Saturday, August 15, 2015

The massively declined standard of dress (and does it matter?)

This blog notes, as we've stated many times before, changes over history. Specifically, it supposedly looks at the 1890 to about 1920 time frame, but we also frankly hardly ever stick to that.  Oh well.

Business men (lawyers) in the early 20th Century. These men aren't dressed up, they would have been dressed in this fashion every day.  Given the boater style hat worn by the man on the left, this photograph must have been taken in summer.

A lot of times the observations that take place here are based on what we can observe in historic documents and photographs. But on this topic, which I just posted on in a way in a post on school clothing standards, and which I've flat out posted on before, I've actually observed a change, and I'm really starting to observe in an ever increasing fashion now.  As I noted in that post, the clothing policy that's in place now, was the same on in place 40 years ago. Having said that, public standards of dress really have changed, and changed a very great deal.

On that, I'll note that it's one thing to say that we can look at photos of the past, which we can, and note that clothing standards have declined.  It's another to be able to say that you personally recall it.  And its something else to say both.

This is brought on, really, as I've been in a lot of airports recently, although I've also been noticing it in other contexts as well.  If there's a place that's better suited to observe a cross section of Americans than the airport, I don't know what it is.  At the airport, and more specifically a big city airport, people of every class and station are present. And man, have our dress standards declined.

 
Denver International Airport.  If a person enjoyed people watching (which isn't my favorite thing to do), this would be a good place to do it.

I'm not anywhere near old enough to be able to recall an era when airline passengers wore suit and tie, and the equivalent for women, but that has been something that's been widely observed.  I've seen that explained on the basis that air travel was special, and people accordingly dress up.

 
 Sailor boarding Western Airlines C-46 in the early 1950s, from the Casper International Airport.

I don't believe it.  They dressed up for the train and bus too. 

Railroad yards, Kearney, Nebraska. Overland train passengers go back to their cars after ten minute train stop on trip between San Francisco and Chicago
 Cross country train passengers, on rest break, Kearney Nebraska, 1944

 People were, quite frankly, just better dressed, and everywhere.

In many instances, they were more formally dressed.  Men clearly wore suit and tie much more often than they do now, well into the 20th Century. "Business attire" was suit and tie.  Now, that is not the case and the term is probably unknown to many. Men's suits have almost become relegated to a very narrow set of occupations and occasions, and even with them its declining.  I've attended a mediation, for example, fairly recently where one of the attending attorneys did not wear suit and tie, and was dressed in "business casual". Not all that long ago that would have been simply unthinkable.  For that matter, we used to always wear at least a tie in a deposition but now, more often than not, that's not the case.  I went to one deposition fairly recently where one of the attorneys was wearing sandals, something that just would not have occurred a decade ago.

 Secretary (who remain among the best dressed office workers) in the 1940s.

It isn't just lawyers, of course, who wore business suits.  The number of men who wore suits well into the 1950s, every day, is hard to grasp by modern standards.  Men who worked in offices wore suits, and many others who worked indoors, or just worked in cities, did as well.  Almost every professional wore a suit every day, but then so did men who had "business" positions.  Suit and tie, or at least coat and tie, were the norm.

Typical office, 1902.   The female secretary would have actually been somewhat unusual at this time.

This standard of dress for the employed adult remained common all the way through the 1950s, and began to decline during the 1960s.  Probably the cultural revolution that commenced about that time had a large influence, and it actually influenced business wear at the time, which didn't go away, but did start to modify. Still, into the 1970s I can distinctly recall professionals wearing ties every day. By the 1980s, some classes of them, such as doctors and dentists, no longer did.

When I started practicing law in 1990 suits and ties were already not common for most office workers most places.  That era had passed. But they were frequently seen being worn by lawyers.  They still are, but that's because lawyers, along with a very few other professions, still have coat and tie or at least suit and tie as parts of their "uniform".  But a big change has occurred even here.  As noted above, when I started out, not only would you see them frequently in the office, and worn everyday by older lawyers, you'd always see them in depositions.  Now, that's not the case.  I've attended a fair number of depositions recently in which the lawyers at them were wearing blue jeans and dress shirts, but no ties. Something that would never have occurred in the past.  I still normally wear a tie to a deposition, and except when its hot, I'll often wear one every day.  Maybe that's a call back to the old standard of professionalism, or the old uniform, or maybe that's just because I'm old.

I will say that by and large women in offices are much more routinely nicely dressed than men. Their "uniform" was always more vague, most men couldn't describe it, and perhaps that's allowed them somehow to retain more professional dress.  Anyhow, generally they are more professionally dressed. 

This doesn't men that men in offices are slovenly, but it does mean that as a rule we're now fairly casual.  Jeans and semi dress shirts are the common business attire in many places now, but not all.  In big cities, at least, the uniforms seems to hang on to a much greater degree in professional offices.  But, in some ways, the old business standard is now really only common among lawyers, real estate agents, and newscasters.  

It's not that I'm any different, however.  I'll note that while I'll often wear khaki trousers, button down shirt, and tie, I too wear jeans a lot more than I used to.  So perhaps even in noting this, I'm somewhat hypocritical.

It's not just that dress is more casual, however, but it's less real, in some ways, or odder, or perhaps more in the nature of an attempted personal statement than every before.  Men and women rarely dressed in a fanciful manner to the extent they do now.  Some did, to be sure. Some occupations have always worn very distinctive and somewhat ornamental clothing, and starting in the 1920s the young started to definitely wear clothing that tended to mark them out from their elders.   In earlier years, for that matter, "dandies" were young men who dressed fancifully, and were noted for it.  The 1920s saw flapper attire, for example, and raccoon skin coats.  So the trend, perhaps, dates back at least that far, if not further, but it's of a bit different character somehow.

 Mary LaFollette, daughter of Senator LaFollette, wearing a raccoon coat at at time when they were associated with avant guarde youth for some reason.  Ms. LaFollette would have been in her 30s at the time this photo was taken, making her choice of coat unusual.

Flapper, 1922, in winter (note the rubber boots).

Zoot suiters dancing, 1940s. The Zoot Suit exaggerated the features of the business suit, almost recalling the 19th Century frock coat.  Bigger, baggier, and bigger overall, they were considered sort of offensive to some, for some reason.  The uniform of rebellion in the late 1930s, the style was particularly associated with blacks and Hispanics at the time, which might be why white teens affecting the look were regarded as rebellious. The style has hung on to a small extent in some Pacific Coast Hispanic communities.

A full blown suspension of any concept of standard dress, which is sort of what we're seeing, is actually very recent, however.  There was prior youthful clothing affectation, but in order to actually dress to shock, there has to be some standard to measure against. That's increasingly no longer the case. At the airport, once again, it's clear that there are no standards, well actually very few standards, apply to Americans in dress at all.

