On Today In Wyoming's History: November 11. Veterans Day: we take a look at various things that World War One caused to occur globally, and locally, some of them relate closely to the theme of this page. Particularly those items that discuss the massive expansion of the state's oil industry, and the agricultural boom that World War One caused in the state and nation.
I don't want to really repeat those themes in their entirety here, but anyone who has lived in Casper Wyoming for example, or indeed Wyoming in general, has to be aware of the very significant presence of the oil and gas industry in the state. It's been a fairly significant factor from some point early in the 20th Century, and oil exploration was going on around Casper as early as the 1890s. Oil refining had made its appearance prior to World War One.
But World War One caused oil to be significant in a way it never had been before. The United States was an oil exporter in that era. Mechanization had started to make its appearance in various armies about this time, but it was navies that really used the oil in that period. The Royal Navy, for instance, converted from coal to oil just prior to the war.
Oil production received a huge boost due to the war, resulting in a boom in Wyoming's oil provinces of that era. Casper, for example, saw the construction of its first "skyscraper", the Oil Exchange Building, in 1917.
The building is still there, still in use, as the Consolidated Royalty Building. It was oil, as the name would imply, that caused it to be constructed as the headquarters for a local oil exploration and production company.
It wasn't just oil, however, that was booming in Wyoming. Agriculture was as well. A boom in the horse market had started in 1914, as British remount agents combed the United States for military horses. Wyoming provided a fair number of remounts to the British in that era, as did the other Western states. When the United States began to prepare for war horse production switched over to American needs. The boom lasted throughout the war.
Agriculture of other types also boomed in these years. Food production was a desperate matter during the First World War, and Wyoming was primarily agricultural in those days. The era was good for farmers, and the largest single year for homesteading in the United States came just at the end of the war, 1919, which was also the last year in US history in which farmers had economic parity with city dwellers.
Indeed, post war the state would see a new influx of homesteading that was directly the result of the war. The government operated to create some special homesteading programs for returning veterans, to help them get a start in farming or ranching, and have a place of their own. I personally knew one such homesteader many years ago.
Ostensibly exploring the practice of law before the internet. Heck, before good highways for that matter.
Friday, November 11, 2011
Thursday, November 10, 2011
Justice James Barrett
Justice Barret of the Tenth Circuit passes on.
This is outside the scope of our usual musings here, but his obituary is an interesting one. Son of the late Frank Barrett, who as born on this day in 1882, Justice Barrett grew up in, and practiced law in, the small town of Lusk, where his father, a former Senator, Congressman, and Governor, is memorialized by way of a bronze plaque in the courthouse. Frank Barrett, his father, is an interesting man in his own right, having chosen to locate in Lusk following his service in World War One, and therefore following a bit of the same career path as the Congressman discussed here just the other day, Vincent Carter. Indeed, they were co-religious, which is an interesting fact as well. Justice Barrett served in the Second World War before entering into practice in Lusk, where he practiced for 18 years before events launched him on the path that would lead to the Tenth Circuit Court of Appeals, where he served for many years.
I don't know that further comments would be very insightful, but it is an interesting look at one lawyer's practice in Wyoming from the mid 20th Century to the early 21st, and by extension, looking at his father, the life of another in the mid 20th Century.
This is outside the scope of our usual musings here, but his obituary is an interesting one. Son of the late Frank Barrett, who as born on this day in 1882, Justice Barrett grew up in, and practiced law in, the small town of Lusk, where his father, a former Senator, Congressman, and Governor, is memorialized by way of a bronze plaque in the courthouse. Frank Barrett, his father, is an interesting man in his own right, having chosen to locate in Lusk following his service in World War One, and therefore following a bit of the same career path as the Congressman discussed here just the other day, Vincent Carter. Indeed, they were co-religious, which is an interesting fact as well. Justice Barrett served in the Second World War before entering into practice in Lusk, where he practiced for 18 years before events launched him on the path that would lead to the Tenth Circuit Court of Appeals, where he served for many years.
I don't know that further comments would be very insightful, but it is an interesting look at one lawyer's practice in Wyoming from the mid 20th Century to the early 21st, and by extension, looking at his father, the life of another in the mid 20th Century.
Wednesday, November 9, 2011
Hot and Cold
Awhile back columnist Reg Henry had an amusing article about air conditioning. It was really funny, and I wish I'd linked it in here.
I suppose the reason I found it funny, as I share one of Reg's apparent attributes. I never get so hot that I appreciate air conditioning, and my wife is just the opposite.
Every summer I suffer in our house, as my wife turns on the swamp cooler. I've never turned on the swamp cooler for myself ever. I hate it. I never lived in a house with air conditioning until I was married, and I never get so hot that I feel I need it. Rather, I just freeze in the house, in summer.
Indeed, she'll keep it going until late Summer, when it isn't hot by anyone's defintion. She's just always hot.
Now the reverse is the case, as it is every winter. It's already winter here, but there are entire rooms in the house where we'll go through an entire winter and almost never turn on the heat, including our bedroom. I just freeze, but she just refuses to believe that its really cold in the house. It only really changes when everyone in the house starts protesting about how cold it is.
Funny thing is, I really like winter, and like being outdoors in winter, although I'm frequently freezing when I am out there.
Awweewanna Wuffington
And what country's accents includes all Ws the way Awweewanna Wuffington's does? I've heard it claimed that she's Greek, but I know Greeks and they don't seem to have a plethora of Ws in their speech.
And, to extend out, while I know it sounds nativist, and is, what can somebody who is so patently obviously from somewhere else tell us about running our own country? And if she's an expert on running stuff, and Greek. . . .well. . . .
Tuesday, November 8, 2011
The ignorance of vegetarians
One of the real negative impacts, indeed dangers, in the increasing urbanization of the Western World's population is that it has given rise to a sanctimonious myths based on wholesale ignorance of food production and nature. One of the biggest of these is that it's "green" or "kind" to be a vegetarian, or beyond that a "vegan".
In actuality, the opposite is quite true. If a person really wanted to be kind to the planet, and still eat, what they'd be is a hunter, not a vegetarian, and certainly not a vegan. Or they'd hunt, gather, and plant a little garden. That's about as green as you can get.
The basis for the vegan myth is apparently a view that vegetable farming is kind to the land, and that by being a vegetarian you are not responsible for the deaths of any animals.
Taking the latter part of that first, that's far, far, from the truth. In fact, all farmers kill animals, and all farming kills animals. It is not possible to be a farmer without killing something, even by accident. Tractors combine through snakes, birds and deer, just to give one example. Vermin are killed by necessity, sometimes through the agents of another animals. And things get killed hauling things to and fro. Indeed, while I don't know for certain, I'd wager that farmers, kill far, far, far more animals than hunters do every year. No farmer, of any kind, doesn't kill something, and probably a fair number of somethings.
Eat your whole natural wheat bagel and imagine otherwise, but there's some dead deer DNA in there somewhere. Probably some dead rabbit dna, some mice dna, and a few bird dnas as well.
Nor is farming environmentally benign. Some farming improves the land, some does the opposite, but it is not possible to raise a crop without altering it. One of the prime alterations is that the surface of the land isn't what it once was, so whatever animal once lived there probably doesn't the same way. Farming increases forage for some things, and decreases it for others, but it doesn't leave things in a state of nature.
Now, I'm not dissing farmers by mentioning this, they know it. It's the ignorant self satisfied person eating a bowl of all natural oats that I'm laughing at? Natural? Was it wild and picked up by a gatherer? No. Did something die to get it to you. Undoubtedly yes. It is natural in that man is a natural farmer, but it also wasn't raised fee of any animal deaths, and if it was grown by somebody you didn't see grow it, fossil fuels were used to get it and produce it.
Of all farming, I'd note, it's animal farming, ie., ranching, that has the smallest environmental impact, as all it does is put large animals out where there were otherwise large animals. They probably aren't the same, to be sure, but there's no plowing or reaping involved. There may be haying, but that's relatively benign, but not purely so, as well.
Again, I'm not criticizing farmers and ranchers, and I am one. But I am amazed by the extent to which certain people think they're morally superior because they don't eat meat. They actually do eat meat, they just don't realize it's in there. And they're causing greater acreage per man to be tilled to feed them personally. They don't know that, as they're ignorant. And they're ignorant, as their exposure to the real world is lacking.
Sunday, November 6, 2011
Wisdom
From today's Reading, Wisdom, Chapter 6
Resplendent and unfading is wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire;
Whoever watches for her at dawn shall not be disappointed,
for he shall find her sitting by his gate.
