Red Cross helping men at 5th Army rest center prepare packages for sending home. 9 January, 1944.
The Red Army took Polonne and Kamianets-Podilskyi.
Polonne had been within Poland until the Russo Polish War, when it went to the Soviets in 1920. It had a major Jewish population before World War Two. Kamianets-Podilskyi had also been part of the post World War One Polish state until 1920.
The U-81 was sunk at Pola Italy by American aircraft.
The US 2nd Corps attacked Cervaro and Monte Trochio in Italy.
The US constructed a second airfield on Bougainville.
Pvt. R. Dennis, 182nd Infantry, Americal Division, Bougainville, January 9, 1944.
Allied forces took Maungdaw in Burma.
Jimmy Page of Led Zeppelin fame was born on this day in 1944.
Kristen Welker: "Do you think it was a tragic day? Do you think that the people who stormed the Capitol should be held responsible to the full extent of the law?"
Elise Stefanik: "I have concerns about the treatment of January 6 hostages."
Ms. Stefanik, you are a Catholic and lying on something like this is a grave sin.
And you are a mother. Your child is learning to be reprehensible through you.
South Korean President Park Chung-hee issued an emergency decree making it illegal "to deny, oppose, misrepresent, or defame" the president's decisions. The same decree prohibited reporting on dissent "through broadcasting, reporting or publishing, or by any other means."
He must have been concerned about "fake news".
Park started his adult life as an army officer in the Japanese puppet Manchukuo Imperial Army. After serving a little over two years in that entity during World War Two, he returned to the Korean Military Academy and joined the South Korean Army. He was a figure in the 1961 military coup in South Korea. After large scale protests in 1979 he was assassinated by Kim Jae-gyu, the director of the KCIA, and a close friend of his after a banquet at a safe house in Gungjeong-dong, Jongno-gu, Seoul. Kim Jae-gyu would be hanged the following year for the action.
The National Collegiate Athletic Association approved allowing amateur athletes to play as professionals in a second sport.
Today in World War II History—January 8, 1944: First flight of US Lockheed XP-80 Shooting Star jet fighter at Muroc Army Air Base, CA, but it won’t be ready for combat until the war is over.
Sarah Sundin.
Yesterday we reported on the P59. As can be seen from her entry above, already a much better jet fighter was coming up.
1,715 of the fighters would be produced in various versions before production was ceased, the design having been eclipsed, in 1950. It would see action in the Korean War, although there were better jet fighter designs already in service. It would be phased out of US service in 1959, by which time it was very obsolete.
Wilson, left, with Sir Oliver Lease.
She also reports that Gen. Sir Henry Maitland Wilson officially replaced Dwight Eisenhower as Supreme Allied Commander, Mediterranean.
Jumbo Wilson, as he was nicknamed, was a British career soldier who as 63 years old at the time. He had seen combat service before World War Two in the Boer War and the Great War. He'd live until 1964, dying at age 83.
The Red Army took Kirovohrad, Ukraine. In night operations, the Red Army's 67th Tank Brigade hit the headquarters of the German 47th Panzer Corps. The raid featured tank riders.
The Italian Social Republic put the 19 members of the Fascist Grand Council, six of whom were in their custody, on trail for voting to remove Mussolini. Five of the six in custody would be found guilty and executed on January 11.
I can't help but note how authoritarian losers like to put those who voted against them on trial. . . a warning for voters this fall on what could happen with a Trump return.
The U-426 was sunk in the Bay of Biscay by a RAAF Short Sunderland. The U-757 was sunk in the North Atlantic by the HMS Bayntun and the Canadian corvette Camrose.
The U.S. Navy bombarded Japanese installations on Shortland Island in the Solomons.
Royal Navy Radio receiving room, Algeria, January 8, 1944.
Be subordinate to one another out of reverence for Christ.
Wives should be subordinate to their husbands as to the Lord.
For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body.
As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything.
Husbands, love your wives, even as Christ loved the church and handed himself over for hert to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.
So husbands should love their wives as their own bodies. He who loves his wife loves himself.
For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, because we are members of his body.
“For this reason a man shall leave father and mother and be joined to his wife, and the two shall become one flesh.”
This is a great mystery, but I speak in reference to Christ and the church.
In any case, each one of you should love his wife as himself, and the wife should respect her husband.
St. Paul, Ephesians, Chapter 5.
As the old phrase goes, fools rush in where angles fear to tread, and my commenting here is, I am well aware, completely foolish.
I know next to nothing about domestic law, and even less than that. I've never experienced any aspect of it myself personally, I don't delve into it regularly at work, but on odd occasion I, like every lawyer, must.
I don't like it when I have to.
When a civil litigator takes a look at domestic law, he often tends to be shocked. I was that way when I looked into the topic of grandparent's rights some years ago. The opponent was also shocked when I started treating the case like heavy duty civil litigation. What the heck? Well, the case ended up changing that area of the law after years of the domestic practitioners just doing the "well, that's the way we do this".
Not anymore.
Recently I've been looking at divorce law for a tangential reason, and once again I'm shocked and appalled.
Wyoming uses "no fault" divorce, like most states.
Or maybe it doesn't. More on that below.
No fault was the biggest insult to the law ever created and a knife to the gut of society.
Illustration of No-Fault Divorce. The petitioner is taking a blade to the gut of a helpless defendant.
The legislative stupidity in this area, however, started some time before that. As such things often do, the story has a "the road to Hell is paved with good intentions" aspect to it.
Let's go way back.
