and the decisions that followed, were motivated by psychological factors. They had an arresting effect. They awakened the somewhat lackadaisical Australian mind the attitude that was imperative if we were to save ourselves, to enter an all-in effort in the only possible manner.
That experiment in psychology was eminently successful, and we commence 1942 with a better realisation, by a greater number of Australians, of what the war means than in the whole preceding two years.
The decisions were prompted by other reasons, all related to the necessity of getting onto a war footing, and the results so far achieved have been most heartening, especially in respect of production and conservation of stocks. I make it clear that the experiment undertaken was never intended as one to awaken Australian patriotism or sense of duty. Those qualities have been ever-present; but the response to leadership and direction had never been requested of the people, and desirable talents and untapped resources had lain dormant. Our task for 1942 is stern ... The position Australia faces internally far exceeds in potential and sweeping dangers anything that confronted us in 1914-1918.
The year 1942 will impose supreme tests. These range from resistance to invasion to deprivation of more and more amenities ...
Australians must realise that to place the nation on a war footing every citizen must place himself, his private and business affairs, his entire mode of living, on a war footing. The civilian way of life cannot be any less rigorous, can contribute no less than that which the fighting men have to follow. I demand that Australians everywhere realise that Australia is now inside the firing lines.
Australian governmental policy will be directed strictly on those lines. We have to regard our country and its 7,000,000 people as though we were a nation and a people with the enemy hammering at our frontier. Australians must be perpetually on guard; on guard against the possibility, at any hour without warning, of raid or invasion; on guard against spending money, or doing anything that cannot be justified; on guard against hampering by disputation or idle, irresponsible chatter, the decisions of the Government taken for the welfare of all.
All Australia is the stake in this war. All Australia must stand together to hold that stake. We face a powerful, ably led and unbelievably courageous foe. We must watch the enemy accordingly. We shall watch him accordingly.

The speech acknowledged that Australia was looking to the United States for support, rather than the United Kingdom, a major shift in its traditional allegiance to its mother country.

On the same day, the Japanese bombed the open city of Manila.  On the same day, US and Filipino forces withdrew to defensive line "D", the third of five pre-war designed lines of defense.


The US, as also detailed in the link above, commenced the rationing of rubber.  You can read more about that here:

“Make It Do—Tire Rationing in World War II”).


Sunday, December 26, 2021

Friday, December 26, 1941. Churchill address Congress.

Winston Churchill addressed a joint session of Congress, the first British Prime Minister to do so.  He stated:

Members of the Senate and of the House of Representatives of the United States, I feel greatly honored that you should have thus invited me to enter the United States Senate Chamber and address the representatives of both branches of Congress. The fact that my American forebears have for so many generations played their part in the life of the United States, and that here I am, an Englishman, welcomed in your midst, makes this experience one of the most moving and thrilling in my life, which is already long and has not been entirely uneventful. I wish indeed that my mother, whose memory I cherish, across the vale of years, could have been here to see. By the way, I cannot help reflecting that if my father had been American and my mother British instead of the other way around, I might have got here on my own. In that case this would not have been the first time you would have heard my voice. In that case I should not have needed any invitation. But if I had it is hardly likely that it would have been unanimous. So perhaps things are better as they are.

I may confess, however, that I do not feel quite like a fish out of water in a legislative assembly where English is spoken. I am a child of the House of Commons. I was brought up in my father's house to believe in democracy. "Trust the people." That was his message. I used to see him cheered at meetings and in the streets by crowds of workingmen way back in those aristocratic Victorian days when as Disraeli said "the world was for the few, and for the very few."

Therefore I have been in full harmony all my life with the tides which have flowed on both sides of the Atlantic against privilege and monopoly and I have steered confidently towards the Gettysburg ideal of government of the people, by the people, for the people.

I owe my advancement entirely to the House of Commons, whose servant I am. In my country as in yours public men are proud to be the servants of the State and would be ashamed to be its masters. The House of Commons, if they thought the people wanted it, could, by a simple vote, remove me from my office. But I am not worrying about it at all,

As a matter of fact I am sure they will approve very highly of my journey here, for which I obtained the King's permission, in order to meet the President of the United States and to arrange with him for all that mapping out of our military plans and for all those intimate meetings of the high officers of the armed services in both countries which are indispensable for the successful prosecution of the war.

I should like to say first of all how much I have been impressed and encouraged by the breadth of view and sense of proportion which I have found in all quarters over here to which I have had access. Anyone who did not understand the size and solidarity of the foundations of the United States, might easily have expected to find an excited, disturbed, self-cantered atmosphere, with all minds fixed upon the novel, startling, and painful episodes of sudden war as they hit America. After all, the United States have been attacked and set upon by three most powerfully armed dictator states, the greatest military power in Europe, the greatest military power in Asia-Japan, Germany and Italy have all declared and are making war upon you, and the quarrel is opened which can only end in their overthrow or yours.

But here in Washington in these memorable days I have found an Olympian fortitude which, far from being based upon complacency, is only the mask of an inflexible purpose and the proof of a sure, well-grounded confidence in the final outcome. We in Britain had the same feeling in our darkest days. We too were sure that in the end all would be well.

You do not, I am certain, underrate the severity of the ordeal to which you and we have still to be subjected. The forces ranged against us are enormous. They are bitter, they are ruthless. The wicked men and their factions, who have launched their peoples on the path of war and conquest, know that they will be called to terrible account if they cannot beat down by force of arms the peoples they have assailed. They will stop at nothing. They have a vast accumulation of war weapons of all kinds. They have highly trained and disciplined armies, navies and air services. They have plans and designs which have long been contrived and matured. They will stop at nothing that violence or treachery can suggest.

It is quite true that on our side our resources in manpower and materials are far greater than theirs. But only a portion of your resources are as yet mobilized and developed, and we both of us have much to learn in the cruel art of war. We have therefore without doubt a time of tribulation before us. In this same time, some ground will be lost which it will be hard and costly to regain. Many disappointments and unpleasant surprises await us. Many of them will afflict us before the full marshalling of our latent and total power can be accomplished.

For the best part of twenty years the youth of Britain and America have been taught that war was evil, which is true, and that it would never come again, which has been proved false. For the best part of twenty years, the youth of Germany, of Japan and Italy, have been taught that aggressive war is the noblest duty of the citizen and that it should be begun as soon as the necessary weapons and organization have been made. We have performed the duties and tasks of peace. They have plotted and planned for war. This naturally has placed us, in Britain, and now places you in the United States at a disadvantage which only time, courage and untiring exertion can correct.

We have indeed to be thankful that so much time has been granted to us. If Germany had tried to invade the British Isles after the French collapse in June, 1940, and if Japan had declared war on the British Empire and the United States at about the same date, no one can say what disasters and agonies might not have been our lot. But now, at the end of December, 1941, our transformation from easy-going peace to total war efficiency has made very great progress.

The broad flow of munitions in Great Britain has already begun. Immense strides have been made in the conversion of American industry to military purposes. And now that the United States is at war, it is possible for orders to be given every day which in a year or eighteen months hence will produce results in war power beyond anything which has been seen or foreseen in the dictator states.

Provided that every effort is made, that nothing is kept back, that the whole manpower, brain power, virility, valor and civic virtue of the English-speaking world, with all its galaxy of loyal, friendly or associated communities and states-provided that is bent unremittingly to the simple but supreme task, I think it would be reasonable to hope that the end of 1942 will see us quite definitely in a better position than we are now. And that the year 1943 will enable us to assume the initiative upon an ample scale.

Some people may be startled or momentarily depressed when, like your President, I speak of a long and a hard war. Our peoples would rather know the truth, somber though it be. And after all, when we are doing the noblest work in the world, not only defending our hearths and homes, but the cause of freedom in every land, the question of whether deliverance comes in 1942 or 1943 or 1944, falls into its proper place in the grand proportions of human history. Sure I am that this day, now, we are the masters of our fate. That the task which has been set us is not above our strength. That its pangs and toils are not beyond our endurance. As long as we have faith in our cause, and an unconquerable willpower, salvation will not be denied us. In the words of the Psalmist: "He shall not be afraid of evil tidings. His heart is fixed, trusting in the Lord."

Not all the tidings will be evil. On the contrary, mighty strokes of war have already been dealt against the enemy-the glorious defense of their native soil by the Russian armies and people; wounds have been inflicted upon the Nazi tyranny and system which have bitten deep and will fester and inflame not only in the Nazi body but in the Nazi mind. The boastful Mussolini has crumpled already. He is now but a lackey and a serf, the merest utensil of his master's will. He has inflicted great suffering and wrong upon his own industrious people. He has been stripped of all his African empire. Abyssinia has been liberated. Our Armies of the East, which were so weak and ill-equipped at the moment of French desertion, now control all the regions from Teheran to Bengazi, and from Aleppo and Cyprus to the sources of the Nile.