At the Denver International Airport this past week I observed all manners of dress, from very formal, to extremely sloppy.  Some men were dressed in suits, probably headed to meetings or to court. Oilfield workers in the uniforms of their trade.  Many men and women in t-shirts and jeans.  Some young men seeking to show their avant guard status in the uniform of their avant guard class, impossibly tight jeans, shirt, and stubble. And women in all matters of dress from the 19th Century down to nearly no dress at all.

And that brings up a question.

Does that matter?

Well, it might.

Casual is one thing, and we've seen that around for quite awhile. But all clothing sends some sort of message, and the question therefore would become is casual appropriate for everything, and is what we're now seeing something a bit beyond casual. Let's look at the second question first.

Going back to the airport, I was walking down a concourse when, going the other way, I observed a young woman struggling with a bag.  I don't know her age, and I'm frankly not very good at judging the age of young people.  If pressed, I'd guess that she was maybe 17, which given my general inability in this area, means that she was probably at least 16 and perhaps 22.  Who knows.  Although here too, that makes a difference.

It makes a difference as her dress was, quite frankly, indecent.  It would have been appropriate for a profession in which she was offering her wares for sale, which again is to say indecent, but it certainly wasn't decent for being in common company such as getting on an airplane.  I was, quite frankly, embarrassed for her, which tends to be the reaction of somebody who knows that the actual person isn't embarrassed themselves, but sure should be.  If she was 17, her parents shouldn't have let her out of the house dressed as she was.  If she wasn't, her parents should be ashamed on how things are seemingly turning out. So should she.

But, the remarkable thing is that this is no longer remarkable.  It's hard to get through DIA without running into some woman who appears to be on display.  And it's also hard to get through DIA without running into a younger male who is also on display, which at least for men of my generations is also an embarrassing thing to see.

For that matter, however, it's been equally embarrassing to go by any of the local middle schools in recent years, dropping kids off, and having to witness what some very young teens manage to get out of the house wearing.  Not all by any means, but enough to notice. What are their parents thinking?  It actually seems to be better by the time they get to high school, having perhaps wised up a bit in the intervening couple of years.

Now, I don't want to suggest that every single woman in DIA, or anywhere else, is dressed in this fashion.  Not at all.  On the same trip there were women looking for a plane that were dressed in the type of dress that Amish or Hutterite women dress in.  So you see everything.  But the change here isn't so much that we see them, as we have come to accept that young women can appear anywhere in what would have been regarded as indecent, and young men can appear in clothing that would have been regarded as perhaps more suitable for young women, not all that long ago. Quite a change.

On the women, and I'll expound on this separately, the problem is that this really is an offense to their dignity.  Once on display, they're an object, and I can't imagine why anyone would want to be regarded in that fashion.  The clothing goes from "look at me", to offering something for nothing.  And by doing that, they're no longer going to be judged for anything else, not even really their looks, but rather in what they suggest about their conduct. And as its common, it also suggests that's common conduct.  Not a good thing at all.

Well, does anyone care at all, if it does matter?

This is a topic that gets a surprising amount of discussion in some quarters, although perhaps not in the quarters which it should.  For one thing, its a surprisingly common topic on certain sites where religious conservatives hang out, as some there feel that a certain level of dress is appropriate at least in Church.  On one such site, for example, a quote from St. Francis de Sales was recently posted, in which he noted, regarding appropriate dress in general, the following.
St. Paul expresses his desire that all Christian women should wear “modest apparel, with shamefacedness and sobriety;”—and for that matter he certainly meant that men should do so likewise.
Now, modesty in dress and its appearances depends upon the quality, the fashion and the cleanliness thereof. As to cleanliness, that should be uniform, and we should never, if possible, let any part of our dress be soiled or stained. External seemliness is a sort of indication of inward good order, and God requires those who minister at His Altar, or minister in holy things, to be attentive in respect of personal cleanliness.
As to the quality and fashion of clothes, modesty in these points must depend upon various circumstances, age, season, condition, the society we move in, and the special occasion. Most people dress better on a high festival than at other times; in Lent, or other penitential seasons, they lay aside all gay apparel; at a wedding they wear wedding garments, at a funeral, mourning garb; and at a king’s court the dress which would be unsuitable at home is suitable.
Always be neat, do not ever permit any disorder or untidiness about you. There is a certain disrespect to those with whom you mix in slovenly dress; but at the same time avoid all vanity, peculiarity, and fancifulness. As far as may be, keep to what is simple and unpretending–such dress is the best adornment of beauty and the best excuse for ugliness.
St. Peter bids women not to be over particular in dressing their hair. Every one despises a man as effeminate who lowers himself by such things, and we count a vain woman as wanting in modesty, or at all events what she has becomes smothered among her trinkets and furbelows. They say that they mean no harm, but I should reply that the devil will contrive to get some harm out of it all.
For my own part I should like my devout man or woman to be the best dressed person in the company, but the least fine or splendid, and adorned, as St. Peter says, with “the ornament of a meek and quiet spirit.” St. Louis said that the right thing is for every one to dress according to his position, so that good and sensible people should not be able to say they are over-dressed, or younger gayer ones that they are under-dressed. But if these last are not satisfied with what is modest and seemly, they must be content with the approbation of the elders.
While I suppose that some could take exception with some of this, all in all its pretty good advice and it applies in the secular world as well, which may be why dress is also a topic that shows up on certain male "manliness" sites.  And no wonder.  One of the odd trends in dress over the past seventy years is that male dress, among youth, trended towards being exaggerated blue collar in the 1950s, and then just counter culture in the 60s, to both in the 70s and 80s, but then sort of slowly slid towards the effeminate in the 1990s.  Male dress among the hip and cool is much more effeminate now than it was in prior decades, although that's a trend that's happened in some past eras as well.  No doubt there's a reason for it, but I don't know (or even really care much), what it is, other that that if a guy has to put a lot of work into looking a sort of femaleish disheveled, they have too much time on their hands.  Oddly, at the same time, there's been no trend for women to look more feminine, although there's definitely been a trend encouraging them to put themselves more on display, which benefits only men really, and not women at all.  Balancing it out on the male end, a bit, there's now a counter trend in the "hipster" category where men dress sort of lumberjack like and grow their beards out Russian Old Believer like.  I actually kind of like the trend.