At least during the state's territorial days, court's would occasionally order a cohabitating couple to marry. This led me to assume that cohabitation of unmarried couples was illegal, and perhaps it was, but I've not found any statutory basis for that. I haven't researched it in depth, either. Fornication was a crime in many states, however, and it might have therefore been one in Wyoming. Additionally, Wyoming imperfectly adopted the Common Law upon statehood, and for that reason court's may have felt they had the authority to address cohabitation, which normally would result in a marriage by fiat (Common Law Marriage). At least right around the time of statehood there was a statute that addressed this topic in the "statutory rape" context, but the fairly shocking provisions of it were that the ages addressed were 10 years of age for a girl, and 14 for a boy. I.e., a 14-year-old boy was expressly prohibited by law from having intercourse with a ten-year-old girl, and would be tried for rape if he did. Apparently the scriveners of the law in the Dakotas, which is where we obtained our first set of statutes, felt differently about very tender ages than we might. Having said that, the bill in the legislature last year which provided:
(a) At the time of marriage the parties shall be at least sixteen (16) years of age except as otherwise provided.
(b) All marriages involving a person under sixteen (16) years of age are prohibited and voidable, unless before contracting the marriage a judge of a court of record in Wyoming approves the marriage and authorizes the county clerk to issue a license therefor.
(c) When either party is a minor, no license shall be granted without the verbal consent, if present, and written consent, if absent, of the father, mother, guardian or person having the care and control of the minor. Written consent shall be proved by the testimony of at least one (1) competent witness.
Surprisingly, this bill was met with opposition. Before that, ages below age 16 were allowed with the Court's consent, and amazingly, there had apparently been a few instances of that occurring over the last decade.
The change, anyhow, was in my view, a good one. Most people would agree.
Up until 1941, Wyoming had a set of "heart balm" statutes providing for common decency, common sense, protection of the common good, and which were fundamentally grounded in the laws of society and nature. In that year, just months before the Japanese would cause the balance of human decency to be to exaggerated towards oblivion, the 1941 Wyoming legislature eliminated them, stating:
The remedies heretofore provided by law for the enforcement of actions based upon alleged alienation of affection, criminal conversation, seduction and breach of contract to marry, having been subjected to grave abuses, causing extreme annoyance, embarrassment, humiliation and pecuniary damage to many persons wholly innocent and free of any wrong-doing, who were merely the victims of circumstances, and such remedies having been exercised by unscrupulous persons for their unjust enrichment, and such remedies having furnished vehicles for the commission or attempted commission of crime and in many cases having resulted in the perpetration of frauds, it is hereby declared as the public policy of the State that the best interests of the people of the State will be served by the abolition of such remedies. Consequently, in the public interest, the necessity for the enactment of this article is hereby declared as a matter of legislative determination.
1941 Wyo. Sess. Laws ch. 36 § 1.
Horse shit.
The thing about the "heart balm" statutes is that they heavily weighted the importance of the male/female relationship in a legal and cautionary way. The causes of action were varied, but all of a similar nature. There was 1) breach of contract to marry (breach of promise), 2) alienation of affection, 3) criminal conservation, and 4) seduction. This mean that there were real consequences for failing to seriously undertake the relationship from the onset, and in failing to take care of it. Rarely noticed on this, the penalties fell more often on men, than women, but protected both.
What were these causes of action?
We'll take a closer look.
The proposal.
Breach of promise.
Breach of contract to marry, or as it was more often called, "breach of promise", was a unilateral broken engagement. The non-breaching party was entitled to receive damages that included the benefits were that were to be had from the marriage and specific injuries to the plaintiff, including humiliation and psychological injury.
In the view of us moderns, this seems Victorian and quaint, but it was anything but. Prior to birth control, relationships between men and women were, we might say, deadly serious. While the social standards, based on Christian concepts and morality, meant that sex before marriage was frowned upon, and while it was also the case that a high percentage of people, particularly women, did not engage in sex before marriage, things began to break down when couples engaged and people knew it. This does not mean to suggest that people behaved like they do now, as they certainly did not.
Engagement periods seem to have lasted a year or so, although there wasn't any set period. One period etiquette book provided:
There are exceptions to the rules which govern engagements, as well as other things; but as in other cases, the exception only proves the wisdom and justice of the rule. There have been happy marriages after a few days' or even hours' acquaintance, and there have been divorces and broken lives after engagements which have existed for years. The medium, therefore, may be considered the best plan to pursue; namely, an engagement which is neither too short nor too long, but just sufficient to make a broad and easy stepping-stone between the old life and the new. The result of a very short engagement depends upon the strength and genuineness of character in the individuals, while the haste with which they have consummated so important a step says but little for their wisdom or prudence. A hasty and ill-advised marriage is a bad beginning in life. A very long engagement, on the contrary, is an eternity of that hope deferred which maketh the heart sick, and it is much harder for the engaged girl than for the engaged young man who is "a laggard in love". She has to wait usually, while he works actively, bringing himself into new relations, obtaining new experiences, and in many ways living a life which she can not share, and which is more than likely to interpose a barrier between their mutual sympathy and confidence, and cause them to drift apart from each other.
Gems of Deportment and Hints of Etiquette, Martha Louise Rayne, Detroit: Tyler & Co., 1881.
There was more to it than that, however. Close contact of this type was going to lead to something with some people. Therefore, with a broken engagement, the female participant would be potentially at least slightly tainted in some fashion, either regarded as "ruined" or regarded as an obviously difficult and unmarriageable person. There was a flip side to this, which we'll address below.
Additionally, in an era in which women had limited career opportunities, getting engaged set a woman on a certain financial course whose sudden end could be devastating economically. It was assumed, naturally enough, that during the engagement she'd sworn off other suitors, many of whom would have moved on in the meantime. Indeed, amongst the very old even now you'll frequently read stories of very elderly "first loves" reuniting, showing that whatever went wrong early on had forced them into other paths, even if they obviously retained affection for each other.