For many months we devoted ourselves to preparing to take the offensive in Libya. The very considerable battle which has been proceeding there the last six weeks in the desert, has been most fiercely fought on both sides. Owing to the difficulties of supply upon the desert flank, we were never able to bring numerically equal forces to bear upon the enemy. Therefore we had to rely upon superiority in the numbers and qualities of tanks and aircraft, British and American. For the first time, aided by these-for the first time we have fought the enemy with equal weapons. For the first time we have made the Hun feel the sharp edge of those tools with which he has enslaved Europe. The armed forces of the enemy in Cyrenaica amounted to about 150,000 men, of whom a third were Germans. General Auchinleck set out to destroy totally that armed force, and I have every reason to believe that his aim will be fully accomplished. I am so glad to be able to place before you, members of the Senate and of the House of Representatives, at this moment when you are entering the war, the proof that with proper weapons and proper organization, we are able to beat the life out of the savage Nazi.

What Hitlerism is suffering in Libya is only a sample and a foretaste of what we have got to give him and his accomplices wherever this war should lead us in every quarter of the Globe.

There are good tidings also from blue water. The lifeline of supplies which joins our two nations across the ocean, without which all would fail,-that lifeline is flowing steadily and freely in spite of all that the enemy can do. It is a fact that the British Empire, which many thought eighteen months ago was broken and ruined, is now incomparably stronger and is growing stronger with every month.

Lastly, if you will forgive me for saying it, to me the best tidings of all-the United States, united as never before, has drawn the sword for freedom and cast away the scabbard.

All these tremendous facts have led the subjugated peoples of Europe to lift up their heads again in hope. They have put aside forever the shameful temptation of resigning themselves to the conqueror's will. Hope has returned to the hearts of scores of millions of men and women, and with that hope there burns the flame of anger against the brutal, corrupt invader. And still more fiercely burn the fires of hatred and contempt for the filthy Quislings whom he has suborned.

In a dozen famous ancient states, now prostrate under the Nazi yoke, the masses of the people, all classes and creeds, await the hour of liberation when they too will once again be able to play their part and strike their blows like men. That hour will strike. And its solemn peal will proclaim that night is past and that the dawn has come.

The onslaught upon us, so long and so secretly planned by Japan, has presented both our countries with grievous problems for which we could not be fully prepared. If people ask me, as they have a right to ask me in England, "Why is it that you have not got an ample equipment of modern aircraft and army weapons of all kinds in Malaya and in the East Indies?"-I can only point to the victory General Auchinleck has gained in the Libyan campaign. Had we diverted and dispersed our gradually-growing resources between Libya and Malaya, we should have been found wanting in both theaters.

If the United States has been found at a disadvantage at various points in the Pacific Ocean, we know well that that is to no small extent because of the aid which you have been giving to us in munitions for the defense of the British Isles and for the Libyan campaign, and above all because of your help in the Battle of the Atlantic, upon which all depends and which has in consequence been successfully and prosperously maintained.

Of course, it would have been much better, I freely admit, if we had had enough resources of all kinds to be at full strength at all threatened points. But considering how slowly and reluctantly we brought ourselves to large-scale preparations, and how long these preparations take, we had no right to expect to be in such a fortunate position.

The choice of how to dispose of our hitherto limited resources had to be made by Britain in time of war, and by the United States in time of peace. And I believe that history will pronounce that upon the whole, and it is upon the whole that these matters must be judged, that the choice made was right. Now that we are together, now that we are linked in a righteous comrade-ship of arms, now that our two considerable nations, each in perfect unity, have joined all their life-energies in a common resolve-a new scene opens upon which a steady light will glow and brighten.

Many people have been astonished that Japan should in a single day have plunged into war against the United States and the British Empire. We all wonder why, if this dark design with its laborious and intricate preparations had been so long filling their secret minds, they did not choose our moment of weakness eighteen months ago. Viewed quite dispassionately, in spite of the losses we have suffered and the further punishment we shall have to take, it certainly appears an irrational act. It is of course only prudent to assume that they have made very careful calculations and think they see their way through. Nevertheless, there may be another explanation.

We know that for many years past the policy of Japan has been dominated by secret societies of subalterns and junior officers of the army and navy, who have enforced their will upon successive Japanese cabinets and parliaments by the assassination of any Japanese statesmen who opposed or who did not sufficiently further their aggressive policy. It may be that these societies, dazzled and dizzy with their own schemes of aggression and the prospect of early victories, have forced their country-against its better judgment-into war. They have certainly embarked upon a very considerable undertaking.

After the outrages they have committed upon us at Pearl Harbor, in the Pacific Islands, in the Philippines, in Malaya and the Dutch East Indies, they must now know that the stakes for which they have decided to play are mortal. When we look at the resources of the United States and the British Empire compared to those of Japan; when we remember those of China, which have so long valiantly withstood invasion and tyranny-and when also we observe the Russian menace which hangs over Japan-it becomes still more difficult to reconcile Japanese action with prudence or even with sanity. What kind of a people do they think we are? Is it possible that they do not realize that we shall never cease to persevere against them until they have been taught a lesson which they and the world will never forget?

Members of the Senate, and members of the House of Representatives, I will turn for one moment more from the turmoil and convulsions of the present to the broader spaces of the future. Here we are together, facing a group of mighty foes who seek our ruin. Here we are together, defending all that to free men is dear. Twice in a single generation the catastrophe of world war has fallen upon us. Twice in our lifetime has the long arm of fate reached out across the oceans to bring the United States into the forefront of the battle.

If we had kept together after the last war, if we had taken common measures for our safety, this renewal of the curse need never have fallen upon us. Do we not owe it to ourselves, to our children, to tormented mankind, to make sure that these catastrophes do not engulf us for the third time?

It has been proved that pestilences may break out in the Old World which carry their destructive ravages into the New World, from which, once they are afoot, the New World can not escape. Duty and prudence alike command first that the germ-centers of hatred and revenge should be constantly and vigilantly served and treated in good time, and that an adequate organization should be set up to make sure that the pestilence can be controlled at its earliest beginnings, before it spreads and rages throughout the entire earth.

Five or six years ago it would have been easy, without shedding a drop of blood, for the United States and Great Britain to have insisted on the fulfilment of the disarmament clauses of the treaties which Germany signed after the Great War. And that also would have been the opportunity for assuring to the Germans those materials-those raw materials-which we declared in the Atlantic Charter should not be denied to any nation, victor or vanquished. The chance has passed, it is gone. Prodigious hammer-strokes have been needed to bring us together today.

If you will allow me to use other language, I will say that he must indeed have a blind soul who cannot see that some great purpose and design is being worked out here below of which we have the honor to be the faithful servants. It is not given to us to peer into the mysteries of the future. Still, I avow my hope and faith, sure and inviolate, that in the days to come the British and American peoples will, for their own safety and for the good of all, walk together in majesty, in justice and in peace.

MacArthur declared Manila an open city.

British commandos landed in the Lofeten Islands in Operation Anklet.  The raid was successful in its own right, although it was actually a diversion for a raid to take place the following day.

A German offensive that would run into May was commenced on the Kerch Peninsula in Crimea.

Closer to home

Both of my parents would have had this as a day off from school, but for my mother's parents it would also have been the holiday of Boxing Day.

Saturday, December 25, 2021

Best Posts of the Week of December 18, 2021

The best posts of the week of December 18, 2021

Christmas, 1941









Christmas, 1941


I've been running events from 21 and 41, as anyone who stops in here knows which unfortunately means that 2021 has more posts than any prior year.  I didn't mean for that to happen.

Anyhow, this post, which was written before December 25 and set to pre post, is one that I thought about not putting up at all. The reason for that is that posts on Christmas during World War Two tend to take on an ultra sappy character, and also tend to yield to the odd recent American trend of turning every day into Veterans Day, something we don't like and wish to avoid.

Be that as it may, as we have been looking at events of eighty years ago fairly regularly here, and as it would be sort of odd, in that context, not to discuss that here, we'll have a post about Christmas, 1941, but it's going to be a little different.

Christmas, Christ's Mass, is a Christian holiday dating back to the early history of the Church. Contrary to the modern net baloney that likes to make un-cited claims to the contrary, it seems to have been celebrated very early on and indeed is based on an early calculation of the date of Christ's birth.  Those who like to cite competing Roman holidays as the source fail to note that in fact the most commonly cited contender was established after Christ's Mass was.  Indeed, there's a term for it which I've forgotten, but if some borrowing went on, it may well be that Roman pagans were borrowing from Roman Christians in this regard, and not the other way around.

Anyhow, Christianity is the largest religion in the world, and it was in 1941, although it's actually larger now than it was then.  Christians were citizens of every single country in the war, including even Japan, which we don't tend to think of in this context, which even had one general officer who was Catholic.  This doesn't mean, by any means, that Christians were well treated in every combatant country. Quite the contrary.

The largest Christian denomination in the world is the Latin Rite of the Catholic Church, which was also the largest Christian denomination at the time.  Americans, who live in what is essentially a Protestant country, tend not to realize this, but it's quite true.  Of the nations involved in World War Two in 1941, the nation with the largest single Catholic population under repression was Poland.