I should note, in all of this, that I probably have no real room to act as a social critic here. Well, maybe I do, but not one that can't be criticized.  I was part of the great t-shirt wearing male mass of the late 1970s and 1980s and I didn't even own a suit until I was in my last year, I think, of my undergraduate studies, when I got one in order to attend the wedding of the first of my high school friends to get married (odd to think it was that late, we'd been out of high school for five years at the time).  I didn't learn how to even tie a tie until basic training at Ft. Sill, and I didn't routinely wear one until I became a lawyer.  So I wasn't exactly an advertisement for Brooks Brothers (although I've owned a couple of their very fine suits).  Prior to 1986, I was more likely to be clad in a t-shirt and jeans than anything else, even in winter.  Starting around 1984 or so I started to be afflicted with being old all winter long, which I still am, and started wearing heavy shirts in the winter, which outside of work I still do.  Getting wiser to things after that, I usually wear a long sleeve shirt even in the summer, and just roll up the sleeves when its hot, particularly if I do outdoor work, thereby turning full circle as I knew to do that even when I was a teen and wasn't.

Anyhow, looking like a cowhand  on my free time for most of my life doesn't qualify me to seemingly offer sartorial commentary.  And it probably particularly does not as, referring back to the entry immediately above, being a Catholic in the upper plains means I'm part of that odd demographic that doesn't tend to dress up for Church, so that whole debate is sort of outside of my experience.  That may seem odd, but most Catholics in this region, perhaps because the churches are either hot or cold depending upon the season, or because everyone came from a blue collar or agricultural background at one time, tend not to dress up for Church at all. They still don't either, including myself.  Only a few people do, and by my observation if you happen to attend a Spanish language Mass, you'll see the best dressed people as Mexican immigrants tend to dress nicely, but in a nice rural fashion for the men.

An interesting question here might be, what happened?  And I think the answer might be different for men as opposed to women.  What I'll note first, however, is that men who have a distinct outdoors job tend to suspend fashion and wear the dress appropriate for that job.  Oilfield workers still dress for that vocation. Cowboys dress like cowboys on and off the ranch.  Soldiers tend to look like soldiers no matter what they are doing.   And that's part of the answer to this, I think.

 Oilfield roughnecks of the 1940s.  Roughnecks today would look much the same, except that now they wear "FRs", Fire Resistant Clothing, and metal helmets have been replaced by plastic.

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEDOaR9as3pkJkdAsB6MpLipRZBYLl3dOIi4wdrUZR2dE6XxZskbQcr2JZJYdLNOCJP-lzR4V5OqBo7Xkbb5h20rWZOmyL2sSLRSgaTXQdxlMsX-sygGIbBkc9RuQ-TfbeMiWkkJDVvEcl/s640/IMG_4168.JPG
Modern cowboys, whose general appearance hasn't really changed much for well over a century.

In an earlier era, when every vocation was more "real", if you will, or rather perhaps when more men worked in manual vocations, there was little interest in fanciful dress.  For those who worked in town, at one time they desire seemed to be to show that they'd achieved an indoor status.  Indeed, some have noted that the standards of dress remained remarkably high in the 1920s and 1930s, first when many Americans started moving off of farms and into the cities, and secondly during the Great Depression, as that was the way of showing that you'd overcome your past.  The standards then carried on until they had a reason, or at least there was some sort of cause, or lack of a reason to change.

Let's look at this a bit more closely.

To start with, something worth noting is that the number of clothes we now have, and the ease of washing them as well, far exceeds anything from even the relatively recent past, and certain at the point we need to start this story, which probably needs to go back at least until the 19th Century, if not further back. We'll start in the second half of the 1800s.

At that time the majority of Americans were rural in character and the majority of those who were not worked at some sort of trade.  Shopkeepers, businessmen and professionals existed, but they were nowhere near the percentage of the population that they now are. And that has an impact on our story.

Most Americans, even mid century, were clothed in clothes that had been locally made, if in fact not made at home by a family seamstress. And they didn't have much in the way of a change of clothing either.  Old recounts of people at the time often note rural people wearing "homespun", that is wool clothing made from cloth weaved at home.  "Homespun" was almost a synonymy for rustic, or primitive.  When somebody, even now, talks about "homespun tales", they hearken back to that meaning, derived from the type of cloth.

Professionals in the cities, and for that matter the wealthy, didn't dress that way. All their clothes were tailored from manufactured cloth.  They were visibly different.

Manufactured clothing began to come in during the mid 19th Century, but even at that, while it became widely worn, it didn't look exactly the same as well tailored clothing and, also, the average person had very few changes of clothing.  The average farmer, a major demographic section in the US, might have just a couple of clothes including a jacket that he might want to wear on occasions calling for more formal wear.  People were conscious of this, of course, but it also meant that any average male was not going to invest in clothing that couldn't serve more than one purpose, and none of those items were going to have "Jack's Bar & Grill" blazoned across them.

In this environment, the clothing worn by people in towns and cities, particularly in the 1900s forward, really sent a message, and that's important to note.  Also important to note, up into the 1950s, it was possible to move careers of any type, without a formal education, fairly easily.

Going back to a typical American, let's say of 1900, we can see how this entire process has worked, to some degree, fairly easily.  If we take an American of 18 years old, who has grown up on a Mid Western farm, we'll be looking at a fairly typical American. He's probably within easy traveling distance, but real distance, from some mid sized or even big city, and his education, which would have stopped at high school (if it went that far) would have been sufficiently good to enter an office occupation of the era without additional education.  So, if he's the second third son of a family of five, in 1900, he'd be looking at world in which acquiring a farm of his own would be somewhat difficult and so, perhaps, he'd look to the city.

Going into the city, he'd be wearing the sort of rough clothes of his background, and he'd be conscious of it. That wouldn't keep him, however, from finding a clerk's job in some office.  Let's say an insurance office.

Boy clerk in a law office, early 20th Century.

Our subject, let's say, acquires a job in the office, but he looks like a "hay seed" and he knows it.  Probably the fist thing he'll buy is a set of clothes at Sears or Montgomery Ward, which will include a couple of shirts capable of taking a starched collar, and a suit.  Probably just one suit frankly.  And a couple of ties.  Now  he'll look the part of his job, and that would have been the uniform of his office. That it would have been the uniform is clear. And it would have been that, as this office and its owners would want to have made it plain that they were professionals, like lawyers and doctors in town. And the lawyers and doctors in town would have dressed that way because they could, and also to point out that they were successful, not merely people who had drifted in from the country, even if in fact they had drifted in from the country.

 African American lawyer, 1940s.

So, back to our hero, after a few years he'd have moved up to a better position in the little company, and his clothes would have approved a little bit over the same course of time. All the while he would have traveled back and forth to the farm, and he'd want them to know that even though he was the middle son, he was doing fine.  Probably after about a decade he'd have married, and chances are the girl he would have married would have had a similar story of some sort.  We're now in the early 10s.  By the 20s, he'd have had a family, and by the 30s, chances are that one of his kids would be entering the business. That son would enter it, in the 30s, with this standard of dress solidly in place and reinforced by the disaster of the Great Depression.