For taking thought of wisdom is the perfection of prudence,
and whoever for her sake keeps vigil
shall quickly be free from care;
because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.
Today In Wyoming's History: November 6: Vincent Michael Carter
Also on today's Today In Wyoming's History: November 6: is an item noting the birth of Vincent Michael Carter, who was Wyoming's Congressman from 1929 to 1935.
The item noted:
He tried to run for the Senate in 1935, but was not elected, which is why he left the House about that time. He resumed the practice of law in 1935, but in Cheyenne. He retired in 1965 to New Mexico. There's no indication of World War Two service, so presumably he practiced throughout World War Two as a civilian lawyer in Cheyenne.
This tells us a lot, but at the same time almost nothing at all. For instance, why was an Eastern educated lawyer with an interest in the Navy relocating to Wyoming? Perhaps that isn't as odd as it might seem, as the legal practice in Wyoming was dominated by those who were born outside the state (as was nearly every other aspect of business) up until at least the 1930s. If we read between the lines, a lot of these people were highly ambitious, and Wyoming was merely a wide open opportunity at the time. The early history of the state is full of such examples. We are left, really, with the impression that any venue would have served, had it provided equal opportunities, and sometimes the careers of these early legal and business pioneers are not all that tasteful to those of us who have come up from here, or who came here for other reasons.
Was Carter one of these? We have no way knowing really, based upon what little we know of him. The Wikipedia article does not even provide a photograph of him, and there isn't one available on the Library of Congress' website. He seems to have moved to locations that were perhaps active at the time. Casper was very active due to oil activity around World War One. Was Kemmerer that way a decade later?
Still, he came back in 1935, and practiced law another 30 years. He's proof, in a way, that lawyers tend to only be really well known in their own times, and not thereafter, as we can presume that a World War One Marine Corps officer, a successful lawyer from 1919 to 1929, and a Congressman, was a well known man. Too bad we don't know more.
The item noted:
1891 Vincent Michael Carter, U.S. Representative for Wyoming from 1929-1935, born in St. Clair, Pennsylvania. He was a graduate of Catholic University and a World War One Marine Corps officer. He set up his law practice in Casper Wyoming in 1919, and then relocated it to Kemmerer Wyoming prior to becoming the Republican Congressman from Wyoming in 1929.I'll freely confess that I've never heard of Mr. Carter. In looking him up, all I could really find was the Wikipedia entry on him, which noted that he had graduated from Catholic University in Washington D. C. in 1915, served in World War One in the Marine Corps. Perhaps his Marine Corps service was natural, as he'd gone to the U.S. Naval Academy Preparatory School before law school, and had also attended Fordham. The USNAPS is usually something that only those who wished to compete for the Naval Academy attended, and usually they had a very good chance at attendance. The Wikipedia article notes that after his discharge from the Marine Corps, he started a law practice in Casper, but only practiced here until 1929, when he moved to Kemmerer, on the far western edge of the state. He served in the Wyoming National Guard from 1919 until 1921, was deputy attorney general from 1919 to 1923, which means that he occupied his deputyship as part of his legal practice, and served as State Auditor from 1923 to 1929, which would suggest that he really left Casper no later than 1923. It would also suggest that he was either extremely lucky or well connected, or perhaps just very impressive, given his rise from out of state novice attorney in 1919 to State Auditor in 1923. He'd just practiced four years at that time.
He tried to run for the Senate in 1935, but was not elected, which is why he left the House about that time. He resumed the practice of law in 1935, but in Cheyenne. He retired in 1965 to New Mexico. There's no indication of World War Two service, so presumably he practiced throughout World War Two as a civilian lawyer in Cheyenne.
This tells us a lot, but at the same time almost nothing at all. For instance, why was an Eastern educated lawyer with an interest in the Navy relocating to Wyoming? Perhaps that isn't as odd as it might seem, as the legal practice in Wyoming was dominated by those who were born outside the state (as was nearly every other aspect of business) up until at least the 1930s. If we read between the lines, a lot of these people were highly ambitious, and Wyoming was merely a wide open opportunity at the time. The early history of the state is full of such examples. We are left, really, with the impression that any venue would have served, had it provided equal opportunities, and sometimes the careers of these early legal and business pioneers are not all that tasteful to those of us who have come up from here, or who came here for other reasons.
Was Carter one of these? We have no way knowing really, based upon what little we know of him. The Wikipedia article does not even provide a photograph of him, and there isn't one available on the Library of Congress' website. He seems to have moved to locations that were perhaps active at the time. Casper was very active due to oil activity around World War One. Was Kemmerer that way a decade later?
Still, he came back in 1935, and practiced law another 30 years. He's proof, in a way, that lawyers tend to only be really well known in their own times, and not thereafter, as we can presume that a World War One Marine Corps officer, a successful lawyer from 1919 to 1929, and a Congressman, was a well known man. Too bad we don't know more.
Today In Wyoming's History: November 6. Myth, reality, and Butch Cassidy and the Sundance Kid
In today's Today In Wyoming's History: November 6: there's an item about Butch Cassidy and the Sundance Kid meeting their demise in Bolivia in 1908. In spite of what romantics may wish, all the evidence is that the criminal pair bit the dust at the hands of Bolivian cavalry on November 6, 1908, in San Valentia Bolivia.
The story of Harry Lonabaugh and Robert LeRoy Parker, Butch and Sundance's real names, tell us a lot about myth and reality. This is so much the case that they've inspired at least two movies, one bad television series, and countless Butch survived myths.
One illuminating thing about them, in terms of this blog, is how late in history their story is. Their glory years, if that's what we'd consider them, fell between 1896 and 1901, so they're 19th and 20th Century criminals. As much time passed between the first crimes of the James Gang and the Wild Bunch as passed between the Wild Bunch and the famous gangs of Prohibition. The Wild Bunch's criminal depredations came in the early era of the automobile and concluded just before the Wright Brother's first flight. They are, in some ways, nearly of our own era.
But at the same time, they obviously lived in a Wyoming that was still so remote, and still so much of the horse era, that they were able to fairly openly used The Hole In The Wall of Johnson County as a hideout. That could only have occurred in the less mobile horse era. A few years later, the criminal Durrant, the Tarzan of the Tetons, was only able to hide for a few days, as opposed to Butch and Sundance's several years. Wyoming of 1908 was still very easy to disappear in.
The ongoing fascination with them also says something, I suppose, about ourselves. According to the Pinkertons, the Wild Bunch was the only criminal gang of the West that came close to meeting its public image, but none the less the gang killed in pursuit of its criminal objective of staying free after theft. That Lonabaugh and Parker did not is somewhat besides the point, as their gang was an armed gang that did use violence to remain free.
It was the public image that resulted in the film Butch Cassidy and the Sundance Kid, which remains a Western classic, and their real nature which lead to another classic, The Wild Bunch. In spite of its name, Sam Peckinpah's The Wild Bunch is not really directly about the Wyoming gang, and isn't even set in Wyoming, but Peckinpah made the movie as a counter to Butch Cassidy and the Sundance Kid, and the name of his film probably wasn't an accident. Peckinpah's film, sent on the border with Mexico in about 1915, depicts a different region, but arguably it portrays the fin de cicle nature of the West at that time more accurately than Butch Cassidy and the Sundance Kid, and the misunderstood Peckinpah film certainly more accurately depicts the "glamour of evil" that actually attracts people's attention to crimals and their gangs than the charming Butch and Sundance film does.
Friday, November 4, 2011
Nowhere to run
By that, what I mean is that, like it or not, to some degree the United States proved to be such a huge success as it was ideal for quitters. Sounds harsh, in no small part because of our "never say die" public attitude, but it's true.
Most people in the country today descend from people who quit whole countries. Germans, Irish, whatever, who picked up, said of their native land "I quit", and left. Suire, a lot of that still goes on today, but an awful lot of immigration today is of the "I must leave", or "I can make a better buck", variety. That's been the case since the immigration reforms of the 70s. And that element was always a strong aspect of immigration. But there was also a lot of "I don't like England anymore. . .", or the like, in it also.
And within our own country quitting a region, picking up, and starting over was very common. The entire State of Texas, in terms of its early history, seems to have been populated by titanic quitters.
All this sounds really harsh, but quitting is often the simple acknowledgment of a mistake. Things are working out, people thought, so I'll hitch up the mule and move over the divide, or the next one, or whatever.
Now, you can move, but you really can't quit. Your credentials follow you everywhere, and determine what you can do, and you can do what you've been doing. No quitting.