Nazi Germany also contrary to what some armchair crabs like to claim, was virulently anti-Christian.  Indeed, by 1941 the Nazi regime had already attempted to co-opt the Lutheran Church and had failed.  It was hostile to Christianity of all types, and in Poland this meant an outright war on the church. The practice of the Catholic faith in Poland was essentially band and the German government was murdering priest.  It's one more black spot on the German people in regard to their conduct during the 1930s and 1940s.

Perhaps the second-largest oppressed Christian population in the warring countries was that of Germany's.  It remains an ultimate irony that in much of Germany Christianity was strong with it being particularly strong in the German Catholic south and west.  In the rest of the country the Lutheran faith predominated and a long history of association with the German monarchy had accordingly weakened it following the fall of the German Empire, but it remained very influential nonetheless.  Its surprising strength, moreover, caused the Nazi regime to hold off on full co-opting of the Lutheran faith which it had planned to do as part of an effort to completely replace Christianity.  Lutheranism reacted so strongly that the government had to back off.

Both Lutheran and Catholic clerics suffered during the war, but the Catholic ones far more as an overall percentage.  Unlike the right wing governments in Spain and France the Nazis did not see Christianity as party of their cultural heritage and sought to wipe it out.  By 1941 this was already causing a struggle in the Catholic regions of the country.  It would come into full fruition in 1944 when the July 20 plot saw an attempt to kill Hitler in which a large percentage of the actors were Catholics motivated by their faith (with this also being true of some of the Protestant participants).

Nazi Germany's hostility to Christianity was second only to Soviet Russia's, which is one of the odd was the extreme right wing government of Germany was similar, if perhaps only superficially, to the extreme left wing government of the Soviet Union.  While the German's liked to repeatedly claim that they were acting to save Europe from Bolshevism, in this aspect of their beliefs they were as hostile as the Communists were to the defining element of European civilization.

This takes us to the millions of people living under Soviet Communism.  In one of the numerous ironies of World War Two, the Allied Soviets were as murderous towards their Christian populations as the Nazi Germans were to theirs.

Russia, of course, was home to the largest population of Orthodox Christians on earth, with the Orthodox being the second-largest body of Christians.  The Soviets had been busy suppressing, often lethally, the Orthodox Church, or in their case Orthodox Churches, since 1917.  Beyond this, substantial bodies of Eastern Catholics lived withing the border of the Soviet Union which were completely suppressed and who were practicing their faith underground.  168,300 Russian Orthodox clergy of the then already heavily suppressed church were arrested in 1937 and 1938. Of these, 106,300 were shot.

In spite of this, the head of the Russian Orthodox Church had asked for Russians to support the war effort almost immediately after the Germans invaded the country.  The Germans in turn lifted the suppression of the Russian and Ukrainian churches on the territory they captured.  This created the supreme irony of the murderous German regime, which was suppressing Catholicism heavily in Poland and also suppressing Catholicism and Lutheranism in Germany, lifting the suppression in the USSR where they occupied portions of it.  Stalin in turn lifted the suppression of the Russian Orthodox Church in September.  So in 1941, Orthodox Christians in Russia, while suffering enormously due to the war, were nonetheless experiencing the freest Christmas in terms of being able to practice their faith since Red victory in the Civil War.  As the Orthodox used the "old calendar", Christmas however fell on a different day of the year.

In the rest of occupied or fascist Europe, Christians were left largely unhindered to practice their faith, although their relationships with their governments varied by country.  Christians were very closely watched, however, in the fascist countries or those which were part of the far right, although their relationship with their governments varied considerably by country.

In the largest Christian country in Asia, the Philippines, the suppression of the Catholic faith that would come under Japanese occupation had not yet arrived.  This would be the last Christmas in which the practice of Christianity would be unhindered by Japanese occupation, with the Japanese strongly associating Christianity with the West, and the Church constantly acting on behalf of the suppressed population.  Next to the Philippines, China had the next largest Christian population in Asia at the time, with that population suffering the hard ravishes of war that Japan had imposed upon all of the Chinese.

In the Allied countries, outside the Soviet Union, freedom of religion was unhindered and Christmas was generally normal, if very much constrained in countries that were at war.  In the United States, the big gift giving Christmas was already a thing, and had been for some time. In more materially constrained regions of North America, such as Canada, which had gone right from the Great Depression into World War Two, this was not nearly the case, with gifts, such as in my mother's family, often limited to one gift, often a book, and fruit, the latter being hard to get in the winter.

For most Americans and Canadians, Christmas meant attending Church. For Catholics and Orthodox it universally did, but it also did for members of most Protestant faiths.  In Mexico suppression of the church was being relaxed, starting in 1940, and the Church was reviving.  In the United Kingdom the Christmas seasons was a major seasonal event, although regular church participation by the British population had declined fairly substantially in the 20th Century.  Nonetheless, England remained strongly Anglican in character and Scotland strongly Presbyterian.  The then very conservative Lutheran churches of the Scandinavian countries had large-scale participation and impacted the celebration of Christmas in those countries.

What might be noted is that while celebration of Christmas was universal, it had strongly regional expressions everywhere at the time.  Everything was much less uniform than it is now, and much less Americanized as well.

For people like my folks, this day would have been a fairly normal Christmas for the regions where they lived.  My father's family would have gone to Mass, if they had not the night before, and would have opened up their presents in the early morning.  My mother's family would have done the same, but with there being less in the way of presents given the material constraints that Canadians were living under.  In both families there would have been a special Christmas dinner, likely consisting of ham or turkey, I suspect, in the case of my father's family even though they were in the beef and lamb industry.  My mother's family would likely have had ham as well, and both would have had a potato side.  My father's mother was a good cook and made candy and fudge, which undoubtedly would have featured in the Christmas meal.  My mother's family lived on the same block as her paternal grandparents and aunts and uncles, and they likely would have had a fairly large family presence at their Christmas celebration.

For the events of the day, on this day in 1941 Bing Crosby's song White Christmas was sung on NBC's Kraft's Music Hall.  Crosby had not yet recorded it as a single as he wasn't impressed with the song.

The North Platte Canteen was formally established in North Platte, Nebraska.

Hong Kong fell to the Japanese, which resluted in a formal British surrender in the afternoon.  Japanese entered St. Stephens Hospital in successive groups, first murdering a two doctors who went out to meet them, then killing wounded British and Canadian soldiers, and then finally raping the nurses and then murdering them.  Such behavior was already common for Japanese soldiers in China and would be repeated by them throughout the war whereever they went.

Hitler relieved Guderian of his command.  Guderian was flat out ignoring his orders in an effort to fight an effective defensive battle.

Sir Alan Brooke became Chief of the British General Staff.

Christmas, 1921




 

Friday, December 24, 2021

Wednesday December 24, 1941. Christmas Eve. The end of the Battle of Johnston and Palmyra Atolls. The Seizure of Saint Pierre and Miquelon. The Arcadia Conference

Just like now, people were traveling on December 24 in 1941, with these photographs taken at a Washington, D. C. bus terminal.









And they gathered as well, as these photos of a Christmas Eve gathering in the home of an Army doctor show, also in Washington D.C.






The White House Christmas Tree was illuminated.


Both Franklin Roosevelt and Winston Churchill, both in Washington, D. C. for the Arcadia Conference, delivered Christmas speeches.

Roosevelt stated:

Fellow workers for freedom:

There are many men and women in America- sincere and faithful men and women—who are asking themselves this Christmas:

How can we light our trees? How can we give our gifts?

How can we meet and worship with love and with uplifted spirit and heart in a world at war, a world of fighting and suffering and death?

How can we pause, even for a day, even for Christmas Day, in our urgent labor of arming a decent humanity against the enemies which beset it?

How can we put the world aside, as men and women put the world aside in peaceful years, to rejoice in the birth of Christ?

These are natural—inevitable—questions in every part of the world which is resisting the evil thing.

And even as we ask these questions, we know the answer. There is another preparation demanded of this Nation beyond and beside the preparation of weapons and materials of war. There is demanded also of us the preparation of our hearts; the arming of our hearts. And when we make ready our hearts for the labor and the suffering and the ultimate victory which lie ahead, then we observe Christmas Day—with all of its memories and all of its meanings—as we should.

Looking into the days to come, I have set aside a day of prayer, and in that Proclamation I have said:

"The year 1941 has brought upon our Nation a war of aggression by powers dominated by arrogant rulers whose selfish purpose is to destroy free institutions. They would thereby take from the freedom-loving peoples of the earth the hard-won liberties gained over many centuries.

"The new year of 1942 calls for the courage and the resolution of old and young to help to win a world struggle in order that we may preserve all we hold dear.

"We are confident in our devotion to country, in our love of freedom, in our inheritance of courage. But our strength, as the strength of all men everywhere, is of greater avail as God upholds us.

"Therefore, I... do hereby appoint the first day of the year 1942 as a day of prayer, of asking forgiveness for our shortcomings of the past, of consecration to the tasks of the present, of asking God's help in days to come.