 Winston Churchill
American novelist, Winston Churchill (not the British politician).  Probably early 1920s. Note how formal he appears, even though this is actually a fairly informal summer suit for the period.  Not too many writers would be dressed like this now, just to go to town.

It wouldn't be until the 50s, or even really the 60s ,when things would begin to change, and our example demonstrates in part why. By that time, the original message being conveyed would have been lost.  By that time, the distinction between past life and current, and urban and rural, would have been nearly completely lost.  At best, a young man of the early 60s would know of his rural ancestors, but those would tend to be just stories.

And you can play this out in any number of ways, and locations as well.  For example, you can easily imagine, for example, a Sicilian immigrant coming in as a child, say perhaps about 15 years of age, alone, into the United States via Ellis Island at this time.  He'd go right to work for some Italian enterprise in New York and even at that tender age he'd shed his immigrant peasant clothing for something more urban as quickly as he could. By the 20s he might own that or another enterprise, and by the 50s his grand children would be completely Americanized and only barely recall his immigrant past. And so on.* 

 Storekeeper, 1937.

Moreover, at that point, education had gone from being uncommon post high school to really common, which came on in a major way following World War Two.  A sense of entitlement crept in.  Looked at that way, our new subject, say in 1965, would have little connection with his great grandfather's life of 1900, and wouldn't even grasp the concept that this fellow had regarded himself as really lucky to get a job clerking in an insurance office. Chance are that he'd look at his father insurance agency as dull and boring, and not something for an educated fellow like himself. And why should he wear a boring business suit, the armor of conformity?  It shouldn't be presumed that the change came in really quickly, as that would be wholly incorrect, but change did come in and over about a 30 year period the former standards on men's wear more or less disappeared.  Women's dress, oddly enough.  Women's dress changed very substantially as well, but to a surprisingly smaller extent in the business context.**

While this was going on, something else was also occurring that would impact dress as well, and as its part of the story, it has to be added in.  It wasn't just that people moved away from a rural or blue collar background, and indeed that was only partially true.  But an increase in wealth after World War Two had a major impact on dress.

As we've already noted, people in the early half of the 20th Century tended to have fewer clothes.  Indeed, my father noted to me once, while I was buying a suit, that a good thing to get is a suit with two pairs of pants. Apparently the last time he'd bought a suit, which had been appreciable time earlier, that was still an option, and apparently it had been a common option. The reason for that was that people repeated their clothing frequently, and having two pairs of pants for one suit made that much more easy to do.  I've never seen this option offered for the sale of a suit, so as they became less common this option must have died out.

Anyhow, prior to the end of World War Two people just had fewer changes of clothes. But the war brought in cotton clothing to an extent that hadn't existed before, and cotton clothing is easily washable.  And the big increase in wealth that was brought on by the end of World War Two and the boom in the consumer economy meant that people could afford to do that.

Not only could they afford to do that, moreover, but the degree to which clothes needed to have an immediate utility declined fairly substantially with the rise of urban centers.

Prior to the war, nearly ever teen had worked in some capacity, and nearly everyone, even the wealthy, had done at least a little manual labor.  Clothing, therefore, wasn't typically ornamental as it couldn't be, that much.  But after the war the extent to which the young were employed only by self option increased.

Concurrent with that, however, was the fact of the recent war itself.  The youngest of those who were conscripted for World War Two were only 28 years old in 1955 (although the oldest were 57 that same year).  There was a large societal experience, therefore, with the war and also with blue collar labor, which had been an important aspect of the war.  As already noted, college availability massively increased following the war, but not everyone aspired to that.  With an increase in wealth, and an accordingly large increase in youthful leisure, for the first time you really had "rebellious youth".

Now, some youthful rebellion has always been around, but the character at this time was really different.  Youth in rebellion, before World War Two, had really been sort of a college demographic thing.  It had popped up in the 1920s, following World War One, and it had expressed it self in one rebellious set in the jazz age culture of that time. I.e, flappers, etc. In another set, it actually expressed itself with the surprisingly large flirtation with Communism among college youth at that time, which oddly enough also had a sartorial expression, particularly with women.  Whitaker Chamber noted that at that time it was easy to spot a Communist woman as they all had the same bobbed hair style, including that affected by his wife when he met her (although she wasn't a Communist, but a different type of Socialist revolutionary).  Some of this continued on into the 1940s, sufficiently enough that Bill Mauldin made it the subject of one his early post World War Two cartoons.

But rebellion at the late teen stage was truly new, and it was informed by the recent war and the heroic status of the American working class.  So, armed with surplus cash, it affected a costume reflecting that, blue jeans, white t-shirts, and leather jackets, all stuff that recalled blue collar work or Army life.

That in turn was the situation when the turbulent 1960s came on, and everything that came on with it occurred.  And that gave us the onset of the decline in clothing standards.  It certainly did not complete it, however.  That took some time. But the decline in the standards in youthful attire were pretty well established by the 1970s, and the pushing of the boundaries in female attire were in swing by then as well.  By the 80s the decline had firmly set in, and by the 1990s the idea that a person should advertise themselves in some fashion was pretty well entrenched.***

Now, then, the second part of the question. Does it matter.

It probably actually does.

Wes, we answered that a bit above, but we'll conclude with it again.  While perhaps it really shouldn't matter, it seems to.

A funny thing about clothing is that it appears to send a message no matter what a person wants to do.  And the fact that it does it appears to cross all cultures at all time, and to be understood by all, even out of context.  It's not really too hard to look back and portrayals of earlier eras and determine who was formally dressed, who was not, and who was a dandy, and to even draw conclusions about those people accordingly.  People seem to do it instinctively.

That doesn't mean that people should dress the same way at all times. Fashions do indeed change, but perhaps the basic messages clothing conveys remain remarkably unchanging.  People who affect a certain fashion due to their occupation generally give off the message that they're in it, and usually they're proud of that.  "Real" clothing sends a message.  Dressing to a fashion that intentionally sends some avant guard message, or worse yet attempts to co-opt the real, usually just looks silly over time.  The "dandies" of one era look silly later on.  People, whether they should or not, will look at women's fashion with a sharper eye than men's, and men who work really hard to achieve a certain trendy look usually look silly even in their own era, at least a bit.  So, perhaps, the really exposed view of fashion some women are taking now ought to be backed off, and maybe everyone ought to pay a little more attention to the basic rules, which doesn't mean that everyone needs to go out and buy a frock coat or something.