Perhaps that's inevitable for a country as densely populated as ours is now. Quitting was greatly aided by available land. You needed no qualifications, and not all that much cash, to quit your job as a bank clerk and homestead. Sure, you might fail, but then you could always pull over the next ridge, or quit that and go on to something else.
No. longer.
Wednesday, November 2, 2011
Tuesday, November 1, 2011
Funding Failure II
What is so interesting about this, I think, is that there's at least one caller who emails in with complaints about how the burden of loans caused her to take a career she didn't want, Wildlife Management, over one she did, Veterinary school, as she couldn't afford the loans. She then goes on to blame the burden of servicing her loans for living far from her family, and for not having any children.
The other thing that is is ineresting is that a few callers have no sympathy at all with those complaining about their loans.
I'm afraid I'm in that camp, the one without sympathy. Choosing a career you don't want, just because the loans are cheaper, is stupid. Beyond that, avoiding real life, to service loans, is as well.
This probably says something, however, about the current nature of our societal view towards education. Why must we go this route? We don't have to, we're choosing too. And now, a large section of the population views paying for the loans they obtained for their education as unfair, when nobody asked them to get the loans in the first place.
Not that society cannot be blamed to some degree. We've created a culture where we now view manual labor as demeaning, and teach our middle class children that. The grandsons of machinist and tool and die makers feel they must go to college, and indeed they must as we sent the tool and die work to China, more or less intentionally. So we're now all over-educated, and can't pay for it with the jobs we retained. And we encourage this to continue on by giving loans for educational pursuits we know will never pay off.
Today In Wyoming's History: November 1
Today In Wyoming's History: November 1: 1886 First snowfall of what would prove to be a disastrous winter. Attribution. Wyoming State Archives.
Monday, October 31, 2011
Will somebody please turn out the lights?
The news has hit today that Kim Kardashian is filing from divorce from whomever she married two months ago.
It's good to know that in this time of crisis, with ever increasing distressing news, with moral, financial, and political decline becoming more evident every day, that our nation still has time to following the actions of twits who are famous only for being famous. It's a sign that, um. . . . , well, um.
Sunday, October 30, 2011
Old Picture of the Day: The Iron Horse
Old Picture of the Day: The Iron Horse: The Iron Horse, or Steam Locomotive is probably as responsible as anything for taming the West, and leading to a country that stretched from...
Saturday, October 29, 2011
Old Picture of the Day: Emiliano and his Men
Old Picture of the Day: Emiliano and his Men: Good Monday morning to you all. Hopefully some of you have this week off and can enjoy a little time unwinding from the busy year. Bandit We...
Old Picture of the Day: The Brothers Madero
Old Picture of the Day: The Brothers Madero: So yesterday we talked about the short-lived presidency of Francisco Madero. I suggested the tragedy was due to him forgetting his bandit r...
Old Picture of the Day: The Sad Saga of Maximo Castillo
Old Picture of the Day: The Sad Saga of Maximo Castillo: I have to say I have very much enjoyed researching Mexican Bandits and the Revolution of 1910. It is a particularly hard topic to get your ...
Old Picture of the Day: The Butcher
Old Picture of the Day: The Butcher: Merry Christmas to you all. I hope you have a blessed day, and enjoy some good times with family. We will not have a mystery person contest...
Old Picture of the Day: Old Delivery Truck
Old Picture of the Day: Old Delivery Truck: Good morning to you all, and I hope each of you had a blessed Easter weekend. I had a great time, and our sunrise service was excellent. Th...
Old Picture of the Day: Old Dump Trucks
Old Picture of the Day: Old Dump Trucks: Today's picture is from about 1910. It shows three old dump trucks. The sign on the building and on the trucks reads "S. M. Frazier". I am...
Old Picture of the Day: United States Express Truck
Old Picture of the Day: United States Express Truck: Today's picture was taken in about 1910, and it shows men loading a cabinet onto a United States Express Company truck. I guess this was b...
Old Picture of the Day: Train Deopot
Old Picture of the Day: Train Deopot: I realize that this is Train Week, and that this picture does not have a train in it. This is the train depot in Maricopa, Arizona. It is t...
And here's another classic example.
And here's another classic example.
Old Picture of the Day: Old Train Station
Old Picture of the Day: Old Train Station: We finish out the week with this picture of a train station in Gardiner, Montana. The picture was taken in 1905. This is a classic photogr...
Classic example of an early 20th Century rural Western train station.
Classic example of an early 20th Century rural Western train station.
The Big Crash
Today In Wyoming's History: October 29.
Today is the day, in 1929, when the legendary Wall Street Crash occurred. In spite of what we might think, we've never seen anything like it since. Up to 1/3d of the population ultimately was out of work in the United States and Canada. There was no real government established "safety net", and in that era, men were the overwhelming majority of wage earners which meant, by extension, that a huge number of families were left with no ability to support themselves. Every region, and every industry, in the country was impacted.
Friday, October 28, 2011
Today in History. October 28, 1919
The Volstead Act goes into effect. Booze, banned.
The movement to ban alcohol had really been around for a good twenty or so years, and was sort of oddly and closely wrapped up with a bunch of other social movements to which it otherwise had no obvious connection. For example, it was related in a way to the Women's Sufferance Movement, even though voting and drinking (or not drinking) are not obviously connected.
It was really World War One, however, that managed to get Prohibition enough traction to be come the law. That may sound odd, but it was the fear that American servicemen had been exposed to booze and corruption in France that caused enough Americans to want to address what they feared would be a post war drinking problem to pass it. Of course, we know the rest of the story.
Wednesday, October 26, 2011
On Painted Bricks: Opal, Wyoming
I recently posted a photo of a general store on Painted Bricks, as Painted Bricks: Opal, Wyoming.
This store isn't the Old West type General Store we so often imagine, but an example of a substantial business located in a small town. Indeed, this was a substantial business because it was in a small, isolated, town. This sort of general store basically doesn't exist anymore, and indeed this store doesn't exist anymore. The town hardly exists.
But not all that long ago, before the Safeway's and Albertson's became the norm, and before WalMart, small towns like this were both isolated, and viable, served by stores like this one. A fairly large, two story, brick building, selling everything, including groceries. As can also be seen, this town was serviced by rail.
As odd as it may seem to us today, this town, which the highway bypasses today, and which was always remote, once had a railhead, and no doubt a hotel, and a substantial general store. A person could easily stay there for a day or two if need be, or live there without needing to get the necessities elsewhere. No longer the case.
This store isn't the Old West type General Store we so often imagine, but an example of a substantial business located in a small town. Indeed, this was a substantial business because it was in a small, isolated, town. This sort of general store basically doesn't exist anymore, and indeed this store doesn't exist anymore. The town hardly exists.
But not all that long ago, before the Safeway's and Albertson's became the norm, and before WalMart, small towns like this were both isolated, and viable, served by stores like this one. A fairly large, two story, brick building, selling everything, including groceries. As can also be seen, this town was serviced by rail.
As odd as it may seem to us today, this town, which the highway bypasses today, and which was always remote, once had a railhead, and no doubt a hotel, and a substantial general store. A person could easily stay there for a day or two if need be, or live there without needing to get the necessities elsewhere. No longer the case.
Tuesday, October 25, 2011
Holscher's Hub: Who would have guessed it?
Holscher's Hub: Who would have guessed it?: A cartoon blog by a female West Point cadet, about West Point . That's not something I would ever have expected to see.
In terms of change, sort of speaks for itself.
In terms of change, sort of speaks for itself.
Electronic Communications
On Saturday I was staying in a hotel room with my family, in Rapid City. It was a quick trip, and I forgot to take a book, which is my traveling habit.
I did, however, take my Ipod, which has become my traveling habit, substituting, for the most part, for the radio.
While there, there was a moment when I found that both my son and I were on our Ipods, I actually took a photograph of him on his with mine, and it struck me how dependent we've become on modern electronics. During the time I was there, I checked email to check on a relative in the hospital, I found that an old friend had "friended" me on Facebook, and I accepted, I actually took a photograph from the hotel and posted it on Facebook, with my Ipod, and I checked for the local Mass times for Saturday and Sunday masses in Rapid City. I also checked Google Maps for various things while there.
Recently, while in Tulsa for business, I used Facetime on my Ipod to connect with my daughter's Ipod and visit with my family. It's free, as long as you have a WiFi connection, and while the video quality isn't good, the audio is, and you can see your family.