"We need His guidance that this people may be humble in spirit but strong in the conviction of the right; steadfast to endure sacrifice, and brave to achieve a victory of liberty and peace."

Our strongest weapon in this war is that conviction of the dignity and brotherhood of man which Christmas Day signifies-more than any other day or any other symbol.

Against enemies who preach the principles of hate and practice them, we set our faith in human love and in God's care for us and all men everywhere.

It is in that spirit, and with particular thoughtfulness of those, our sons and brothers, who serve in our armed forces on land and sea, near and far- those who serve for us and endure for us that we light our Christmas candles now across the continent from one coast to the other on this Christmas Eve.

We have joined with many other Nations and peoples in a very great cause. Millions of them have been engaged in the task of defending good with their life-blood for months and for years.

One of their great leaders stands beside me. He and his people in many parts of the world are having their Christmas trees with their little children around them, just as we do here. He and his people have pointed the way in courage and in sacrifice for the sake of little children everywhere.

And so I am asking my associate, my old and good friend, to say a word to the people of America, old and young, tonight Winston Churchill, Prime Minister of Great Britain.

Churchill stated next:

I spend this anniversary and festival far from my country, far from my family, yet I cannot truthfully say that I feel far from home.  Whether it be the ties of blood on my mother’s side, or the friendships I have developed here over many years of active life, or the commanding sentiment of comradeship in the common cause of great peoples who speak the same language, who kneel at the same altars and, to a very large extent, pursue the same ideals, I cannot feel myself a stranger here in the centre and at the summit of the United States.  I feel a sense of unity and fraternal association which, added to the kindliness of your welcome,  convinces me that I have a right to sit at your fireside and share your Christmas joys.

This is a strange Christmas Eve.  Almost the whole world is locked in deadly struggle, and, with the most terrible weapons which science can devise, the nations advance upon each other.  Ill would it be for us this Christmastide if we were not sure that no greed for the land or wealth of any other people, no vulgar ambition, no morbid lust for material gain at the expense of others, had led us to the field.  Here, in the midst of war, raging and roaring over all the lands and seas, creeping nearer to our hearts and homes, here, amid all the tumult, we have tonight the peace of the spirit in each cottage home and in every generous heart.  Therefore we may cast aside for this night at least the cares and dangers which beset us, and make for the children an evening of happiness in a world of storm.  Here, then, for one night only, each home throughout the English-speaking world should be a brightly-lighted island of happiness and peace.

Let the children have their night of fun and laughter.  Let the gifts of Father Christmas delight their play.  Let us grown-ups share to the full in their unstinted pleasures before we turn again to the stern task and the formidable years that lie before us, resolved that, by our sacrifice and daring, these same children shall not be robbed of their inheritance or denied their right to live in a free and decent world.

I'm sure other Allied leaders also addressed their nations, if they had a Christian culture.  I don't know what they said, however.  Prime Minister King of Canada would have been in Washington, D.C., of course.

Pope Pius XII delivered a message on Vatican Radio, in which he stated a five point plan for peace:

Nell'alba e nella luce che rifulge previa alla festa del Santo Natale, attesa sempre con vivo anelito di gioia soave e penetrante, mentre ogni fronte si prepara a curvarsi e ogni ginocchio a piegarsi in adorazione davanti all'ineffabile mistero della misericordiosa bontà di Dio, che nella sua carità infinita volle dare, quale dono più grande e augusto, all'umanità il suo Figliuolo Unigenito; il Nostro cuore, diletti figli e figlie, sparsi sulla faccia della terra, si dilata a voi, e, pur non obliando la terra, si eleva e si profonda nel cielo.

La stella, indicatrice della culla del neonato Redentore, da venti secoli ancora splende meravigliosa nel cielo della Cristianità. Si agitino pure le genti, e le nazioni congiurino contro Dio e contro il suo Messia (cf. Sal 2,1-2): attraverso le bufere del mondo umano la stella non conobbe, non conosce né conoscerà tramonti; il passato, il presente e l'avvenire sono suoi. Essa ammonisce a mai non disperare: splende sopra i popoli, quand'anche sulla terra, come su oceano mugghiante per tempesta, si addensino i cupi turbini, generatori di stragi e di miserie. La sua luce è luce di conforto, di speranza, di fede incrollabile, di vita e certezza nel trionfo finale del Redentore, che traboccherà, quale torrente di salvezza, nella pace interiore e nella gloria per tutti quelli che, elevati all'ordine soprannaturale della grazia, avranno ricevuto il potere di farsi figli di Dio, perché nati da Dio.

Onde Noi, che, in questi amari tempi di sconvolgimenti guerreschi, siamo straziati dei vostri strazi e doloranti dei vostri dolori, Noi che viviamo come voi sotto il gravissimo incubo di un flagello, dilaniante un terzo anno ancora l'umanità, nella vigilia di tanta solennità amiamo di rivolgervi con commosso cuore di padre la parola, per esortarvi a restar saldi nella fede, e per comunicarvi il conforto di quella verace, esuberante e trasumanante speranza e certezza, che si irradiano dalla culla del neonato Salvatore.

Per vero, diletti figli, se il nostro occhio non mirasse più su della materia e della carne, appena è che troverebbe qualche ragione di conforto. Diffondono, sì, le campane il lieto messaggio del Natale, si illuminano chiese e oratori, le armonie religiose rallegrano gli spiriti, tutto è festa e ornamento nei sacri templi; ma la umanità non cessa dal dilaniarsi in una guerra sterminatrice. Nei sacri riti echeggia sulle labbra della Chiesa la mirabile antifona: «Rex pacificus magnificatus est, cuius vultum desiderat universa terra»;(2) ma essa risuona in stridente contrasto con avvenimenti, che rombano per piani e per monti con fracasso pieno di spavento, devastano terre e case per estese regioni, e gettano milioni di uomini e le loro famiglie nell'infelicità, nella miseria e nella morte. Certo, ammirevoli sono i molteplici spettacoli di indomato valore nella difesa del diritto e del suolo natìo; di serenità nel dolore; di anime che vivono come fiamme di olocausto per il trionfo della verità e della giustizia. Ma pure con angoscia che Ci preme l'animo pensiamo e, come sognando, guardiamo ai terribili scontri di armi e di sangue di quest'anno che volge al tramonto; alla infelice sorte dei feriti e dei prigionieri; alle sofferenze corporali e spirituali, alle stragi, alle distruzioni e rovine che la guerra aerea porta e rovescia su grandi e popolose città, su centri e vasti territori industriali, alle dilapidate ricchezze degli Stati, ai milioni di gente, che l'immane conflitto e la dura violenza vengono gettando nella miseria e nell'inedia.

E mentre il vigore e la salute di larga parte di gioventù, che andava maturando, si vengono scuotendo per le privazioni imposte dal presente flagello, vanno per contro salendo ad altezze vertiginose le spese e i gravami di guerra, che, originando contrazione delle forze produttive nel campo civile e sociale, non possono non dar fondamento alle ansie di coloro che volgono l'occhio preoccupato verso l'avvenire. L'idea della forza soffoca e perverte la norma del diritto. Rendete possibile e offrite porta aperta a individui e gruppi sociali o politici di ledere i beni e la vita altrui; lasciate che anche tutte le altre distruzioni morali turbino e accendano l'atmosfera civile a tempesta; e voi vedrete le nozioni di bene e di male, di diritto e d'ingiustizia perdere i loro acuti contorni, smussarsi, confondersi e minacciare di scomparire. Chi in virtù del ministero pastorale ha la via di penetrare nei cuori, sa e vede qual cumulo di dolori e di ansietà inenarrabili s'aggravi e si amplifichi in molte anime, ne scemi la brama e la gioia di lavorare e di vivere; ne soffochi gli spiriti e li renda muti e indolenti, sospettosi e quasi senza speranza in faccia agli eventi e ai bisogni: turbamenti d'animo che nessuno può prendere alla leggiera, se tiene a cuore il vero bene dei popoli, e desidera promuovere un non lontano ritorno a condizioni normali e ordinate di vita e di azione. Davanti a tale visione del presente, nasce un'amarezza che invade il petto, tanto più in quanto non appare oggi aperto alcun sentiero d'intesa tra le parti belligeranti, i cui reciproci scopi e programmi di guerra sembrano essere in contrasto inconciliabile.