Of course, a person could start with themselves.  I wore blue jeans to work most of last week, something that would never have occurred in most law office even twenty years ago.

___________________________________________________________________________________

*While citations to movies are always risky, this is an area in which some of what's described here can really be demonstrated via movies, and in two ways. One is movies set in their own times that simply accidentally demonstrate the conditions of the day, and another is movies set in a period that do a really good example of illustrating the same thing.  Movies do have to be approach cautiously, however, as even some really respected films really blow it in these regards.

As to the first category, a movie that captures the relationship between presentation of success and dress in American culture prior to World War Two is the film White Heat.  A person wouldn't think of it in that fashion, but if you look at it carefully, it demonstrates this very well. All of the central characters in White Heat are really bad, but they dress increasingly well as the film goes on. They're gangsters, but they don't dress gansta. Why not? They're blue collar and they want to look like they've made it, in the context of their times. And they do.

In the second category, two really good films in this category are The Godfather and The Godfather, Part Two. Part Two does a super job of present dress over time, all the way from about 1900 up to the early 1960s, and the second example I've given above is more or less given in the film, albeit in the context of the "family business" being a criminal enterprise.

**Again, to use well done film as an example, this is interestingly illustrated on the big and small screen.

In terms of movies, the degree to which suit or suit jackets held on is illustrated by the police dramas The French Connection and Shaft. Both show the trend away from it, but they also show how it was hanging on.  Popeye Doyle and Shaft are sort of hip and cool, in context, but they're surprisingly well dressed as well, in a way.

On the small screen, popular television series of the 1970s show this as well.  Shows like Mary Tyler Moore and Bob Newhart show people in office settings in which their dress, while contemporary for the times, is much more conservative, as a rule, than presently, and coat and tie hang on.

***Citing a film again, the view of this sort of change, and the degree to which that view was naive, is perhaps well set out in the film The Graduate.

In that film, Dustin Hoffman plays a recent college graduate trying to find his way, with his parent's generation portrayed as hypocritical. But with an informed sense of history, and now looking back on what is now a very old film, the Hoffman character doesn't come across so well.  He's a privileged youth with a college education, among a generation that had to fight for everything it ever had.  So as a revolutionary, he's sort of a slacker.

The Best Posts of the Week for the Week of August 9, 2015

The massively declined standard of dress (and does it matter?)

Friday, August 14, 2015

Random Snippets: Chesterton on cheese

The poets have been mysteriously silent on the subject of cheese.

G. K. Chesterton

"Never Again". Yeah. . . right

A frequent comment by some casual students of World War Two has been to note how blind the Western Allies seemed to be to German atrocities.  The common theme is that, "if it were we, we wouldn't let it happen."

Well, we are.

In the past few days there's been all sorts of news about ISIL horrors, starting with the Taliban actually condemning ISIL aligned forces in Afghanistan for the brutal explosive featuring killing of prisoners to the institutionalized assault and slavery of non Moslem women.

So we wouldn't let these thing happen, eh?

Up in arms: Lex Anteinternet: NCSD Board Policy 5375. Dress Code.

I posted on this (nearly non news) item earlier this week:
Lex Anteinternet: NCSD Board Policy 5375. Dress Code.: The current NCSD dress code. Usually with something like this, the poster, if he's been out of school over 20 years (and I have. ....
As noted, the dress code in the local school district, which is highly onerousness, has been in place for at least 30 years or so, and likely stretches back to the 1970s.

Well, as with honored traditions everywhere, the tradition of student protest lacking information is now in full swing. Students in the district are rising in opposition and signing petitions, and the like, to change the policy as if its new, which it isn't, and as if it's oppressive.  Shoot, its hardly a policy at all, so it would be hard for it to be oppressive. But if the policy was "brush your teeth before school", that would spark some anger as well, no doubt.

One of the comments in today's paper was interesting both because it hearkens back to the same discussion 30 years ago, and because it shows how amazingly naive students of this age really remain.  Some student claimed that to the small extent it requires female students to cover up, and it doesn't do that much, it will sponsor viewing women as objects for assault.  I have a post in the hopper that will deal with that, but sorry junior, that's not the case and the opposite is true.

The degree to which women "encourage" unwelcome attention including violent attention has been debated forever, and I actually recall a high school age girl, not here, being discussed widely while I was in high school as she was in the news after being attacked.  Her attacker maintained and the judge accepted that she was partially responsible due to her dress, and there's been a few instances of such decisions since then.

Now, let be clear, the judge was completely in error and the criminal should not have been allowed to get away with that excuse.  There's no excuse for such behavior at all.

But, it's also absurd to think that a certain type of dress isn't distracting in a negative way.  Dress like an object and you'll become one to some degree.  That's not good, but to a certain extent, that's actually nature.  They don't print magazines with those photos in them because it proofs against assault you know, and certain sisters famous for being famous don't dress that way in the hopes you won't look at them and their. . . well anyhow.

That's not all of the dress code, of course.  And this isn't much of a code at that. No beer shirts, no hats indoors, etc.  But it frankly isn't much of an issue either.  Most kids don't violate this most days, and haven't been, even without knowing about it.  And it gives us a chance to see a time honored tradition, youthful protest over nothing in particular, at work.

Friday Farming: Holscher's Hub: Prism

Prism

Thursday, August 13, 2015

Today In Wyoming's History: Clearing scandal, eh?

Clearing scandal, eh?

In the news today was that DNA confirms that President Warren G. Harding had an illegitimate child by Nan Britton, with whom he apparently had a long running affair. The rumor had long existed, in no small part because Ms. Britton, after his death (and likely in need of income) wrote a book about their affair, which various Harding adherents discredited.  Now it seems to be proven that she was telling the truth.
Harding has long been at best forgotten and at worst not viewed as a particularly good President.  Knowledge of at least one other infidelity seems established, so how much this changes our view of Harding I don't know.  In Wyoming, Harding might be best remembered for the Teapot Dome Scandal.
Harding was actually a really popular President while he was President, but his reputation sank thereafter, with Teapot Dome playing a prominent part in that.  News of his infidelity, of course, came after his death, and was ultimately widely contested.  Up until the news of the DNA test results, it still was contested.
Anyhow, it's not so much this news that causes me to post this item about Harding, as this odd statement that appeared in one of the news reports on this item:
And, secondly, he hopes the discovery will begin to clear the air around Harding’s scandalized reputation in history.
“This book really ruined Warren Harding’s reputation, and as a result the important lessons of his presidency have been lost,” Robenalt said, who points out that Harding argued for non-interventionist policies before World War I that continue to be relevant following the lessons of the war in Iraq.
Hmmm. . . .