I started to think about this, and the dependency we have developed on this in short order. It's temping to bemoan it, and indeed there is a lot to bemoan about how technological and electronic we have become. On the other hand, however, I'm not so sure that in some ways all of this doesn't take us back a bit to one of the more warmly remembered aspects of our past, which is who people were in close association all the time. To a degree, this lets us do that, although the element of distance and separation is still there. Still, at any rate, for the traveler, things aren't as lonely as they used to be.
Monday, October 24, 2011
Holscher Packing Company Refrigerator Car
Holscher Packing Company refrigerator car for a model railroad.
Neat! That's my family's old packing company.
Neat! That's my family's old packing company.
Friday, October 21, 2011
Pay the last penny
I've seen this passage from Luke distinguished by commentators by era, ours to the period in which it was spoken. That is, some people will attempt to say that this quote is unique to its period, and not a commentary on modern law: " If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable,and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny."Gospel according to Luke: 12:54-59
Jesus said to the crowds,
"When you see a cloud rising in the west
you say immediately that it is going to rain--and so it does;
and when you notice that the wind is blowing from the south
you say that it is going to be hot--and so it is.
You hypocrites!
You know how to interpret the appearance of the earth and the sky;
why do you not know how to interpret the present time?
"Why do you not judge for yourselves what is right?
If you are to go with your opponent before a magistrate,
make an effort to settle the matter on the way;
otherwise your opponent will turn you over to the judge,
and the judge hand you over to the constable,
and the constable throw you into prison.
I say to you, you will not be released
until you have paid the last penny."
I don't know why this comment would be just as applicable today, as then. It seem to me to be a perfect comment on the average legal proceeding.
Thursday, October 20, 2011
Branding
Cattle being branded by an electric iron at a ranch in the United States.
I don't see any electric iron in this. This is a scene that has remained remarkably consistent over the years, and it still goes pretty much this way. Film taken in 1918.
I don't see any electric iron in this. This is a scene that has remained remarkably consistent over the years, and it still goes pretty much this way. Film taken in 1918.
Wednesday, October 19, 2011
Food for thought
Recently I saw this quote on another website, and then verified that it is, in fact, genuine:
Anything worth doing is worth doing badly.G.K. Chesterton.
Tuesday, October 18, 2011
Steve Jobs to the Graduates
Cigarette in the mouth, no hard hat or safety glasses. This photo was clearly taken before the invention of safety.
The part of it that gets played is that part about finding something you "love" to do. Basically, the advice is to do something you love for a career.
But how realistic is that for most Americans now days? I really wonder. Certainly it isn't realistic for the great mass of people who simply enter the workforce after high school. Does anyone even care what they "love" career wise. Men who would have been machinist or worked in factories, and liked it, are working at Wal Mart now. I doubt they love it.
And is it even true for college graduates? Most college grads don't go on to found a major computer company. Most cannot. Do they love their careers?
And assuming they do not, is this a change in the nature of the world?
Wednesday, October 12, 2011
Casper's "neighborhood schools"
Casper's "neighborhood schools"
Here's another link in from the hub blog, a rare editorial on my part.
Shifting away from that, here's a change that's occurred locally that's very much within my own lifetime and observation. This is, of course, a local story, but I'd guess that similar things have occurred in many locations.
When I was a kid, I went to Garfield Elementary School. The school had been built in the 30s, I think. Originally it was called the "Harding School", named after President Warren G. Harding, and it was a school for developmentally challenged students. Some time in the 50s, or maybe earlier, it was added on to and became Garfield Elementary School, a regular grade school for students living in that portion of the Standard Addition to the City of Casper. Basically, the school took in those students who did not go to Park, which was downtown (named for the nearby park) or Grant, which wasn't really far away either. Garfield was pretty much the only grade school on that side of town until Crest Hill was built in the 1960s.
Starting about 1990, and really getting ramped up in the late 1990s, the local school district went to a new system that abolished boundaries, and created a competitive system between the schools. Some old schools died, Garfield included. New schools were built, but without any consideration for local population considerations. They usually were built with land availability in mind.
Now the school district wants to shift back. But I doubt it really can. Too many things have changed, most locally. But some things have changed everywhere in the US. Whereas we walked to school, hardly any kid does that anymore. Vehicle transportation is the norm for everyone now. I routinely find that various people I'm working with, no matter where they are located, will have to stop work early to pick up children from school. That just didn't happen with us, when we were young. We walked to school, and walked back.
And competition between schools seems to be the norm all over now. Lots of kids go to "charter schools", etc. Our district may be unusual in that all the schools are competing with each other, but an element of competition seems to have come in everywhere. This makes public schools a bit more like private schools, in some locations. Generally, I think that's a good thing.
On one more thing, it is simply the case that a lot more students, no matter how we might imagine things to be, complete school, or more grades of school, than they used to. Even as late as mid 20th Century a very high percentage of Americans did not complete high school. Probably around 40%, on average, of Americans left school in their mid to late teens at that time. It wasn't regarded as that big of deal. Arguably school was harder to get through then, but it was also the case that a high school degree was less valued then. It wasn't regarded as necessary for those going to work on farms or ranches (although many farmers and ranchers completed their schooling, and in some regions of the country, by that time, many were going on to college educations). And it wasn't necessary for those going on to many types of industrial, or even office, employments. Now it is not only necessary, but for many some degree of college is as well.
Holscher's Hub: Flying back from Tulsa
Holscher's Hub: Flying back from Tulsa: Sunrise over Colorado, Kansas, or Oklahoma. Wyoming.
This is another one of those topics which relate to the massive change in transportation we've witnessed over the past century. As followers of this blog know (okay, there are not followers, it's just me) this blog is attempting to focus on the first part of the 20th Century, and look at that era, but we do occasionally stray into more recent ones for comparison purposes as well.
This topic nicely illustrates these changes.
On Sunday I flew down to Tulsa, which is the second time in the past three months I've visited Tulsa (very nice town, by the way, in my view). This time, I left Casper around noon and flew via United Airlines to Denver Colorado. I had a three hour lay over in Denver, and then flew on to Tulsa, arriving about 8:00 p.m. their time. I worked in Tulsa the next day, and then I flew back yesterday morning, leaving Tulsa about 6:30 am. I was back in my office about 10:00 am, local time.
Okay no big deal, right?
Well, take this back a century and lets do the same trip, for the same purpose.
Now, granted, a person in Casper Wyoming would be pretty unlikely to make such a business trip to Tulsa in 1911. That's illustrative of the change right there. Hardly anyone would do that unless there was a very significant reason to do so. Given the region, I don't doubt that this did sometimes occur, but it would be infrequent. By the 1930s, however, such a trip would have been much more likely.
In either event, such a trip would have been by train, not plane (plane is a theoretical possibility for the 30s, but mostly theoretical). What would that have entailed. Well, it would have started with boarding the train downtown here in Casper, probably early Sunday morning, and then making a series of train transfers all day long. You'd probably sleep in the train at night. Maybe you'd have to leave on Saturday, particularly if you intended to start work on Monday.
You'd still stay over Monday night, as I did, but you'd re-board a train on Tuesday morning, and spend all day traveling back.
Perhaps all this doesn't seem as dramatic of change to you, as to me, but it is significant. What we now do in a matter of hours was then done in terms of days. I still had time to myself Sunday morning, and worked most of Monday here in my office. That, at least, would have been different.
What about plane travel, when that became possible? I'm not sure when Casper received regular air traffic, but I believe it would have been some point in the 1930s. I have no idea what the travel patterns were like, but it sure would have been a lot slower. Could you fly from Casper to Tulsa in a day? Perhaps, but I'd guess it would have been pretty much an all day type of deal.
This is another one of those topics which relate to the massive change in transportation we've witnessed over the past century. As followers of this blog know (okay, there are not followers, it's just me) this blog is attempting to focus on the first part of the 20th Century, and look at that era, but we do occasionally stray into more recent ones for comparison purposes as well.
This topic nicely illustrates these changes.
On Sunday I flew down to Tulsa, which is the second time in the past three months I've visited Tulsa (very nice town, by the way, in my view). This time, I left Casper around noon and flew via United Airlines to Denver Colorado. I had a three hour lay over in Denver, and then flew on to Tulsa, arriving about 8:00 p.m. their time. I worked in Tulsa the next day, and then I flew back yesterday morning, leaving Tulsa about 6:30 am. I was back in my office about 10:00 am, local time.
Okay no big deal, right?
Well, take this back a century and lets do the same trip, for the same purpose.