Quando si indagano le cause delle odierne rovine, davanti a cui l'umanità, che le considera, resta perplessa, si ode non di rado affermare che il cristianesimo è venuto meno alla sua missione. Da chi e donde viene siffatta accusa? Forse da quegli apostoli, gloria di Cristo, da quegli eroici zelatori della fede e della giustizia, da quei pastori e sacerdoti, araldi del cristianesimo, i quali attraverso persecuzioni e martirii ingentilirono la barbarie e la prostrarono devota all'altare di Cristo, iniziarono la civiltà cristiana, salvarono le reliquie della sapienza e dell'arte di Atene e di Roma, adunarono i popoli nel nome cristiano, diffusero il sapere e la virtù, elevarono la croce sopra i pinnacoli aerei e le volte delle cattedrali, immagini del cielo, monumenti di fede e di pietà, che ancora ergono il capo venerando fra le rovine dell'Europa? No: il Cristianesimo, la cui forza deriva da Colui che è via, verità e vita, e sta e starà con esso fino alla consumazione dei secoli, non è venuto meno alla sua missione; ma gli uomini si sono ribellati al Cristianesimo vero e fedele a Cristo e alla sua dottrina; si sono foggiati un cristianesimo a loro talento, un nuovo idolo che non salva, che non ripugna alle passioni della concupiscenza della carne, all'avidità dell'oro e dell'argento che affascina l'occhio, alla superbia della vita; una nuova religione senz'anima o un'anima senza religione, una maschera di morto cristianesimo, senza lo spirito di Cristo; e hanno proclamato che il Cristianesimo è venuto meno alla sua missione!

Scaviamo in fondo alla coscienza della società moderna, ricerchiamo la radice del male: dove essa alligna? Senza dubbio anche qui non vogliamo tacere la lode dovuta alla saggezza di quei Governanti, che o sempre favorirono o vollero e seppero rimettere in onore, con vantaggio del popolo, i valori della civiltà cristiana nei felici rapporti fra Chiesa e Stato, nella tutela della santità del matrimonio, nella educazione religiosa della gioventù. Ma non possiamo chiudere gli occhi alla triste visione del progressivo scristianamento individuale e sociale, che dalla rilassatezza del costume è trapassato all'indebolimento e all'aperta negazione di verità e di forze, destinate a illuminare gl'intelletti sul bene e sul male, a corroborare la vita familiare, la vita privata, la vita statale e pubblica. Un'anemia religiosa, quasi contagio che si diffonda, ha così colpito molti popoli di Europa e del mondo e fatto nell'anime un tal vuoto morale, che nessuna rigovernatura religiosa o mitologia nazionale e internazionale varrebbe a colmarlo. Con parole e con azioni e con provvedimenti, da decenni e secoli, che mai di meglio o di peggio si seppe fare se non strappare dai cuori degli uomini, dalla puerizia alla vecchiezza, la fede in Dio, Creatore e Padre di tutti, rimuneratore del bene e vindice del male, snaturando l'educazione e l'istruzione, combattendo e opprimendo con ogni arte e mezzo, con la diffusione della parola e della stampa, con l'abuso della scienza e del potere, la religione e la Chiesa di Cristo?

Travolto lo spirito nel baratro morale con lo straniarsi da Dio e dalla pratica cristiana, altro non rimaneva se non che pensieri, propositi, avviamenti, stima delle cose, azione e lavoro degli uomini si rivolgessero e mirassero al mondo materiale, affannandosi e sudando per dilatarsi nello spazio, per crescere più che mai oltre ogni limite nella conquista delle ricchezze e della potenza, per gareggiare di velocità nel produrre più e meglio ogni cosa che l'avanzamento o il progresso materiale pareva richiedere. Di qui, nella politica, il prevalere di un impulso sfrenato verso l'espansione e il mero credito politico incurante della morale; nell'economia il dominare delle grandi e gigantesche imprese e associazioni; nella vita sociale il riversarsi e pigiarsi delle schiere di popolo in gravosa sovrabbondanza nelle grandi città e nei centri d'industria e di commercio, con quella instabilità che consegue e accompagna una moltitudine di uomini, i quali mutano casa e residenza, paese e mestiere, passioni e amicizie. 

Ne nacque allora che i rapporti reciproci della vita sociale presero un carattere puramente fisico e meccanico. Con dispregio di ogni ragionevole ritegno e riguardo l'impero della costrizione esterna, il nudo possesso del potere si sovrappose alle norme dell'ordine, reggitore della convivenza umana, le quali, emanate da Dio, stabiliscono quali relazioni naturali e soprannaturali intercorrano fra il diritto e l'amore verso gl'individui e la società. La maestà e la dignità della persona umana e delle particolari società venne mortificata, avvilita e soppressa dall'idea della forza che crea il diritto; la proprietà privata divenne per gli uni un potere diretto verso lo sfruttamento dell'opera altrui, negli altri generò gelosia, insofferenza e odio; e l'organizzazione, che ne seguiva, si convertì in forte arma di lotta per far prevalere interessi di parte. In alcuni Paesi, una concezione dello Stato atea o anticristiana con i suoi vasti tentacoli avvinse a sé talmente l'individuo da quasi spogliarlo d'indipendenza, non meno nella vita privata che nella pubblica.

Chi potrà oggi meravigliarsi se tale radicale opposizione ai principi della cristiana dottrina venne infine a tramutarsi in ardente cozzo di tensioni interne ed esterne, così da condurre a sterminio di vite umane e distruzione di beni, quale lo lediamo e a cui assistiamo con profonda pena? Funesta conseguenza e frutto delle condizioni sociali ora descritte, la guerra, lungi dall'arrestarne l'influsso e lo svolgimento, lo promuove, lo accelera e amplia, con tanto maggior rovina, quanto più essa dura, rendendo la catastrofe ancor più generale.

Dalla Nostra parola contro il materialismo dell'ultimo secolo e del tempo presente male argomenterebbe chi ne deducesse una condanna del progresso tecnico. No; Noi non condanniamo ciò che è dono di Dio, il quale, come ci fa sorgere il pane dalle zolle della terra, nelle viscere più profonde del suolo nei giorni della creazione del mondo nascose tesori di fuoco, di metalli, di pietre preziose da scavarsi dalla mano dell'uomo per i suoi bisogni, per le sue opere, per il suo progresso. La Chiesa, madre di tante Università d'Europa, che ancora esalta e aduna i più arditi maestri delle scienze, scrutatori della natura, non ignora però che di ogni bene e della stessa libertà del volere si può far un uso degno di lode e di premio ovvero di biasimo e di condanna. Così è avvenuto che lo spirito e la tendenza, con cui fu spesso usato il progresso tecnico, fanno sì che, all'ora che volge, la tecnica debba espiare il suo errore ed esser quasi punitrice di se stessa, creando strumenti di rovina, che distruggono oggi ciò che ieri essa ha edificato.

Di fronte alla vastità del disastro, originato dagli errori indicati, non si offre altro rimedio, se non il ritorno agli altari, a' pie' dei quali innumerevoli generazioni di credenti attingevano già la benedizione e l'energia morale per il compimento dei propri doveri; alla fede, che illuminava individui e società e insegnava i diritti e i doveri spettanti a ciascuno; alle sagge e incrollabili norme di un ordine sociale, le quali nel terreno nazionale, come in quello internazionale, ergono un'efficace barriera contro l'abuso della libertà, non altrimenti che contro l'abuso del potere. Ma il richiamo a queste benefiche sorgenti ha da risonare alto, persistente, universale, nell'ora in cui il vecchio ordinamento sarà per scomparire e cedere il passo e il posto a un nuovo.

La futura ricostruzione potrà presentare e dare preziosa facoltà di promuovere il bene, non scevra anche di pericoli di cadere in errori, e con gli errori favorire il male; ed esigerà serietà prudenti e matura riflessione, non solo per la gigantesca arduità dell'opera, ma ancora per le gravi conseguenze che, qualora fallisse, cagionerebbe nel campo materiale e spirituale; esigerà intelletti di larghe vedute e volontà di fermi propositi, uomini coraggiosi e operosi, ma, sopra tutto e avanti tutto, coscienze, le quali nei disegni, nelle deliberazioni e nelle azioni siano animate e mosse e sostenute da un vivo senso di responsabilità, e non rifuggano dall'inchinarsi davanti alle sante leggi di Dio; perché, se con la vigoria plasmatrice nell'ordine materiale non si accoppierà somma ponderatezza e sincero proposito nell'ordine morale, si verificherà senza dubbio la sentenza di S. Agostino: «Bene currunt, sed in via non currunt. Quanto plus currunt, plus errant, quia a via recedunt».(3)

Né sarebbe la prima volta che uomini, i quali stanno nell'aspettazione di cingersi del lauro di vittorie guerresche, sognassero di dare al mondo un nuovo ordinamento, additando nuove vie, a loro parere, conducenti al benessere, alla prosperità e al progresso. Ma ogni qualvolta cedettero alla tentazione d'imporre la loro costruzione contro il dettame della ragione, della moderazione, della giustizia e della nobile umanità, si trovarono caduti e stupiti a contemplare i ruderi di speranze deluse e di progetti abortiti. Onde la storia insegna che i trattati di pace, stipulati con spirito e condizioni contrastanti sia con i dettami morali sia con una genuina saggezza politica, mai non ebbero vita, se non grama e breve, mettendo così a nudo e testimoniando un errore di calcolo, umano senza dubbio, ma non per questo meno esiziale. 

Ora le rovine di questa guerra sono troppo ingenti, da non dovervisi aggiungere anche quelle di una pace frustrata e delusa; e perciò ad evitare tanta sciagura, conviene che con sincerità di volere e di energia, con proposito di generoso contributo, vi cooperino, non solo questo o quel partito, non solo questo o quel popolo, ma tutti i popoli, anzi l'intera umanità. È un'intrapresa universale di bene comune, che richiede la collaborazione della Cristianità, per gli aspetti religiosi e morali del nuovo edificio che si vuol costruire.