It's true that Harding had some things to his credit, but it's hard to see how confirmation of his marital infidelity in this instance will serve to "clear the air around" his "scandalized reputation in history".

This is not to say that this wasn't worth investigating for the family, or worth reporting in the news.  Just the concept of this repairing a "scandalized reputation" is odd.

Lex Anteinternet: NCSD Board Policy 5375. Dress Code.

Predictably, when this story ran on one of the local television channels; 
Lex Anteinternet: NCSD Board Policy 5375. Dress Code.: The current NCSD dress code. Usually with something like this, the poster, if he's been out of school over 20 years (and I have. ....
the inevitable teenager commenting about how "we're supposed to show our individuality" and how this is squashing it, ran on the news.

Shoot, this has been the dress code for at least 30  years, probably longer. If it was going squash something, it likely would have by now.

Wednesday, August 12, 2015

NCSD Board Policy 5375. Dress Code.



The current NCSD dress code.

Usually with something like this, the poster, if he's been out of school over 20 years (and I have. . . shoot, I've been out of grad school for over 20 years.. . . hard to imagine), makes some comment about how things have changed and how back in the day. . .

Well, in actuality I think this is the same dress code, more or less, that they had back when I was in junior high.  It might actually be a little more restrictive than the applied code when I was in high school.  I think the same rules applied, but they weren't enforcing them all that much.  I know weweren't supposed to wear t-shirts with beer advertisements on them, but they weren't all that common at that time anyhow, and I don't think they bothered with enforcing that rule.  We were not to wear hats in class, I do recall that.

Which isn't to say that things never changed in the district. There were real rules at one time, but I don't really know when they ended.  I suspect, however, it was the 1970s.  Up until some point just after the Vietnam War every male student at NCHS (but not KWHS) had to take JrROTC and that did create a male dress code for at least one day per week. Earlier in the school's history I think that applied for more than one day per week.

 https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgsRxWVFJVFQdTRplnOWkCp1Vb-DRf8Pp8OzKbVOPztK55hJO4sz7NxJD6DGMvSUMWxi8LtpgL1uGaqy5fMbtZ__ObnJmpeZ7YO1lTg_HQZn-I24DBcVzRf4ohDwA_BgntRAcSe-AOUkAh2/s1600/Scan.jpg

 NCHS students in 1940s.

Girls at that time wore a school uniform, or at least for part of that time they did.  I don't really know when it ceased.

Whenever it did, the dress code that is the topic of the NCSD video, has pretty much been in place for at least 40 years.

Help Support NCHS's Welsh Auditorium Project (and my commentary on the lack of a pool).




The NCHS Welsh Auditorium is a of course a classic, but it stings a bit to see how much support the old auditorium is getting while the pool didn't manage it, and the new massive construction will lack a pool.

After this campaign came out, I contacted one of the board members about whether supporting the auditorium might mean we could still get support for the pool.  His reply noted that the auditorium had the support of a community organization that was backing it, where was ours.

I have to say, he was right.  We have no community organization boosting for a pool.  And I know that I don't have the time to try to start one, and I doubt after the defeat in the bond election, it would do much good. Still, this is disappointing.  Which may say something (perhaps not all that complimentary) about me. A pool matters to me. Any high school will have an auditorium, but having spent a lot of time at NC I nonetheless didn't manage to develop warming feelings for the auditorium, which is probably because I didn't take any sort of performance type classes.  Not that I begrudge the whole thing, but something just seems amiss.

Mid Week At Work: Testing an airplane


Posted in honor of my day in the airport  yesterday, in which delays prevented me from reaching my destination, and every plane after the first one was delayed for one reason or another.

Oh well, I'm not really complaining about that.  I want them to fly safely.

I am, however, complaining about the grandmother who spent the first 1/4 of the last flight berating her teenage grandson in a very loud voice. Not cool.

Monday, August 10, 2015

Perceptions and the Land and Water Conservation Fund

An article in today's Casper Star Tribune starts off as follows:
Think of your favorite park, ballfield or city swimming pool. Chances are it was paid for in part by the Land and Water Conservation Fund.
The federal grant gave $121,000 to help build Casper's Highland Park in 1974, for example. It supplied $64,000 at Curt Gowdy State Park in 1976. In 2007, it provided $66,930 to build a playground in Edness Kimball Wilkins State Park. 
The Land and Water Conservation Fund has doled out about $17 billion in 50 years, creating outdoor recreation opportunities across the country. But that run may be coming to an end.
Unless reauthorized in Congress, the fund will sunset Sept. 30.
“I don’t know how those projects would get off the ground without it,” said Dominic Bravo, administrator of Wyoming State Parks, Historic Sites and Trails.
The article goes on to explain how the Land and Water Conservation Fund started off with modest funding during the Eisenhower Administration, but it greatly expanded during the 1970s.  It provides money to local government for recreational facilities of all types, and the categories are very broad, and its funded by revenues generated from off shore mineral exploration.  The original concept, according to the Tribune, was to use those off shore proceeds to fund recreational activities for the entire nation and its (then and now) growing population.

The law was built with a 25 year sunset, and it was extended once, meaning its set to sunset again on September 30.

Now, I'll make it clear that I hope its extended, but something like this says a lot about a whole host of interesting things.  It makes it clear how inaccurate our recollection of the past is, and how little we understand about the relationship between the states, people and the Federal government is today.

Starting off with the present, our own state is amongst the most libertarian of them all, and generally has a fairly hostile few of the role of the Federal government locally. But that doesn't keep us from taking Land and Water Conservation Fund money or Federal highway funds.  Indeed, we complain if we don't get the highway funds we  think we're entitled to.

With the recreation funds, we have no shoreline at all, so we can't really say that we have an immediate right to any of the money.  It isn't like local oil money.  If we feel that we deserve part of it, as we're part of the whole, well. . . that says something about the local arguments on the Federal domain as well, doesn't it?

Regarding our recollections of the past, and soon to be a subject of another post, there's come to be a belief for some reason that the 1950s were politically "conservative".  I'm not sure of the origin of that belief, but it's widely held, and I suspect it's widely held because of the concept that the entire boomer generation that came of age in the 1960s rebelled against their upbringing during the 1950s.   There's a lot of reason to question that assumption or at least to nuance it, but it isn't really accurate to claim that the 1950s were a Happy Days like era of conservatism.  In fact, the GOP was largely middle to middle left in the era, and the Democrats crowded them for that position.  There were exceptions, but what we really see is that the GOP moved towards the Democrats after World War Two, and the Democrats moved towards the Republicans.  Neither party had any problem with large Federal projects and Federal funding of any kind, reflecting the views that had come up during World War Two.  So, we got stuff like the Land and Water Conservation Fund during a Republican Administration, and again during the 1970s we find that the GOP held the White House except for four years.