Seduction
The flipside of breach of promise, this tort sounds obvious, but in practice it was less so. The tort allowed an unmarried woman's father - or other person employing her services - to sue for the loss of these services when she became pregnant and could no longer perform them. We recently saw an example of this being played out on the Canadian World War Graphic History blog in an entry concerning Lieutenant Colonel Charles Flick.
As that entry noted, Flick and one Kate O'Sullivan engaged in some sort of sexual act. What occured isn't clear, but it seems pretty clear that Flick seduced Kate, or perhaps raped her. In any event, Flick, then an officer in the British Army, was sued by Kate's father. As the blog notes:
Seem harsh (assuming it wasn't rape)? Well, it really wasn't. Kate, at age 25, was reaching the upper limit of her marriageable age at the time, and now she had a daughter to take care of without Flick. Whether Flick tried to make it right (which was common) by marrying her or not, we don't know They didn't marry, however. Mr. O'Sullivan was left, therefore, with the financial burden of his daughter, who could now no longer work, and his granddaughter as well.
While this may all sound pretty harsh, it reflected an economic reality that still exists. Seduction continues to exist as a legal principle, even if we don't recognize it. It exists in the form of child support laws, which achieve essentially the same thing, but through the partial intervention of the state. At the time, it was up to people to take care of this on their own, which was not a less just system.
Flick, by the way, went on to a career in the British Army, serving overseas, and ultimately in the Canadian Army. He was an opponent of Japanese internment in Canada, so no matter what his early story was, he wasn't entirely a terrible person.
Alienation of Affection.
This occurred when someone interfered with the marriage, causing a spouse to lose affection, mostly often through seduction, but not always. Indeed, meddling third parties could be liable for interfering with a marriage, including objecting in laws or even clergymen. In the Wyoming case of Worth v. Worth, 48 Wyo. 441 (1935) a daughter-in-law suited her in laws on just such a claim, recovering the amount of $35,000 in damages. The damages in such cases were for emotional distress and mental anguish, shame, humiliation, and economic loss, including financial contributions toward the marriage and potentially punitive damages.
The elimination of this tort created a situation in which unrestrained interference in marriages can and frankly does arise. Amongst women, it tends to come up in terms of the "support" of female friends, many of whom have broken relationships themselves, or in some instances feel that a friend married beneath herself. I've seen this happen first hand, with the women who don't have to live the consequences harping on tehir friend to divorce.
The flipside of this is that men do the same thing, but it tends to be over other issues, with those issues often being sexual. In spite of they hypersexualized era in which we live, or perhaps because of it, it's frequently the case that couples enter a marriage badly damaged in this area and ultimately that impacts the woman much more. Women with multiple sexual partners before marriage are almost statistically incapable of living out their marriage. Women who have abused, on the other hand, tend to withdraw from the "marital debt" at some point leaving their husband's stunned. In that case, the men will tend to get the advice from their fellows that they should dump their wives for a more willing, and often younger, partner, or they'll simply begin to engage in adultery and excuse their conduct.
Criminal Conversation
Criminal conversation was similar to Alienation of Affection, but involved sex, so the last item noted here had arisen.. It was the tort of sexual intercourse outside marriage between the spouse and a third party, with each act being a separate tort, and the liable party being the third party. Damages included emotional harm, mental suffering, loss of support and income, and loss of consortium.
Not surprisingly, this tort changed over time to something radically different, and it then allowed an unmarried woman to sue on the grounds of seduction to obtain damages from her seducer, if her consent to sex was based upon his misrepresentation.
The unifying thread in all of these is that they took marriage, and beyond that, the male female relationship extremely seriously. For want of a better way to put, they took sex very seriously as well.
One of the things that the Sexual Revolution proved was that people were incredibly naive about sex, but not in the way that the revolutionaries imagined. In fact, the pre revolutionary condition proved to be the wise one, as it grasped the nature of sex. While perhaps not the best way to set it out, we'll quote here an item from Quora, which is always a somewhat dubious source of anything, which was on a thread on whether premarital relations should be illegal, which in a few countries they still are. Some commentator noted:
Sex absolutely, deeply and irreversibly transforms
You
Physically, Emotionally, Mentally and Spiritually.
It transforms abusers and the abused,
It transforms actors in porn,
It transforms friends who do it casually,
It transforms one-night standers,
It transforms johns and the prostitutes,
It transforms gays and lesbians,
It transforms the masturbater,
It transforms viewers of porn,
It transforms people who only do it orally,
It transforms those who use protection,
It tranforms unmarried couples,
It transforms married couples,
Sex is a language of the body.
And it is a langualge that has a definitely fixed meaning.
It communicates an absolute message.
It says I AM YOURS, FREELY, COMPLETELY, FAITHFULLY and FRUITFULLY.
After sex, you will either be made or ruined
Physically, Emotionally, Mentally and Spiritually.
We can think that nothing in us has changed,
But we will never the same as before.
We can tell ourselves that sex is pleasurable and healthy exercise,
And that we will be worse off denying ourselves from the pleasure it gives.
But, we will still have trivialised the message our body has communicated.
When we add meanings to the fixed message of sex,
The message of our mind is not aligned with the fixed message of our body.
We are no longer integrated. We have lied.
Sex in forms that detract from its fixed message is an abuse of the body.
It is cripplingly addictive, simply untruthful, absolutely unfulfilling and very ruinous.
If you have not done it. Don’t begin.
If you have done it, learn from this and do your best to cease.
Be hopeful. Every Saint has a past. Every sinner has a future.
Remember, the purpose of sex can only be properly fulfilled within and after
Marriage.