Now, granted, a person in Casper Wyoming would be pretty unlikely to make such a business trip to Tulsa in 1911. That's illustrative of the change right there. Hardly anyone would do that unless there was a very significant reason to do so. Given the region, I don't doubt that this did sometimes occur, but it would be infrequent. By the 1930s, however, such a trip would have been much more likely.
In either event, such a trip would have been by train, not plane (plane is a theoretical possibility for the 30s, but mostly theoretical). What would that have entailed. Well, it would have started with boarding the train downtown here in Casper, probably early Sunday morning, and then making a series of train transfers all day long. You'd probably sleep in the train at night. Maybe you'd have to leave on Saturday, particularly if you intended to start work on Monday.
You'd still stay over Monday night, as I did, but you'd re-board a train on Tuesday morning, and spend all day traveling back.
Perhaps all this doesn't seem as dramatic of change to you, as to me, but it is significant. What we now do in a matter of hours was then done in terms of days. I still had time to myself Sunday morning, and worked most of Monday here in my office. That, at least, would have been different.
What about plane travel, when that became possible? I'm not sure when Casper received regular air traffic, but I believe it would have been some point in the 1930s. I have no idea what the travel patterns were like, but it sure would have been a lot slower. Could you fly from Casper to Tulsa in a day? Perhaps, but I'd guess it would have been pretty much an all day type of deal.
Interesting article from the Tulsa newspaper.
Not the usual fare here, but an interesting article that notes some societal changes from the Tulsa newspaper.
Saturday, October 8, 2011
Friday, October 7, 2011
Funding Failure
One of the topics that's been kicking around the GOP Presidential race is that of student loans. At least one candidate, Ron Paul, says he wants to phase them out altogether.
I wouldn't be in favor of that, but I really do think that the entire topic needs to be revisited, as it's helping to fund failure, and has a weird impact on our economy. This is the reason why.
Generally, student loans are a government backed system in which private young individuals receive funding for university or college irrespective of the needs of the economy, or the wisdom of their choice. I'm not suggesting, of course, that we should override the choices of individuals who make study choices that are not likely to advance our collective economic well-being, but I do feel that it's a bad economic choice to fund them.
Students of the history of student loans often point out that they've been a boost to the American economy, which is somewhat true, but which really confuses the loans with the GI Bill, which was an outright grant. At any rate, what they fail to note is that the early post World War Two American economy was such that that the student population (largely male) was unlikely to be study something that wasn't directly useable in the work sphere, and that having a college degree in the 1945 to 1975 time frame was rare enough that nearly any college degree could translate into business utility. Neither of those factors is true today. Indeed, at this point in time college degrees have become so common that a lot of them have no economic value to their holders at all.
This is not to say that pursing a college degree is worthless. That would hardly be true. But if the government is to back the study of something, it ought to be something useful to the nation as a whole. Not something that's likely to have no use to the nation, and which moreover is likely to have no real value to the holder in later economic terms.
As an example of this, which I've already noted here, one of the protestors at the Wall Street occupation was reported to have a $90,000 student loan for the study of art. Why would the nation help fund this. If she wants to study art, the more power to her, I just don't want to help. In economic terms, this isn't going to help the nation at all, and frankly she'll be really lucky if she ever fines a job. By funding her, we've made ourselves poorer and, chances are, her too.
What I'd propose to do is to restrict funding to areas where we really feel we need to boost the nation's educated populace. If we're weak in the sciences or engineering, that's what I'd fund. Other areas where we need new workers, who need an education to obtain it, would likewise be eligible for loans. I wouldn't bother funding art students, or literature students. That doesn't mean their studies are unimportant culturally, or personally, but rather if they are important, it's in a manner that cannot be economically judged, and therefore people shouldn't be taxed to help fund it. Law is the same way. The nation has a vast oversupply of lawyers and I can't see any good reason to give a person a loan to study that.
I don't think that this would mean these other fields would dry up by any means. But it probably would mean that a lot of people who don't qualify for private scholarships and who don't otherwise have the means of obtaining such a degree would do something else. Frankly, however, that would be a good thing, as by funding the non economic, we're fueling the hopes of a lot of people who aren't going to be able to find employment later.
And, no, I didn't have any student loans, thanks to the National Guard.
An observation on protesting
Protestors are occupying Wall Street right now.
But why? Nobody seems to be able to define the nature of the protest. It seems partly economic, but every other cause imaginable, on the left, is also being advanced in the protest.
A protest that protest for every left wing cause is not going to do anything, and actually looks fairly foolish.
There are some legitimate things to protest right now. But what are they protesting?
An Observation on Immigration
There's some interesting things going on, in terms of immigration law,
right now, but I don't know how many people have noticed it.
At the same time, the U.S. Supreme Court is set to hear a case concerning whether or not a state can pass its own laws regarding illegal immigration. This is full of all sorts of ironies. At one time, the US government did enforce immigration laws in the interior of the country, rather than just at the border, but an agreement reached with forces basically opposing immigration restrictions resulted in the US agreeing not to do that. That's why it is basically the case that illegal immigrants face much reduced risks of being caught if they get over the border and into the interior of the country.
Most Americans are not anti immigrant, they are simply not in favor of unrestricted immigration. People are well aware that unrestricted immigration reduces wages country wide and reduces employment for those legally here. Illegal immigrants, already being illegal, frequently work at low wages and put up with poor living conditions. You have to admire them for their drive, but by extension this means that wages in certain types of employments are kept low and an American cannot, therefore, earn a living in those occupations. Remove illegal aliens from the country, and wages in those occupations would rise. Yes, it would mean a rise in the price of some things too, but frankly, that's only just.
Encouraging illegal immigration, which the GOP at the national level basically does by ignoring the law as it favors low prices on things, and which the Democrats at the national level do because they basically favor an open border, results in American unemployment and, I suspect, also provides a relief valve for Mexico which needs to clean up its own house. Of note there, however, for the first time in its history most Mexicans are in the middle class, so things really are changing in Mexico. Perhaps this problem will take care of itself.
Anyhow, the Federal government failing to enforce its own laws is shameful. It's no wonder that the states are acting. And this is yet another example of how the national government isn't really fully functioning right now. The Federal government suing to stop states from enforcing what are essentially Federal provisions, when it won't do it, is bizarre.
Tuesday, October 4, 2011
Unsolicited Career Advice No. 3: Excitement isn't necessarily exciting.
In this day and age a fair number of people are inspired to enter careers based on television and film portrayals of that occupation. This isn't really new, I'd note. I've heard of a fair number of people being inspired to become lawyers because of older films, like To Kill A Mockingbird, or Anatomy of a Murder. Both fine films, I'd note. I'll be the same is currently true for people becoming fireman today, as fireman dramas have been pretty common. War stories, of course, seem to be perpetually.
But a person should really think about it if they are saying things like "I loved the courtroom drama and knew I wanted to do that".
We love the depictions of stress in story as we like artificial stress. We don't like real stress, however.
Stressful situations are usually agony for the people in them. A person would be foolish to watch The Sands of Iwo Jima and think they wanted to be a combat Marine, as being a combat Marine is not fun at all. Seeing a trial lawyer in a movie may be fun, but that doesn't mean actually working a trial is (just ask anyone who has ever done one). There's no doubt a million other examples.
So, if we're looking for excitement in a career, we should keep in mind there's good excitement and bad. If we think something looks fun because it's "exciting", we should consider what that excitement really would be like.
UW Religion Today Column for Oct. 9-15: Moral Challenges in Catholic Higher Education
An observation:
"As a result, Catholic University is being sued by Professor John F. Banzhaf under Washington's strict anti-discrimination law. The restriction of freshman dorms to single-sex is criticized as sexual discrimination"
Obviously Professor Banzhaf is a complete idiot. Discrimination? Please.
Can somebody check Prof Banzhaf's credentials? What was his degree in?
"Many if not most American Catholics disagree with their church's position on family planning and use contraceptives regularly. Furthermore, Catholic University employs many non-Catholics on its staff. Should the university force them to pay for contraceptive services when all other Americans can use them for free?"
Why should any employer have to pay for anyone's contraception? I've never grasped that. Even setting aside the moral aspects of contraception, what about the morality of taxing people to subsidize sex? Doesn't seem like a very fair thing to do.
Monday, October 3, 2011
Unsolicited Career Advice No. 2: Don't count on outside observations about another occupation.
When assessing careers, don't count on the members of one profession or occupation to be able to assess what another is like.