I'm not really making a point about the fund, or indeed any of this.  It's just a comment regarding our perceptions.

The Big Picture: Holscher's Hub: Anchor Point, Alaska

Anchor Point, Alaska


Hurt feelings?

There's a case pending, apparently, in the Federal District Court of Wyoming in which environmentalist have sued the Peabody Coal Company.  I don't know what the suit is about.

Apparently the plaintiffs included lyrics of the chorus from John Prine's classic "New" Grass folk song, Paradise, in their complaint.  For those not familiar with the song, those lyrics are:
And daddy won't you take me back to Muhlenberg County
Down by the Green River where Paradise lay
Well, I'm sorry my son, but you're too late in asking
Mister Peabody's coal train has hauled it away.
The defendant apparently moved to strike that part of the complaint, and now that motion is pending.

Well, I suppose it isn't proper pleading, but Peabody has been around a long time and its survived okay since 1971 when the song was released.  Apparently, according to an article in the Tribune, they've never liked the fact that they were the target of the song, and it is pretty pointed, but still, seems like moving to strike is fairly pointless.


Sunday, August 9, 2015

Sunday Morning Scene: Churches of the West: St. Francis de Sales Roman Catholic Church, Denver...

Churches of the West: St. Francis de Sales Roman Catholic Church, Denver...:



Yet another photograph taken from a car window, this is St. Francis de Sales Roman Catholic Church in south Denver. This church, named after the Patron Saint of Writers, is also associated with a Catholic School which is about one block away. The church was built in 1911.

Friday, August 7, 2015

Stalin Central Time?

On August 15, the clocks in North Korea will go back half an hour. The country will officially enter a new time zone which it itself has created – according to the country's official KCNA news agency, it will be dubbed 'Pyongyang Time.' As with much of what the North Korean state does, the new time zone is being framed as a triumph over imperial history. Pointedly, Pyongyang Time will begin on 70th anniversary of Korea's liberation from Japanese occupation.

"The wicked Japanese imperialists committed such unpardonable crimes as depriving Korea of even its standard time while mercilessly trampling down its land," KCNA says.
From a press report.

Painted Bricks: What is it? Granger Wyoming

Painted Bricks: What is it? Granger Wyoming:





This is a fairly substantial structure in the small town of Granger, Wyoming.
 
Granger is an old locality for Wyoming.  It was a Pony Express stage stop, and the stage building is still there (which unfortunately I didn't realize until after I'd driven out of town).  The town is small, and the population of about 140 has stayed constant for the entire 20th Century and into the 21st.

Which makes a building like this a peculiarity.   When I took this photo, because of some of the features of the building, I thought it was an abandoned church, and I had intended to post it on our Churches of the West site.  But later I reconsidered as I'm not so sure of that.  It doesn't really have a steeple, not that all churches do.  It has some very church like features, but this could also have served some other purpose.  I'll note the other side made me, at the time, even more convinced this was a church, but as the house is now apparently used as a private residence, I didn't want to linger while photographing, particularly as a curious dog inside the building was taking note of me on the street.  I should also note, however, that on one side is a branch of the Sweetwater County Library, and on the other side is the Granger town hall.  Maybe this was a government building at one time?  Maybe it was a school?

So, what do we have here?  If you know, post the answer.

Friday Farming: Agriphemera: Planning A Subsistence Homestead(1934)

I was doing some early morning net surfing, having awakened far too early this morning, and ran across this:
Agriphemera: Planning A Subsistence Homestead(1934): There was a time when the U.S. government encouraged families to live on a small section of rural land and provide for their own ...
I'm really amazed that the U.S. Government was publishing an item on subsistence farming in 1934.  I wonder, would this reflect conditions in the Great Depression?

Thursday, August 6, 2015

Beauty: Function or Form?


Heavily rusted mid 1970s Chevrolet pickup truck, with Colorado classic vehicle plate and rough trailer, but lifted and with good tires, on Homer Spit, Alaska.

Wednesday, August 5, 2015

New York Times: In Zimbabwe, We Don't Cry for Lions

Excellent article from the New York Times on how people closer to nature, and closer to lions, actually view them.

The war comes to some doorsteps

This has hit the Denver (although not the local Wyoming) news today. The FBI has issued the following warning, which is being reprinted in various papers and on the net:


Middle-Eastern Males Approaching Family Members of US Military Personnel at their Homes In Colorado and Wyoming, as of June 2015
5 pages
For Official Use Only
July 2, 2015
Download
(U//FOUO) In May 2015, the wife of a US military member was approached in front of her home by two Middle-Eastern males. The men stated that she was the wife of a US interrogator. When she denied their claims, the men laughed. The two men left the area in a dark-colored, four-door sedan with two other Middle-Eastern males in the vehicle. The woman had observed the vehicle in the neighborhood on previous occasions.
(U//FOUO) Similar incidents in Wyoming have been reported to the FBI throughout June 2015. On numerous occasions, family members of military personnel were confronted by Middle-Eastern males in front of their homes. The males have attempted to obtain personal information about the military member and family members through intimidation. The family members have reported feeling scared.
(U//FOUO) To date, the men have not been identified and it is not known if all the incidents involve the same Middle-Eastern males. If you have any information that may assist the FBI in identifying these individuals, or reporting concerning additional incidents; in Colorado please contact the FBI Fort Collins Resident Agency at 970-663-1028, in Wyoming please contact the FBI Cheyenne Resident Agency at 307-632-6224.
(U) This report has been prepared by the DENVER Division of the FBI. Comments and queries may be addressed to the DENVER Division at 303-629-7171.




Lex Anteinternet: Lex Anteinternet: What's with all those dire warn...

 
 World War One era poster, from when coal heated most homes.

Earlier this week I published this:
Lex Anteinternet: Lex Anteinternet: What's with all those dire warn...: I was out of town this past week, so came home to a collection of newspapers. One of them related that Wyoming had lost 3,000+ oilfield jo...
Following that, there was an article in the Tribune about how the residents of the coal producing town of Gillette have continued to try to publicly back coal, against the trend of its decline.  The same day the Chinese came out with an announcement about a plan to combat climate change.

In this morning's paper I read that Alpha, a major coal company, has gone into receivership.  The bigger news, however (although that took top billing in the Star Tribune) is that President Obama released his plan for combating climate change which includes a significant drop in the use of coal in Wyoming, and the U.S., for power generation and a reduction of the use of fossil fuels in general.