Facciamo quindi uso di un Nostro diritto o, meglio, adempiamo un Nostro dovere, se oggi, alla vigilia del Santo Natale, divina aurora di speranza e di pace per il mondo, con l'autorità del Nostro ministero apostolico e il caldo incitamento del Nostro cuore, richiamiamo l'attenzione e la meditazione dell'universo intero sui pericoli che insidiano e minacciano una pace, la quale sia acconcia base di un vero nuovo ordinamento e risponda all'aspettazione e ai voti dei popoli per un più tranquillo avvenire.

Tale nuovo ordinamento, che tutti i popoli anelano di veder attuato, dopo le prove e le rovine di questa guerra, ha da essere innalzato sulla rupe incrollabile e immutabile della legge morale, manifestata dal Creatore stesso per mezzo dell'ordine naturale e da Lui scolpita nei cuori degli uomini con caratteri incancellabili; legge morale, la cui osservanza deve venir inculcata e promossa dall'opinione pubblica di tutte le Nazioni e di tutti gli Stati con tale unanimità di voce e di forza, che nessuno possa osare di porla in dubbio o attenuarne il vincolo obbligante.

Quale faro splendente, essa deve coi raggi dei suoi principi dirigere il corso dell'operosità degli uomini e degli Stati, i quali avranno da seguirne le ammonitrici, salutari e proficue segnalazioni, se non vorranno condannare alla bufera e al naufragio ogni lavoro e sforzo per stabilire un nuovo ordinamento. Riassumendo pertanto e integrando quel che in altre occasioni fu da Noi esposto, insistiamo anche ora su alcuni presupposti essenziali di un ordine internazionale, che, assicurando a tutti i popoli una pace giusta e duratura, sia feconda di benessere e di prosperità.

1. Nel campo di un nuovo ordinamento fondato sui principi morali, non vi è posto per la lesione della libertà, dell'integrità e della sicurezza di altre Nazioni, qualunque sia la loro estensione territoriale o la loro capacità di difesa. Se è inevitabile che i grandi Stati, per le loro maggiori possibilità e la loro potenza, traccino il cammino per la costituzione di gruppi economici fra essi e le azioni più piccole e deboli; è nondimeno incontestabile - come per tutti, nell'ambito dell'interesse generale - il diritto di queste al rispetto della loro libertà nel campo politico, alla efficace custodia di quella neutralità nelle contese fra gli Stati, che loro spetta secondo il gius naturale e delle genti, alla tutela del loro sviluppo economico, giacchè soltanto in tal guisa potranno conseguire adeguatamente il bene comune, il benessere materiale e spirituale del proprio popolo.

2. Nel campo di un nuovo ordinamento fondato sui principi morali, non vi è posto per la oppressione aperta o subdola delle peculiarità culturali e linguistiche delle minoranze nazionali, per l'impedimento e la contrazione delle loro capacità economiche, per la limitazione o l'abolizione della loro naturale fecondità. Quanto più coscienziosamente la competente autorità dello Stato rispetta i diritti delle minoranze, tanto più sicuramente ed efficacemente può esigere dai loro membri il leale compimento dei doveri civili, comuni agli altri cittadini.

3. Nel campo di un nuovo ordinamento fondato sui principi morali, non vi è posto per i ristretti calcoli egoistici, tendenti ad accaparrarsi le fonti economiche e le materie di uso comune, in maniera che le Nazioni, meno favorite dalla natura, ne restino escluse. Al qual riguardo Ci è di somma consolazione il vedere affermarsi la necessità di una partecipazione di tutti ai beni della terra anche presso quelle Nazioni, che nell'attuazione di questo principio apparterrebbero alla categoria di coloro «che danno» e non di quelli «che ricevono». Ma è conforme a equità che una soluzione di tale questione, decisiva per l'economia del mondo, avvenga metodicamente e progressivamente con le necessarie garanzie, e tragga ammaestramento dalle mancanze e dalle omissioni del passato. Se nella futura pace non si venisse ad affrontare coraggiosamente questo punto, rimarrebbe nelle relazioni tra i popoli una profonda e vasta radice germogliante amari contrasti ed esasperate gelosie, che finirebbero col condurre a nuovi conflitti. Decorre però osservare come la soddisfacente soluzione di questo problema strettamente vada connessa con un altro cardine fondamentale di un nuovo ordinamento, del quale parliamo nel punto seguente.

4. Nel campo di un nuovo ordinamento fondato sui principi morali, non vi è posto - una volta eliminati i più pericolosi focolai di conflitti armati - per una guerra totale né per una sfrenata corsa agli armamenti. Non si deve permettere che la sciagura di una guerra mondiale con le sue rovine economiche e sociali e le sue aberrazioni e perturbazioni morali si rovesci per la terza volta sopra la umanità. La quale perché venga tutelata lungi da tale flagello, è necessario che con serietà e onestà si proceda a una limitazione progressiva e adeguata degli armamenti. Lo squilibrio tra un esagerato armamento degli Stati potenti e il deficiente armamento dei deboli crea un pericolo per la conservazione della tranquillità e della pace dei popoli, e consiglia di scendere a un ampio e proporzionato limite nella fabbricazione e nel possesso di armi offensive.

Conforme poi alla misura, in cui il disarmo venga attuato, sono da stabilirsi mezzi appropriati, onorevoli per tutti ed efficaci, per ridonare alla norma Pacta sunt servanda, «i patti devono essere osservati», la funzione vitale e morale, che le spetta nelle relazioni giuridiche fra gli Stati. Tale norma, che nel passato ha subìto crisi preoccupanti e innegabili infrazioni, ha trovato contro di sé una quasi insanabile sfiducia tra i vari popoli e i rispettivi reggitori. Perché la fiducia reciproca rinasca devono sorgere istituzioni, le quali, acquistandosi il generale rispetto, si dedichino al nobilissimo ufficio, sia di garantire il sincero adempimento dei trattati, sia di promuoverne, secondo i principi di diritto e di equità, opportune correzioni o revisioni.

Non Ci nascondiamo il cumulo di difficoltà da superarsi, e la quasi sovrumana forza di buona volontà richiesta a tutte le parti, perché convengano a dare felice soluzione alla doppia impresa qui tracciata. Ma questo lavoro comune è talmente essenziale per una pace duratura, che nulla deve rattenere gli uomini di Stato responsabili dall'intraprenderlo e cooperarvi con le forze di un buon volere, il quale, guardando al bene futuro, vinca i dolorosi ricordi di tentativi non riusciti nel passato, e non si lasci atterrire dalla conoscenza del gigantesco vigore, che si domanda per tale opera.

5. Nel campo di un nuovo ordinamento fondato sui principi morali, non vi è posto per la persecuzione della religione e della Chiesa. Da una fede viva in un Dio personale trascendente si sprigiona una schietta e resistente vigoria morale che informa tutto il corso della vita; perché la fede non è solo una virtù ma la porta divina per la quale entrano nel tempio dell'anima tutte le virtù, e si costituisce quel carattere forte e tenace che non vacilla nei cimenti della ragione e della giustizia. Ciò vale sempre; ma molto più ha da splendere quando così dall'uomo di Stato, come dall'ultimo dei cittadini si esige il massimo di coraggio e di energia morale per ricostruire una nuova Europa e un nuovo mondo sulle rovine, che il conflitto mondiale con la sua violenza, con l'odio e la scissione degli animi ha accumulate. Quanto alla questione sociale in particolare, che al finir della guerra si presenterà più acuta, i Nostri Predecessori e anche Noi stessi abbiamo segnato norme di soluzione; le quali però convien considerare che potranno seguirsi nella loro interezza e dare pieno frutto solo se uomini di Stato e popoli, datori di lavoro e operai, siano animati dalla fede in un Dio personale, legislatore e vindice, a cui devono rispondere delle loro azioni. Perché, mentre l'incredulità, che si accampa contro Dio, ordinatore dell'universo, è la più pericolosa nemica di un giusto ordine nuovo, ogni uomo, invece, credente in Dio ne è un potente fautore e paladino. Chi ha fede in Cristo, nella sua divinità, nella sua legge, nella sua opera di amore e di fratellanza fra gli uomini, porterà elementi particolarmente preziosi alla ricostruzione sociale; a maggior ragione, più ve ne porteranno gli uomini di Stato, se si dimostreranno pronti ad aprire largamente le porte e spianare il cammino alla Chiesa di Cristo, affinché, libera e senza intralci, mettendo le sue soprannaturali energie a servigio dell'intesa tra i popoli e della pace, possa cooperare col suo zelo e col suo amore all'immenso lavoro di risanare le ferite della guerra.