Lots of that type of advice is given. People will say, for example, "you should be a lawyer" or "you should be a doctor" or you should be an accountant, based on their view of what these people do, even if they have no real experience with that work themselves.. Somebody, for example, sat through a lawsuit and found it fascinating, or saw lawyers interviewed on television and found that fascinating, and based their view on what a lawyer does based on that. Or somebody likes their doctor, or maybe their doctor's car. Such opinions are wholly erroneous. Same with negative views. Somebody will hate members of some profession based on what that individual did, rather than on what the professionals actually do. A person must get the inside view, not the outside one.
No, that doesn't sound nifty to me.
Of course, it was some sort of time sales sales pitch. I listened through the babble about going to Hawaii, when suddenly that deal disappeared, and the offer was for Orlando Florida.
Now, here I should note that I'm no doubt a tele solicitors worst nightmare. I usually won't even listen to the pitch, and I'm such a contrarian that the conventional arguments they have are completely lost on my. For example:
Q. Now sir, how much would you normally pay to go to Orlando?
A. Um, I don't know. . .
Q. Well sir, when was the last time you were there?
A. Um, five years ago.
Q. Well, it's changed a lot, would you like to go back?
A. No.
Q. Um, why not.
A. Why would I?
Q. Well, there's a lot to do, what did you do last time?
A. Worked.
Q. Well, it's time to go to play. . .you'd like to do that, right!
A. No.
Q. Why not.
A. There's nothing there I want to do.
Q. Well, certainly you'd like to go to the local amusement facilities. . .
A. No I wouldn't.
Q. Well your family would, right, don't you think your family deserves that?
A. They deserve a vacation, that's for sure, but that's not anything I'm interested in taking them to.
Ultimately I hung up.
Style, Fashion, and the decline of American Standards
There have recently been an entire series of posts on blogs about
American standards of appearance, and what it means. I'm proud to say
that I've yapped about it myself, and did so early, so I was a pioneer
in complaining, on blogs, about this.
Well, maybe that isn't really something I should complain about, but I have done it.
Anyhow, most recently this comes up in the context of Catholic bloggers noting how poorly some people appear at Mass. Ms. Scalia has noted it on her blog The Anchoress. Deacon Kandra got things rolling recently when he noted the same on The Deacon's Bench. These blog entries all noted that a lot of Catholics show up looking pretty darned bad, or even dressed in fairly suggestive clothing. I've noted that myself, although in all honesty I think that this phenomenon was worse a few years ago, and this is less the case now. I've also noted here and there that the standards of dress at Mass vary considerably by region, and for some good reasons.
Anyhow, I don't really think, as I've posed here before, that the decline in American sartorial standards is unique to Catholics at Mass. Rather, I feel that what people are noting is a general society wide decline is standards of dress that has become so ingrained in the American culture that we're now the sloppiest people on earth, and we don't know it. Oddly, as I've also noted before, we still judge others by how they dress, which is interesting and says something, I guess, about the nature of symbols and appearance.
Is this phenomenon real? If yes, why did the decline happen. And does it matter?
Well, it is real. Take a look at the last century and a half in terms of dress, and it becomes pretty evident. Let's start with the 1860 to 1920 time frame.
If we do that, what we would find is that most people owned far fewer clothes than they do now. That's an irony of this situation that often fails to be appreciated. Lots of clothing is a fairly recent phenomenon for a lot of reasons. For one, cheap easy clothing didn't really come about until the modern machine age, when clothing could be easily mass-produced. For another, there was simply less wealth in the society until post WWII, so people couldn't buy a lot of changes in clothing. For yet another, clothing was washed by hand until the washing machine, and washing clothing by hand is really hard work. People didn't change their clothing nearly as much as we do today.
For that matter, wool clothing was dominant up until the washing machine. We think of blue jeans as cowboy wear today, but it wasn't until well into the 20th Century. Wool trousers are what cowhands wore up until the washing machine became common.
Perhaps the connection with standards of dress isn't plain here, but there is a connection. Most people had a good set of clothes for social functions. They also had fewer clothes. Men who worked indoors basically wore their good clothes all the time. Those who had hard manual labor tended to have a set of good clothing for certain functions, such as church, and they didn't want to appear poor or disrespectful so they wore such clothing whenever the function suited it. For this reason, we're often surprised to see how well people are dressed just to be in town, in the 19th Century.
Additionally, clothing wasn't really used to send the same sort of personalized individual message that it is today. Working men didn't need a set of clothing to send the message that they were working men. They had a set of clothing that suited work as they were working me. Those who worked indoors likely did wish to send the message that they were not manual laborers, and wearing suits sent that message. That was about all the more message their was. Exceptions existed, in the United States, principally only for those who occupied specialized occupations, such as military men and the Protestant clergy (Catholic male clergy in the 19th Century largely dressed in suits).
Of course, as part of this, the standard was simply higher. Caps, which so predominate now, were regarded as vulgar and vaguely obscene up until the automobile became common. Why this is the case isn't really clear, but caps were something that were pretty much only worn by manual laborers whose jobs precluded them from wearing real hats. That's probably the reason.
With modifications over time, this remained the general situation for pretty much the entire Western World up until the 1950s. Some things did change, but for real reasons. Caps came in as acceptable men's ware in the 1910 to 1920 time frame, as they proved handy in connection with automobiles, and that converted them, at first, from being sort of a dirty working man's headgear into a sporty item.
Real change, however, came in the 1960s. The "Cultural Revolution" not only brought about a challenge to every standard going, including clothing standards, or so it seemed. In retrospect, it coincided with a change in material wealth and production in the US which was unprecedented.For the first time in our history, a generation was born with the expectation of higher education and the means largely existed to obtain it. That generation was also born into an era when material goods were much easier to obtain than previously. As a result of that, clothing that had been the domain of working men, t-shirts and Levis, became everyday wear for middle class children trying to affect the look of working men. We've never gone back.
But does it really matter?
Well, yes and know. It can't rationally be argued that people should return to the clothing standards of an earlier era. But people should be aware that clothing sends a message. Wearing clothing that looks disheveled or sloppy in some settings sends the message that we so value ourselves that we do not value anything else. We just can't be bothered. The spread of clothing with fake messages, like fake schools or fake entities (very common amongst the young) sends the message that we have a fake life. Rude and suggest messages demean ourselves and cause us to lose respect, no matter what our intent is.
Stated another way, G. K. Chesterton once stated that: The act of defending any of the cardinal virtues has today all the exhilaration of a vice. Today, if a person really wants to dress like a radical, they'd have to dump the t-shirts with rude suggestions blazoned on them and dress a little decently. That doesn't mean wearing suit and tie, except where appropriate, but it also means dumping the "Hurley" cap on sideways and the t-shirt with skulls on it. This is particularly true, I'd note, for the middle-aged, on whom these things look silly.
Still, at the end of the day, I find that when I go to Mass, which really matters to me, I am not dressing up a great deal. I'm not dressed like a slob either, but I'm not in a tie. I'm probably wearing Levis. Most other people I see are similarly dressed. Part of the regional culture, I suppose. I'm better dressed at work. I'm not sure what that says about me.
Well, maybe that isn't really something I should complain about, but I have done it.
Anyhow, most recently this comes up in the context of Catholic bloggers noting how poorly some people appear at Mass. Ms. Scalia has noted it on her blog The Anchoress. Deacon Kandra got things rolling recently when he noted the same on The Deacon's Bench. These blog entries all noted that a lot of Catholics show up looking pretty darned bad, or even dressed in fairly suggestive clothing. I've noted that myself, although in all honesty I think that this phenomenon was worse a few years ago, and this is less the case now. I've also noted here and there that the standards of dress at Mass vary considerably by region, and for some good reasons.
Anyhow, I don't really think, as I've posed here before, that the decline in American sartorial standards is unique to Catholics at Mass. Rather, I feel that what people are noting is a general society wide decline is standards of dress that has become so ingrained in the American culture that we're now the sloppiest people on earth, and we don't know it. Oddly, as I've also noted before, we still judge others by how they dress, which is interesting and says something, I guess, about the nature of symbols and appearance.
Is this phenomenon real? If yes, why did the decline happen. And does it matter?
Well, it is real. Take a look at the last century and a half in terms of dress, and it becomes pretty evident. Let's start with the 1860 to 1920 time frame.
If we do that, what we would find is that most people owned far fewer clothes than they do now. That's an irony of this situation that often fails to be appreciated. Lots of clothing is a fairly recent phenomenon for a lot of reasons. For one, cheap easy clothing didn't really come about until the modern machine age, when clothing could be easily mass-produced. For another, there was simply less wealth in the society until post WWII, so people couldn't buy a lot of changes in clothing. For yet another, clothing was washed by hand until the washing machine, and washing clothing by hand is really hard work. People didn't change their clothing nearly as much as we do today.