Written almost like a poem, the writer is absolutely correct. Psychologically, biologically and chemically, sex changes everything. It binds the people, whether they wish to be or not.
Indeed, in the area of odds and ends, one of the commentators on Catholic Stuff You Should know once noted this in that he was with a group of friends who wished that he could still see women the way he had, before. He remembered having done that, but the change was too profound to allow him to do again. That's likely nearly universally true, at least for men.
On a scarier note, in an interview I heard some time ago from a very orthodox Catholic source, a person who assisted with exorcisms noted that in some cases the possession had come about during intercourse, the metaphysical nature of it being such that license existed due to the marital act for the possession to transfer from one person to another.
Now, people like to wink and note that even amongst members of Apostolic faiths, premarital sex is common. But prior to birth control, it was much less so. It was not, however, nonexistent. Part of the breach of promise recognized this. But part also recognized that once couples head down this road, there's no real coming back, ever.
Ever.
And that, in no small part, is why "no fault" divorce works an irreparable and unconscionable injury to marriage, the married, and men and women in general.
It should not be allowed.
Before we look at that, or rather before we carry on directly, however, we'll take a big diversion. The reason is that we happened, in an unrelated fashion, upon something tagentially related to this topic and started a post on it, but then decided that it would really be better set out here.
And that involves two videos from The Catholic Gentleman blog.
Normally I'd be very hesitant to post a video of this type, probably out of cowardice as much as anything else, but these are so well done, if not really titled correctly, I'm making an exception.
They're really insightful.
Having said that, I'll retreat into cowardice a bit. The mere title, "What women don't understand about men", can raise hackles and eye rolls. And the fact that it's linked in from something called "The Catholic Gentleman" will immediately provoke cries of "rad trads" and patriarchist, and the like.
Well, actually, this is much more in the nature of informed evolutionary biology.
And, to note it again, they're mistitled. That's because these two videos could just as easily be "What men don't understand about women, and what women don't understand about men, and why that's the case.
Now, these do take this topic on from a semi religious prospective, but only semi, which is really interesting in that this is from The Catholic Gentleman blog. They creep right up on, and even cross deeply into, evolutionary biology, again in really insightful ways, and frankly if the religious aspects of these videos were omitted, they'd still be highly valid. In the first one, in fact, the religious elements are hardly mentioned.
Now, a few warnings about these insightful videos.
About half of the first one is about sex, sort of, but not completely. Rather, it's more accurately on how men perceives their relationship on a primary basis, which is heavily based on sex, which is part of the reason that they're so insightful. It also means that they touch on a topic gently, but much more graphically, than has ever been discussed here before.
Crud? Yes, but more accurate in some ways than we care to imagine once certain lines are crossed.
But the times call for it.
Put simply, and grossly simplifying it, we're an animal whose evolutionary biology is really odd, and that's not a societal thing. Of all the mammals, we belong to the group that has the highest degree of sexual dimorphism. And of every animal in our group, the primate, we're at the top of the scale, indeed, over the scale, on it. It defines a lot of who and what we are as an animal, and how the two sexes react with each other.
This is not, I'd note, unique to this analysis. The first time I recall reading this was actually a discussion on Homo sapiens evolution in The National Geographic decades ago. The thesis to explain it is that in one of our homo ancestors, quite a few ancestors ago, the dimorphism began when the species intelligence advanced, resulting in an unusually long period before we're mature adults. That meant that our mothers, or rather their mothers, had the responsibility of dealing with and taking care of the infant and child human for a long time. . . years in fact. That caused the dimorphism. Females evolved accordingly in one direction, and that direction emphasized security and relationships. Males evolved in another, and those involved a set of things we have otherwise discussed here, but also, and we really haven't discussed hit here, sex. The National Geographic author's assertion, and it seems well-supported, is that the evolutionary trade-off is that human males became basically ready, if you will, all the time and traded intercourse with human females, who are receptive, unusually, in varying degrees all the time. Females received food and protection.
That is, we'd note, a gross over simplification, somewhat.
As we're a very complicated species, with our big brains, it became more involved than that, but the basic elements remained. Humans do look for lifetime mates. Males are highly oriented towards connecting love of their mate, ultimately, with intercourse, and if it's absent, severe problems typically begin to arise. Women place little importance on that, however, past the initial stage of the formation of the couple, and instead place an enormous focus on relationships and feeling safe. Women really don't understand that for a married couple, or perhaps we should say one in a real union, that for the male, if the physical aspect of it is absent, he'll feel frustrated, insecure, and unloved. Men really don't get that women can simply omit this to some degree, or even entirely, and not feel the same way at all. On the other hand, men don't grasp that if a woman feels insecure, it's relationship threatening.
The first video does a really good job of explaining that. If you want to look into it, and do to my autodidactic nature I did, you can actually find a pile of stuff supporting what they're saying.
The second part of the first installment is on how men yearn for respect and equate love with respect. Women do not. Women expect support. You can find lots of stuff on this as well, although you need to be careful. One thing that is mentioned barely here, but which showed up in a net search, is that a female insulting a male, well, in a physical fashion in this arena can actually be devastating. There's an entire Reddit thread where a married man mentions this occurring in an argument which seems to have largely resolved on its primary point, but which seemed overwhelmingly likely to result in a divorce, even though the woman had repeatedly apologized. Even other women were counselling, "dump her".
A couple of notes, before moving on, one that's touched on in the video, and another not. The video makes a really good point, which has to do with male adolescence and how males develop. The context of it is in regard to transgenderism, and the point is made that the sort of crisis that males go through at a certain age, as things turn on, would be wholly absent for those claiming to be transgendered. Without that, however, you really aren't male. And no doubt the reverse would be true for whatever it is that women go through.