Ci riesce perciò inspiegabile come in alcune regioni disposizioni molteplici attraversino la via al messaggio della fede cristiana, mentre concedono ampio e libero passo a una propaganda che la combatte. Sottraggono la gioventù alla benefica influenza della famiglia cristiana e la estraniano dalla Chiesa; la educano in uno spirito avverso a Cristo, instillandovi concezioni, massime e pratiche anticristiane; rendono ardua e turbata l'opera della Chiesa nella cura delle anime e nelle azioni di beneficenza; disconoscono e rigettano il suo morale influsso sull'individuo e la società: determinazioni tutte che lungi dall'essere state mitigate o abolite nel corso della guerra, sono andate sotto non pochi riguardi inasprendosi. Che tutto questo, e altro ancora, possa essere continuato tra le sofferenze dell'ora presente è un triste segno dello spirito con cui i nemici della Chiesa impongono ai fedeli, in mezzo a tutti gli altri non lievi sacrifici, anche il peso angoscioso di un'ansia d'amarezza, gravante sulle coscienze.

Noi amiamo, Ce n'è testimonio Dio, con uguale affetto tutti i popoli senza alcuna eccezione; e per evitare anche solo l'apparenza di essere mossi da spirito di parte, Ci siamo imposti finora il massimo riserbo; ma le disposizioni contro la Chiesa e gli scopi, che esse perseguano, sono tali da sentirci obbligati in nome della verità a pronunziare una parola, anche perché non ne nasca, per disavventura, smarrimento tra i fedeli.

Noi guardiamo oggi, diletti figli, all'Uomo-Dio, nato in una grotta per risollevare l'uomo a quella grandezza, dond'era caduto per sua colpa, per ricollocarlo sul trono di libertà, di giustizia e d'onore, che i secoli degli dei falsi gli avevano negato. Il fondamento di quel trono sarà il Calvario; il suo ornamento non sarà l'oro o l'argento, ma il sangue di Cristo, sangue divino che da venti secoli scorre sul mondo e imporpora le gote della sua Sposa, la Chiesa, e, purificando, consacrando, santificando, glorificando i suoi figli, diventa candore di cielo.

O Roma cristiana, quel sangue è la tua vita: per quel sangue tu sei grande e illumini della tua grandezza anche i ruderi e le rovine della tua grandezza pagana, e purifichi e consacri i codici della sapienza giuridica dei pretori e dei Cesari. Tu sei madre di una giustizia più alta e più umana, che onora te, il tuo seggio e chi ti ascolta. Tu sei faro di civiltà, e la civile Europa e il mondo ti devono quanto di più sacro e di più santo, quanto di più saggio e di più onesto esalta i popoli e fa bella la loro storia. Tu sei madre di carità: i tuoi fasti, i tuoi monumenti, i tuoi ospizi, i tuoi monasteri e i tuoi conventi, i tuoi eroi e le tue eroine, i tuoi araldi e i tuoi missionari, le tue età e i tuoi secoli con le loro scuole e le loro università testimoniano i trionfi della tua carità, che tutto abbraccia, tutto soffre, tutto spera, tutto opera per farsi tutto a tutti, tutti confortare e sollevare, tutti sanare e chiamare alla libertà donata all'uomo da Cristo, e tranquillare tutti in quella pace, che affratella i popoli, e di tutti gli uomini, sotto qualunque cielo, qualunque lingua o costume li distingua, fa una sola famiglia, e del mondo una patria comune.

Da questa Roma, centro, rocca e maestra del Cristianesimo, città più per Cristo che per i Cesari eterna nel tempo, Noi, mossi dal desiderio ardente e vivissimo del bene dei singoli popoli e dell'intera umanità, a tutti rivolgiamo la Nostra voce, pregando e scongiurando che non tardi il giorno che in tutti i luoghi, dove oggi l'ostilità contro Dio e Cristo trascina gli uomini alla rovina temporale ed eterna, prevalgano maggiori conoscenze religiose e nuovi propositi; il giorno, in cui sulla culla del nuovo ordinamento dei popoli risplenda la stella di Betlemme, annunziatrice di un nuovo spirito che muova a cantare con gli angeli: Gloria in excelsis Deo, e a proclamare, come dono alfine largito dal cielo, a tutte le genti: Pax hominibus bonae voluntatis. Spuntata l'aurora di quel giorno, con qual gaudio Nazioni e Reggitori, sgombro l'animo dai timori di insidie e di riprese di conflitti, trasformeranno le spade, laceratrici d'umani petti, in aratri, solcanti, al sole della benedizione divina, il fecondo seno della terra, per strapparle un pane, bagnato sì di sudore, ma non più di sangue e di lacrime!

In tale attesa e con questa anelante preghiera sulle labbra, mandiamo il Nostro saluto e la benedizione Nostra a tutti i Nostri figli dell'universo intero. Scenda la Nostra benedizione più larga su quelli - sacerdoti, religiosi e laici - che soffrono pene e angustie per la loro fede: scenda anche su quelli che, pur non appartenendo al corpo visibile della Chiesa cattolica, sono a Noi vicini per la fede in Dio e in Gesù Cristo, e con Noi concordano sopra l'ordinamento e gli scopi fondamentali della pace; scenda con particolare palpito d'affezione su quanti gemono nella tristezza, nella dura ambascia dei travagli di quest'ora. Sia scudo a quanti militano sotto le armi; farmaco ai malati e ai feriti; conforto ai prigionieri, agli espulsi dalla terra natìa, ai lontani dal domestico focolare, ai deportati in terre straniere, ai milioni di miseri che lottano a ogni ora contro gli spaventosi morsi della fame. Sia balsamo a ogni dolore e sventura; sia sostegno e consolazione a tutti i miseri e bisognosi i quali aspettano una parola amica, che versi nei loro cuori forza, coraggio, dolcezza di compassione e di aiuto fraterno. Riposi infine la Nostra benedizione su quelle anime e quelle mani pietose, che con inesauribile generoso sacrificio Ci hanno dato di che potere, sopra le strettezze dei Nostri mezzi, asciugare le lacrime, lenire la povertà di molti, specialmente dei più poveri e derelitti tra le vittime della guerra, facendo in tal modo sperimentare come la bontà e benignità di Dio, la cui somma e ineffabile rivelazione è il Bambino del presepe che della sua povertà volle farci ricchi, mai non cessano, per volger di tempi e sciagure, di esser vive e operanti nella Chiesa.

A tutti impartiamo con profondo amore paterno dalla pienezza del Nostro cuore la Benedizione Apostolica.

The New York Times would report the Pope's plan as essentially the fitting well with the eight point plan laid out by Roosevelt and Churchill.

The German government was a dedicated opponent of Christianity, but it remained something it had to contend with. While it would be a topic for elsewhere, early German efforts to completely co-opt the Lutheran Church had failed and the Catholic Church remained too unified and outside of the influence of the government to take on.  Given that, the long term plan was to suppress Christianity where it could, and destroy it later.  At least within the SS, the long term plan was to create a new paganistic German national religion.

As Christmas remained a large feature of German culture notwithstanding, Joespeh Goebbels to to the air to deliver a Christmas Eve message to the German people.  It went:

As I speak on Christmas Eve over the radio to the German people, I am the spokesman for the homeland to all our soldiers who are far from home during this war Christmas of 1941. I know that countless people envy my ability to speak over the aether to millions of Germans in many lands and continents. How many men and women, fathers, sons and daughters, wish they could stand in my place and greet their sons, husbands, brothers, or fathers! How many soldiers and Germans abroad wish they could step to the microphone and speak to their mothers, fathers, children, or brothers and sisters.

I must today speak for them all. I must extend the greetings and deepest wishes from here to there and from there to here. I will say little of politics this evening. We all know what we Germans have to say about world conditions and the future. Everyone knows that we must withstand the storms of the age until victory is ours. That has become clear in recent years, and I do not need to say anything about it.

Instead, I want to talk of the thoughts and feelings that move all of us this Christmas Eve. I will speak for half an hour as one person to another. We will consider the difficulties of the century in which we stand, and look both backwards and forwards.

There are few presents under the Christmas tree this year. The effects of the war are evident there as well. We have sent our Christmas candles to the Eastern Front, where our soldiers need them more than we do. Rather than producing dolls, castles, lead soldiers, and toy guns, our factories have been producing things essential for the war effort. Our troops are the first priority.

But gifts are not the most important thing about Christmas anyway. Since we can no longer celebrate Christmas as generously and wastefully as in the past, perhaps we will remember even more its spiritual nature. Instead of giving outward gifts to our family, friends, and community, today we will express our love to one another and our faith in all that holds us together. We long for a golden bridge to extend to all those whom we love across the distant reaches, countries, oceans, and continents.

All eyes look to the homeland. Our soldiers and Germans abroad above all have learned how beautiful it is in the past year. That may be why they have fought so bravely and loyally for it. They wanted to protect it from the horrors of war. All that they left behind when they heeded duty’s call they hope to find upon their return just as it was when they left. The war has become a school that has increased the love all of us have for the homeland. Whatever the difficulties of today or tomorrow, the individual finds there the meaning of his devotion, his sacrifice, his bravery. In this third war Christmas, we celebrate more spartanly and more modestly than before, but we are protected and guarded against the threats of our enemies. We must thank those who defend us, our sons, fathers, and brothers, who have learned only in distant lands among foreign peoples how dear their fatherland and their people are.