The reaction by Wyoming's political leaders was predictable, if perhaps actually somewhat muted in some quarters. Governor Mead issued the following statement:

The Clean Power Plan is scientifically flawed and if implemented will not achieve minimum reductions. It is in fact damaging – not just to Wyoming, but the nation.  I will continue to fight regulations that are fundamentally bad for Wyoming and exceed the regulatory authority of the federal government.
That comment was brief, briefer than we might have expected.  That raises the suspicion that Mead felt obligated to reply, but didn't want to put too much effort into it.  Or perhaps he just issued a brief reply as the Clean Power Plan had just come out and there wasn't time for anything larger.   Maybe both.

I'm sure in the coming months there will be much local opposition to the President's plan, and there's absolutely no certainty that it will go into effect, but at some point, on something like this, I have to wonder if the course of events isn't fairly clear.  Coal has been in decline in regards to the type of use made of it for quite some time.  It hasn't been "King Coal" forever.  Weening the country, and the world, from most coal use would be a lot easier than weening it from petroleum oil.

When I was a geology student, coal was my focus.  Focusing on it today, no matter what we might say here in Wyoming, I think it's future is dim.  Not immediately, but not distantly either.  And as for petroleum and the local economy, with sanctions getting set to be removed from Iran, there's reason not to be too short term optimistic there either.

Tuesday, August 4, 2015

Defeated People

Some time ago I started an entry here on "defeated people", but because it seemed so negative, which was not my intent, I never published it.

It wasn't intended to be at all. Rather, the thread intended to look into the "post defeat" lives of the defeated.  We so rarely do that, but generally, people pick themselves up and move on.   But rarely does anyone look at that.  One of the reasons I so liked Cornelius Ryan's book is that he always included an appendix in his book listing where the principle individuals he interviewed now were, which was often illuminating.  Even badly defeated people often got back up on their feet and carried on.

This past week, as anyone who might stumble past this blog, I was in Alaska.  And in the course of that, stumbled across a community of Old Believers.  No matter what else a person might think of them, they're champions in this category as they've persevered against the odds, and defeat, for centuries. This caused me to reconsider adding this as a topic, rather than a single thread, so I'm going to add it as an occasionally recurring topical feature.

Monday, August 3, 2015

The lingerings of Russian Alaska

One of the maxims of Holscher's Laws of History is that "Everything last occurred more recently than you suppose".  Given that, I should have realized that there's be lingering aspects of Russian culture in Alaska.  Nonetheless, I was surprised to find this true.

The United States bought Alaska from Imperial Russia in 1867.  Quite a long time ago, by how we generally reckon things, but not all that long, really, in cultural terms.  Russia started penetrating into Alaska in the 1740s and things really got rolling in the 1780s, although their numbers were always limited.  Naturally, they brought with them the Russian Orthodox faith.

I guess I hadn't appreciated the extent to which Russian Orthodox missionaries operated in Alaska, but they certainly did, and they were successful.  And, for no real reason, I would have presumed that the influence of Russian Orthodoxy would have dramatically waned after the US purchase of the territory.  I knew that it remained a bit, but I thought just a bit.

 

Well, I was wrong.

About 12.5% of the population of Alaska is Orthodox.  80% of the population is Christian.  The Orthodox population rivals that of the Catholic population, which is really amazing as the Catholic Church is by far the largest of the apostolic churches in the United States.  That the percentage is this high is all the more amazing as the demographics of Alaska have undoubtedly changed significantly since 1974, when the oil pipeline brought in a large number of out of state workers, which would have increased the Protestant populations significantly and the Catholic population as well.  Therefore, if we look at the pre 1974 demographics, and the long term resident demographics, the percentage of Russian Orthodox would be even higher.

And this would be strongly reflected amongst Alaskan Native populations, who would make up the bulk of the Orthodox in Alaska.

All this goes to show that culture is indeed resilient, as we also previously noted in one of our laws of history.  In some places the Orthodox parishes have declined, but demographically, they're still strong.  I shouldn't have made the assumption that I did.

I actually found this out, I'd note, in a bit of a roundabout way, and I'd guess many who visit Alaska never realize this.  As I find church architecture interesting, and post photos of them to a blog, when I was in Alaska I ran across a reference to an Old Believer church near Homer and then did a short search and ran into a second Russian Orthodox Church.  The Old Believer church, I should note, does not represent an enduring Alaskan cultural feature, as they moved into the region in 1966 (and there are actually several Old Believer communities near Homer).  In looking up a Russian Orthodox Church I photographed in Ninilchik I was surprised to find that there'd been a church I'd missed in Homer itself, and not only there, but darned near everywhere.  There were a lot of them, as indeed there should be, as there are Catholic churches everywhere and nearly as many Alaskans are Russian Orthodox as are Catholic.

Which shows, I suppose, when observing something, a person must be open to observing the unexpected.

The Big Picture: Turnagain Sound, Alaska


While the world is wringing its hands over a Zimbabwean lion. . .

the horror of Robert Mugabe's Zimbabwe goes on largely without notice.

This story broke while I was away from the news for an extended time (which I have come to more and more appreciate).  So, I return to the news with the story in full swing.  Many are in a frothy righteous indignation over the shooting of "Cecil the Lion".

I haven't followed the story that closely, but it does appear that the stalking of this lion was out of bounds.  He appears to have been tagged and if what little I know about the story is correct, it was an illegal hunt.  But the real news broke because the lion was known and so it's a convenient foil for the "animal rights" movement, a deeply unnatural, indeed anti natural, movement that despises people, and animals as they really are.

But the really amazing aspect of this is that people are seriously stating that the alleged law breaker should be extradited to Zimbabwe.  Seriously? People didn't work themselves into a lather about Amanda Knox, who is accused of killing a human being, in such a fashion and demand that she be extradited to democratic Italy, and they're arguing somebody should be extradited to the madness of Zimbabwe?

If anyone should be extradited in association with Zimbabwe, it's the president of that failed pathetic state, Robert Mugabe.  Mugabe took over the leadership of the country when Rhodesia surrendered itself to the inevitable, and the country looked to be full of democratic promise.  He took a prosperous land, with multiple ethnicities, and has presided over a government that has used violence against its political opponents (including his movements former brothers in arms), and which has engaged in the expropriation of land. He's destroyed the economy and made life miserable for its inhabitants, so that a person can truly say that, unlike South Africa, the country was truly better off before the revolution.

Africa has progressed enormously over the past 30 years.  Zimbabwe, however, has regressed and is a joke.  Extradite?  Yes, do so, but extradite Robert Mugabe to the Hague.

How is that people can care so much for one animal, while ignoring so much about their fellow human animals?  And how is it that people can stand, at least in theory, for the bringing of democratic rule to a nation, and then care so pathetically little when it fails to take root?  Africa is full of hope, Zimbabwe full of despair, and we should be full of shame over our misdirected priorities.