Men Did Greater Things When It Was Harder To See Boobs
Not nearly as touched on, but a major problem, is that not only are men highly oriented in this direction, but at the point at which its realized its like flipping a switch that men can't get back from. This is mentioned in the excellent podcast Catholic Stuff You Should Know. Men really can't' get back from where they started off, once they go down this path (and yes, I'm not going to fill it all in). It's sometime wondered "how" Catholic Priests can endure their celibacy, and it should be noted that St. Paul advised that unless the person had the grace and call to do it, they shouldn't attempt it. Most Priest who are truly called not only have that calling and grace, but they've likely never gotten to the point where the breaker was switched. Once it is, enduring the celibacy would be difficult in the extreme, and we note that in fact not all have endured it.
The second video is on three different topics.
The first is how men handle insecurity and stress, which often is very aggressive, or at least some form of aggression. The other way tends to be through addictive behavior.
The prior set of statues took the relationship so seriously that it was somewhat difficult to contract in the first place, had very serious implications from day one, and was very difficult to break. By being difficult to break, it protected first children, but then it protected the married men and women themselves.
This is not to say that all marriages were always rosy, but truth be known, the majority of marriages that break up do so due to transitory matters. That's why divorce originally required proof of something serious. Critics of the old statutes claimed that this forced people, and they usually mean "women" by people, to make up lies to obtain a divorce, and lying did indeed occur. Missed in that is that the fact that lying was occurring mean that what was being claimed, such as mental cruelty, didn't really exist. It was all just a matter of feelings.
That it is a matter of transitory feelings is borne out by the evidence. At a bare minimum, it's reported that 27% of women and 32% of men regret their divorces, or are willing to admit that they do. Given the nature of such reporting, we can probably easily assume that the real percentages approach at least 40%, if not higher.
Taken out of that, of course, are the percentages of those who divorce who simply kill themselves. Suicide being a risk due to divorce is very well established, although statistics associated with the percentage that take this tragic route are hard to come by, with men being nine times more likely to kill themselves following or during a divorce than women. That last statistic is particularly interesting, as there's something about men that causes them to take that approach at a much higher rate than women, although suicide is an increased risk for men and women due to divorce. Men, it is well known, tend to lose their social structure upon marrying, and it tends to devolve, over time, down to their wife. Again, looking back to old wisdom, the Old Testament informs:
Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
They do indeed, and this does indeed become the case. It's really easy to find examples of a wife's family essentially becoming the family of her husband, but it's much less common the other way around, in spite of what many people assume. Men getting divorced tend to lose their entire families as a result, their wife, their children, and their wife's family, with nowhere to go. The failure is so existential, they'd simply rather die. Women suffer to, but the classic "going back to her parents" is an option for them. Men don't "go back to their parents". They go back to new dwellings alone.
Suicide is now so common with divorce that its frequently discussed in various divorce related circles, including legal ones. Interestingly, the tragedy frequently is followed by the comment that if a person is edging towards this during the divorce in an open way, it should basically be disregarded, as that's manipulative. At some level, that's an incredibly self-interested set of views. Self-slaughter if never the right answer, and from a Christian prospective, it's a mortal sin. But the people who state "I feel guilty because my spouse killed himself" often really should feel just that. They abandoned their vows and the other person fell into despair, so yes, you should feel guilty, and moreover, you in particularly should not "move on" into another relationship having helped kill, quite literally, your prior one.
All of this is also why the death rate associated with men is also falsely low. Some go home and kill themselves sooner or later, but some simply drink themselves to death, or purposely engage in a lifestyle that will shorten their lives. Some just die, broken-hearted. Indeed, a bona fide medical condition, takotsubo cardiomyopathy, or “broken heart syndrome,” occurs in a certain percentage of otherwise healthy people, killing 5% o those who obtain it, and causing long term health effects for 20% of those who aren't killed by it but survive. In extreme cases, a related psychological condition results in a mental collapse in which a healthy person just gives up the will to live and ceases all efforts to do so, resulting in death coming within the span of a week unless people catch it and intervene.
Oh well, right? We've moved on to the brave new legal world where the facts are made up and the answers don't matter, and just have to live with it.
No we don't. There are things that can, and should, be done. But what can be done?
Be honest about the relationship between men and women.
It's ironic that in the age of freely available information, and great advances in society, that what people have learned is the mechanics of sex, but nothing about its existential nature. This is a root part of the problem.
And I'm using the term "sex" advisably, not "marriage".
If the defenders of Catholic annulments are to be credited, the reason that so many are granted is that people just don't grasp the nature of what they're getting into. As noted above, I'm pretty skeptical on that, but there's at least something to that. Women don't seem to realize that once they become sexually active with a man he can't go back to the status quo ante. They also, in many instances, don't realize (and again, Reddit is full of this stuff) that once the vows are exchanged and the presents opened, they can't really expect a return to the days of care and cuddling. For that matter, once children are born they're not getting back there either. They will have achieved exactly what the New Testament provides, literally:
That is why a man leaves his father and mother and clings to his wife, and the two of them become one body.
He's not going to get over the
"clinging".
If the authors of The Catholic
Gentlemen are correct, women need to grasp this. But there's a lot that men
need to grasp as well. And before we depart on this topic, we'll note, at
least in undamaged women, and a lot are damaged, the psychological union that
this creates exists too.
When I was looking up stuff for this
post, one of the things I just ran across was a post by a woman who had
initiated a divorce. Still convinced that she was correct in doing so, she was
baffled by why she was repeatedly thrown into lamenting the divorce and the
loss of her husband. Of course, the Redditors came in with all sorts of
"grieving" statement, and in a way they were right. But the reality
of it is that she tried to cut something down that was within herself and
killed it so it didn't die a natural death. As that attempt at murder,
and indeed it’s a type of self-murder given the nature of marriage, is
ineffective, her DNA was telling her what society could not. Her divorce
is false. She wasn't the person she was before she attempted to divorce.