The great task demands the same sacrifice from us! The hardest demands are on our soldiers. They are spending their third Christmas away. The homeland is the center about which all their thoughts and wishes circle. Their greatest pride must be that they are defending the homeland and protecting it from the fury of war. They have learned the terrors of modern warfare, with which they are daily surrounded. It is surely worth their great and brave exertions to see to it that their village and their Fatherland do not meet the same fate as countless villages and cities in enemy countries. Think of what would have become of their parents, their wives and their children if they had not defended the homeland! Each German soldier should remember that. The homeland can only be as they imagine, and as they hope to find it upon their return, if millions of its fathers and sons defend it.

The same is true for all Germans abroad. They often live in an entirely foreign, sometimes hostile, world. It should not surprise us that we are not always loved as we defend our right to life. Envy and distrust, hatred and persecution often surround our fellow countrymen. We read about it occasionally in the newspapers, but they experience it every day. In a tiny minority, they are the targets of propaganda hostile to Germany. They are mocked, harassed, see their houses searched, and are put in prison. Why else would they bear it all with pride and dignity? They love the homeland even more deeply than we, and give their full devotion. For us, speaking German is a matter of course, but they are spat on for it. We read German newspapers every day, they get them months later and pass them from hand to hand as a message from the beloved homeland. We listen to the German radio every night, they tinker for hours with their sets to get a few words from the homeland. We see our German films and newsreels whenever we care to, but they have to gather secretly to watch a copy of a film like “The Western Campaign,” which we have practically forgotten about.

They, too, would rather be at home than abroad, but they stay at their post to serve the fatherland. They are not worn down by hatred and suspicion. They are the pioneers of Germandom in the world. They are not out to conquer the world, as our enemies say, but to defend their ethnicity. This Christmas Eve we think of them as well as our soldiers, because we know that Christmas is a deeply German holiday that binds us all together. Perhaps they think today that although their tasks are difficult, they still have it easier than Germans abroad had it during the World War, during which they often learned nothing from the homeland other than what our enemies wanted them to hear. Today, they are at least connected to us by radio. They receive our news and speeches, hear German music and German songs, learn of the heroic battles of our troops. In brief, their imaginations have a bridge that each day carries them back home.

And they can be at ease. They will not experience the shame of 1918, when the German people’s collapse struck them like a numbing blow. Today the homeland knows what is expected of it, and is giving its full efforts. They have not deserted us and we will not desert them. The homeland would not be worth the sacrifices that millions are making for it were it not ever striving to be worthy of them. Certainly it is not easy. It must give up many familiar habits and accept a thousand large and small privations. Those who live in areas being attacked from the air have much to bear, and deserve the highest praise and warmest recognition.

The whole nation is worthy of the great era in which we live. Still, all the burdens of the homeland are but a fraction of the sacrifices, burdens and privations, the actions and the dangers, that our soldiers endure, or of the persecutions that Germans abroad constantly endure. We at home, God knows, have no reason to complain. We have to accept the war’s demands. The war has only made us harder. We will not win by weakness. We must be brave and ever ready. Victory will not be given to us; we have to earn it. Everyone must do his part. Even on this Christmas Eve that must be the focus of our thoughts. The time will come when the war’s demands are past. At a later Christmas, we will look back on this Christmas Eve. In the fond light of memory, none of us will wish we had missed it. All the dead of the war will stand as shining heroes before our eyes, those who gave their lives to win a better life for their nation.

There is probably no one among us who in this hour does not look up to heaven. The war has taught us not only be to strong against our enemies, but also to accept our fate and the will of its godly ruler. We thank the Almighty for the proud victories that he again has given us. We will continue fighting until total victory is ours.

Our time together has come to an end. Our soldiers sit together and talk of home. At home we think only of them, and speak in spirit with them. Germans abroad think once more of the great Reich of the Germans. Then we will all return to the troubles and difficulties, burdens, sacrifices, and privations of everyday life. We may never forget that we all have a responsibility, each in his own way, to work and fight for a rapid victory.

We keep our eye fixed on it. We do not doubt it for a minute. In thinking of the Führer, who on this evening, too, is everywhere where Germans gather, we are reminded of the Fatherland. It will be larger, more beautiful, more prosperous after the war is over. It will be a proud and free homeland for us all. We want to thank the Führer for that. He can depend on his people at the front, at home, and in the wide world. He leads us, and we follow him. Without a shadow of doubt, we follow him bearing the flag and the Reich. The flag and the Reich shall be pure and unstained when the great hour of victory comes.

I greet you from the depths of my heart. Earlier we sang of peace on earth in our songs. Now the time has come to fight for it. Peace through victory! That is our slogan.

May my words bring a scent of the homeland far to the East and the West, to the front against Bolshevism, to North Africa’s deserts, to the seas where our submarines and warships sail, to the most distant nations and continents and the farthest corner of the earth where a German heart still beats, but also to the homeland itself, to the cities and the countryside, to every hut and every home.

 In the Northern Hemisphere, and involving the United States, Canada, the United Kingdom and France, Free French forces landed on Saint Pierre and Miquelon, small French islands off of southwestern Newfoundland.  They were dispatched there by a Free French flotilla consisting of three corvettes and a submarine.

The administration of the islands had declared loyalty to Vichy but there was no opposition to the Free French, who took possession of the islands in twenty minutes in the very early morning.  The landing had been over the objection of Canada and the United States.  Newfoundland, which was not yet part of Canada, had wanted the Free French takeover, however.  The US position was in part out of fear that radio installations on the island would be destroyed in a takeover.

Free French Submarine Surcouf which lead the invading flotilla.

A vote on the islands' allegiance was held on December 25, Christmas Day, with 98% of the men, the only ones allowed to vote, voting for allegiance to the Free French effort.  The United States objected to the takeover as a violation of the Monroe Doctrine and compared the act to German and Japanese aggression.

On Christmas Eve, or at least the day before Christmas, 1941, the Japanese gave up shelling Johnston and Palmyra by submarine.  The result of the odd naval duel was inconclusive, but it was significant in that at this point the Japanese were meeting with some difficulties.  They had to expend considerably more effort to take Wake than they had anticipated, and now they had failed to destroy airbases at Johnston and Palmyra.


Most of the attacks had been at night, when the aircraft stationed on both islands were hampered in potential operations and the counterfire was by Marine Corps shore battery.

Both islands are absolutely tiny, with Palmyra being larger and forested.  Johnston Atoll is barren and pretty much uninhabitable but for support.  Palmyra has no evidence of human contact at all before being discovered in 1802.  Johnston Atoll was known to Hawaiians, but because of its exceedingly barren nature, they did not attempt to inhabit it.

Both islands were reinforced following this engagement, and they'd remain occupied by the Navy and Marine Corps throughout World War Two.  In 1941 and early 1942, they were the critical front line for the Hawaiian Islands, some 700 miles distant.  Palmyra would become an important way station for the US in the war in the Pacific.

The seat of the Filipino government was moved to Corregador.


The Japanese Navy torpedoed the SS Absaroka off of California, but she'd survive the war.  She was beached at Fort MacArthur due to the attack, which was named for Gen. Douglas MacArthur's father, a hero of the Civil War.

It was a day for submarines.  The Dutch submarine K XVI sank the Japanese destroyer Sagiri off of Borneo.  The German U-568 sank the British corvette Salvia off of Alexandria.  The British submarine H31 disappeared in the Bay of Biscay, probably the victim of a mine.

Japanese machine gunner in the Battle of Changsha.

On the same day the Japanese launched an offensive in China, starting the Battle of Changsha.  This was the first Japanese offensive in China following Pearl Harbor and the first during which the Japan and China were officially at war.  Going well at first, the Japanese would ultimately meet fierce resistance from the under sung Chinese Nationalist Army resulting in a Japanese defeat, the first such defeat following December 7, 1941.

In the US, the California Coastal Patrol of the United States Army Air Corps was engaged in training, including with this B-18, a little considered US aircraft of the period.


B-18s were envisioned as significant American two engined bombers, but they never really panned out.  Many were destroyed on the ground by the Japanese in the Philippines and the surviving examples in the US continued on in the anti-submarine role until mid-war, when B-24s replaced them.  Some B-18s were converted to cargo planes at that time.

Haiti declared war on Bulgari, Hungary and Romania.

Closer to home:

I can probably accurately state part of what my parents did on this day in 1941.  It would have obviously been a day off for a Christmas break from school for both of them.

They may have gone to Midnight Mass, although I don't know that.  My father spoke of having attended Midnight Masses more than my mother, but always in the context of being an altar server.  If he was not serving, chances are that they would have gone to an early morning Mass.  

In any event, both of them likely listened to the radio addresses given by Roosevelt and Churchill.  They would have been big events, given the massive uncertainty of the times, the ongoing conference in Washington, D.C., and the recent entry of the United States into the war.