For that matter, wool clothing was dominant up until the washing machine. We think of blue jeans as cowboy wear today, but it wasn't until well into the 20th Century. Wool trousers are what cowhands wore up until the washing machine became common.
Perhaps the connection with standards of dress isn't plain here, but there is a connection. Most people had a good set of clothes for social functions. They also had fewer clothes. Men who worked indoors basically wore their good clothes all the time. Those who had hard manual labor tended to have a set of good clothing for certain functions, such as church, and they didn't want to appear poor or disrespectful so they wore such clothing whenever the function suited it. For this reason, we're often surprised to see how well people are dressed just to be in town, in the 19th Century.
Additionally, clothing wasn't really used to send the same sort of personalized individual message that it is today. Working men didn't need a set of clothing to send the message that they were working men. They had a set of clothing that suited work as they were working me. Those who worked indoors likely did wish to send the message that they were not manual laborers, and wearing suits sent that message. That was about all the more message their was. Exceptions existed, in the United States, principally only for those who occupied specialized occupations, such as military men and the Protestant clergy (Catholic male clergy in the 19th Century largely dressed in suits).
Of course, as part of this, the standard was simply higher. Caps, which so predominate now, were regarded as vulgar and vaguely obscene up until the automobile became common. Why this is the case isn't really clear, but caps were something that were pretty much only worn by manual laborers whose jobs precluded them from wearing real hats. That's probably the reason.
With modifications over time, this remained the general situation for pretty much the entire Western World up until the 1950s. Some things did change, but for real reasons. Caps came in as acceptable men's ware in the 1910 to 1920 time frame, as they proved handy in connection with automobiles, and that converted them, at first, from being sort of a dirty working man's headgear into a sporty item.
Real change, however, came in the 1960s. The "Cultural Revolution" not only brought about a challenge to every standard going, including clothing standards, or so it seemed. In retrospect, it coincided with a change in material wealth and production in the US which was unprecedented.For the first time in our history, a generation was born with the expectation of higher education and the means largely existed to obtain it. That generation was also born into an era when material goods were much easier to obtain than previously. As a result of that, clothing that had been the domain of working men, t-shirts and Levis, became everyday wear for middle class children trying to affect the look of working men. We've never gone back.
But does it really matter?
Well, yes and know. It can't rationally be argued that people should return to the clothing standards of an earlier era. But people should be aware that clothing sends a message. Wearing clothing that looks disheveled or sloppy in some settings sends the message that we so value ourselves that we do not value anything else. We just can't be bothered. The spread of clothing with fake messages, like fake schools or fake entities (very common amongst the young) sends the message that we have a fake life. Rude and suggest messages demean ourselves and cause us to lose respect, no matter what our intent is.
Stated another way, G. K. Chesterton once stated that: The act of defending any of the cardinal virtues has today all the exhilaration of a vice. Today, if a person really wants to dress like a radical, they'd have to dump the t-shirts with rude suggestions blazoned on them and dress a little decently. That doesn't mean wearing suit and tie, except where appropriate, but it also means dumping the "Hurley" cap on sideways and the t-shirt with skulls on it. This is particularly true, I'd note, for the middle-aged, on whom these things look silly.
Still, at the end of the day, I find that when I go to Mass, which really matters to me, I am not dressing up a great deal. I'm not dressed like a slob either, but I'm not in a tie. I'm probably wearing Levis. Most other people I see are similarly dressed. Part of the regional culture, I suppose. I'm better dressed at work. I'm not sure what that says about me.
Unsolicited Career Advice No. 1: Plan for life
For those high school aged kids, or college kids, pondering their career choices.
Fist a caveat. I'm not a career coach, and have no business being one. I'm not certain that I've ever listed to my own career advice.
Anyhow, in planning a future career, most people sort of vaguely imagine the first ten years of it, maybe. Maybe they only generally envision the career.
Try to imagine yourself 20 or 30 years into the career. Indeed, try to imagine yourself married, with a couple of kids, having worked it for two or three decades. Does it still sound interesting to you? Why? Do you really know anyone in that position. That is, really know them, not casually know them. If so, talk to them and see what they have to say about it.
Holscher's Hub: Dugout
Holscher's Hub: Dugout
This is a dugout. That is, this is a very early dwelling by some homesteader, most likely.
A lot of homesteads started in this fashion. For that matter, quite a few started and failed having never become any more built up than this. I've seen dugouts that I could date to as late as the 1930s.
This gives us an example of many interesting changes that are hard for modern Americans to really appreciate. The conditions of living expectations were simply different. Not far from this example, I know of another one in which a stone dugout was built, and about a mile away another wooden framed dugout, which were the homes of families. Not single men, but families. Man, wife, and children. And this was their bedroom and kitchen.
Early homesteading was hard, of course. But homesteading continued on up until about 1934. The peak year for homesteading was 1919. The dream of owning a place of ones own was strong (it still is) but making it in agriculture was hard in ways we can hardly imagine. Movies and television have liked to portray mansions on the prairie, but that was very rare. More typically, they have liked to portray white clapboard houses on the prairie, but frankly that was somewhat of a rarity too. For a lot of people, this was their starter home. A log structure likely came later. If it was a 20th Century homestead, and the homesteaders were Irish, a house in town was actually almost as likely.
To add a bit, another thing that is hard for some to appreciate is that in the mid 20th Century there were a lot of little homesteads. They were being filed, proven up, and failing, in rapid succession. Almost all of these little outfits have been incorporated by neighboring outfits now. A few hang on as rentals to neighbors. There is no earthly way these small outfits could survive economically today, on their own, and they barely could earlier. But, while there were many of them, they were also very isolated in an era when a lot of people still traveled by horse, and those who had cars, sure didn't have speedy cars.
This is a dugout. That is, this is a very early dwelling by some homesteader, most likely.
A lot of homesteads started in this fashion. For that matter, quite a few started and failed having never become any more built up than this. I've seen dugouts that I could date to as late as the 1930s.
This gives us an example of many interesting changes that are hard for modern Americans to really appreciate. The conditions of living expectations were simply different. Not far from this example, I know of another one in which a stone dugout was built, and about a mile away another wooden framed dugout, which were the homes of families. Not single men, but families. Man, wife, and children. And this was their bedroom and kitchen.
Early homesteading was hard, of course. But homesteading continued on up until about 1934. The peak year for homesteading was 1919. The dream of owning a place of ones own was strong (it still is) but making it in agriculture was hard in ways we can hardly imagine. Movies and television have liked to portray mansions on the prairie, but that was very rare. More typically, they have liked to portray white clapboard houses on the prairie, but frankly that was somewhat of a rarity too. For a lot of people, this was their starter home. A log structure likely came later. If it was a 20th Century homestead, and the homesteaders were Irish, a house in town was actually almost as likely.
To add a bit, another thing that is hard for some to appreciate is that in the mid 20th Century there were a lot of little homesteads. They were being filed, proven up, and failing, in rapid succession. Almost all of these little outfits have been incorporated by neighboring outfits now. A few hang on as rentals to neighbors. There is no earthly way these small outfits could survive economically today, on their own, and they barely could earlier. But, while there were many of them, they were also very isolated in an era when a lot of people still traveled by horse, and those who had cars, sure didn't have speedy cars.
No, that doesn't sound nifty to me
Two nights ago my son answered the phone, and it was a solicitor from a
hotel outfit. Somewhere during business travel I stayed at one of their
hotels, and I must have enrolled in their program to get some pricing
advantage.
Of course, it was some sort of time sales sales pitch. I listened through the babble about going to Hawaii, when suddenly that deal disappeared, and the offer was for Orlando Florida.
Now, here I should note that I'm no doubt a tele solicitors worst nightmare. I usually won't even listen to the pitch, and I'm such a contrarian that the conventional arguments they have are completely lost on my. For example:
Q. Now sir, how much would you normally pay to go to Orlando?
A. Um, I don't know. . .
Q. Well sir, when was the last time you were there?
A. Um, five years ago.
Q. Well, it's changed a lot, would you like to go back?
A. No.
Q. Um, why not.
A. Why would I?
Q. Well, there's a lot to do, what did you do last time?
A. Worked.
Q. Well, it's time to go to play. . .you'd like to do that, right!
A. No.
Q. Why not.
A. There's nothing there I want to do.
Q. Well, certainly you'd like to go to the local amusement facilities. . .
A. No I wouldn't.
Q. Well your family would, right, don't you think your family deserves that?
A. They deserve a vacation, that's for sure, but that's not anything I'm interested in taking them to.
Ultimately I hung up.