It's here where the videos linked in
can do a real service. Societally, we lie about sex all the time and have
damaged people enormously as a result. What we've essentially done is to
encourage people to get on the perversion and decay train, and a lot have
boarded it. Then we're surprised by the result. To give an odd example,
everyone was surprised when "America's Dad" Bill Cosby turned out to
be a serial sexual pervert. But why? We knew that he hung out at the
Playboy Mansion and everything associated with Playboy ended in perversion,
long term.
This obviously goes beyond marriage,
of course, and gets towards being honest about our psychology as a species,
which we aren't. We can pretend that the old standards went away, but the
old DNA is still there.
What can be done under the current law
Part of the reason, indeed a lot of the reason, things have gotten so bad is that divorce lawyers, have failed to really examine the law much, with rare exceptions.
They should.
Quite frankly, it'll probably take conventional civil litigators to do it.
But what can be done?
Domestic lawyers really don't look at the law much. They have just gotten used to "this is how things are done". An example of that is Wyoming's "no fault" divorce statute, which isn't really no fault. The Wyoming Supreme Court required proof on irreconcilability in a case for the first time this past year, which means it took somebody fifty years to wake up to the fact that the law requires the proof, although the case was very unique, however.
Going back to the old law
We remind people of this:
People constantly imagine that when a mistake is made, and absolting hte old law here was a mistake, you "can't go back".
Of course you can go back.
There actually is a movemen in the nation to move away from no fault divorce. But to get back to the old law society will have to go a bit further back indeed.
It should.
Divorce laws requiring fault should be reestablished, and the "heart balm" statutes brought back. It's those latter causes of action that, as far as I'm aware, which nobody has preposed to restore.
They should.
A societal reaction.
Finally, in order to really take this on, there needs to be a societal reaction, and this makes people very uncomfortable.
Very uncomfortable.
Part of the reason that we have so much divorce in our society is that we've allowed the conditions creating it. We've badly damaged the psychological makeup of our society over a seventy year period by losing what we knew about sex and the relationship between men and women. That's hard to come back from, but it needs to occur. It'll have to start occurring on an individual basis.
Even when I was a college student in the 80's it was still the case that people living together without being married was frowned upon, even if it was no longer really societally prohibited. Doing that on a non-married basis toys with the programmed in nature of sex and the relationship between the sexes in a major way. Indeed, in many societies earlier on, to do that was simply to create a married relationship that the couple was then stuck with. Even in early Christianity, as is so often forgotten, there was no marriage ceremony early on. The couple simply agreed to be married and moved in with each other.
Couples that "live together", as its now politely called, are creating a proto marriage whether they wish to or not, at least within themselves. If this is not going to be frowned upon, it ought to at least be acknowledged for what it really does.
Beyond that, and it would have to start there, the easy separations that have come into being should not be so easily tolerated. Couples break up and divorce, as we know, but it really doesn't have to be accepted by a party that didn't wish to, and if they didn't wish to, they should stand their ground in their status. And this is true, in my view, of religions annulments as well. To go against these, in Catholic terms, is regarded as absolutely shocking and subject the person who does it to attack. Well, proclaiming that you view the other party as engaging in a fraud won't make a person popular, but standing for what is true often doesn't.1
Footnotes:
While I'm aware that it will be a very unpopular thing to say, another aspect of this would be not to tolerate the divorce industry.
Like almost everything that plagues our society, there's a strong industrial element to all of this. The corruption of marriage in the first place, by which we mean the corruption of the relationship between men and women, was brought about in no small part due the pornography industry, which is a subset of the sex trade industry. As it took root, the entertainment industry, the medical industry and the legal industry became highly involved with it.
Law in American society has become an industry, and as noted, it's very tied up in it. Law, like medicine, was a profession, but the corrupting influence of money has very much corrupted it. Divorce litigation is its own industry. There's no reason to respect it, or those involved in it, including lawyers involved in it.
The news medial this morning is running the headline, in regard to Pope Francis, that:
Pope warns against ideological splits in the Church, says focus on the poor, not ‘theory’
Well, what did he really say?
Here it is:
HOMILY OF POPE FRANCIS
St Peter’s Basilica
Saturday, 6 January 2024
The Magi set out to seek the newborn King. They are an image of the world’s peoples journeying in search of God, of the foreigners who now are led to the mountain of the Lord (cf. Is 56:6-7), of those who now, from afar, can hear the message of salvation (cf. Is 33:13), of all those who were lost and now hear the beckoning of a friendly voice. For now, in the flesh of the Babe of Bethlehem, the glory of the Lord has been revealed to all the nations (cf. Is 40:5) and “all flesh shall see the salvation of God” (Lk 3:6). This is the pilgrimage of humanity, of each of us, moving from distance to closeness.
The Magi have their eyes raised to the heavens, yet their feet are journeying on the earth, and their hearts are bowed in adoration. Let me repeat this: their eyes are raised to the heavens, their feet are journeying on the earth and their hearts are bowed in adoration.
First, their eyes are raised to the heavens. The Magi are filled with longing for the infinite, and so they gaze at the stars of the evening sky. They do not pass their lives staring at their feet, self-absorbed, confined by earthly horizons, plodding ahead in resignation or lamentation. They lift their heads high and await the light that can illumine the meaning of their lives, the salvation that dawns from on high. They then see a star, brighter than all others, which fascinates them and makes them set out on a journey. Here we see the key to discovering the real meaning of our lives: if we remain closed in the narrow confines of earthly things, if we waste away, heads bowed, hostages of our failures and our regrets; if we thirst for wealth and worldly comforts – which are here today and are gone tomorrow – rather than becoming seekers of life and love, our life slowly loses its light. The Magi, who are still foreigners and have not yet encountered Jesus, teach us to fix our sight on high, to lift our eyes to the heavens, to the hills, from which our help will come, for our help is from the Lord (cf. Ps 121:1-2).
Brothers and sisters, let us raise our eyes to the heavens! We need to lift our gaze on high, in order to be able view reality from on high. We need this on our journey through life, we need to let ourselves walk in friendship with the Lord, we need his love to sustain us, and the light of his word to guide us, like a star in the night. We need to set out on this journey, so that our faith will not be reduced to an assemblage of religious devotions or mere outward appearance, but will instead become a fire burning within us, making us passionate seekers of the Lord’s face and witnesses to his Gospel. We need this in the Church, where, instead of splitting into groups based on our own ideas, we are called to put God back at the centre. We need to let go of ecclesiastical ideologies so that we can discover the meaning of Holy Mother Church, the ecclesial habitus. Ecclesiastical ideologies, no; ecclesial vocation, yes. The Lord, not our own ideas or our own projects, must be at the centre. Let us set out anew from God; let us seek from him the courage not to lose heart in the face of difficulties, the strength to surmount all obstacles, the joy to live in harmonious communion.
The Magi not only gazed at the stars, the things on high; they also had feet journeying on the earth. They set out for Jerusalem and ask, “Where is the Child who has been born King of the Jews? For we have observed his star at its rising, and have come to pay him homage” (Mt 2:2). One single thing: their feet linked with contemplation. The star shining in the heavens sends them forth to travel the roads of the world. Lifting their eyes on high, they are directed to lower them to this world. Seeking God, they are directed to find him in man, in a little Child lying in a manger. For that is where the God who is infinitely great has revealed himself: in the little, the infinitely little. We need wisdom, we need the assistance of the Holy Spirit, to understand the greatness and the littleness of the manifestation of God.
Brothers and sisters, let us keep our feet journeying on this earth! The gift of faith was given to us not to keep gazing at the heavens (cf. Acts 1:11), but to journey along the roads of the world as witnesses to the Gospel. The light that illumines our life, the Lord Jesus, was given to us not to warm our nights, but to let rays of light break through the dark shadows that envelop so many situations in our societies. We find the God who comes down to visit us, not by basking in some elegant religious theory, but by setting out on a journey, seeking the signs of his presence in everyday life, and above all in encountering and touching the flesh of our brothers and sisters. Contemplating God is beautiful, but it is only fruitful if we take a risk, the risk of the service of bringing God to others. The Magi set out to seek God, the great God, and they found a child. This is important: to find God in flesh and bone, in the faces of those we meet each day, and especially in the poor. The Magi teach us that an encounter with God always opens us up to a greater reality, which makes us change our way of life and transform our world. In the words of Pope Benedict XVI: “When true hope is lacking, happiness is sought in drunkenness, in the superfluous, in excesses, and we ruin ourselves and the world… For this reason, we need people who nourish great hope and thus have great courage: the courage of the Magi, who made a long journey following a star, and were able to kneel before a Child and offer him their precious gifts” (Homily, 6 January 2008).
Finally, let us also consider that the Magi have hearts bowed in adoration. They observe the star in the heavens, but they do not take refuge in otherworldly devotion; they set out, but they do not wander about, like tourists without a destination. They came to Bethlehem, and when they saw the child, “they knelt down and paid him homage” (Mt 2:11). Then they opened their treasure chests and offered him gold, frankincense and myrrh. “With these mystical gifts they make known the identity of the one whom they adore: with gold, they declare that he is a King; with frankincense, that he is God; with myrrh, that he is destined to die” (SAINT GREGORY THE GREAT, Hom. X in Evangelia, 6). A King who came to serve us, a God who became man. Before this mystery, we are called to bow our heart and bend our knee in worship: to worship the God who comes in littleness, who dwells in our homes, who dies for love. The God who, “though manifested by the immensity of the heavens and the signs of the stars, chose to be found… beneath a lowly roof. In the frail flesh of a newborn child, wrapped in swaddling clothes, he was worshiped by the Magi and caused fear in the wicked” (SAINT AUGUSTINE, Serm. 200). ). Brothers and sisters, we have lost the habit of adoration, we have lost the ability that gives us adoration. Let us rediscover our taste for the prayer of adoration. Let us acknowledge Jesus as our God and Lord, and worship him. Today the Magi invite us to adore. Nowadays there is a lack of adoration among us.
Brothers and sisters, like the Magi, let us raise our eyes to the heavens, let us set out to seek the Lord, let us bow our hearts in adoration. Looking to the heavens, setting out on a journey and adoring. And let us ask for the grace never to lose courage: the courage to be seekers of God, men and women of hope, intrepid dreamers gazing at the heavens, the courage of perseverance in journeying along the roads of this world with the fatigue of a real journey, and the courage to adore, the courage to gaze upon the Lord who enlightens every man and woman. May the Lord grant us this grace, above all the grace to know how to adore.
Hmmmm. . . like a lot of things that Pope Francis is reported as saying, when you read it, it's not as radical as might be supposed.
On supposition, I suppose that the headline is drawn from this statement, and its echoes in this homily:
Brothers and sisters, let us raise our eyes to the heavens! We need to lift our gaze on high, in order to be able view reality from on high. We need this on our journey through life, we need to let ourselves walk in friendship with the Lord, we need his love to sustain us, and the light of his word to guide us, like a star in the night. We need to set out on this journey, so that our faith will not be reduced to an assemblage of religious devotions or mere outward appearance, but will instead become a fire burning within us, making us passionate seekers of the Lord’s face and witnesses to his Gospel. We need this in the Church, where, instead of splitting into groups based on our own ideas, we are called to put God back at the centre. We need to let go of ecclesiastical ideologies so that we can discover the meaning of Holy Mother Church, the ecclesial habitus.Ecclesiastical ideologies, no; ecclesial vocation, yes. The Lord, not our own ideas or our own projects, must be at the centre. Let us set out anew from God; let us seek from him the courage not to lose heart in the face of difficulties, the strength to surmount all obstacles, the joy to live in harmonious communion.
Let's reduce that down once again.
We need to set out on this journey, so that our faith will not be reduced to an assemblage of religious devotions or mere outward appearance, but will instead become a fire burning within us, making us passionate seekers of the Lord’s face and witnesses to his Gospel. We need this in the Church, where, instead of splitting into groups based on our own ideas, we are called to put God back at the centre. We need to let go of ecclesiastical ideologies so that we can discover the meaning of Holy Mother Church, the ecclesial habitus.Ecclesiastical ideologies, no; ecclesial vocation, yes.
I'm afraid that this is going to fall on largely deaf ears. Frankly, while much of this homily I agree with, my ears are having a hard time hearing it myself.
Ideology is, frankly, not necessarily a bad thing. Entire religious communities are based on certain ideologies. And much of the current problems that have gone from smoldering to raging fires within the Church are due to their being ideologies that are not being dealt with, and have to be dealt with by, well, ideologies.
Pope Francis' detractors claim that he has ideology, and given his recent actions against some of his detractors, it's hard not to give this some credit. He suppressed the Latin Mass and has acted against Cardinal Burke's privileges, which can be interpreted as an action against a certain conservative ideological wing of the Church. Perhaps that's a strike against ideology, but at the same time he's allowed a German wing that is only not regarded as schismatic as nobody has declared it to be to carry on in its conduct, at least so far.
This could all just be an effort to keep everything together. But by suppressing conservatives and the highly orthodox, it takes on an appearance of adopting something else. And even if it is not, the failure to address the German Bishops and the Fr. James Martin, S.J. has the impact of allowing a certain ideology to advance.
Pope Francis probably doesn't feel that a single homily will fix things, even if he cannot be blamed for stating his hopes. But it's hard not to regard this Papacy has having wearied the orthodox, myself included, to where really getting behind Pope Francis in a statement like this is simply not going to happen. One recent commentator from a Catholic university expressed the desire, which he acknowledged would not occur, that Pope Francis would resign. I wish he would. Everyone knows that given his current age, 87, he will not be Pope much longer and now contemplation on the nature of his successor is open.
Even at age 87 the Pope is perfectly capable of making major impacts in the Church, and that's part of the current tension. By acting where he wants to, and abstaining from acting elsewhere, things are happening. While any just soul wishes him good health and continued life, the reality of our short lifespans means that soon we'll have a new Pope. The weary, while wishing him well, look towards that horizon with both dread and hope for the future. I suppose those who have loved this Papacy do as well. Everyone knows that day is coming.
And everyone knows that it is going to be a rough transition. Part of that will be due to the legacy of Pope Francis, which not everyone will look back at fondly, myself included.
Gas rationing began in Sweden, the first Western nation to do so in response to the ongoign crisis caused by the Arab Oil Embargo.
The four-year-long Gombe Chimpanzee War broke out in Tanzania's Gombe Stream National Park.
Margaret Queen Adams.
Margaret Queen Adams, née Margaret Queen Phillips, the first female deputy sheriff in the United States died at age 99. She had served in the Los Angeles County Sheriff's Department from 1912 to 1947. She worked in the evidence department.
Lou Henry Hoover, wife of Herbert Hoover, died at age 69 of a heart attack while here and her husband were visiting New York. Herbert returned to their hotel room to find her dead.
Like her husband, she was a geologist, being the first woman to receive a geology degree from Stanford. Indeed, they had met while university students.
Herbert Hoover would live another 20 years as a widower.
The Red Army took Klesov in Poland. The area is now in Ukraine. The region had been predominately Jewish before the war. Survivors of the Holocaust from nearby Rovno were deported to Poland after the Soviet Union redrew the borders after World War Two.
The 5th Army took San Vittore del Lazio, Monte Chiaia and Monte Porchia on the Bernhardt Line.
From Sarah Sundin's blog:
Today in World War II History—January 7, 1944: 80 Years Ago—Jan. 7, 1944: In Second Arakan Campaign in Burma, RAF & US Tenth Air Force begin air supply to isolated West African troops.
The French Resistance sabotaged the electrical supply to the Arsenal National at Tulle in the first instance of such an attack. Many more were to follow.
"Interested natives look on as armorers place 50 cal. machine guns in the nose of a North American B-25G, Mullinnix Airfield, Tarawa, Gilbert Islands. 7 January 1944. (NARA)"
A British Mosquito is shot down with its Oboe navigational aid intact, allowing the Germans to develop countermeasures.
The United States Army Air Force announced the production of the Bell P-59 Airacomet. The first US jet fighter aircraft, it would prove to be a disappointment and provided no real advantage over existing piston engined aircraft.
Mexican rebels took Tampico. The city is an important oil port.
The Fédération Internationale de Hockey (FIH) was founded in Paris by representatives of field hockey organizations of Austria, Belgium, Czechoslovakia, France, Hungary, Spain, and Switzerland.
Ice Skating near the Lincoln Memorial, January 7, 1924.
A Catholic organization protested the current immigration policy.
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