Sunday, October 2, 2011
Railhead: Natrona County Soda Shed Sidetrack
Railhead: Natrona County Soda Shed Sidetrack: This photograph probably doesn't make much sense in comparison to the earlier ones in this blog, but this is the sidetrack for what was once a soda shed.
Like the post just made on the topic of the small town of Arminto, this photographs shows an interesting change, which is significant in what it demonstrates, if only in a small way.
The soda shed that was located here was a huge affair. It appeared to be on the verge of falling down my entire life, but it was probably a pretty solid structure. The soda stored here was from a nearby mine, and the mine itself, a very smalls scale operation, was in operation for a century. Indeed, the original intent to mine nearby was in the 1870s, but mining didn't really commence until the early 20th Century.
Not that this is particularly significant, but it does certainly show the importance of railroads in various activities.
Like the post just made on the topic of the small town of Arminto, this photographs shows an interesting change, which is significant in what it demonstrates, if only in a small way.
The soda shed that was located here was a huge affair. It appeared to be on the verge of falling down my entire life, but it was probably a pretty solid structure. The soda stored here was from a nearby mine, and the mine itself, a very smalls scale operation, was in operation for a century. Indeed, the original intent to mine nearby was in the 1870s, but mining didn't really commence until the early 20th Century.
Not that this is particularly significant, but it does certainly show the importance of railroads in various activities.
The first reading in the Roman Missal for Sunday October 2.
Isaiah Chapter 5: 1-7.
Isaiah Chapter 5: 1-7.
Let me now sing of my friend,
my friend's song concerning his vineyard.
My friend had a vineyard
on a fertile hillside;
he spaded it, cleared it of stones,
and planted the choicest vines;
within it he built a watchtower,
and hewed out a wine press.
Then he looked for the crop of grapes,
but what it yielded was wild grapes.
Now, inhabitants of Jerusalem and people of Judah,
judge between me and my vineyard:
What more was there to do for my vineyard
that I had not done?
Why, when I looked for the crop of grapes,
did it bring forth wild grapes?
Now, I will let you know
what I mean to do with my vineyard:
take away its hedge, give it to grazing,
break through its wall, let it be trampled!
Yes, I will make it a ruin:
it shall not be pruned or hoed,
but overgrown with thorns and briers;
I will command the clouds
not to send rain upon it.
The vineyard of the LORD of hosts is the house of Israel,
and the people of Judah are his cherished plant;
he looked for judgment, but see, bloodshed!
for justice, but hark, the outcry!
Responsorial Psalm Ps 80:9, 12, 13-14, 15-16, 19-20
R. (Is 5:7a) The vineyard of the Lord is the house of Israel.
A vine from Egypt you transplanted;
you drove away the nations and planted it.
It put forth its foliage to the Sea,
its shoots as far as the River.
R. The vineyard of the Lord is the house of Israel.
Why have you broken down its walls,
so that every passer-by plucks its fruit,
The boar from the forest lays it waste,
and the beasts of the field feed upon it?
R. The vineyard of the Lord is the house of Israel.
Once again, O LORD of hosts,
look down from heaven, and see;
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. The vineyard of the Lord is the house of Israel.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
O LORD, God of hosts, restore us;
if your face shine upon us, then we shall be saved.
R. The vineyard of the Lord is the house of Israel.
Saturday, October 1, 2011
Friday, September 30, 2011
Keeping Women Down
When I was young, and a young witness to the social revolutions
occurring in our country, it was my assumption that (radical) feminist
would win their campaign, and that the country, for good or ill, would
enter an era when "gender equality" would be the norm, whether or not
that comported with our natures.
I no longer worry about that.
Instead, what's occurred is that women are now more repressed, in real terms, than ever before. And that's becoming worse every day.
The reason for this is the disturbing trinketization of women that has been occurring at an every alarming rate over the past few decades, starting with the publication of the first issue of Playboy magazine in 1953.
Allow me to state this bluntly. In this electronic age, as long as our society in general, and women in particular, tolerate pornography, women are never going to achieve equality in anything. Rather, with each increasing day, they're becoming more and more disposable chattel, not to be taken seriously.
Women and men are not wired the same way. There's a shocker I know, but proponents of absolute liberty of publication, and proponents of feminism, either don't know that, or refuse to acknowledge it. This is true in an entire host of things, but is particularly true in regards to sex. In regards to sex, men are very visually triggered. Women are not.
Prior to 1953, "girly magazines" were largely nasty trash. Sure, they existed. And there have always been women willing to prostitute their images to appear in them. Indeed, prior to 53, they very often were in fact prostitutes. If a woman is selling her body, selling her image isn't a great leap in action.
The first issue of Playboy came out in 1953. Contrary to later legends, the genius of Playboy was not in issuing a rag with the publication of nudes in it. That had been going on for a long time. The genius of Playboy was marketing. The magazine was slick, included some legitimate articles, and was packaged up as part of a phony philosophy. Earlier magazines made no such effort. They might have articles, but they were all about illegitimate sex. Playboy, however, pretended that what it was about was the life of the sophisticated male, who was too much about town and in the world to marry, which would only drag such a sport down, but who could have limitless sex with well endowed young beauties.
Some commentators on Playboy have argued that the magazine also argued that "sex is fun for women too", and by that they meant "unmarried women in their late teens and 20s". But that's bull. Playboy has never had any interest in women as human beings, bur rather only in women with big boobs, nice faces, and no brains. These women, the magazine suggested, were willing to hop into bed at a moment's notice. Moreover, even though the secondary female characteristics the magazine focused on are those which, in part, serve to help keep the infants produced by sex alive (shocker, boobs are mammary glands, curvy hips are a product for ease of child birth) the magazine essentially also suggested that all such women were sterile. They not only were craving sex, but nothing would ever be produced by it.
That started to be somewhat true in the early 60s, when a means of making women temporarily sterile or spontaneously abort came about in the form of the pill. Birth control now meant that men could demand that women live down to the Playboy standard as they would probably not get pregnant, or if they did, they'd likely spontaneously abort (that latter aspect of the pill being a fact, but a very rarely noted one). The widespread adoption of the Playboy mystique by men, their increasing demands on women, and the pill combined to break down conduct society wide, confuse people on what sex actually is for, and gave us the current sorry situation. Now libertine sexual conduct is regarded as the norm and, as crude as it may seem, women in their teens and early 20s are expected to "put out".
This has lead to psychological misery for women. Beyond that, it's destroyed the image of the serious female.
If a woman is expected to yield to a sexual demand based upon nothing more than the provision of a cheap meal, that means that our society has retreated all the way back to the most primitive societies, where that is also the rule. Thousands of years of societal development are stripped away, and at that point, women are toys.
What women are not is powerless. Not yet. But until they exercise that power and condemn such behavior, and condemn it most particularly amongst their sisters, this trend will only continue. Indeed, it is continuing as we speak. Soon, television will feature the glamorization of the "Playboy Club". If women are serious about being taken seriously, they'll speak up and that won't be around long.
I no longer worry about that.
Instead, what's occurred is that women are now more repressed, in real terms, than ever before. And that's becoming worse every day.
The reason for this is the disturbing trinketization of women that has been occurring at an every alarming rate over the past few decades, starting with the publication of the first issue of Playboy magazine in 1953.
Allow me to state this bluntly. In this electronic age, as long as our society in general, and women in particular, tolerate pornography, women are never going to achieve equality in anything. Rather, with each increasing day, they're becoming more and more disposable chattel, not to be taken seriously.
Women and men are not wired the same way. There's a shocker I know, but proponents of absolute liberty of publication, and proponents of feminism, either don't know that, or refuse to acknowledge it. This is true in an entire host of things, but is particularly true in regards to sex. In regards to sex, men are very visually triggered. Women are not.
Prior to 1953, "girly magazines" were largely nasty trash. Sure, they existed. And there have always been women willing to prostitute their images to appear in them. Indeed, prior to 53, they very often were in fact prostitutes. If a woman is selling her body, selling her image isn't a great leap in action.
The first issue of Playboy came out in 1953. Contrary to later legends, the genius of Playboy was not in issuing a rag with the publication of nudes in it. That had been going on for a long time. The genius of Playboy was marketing. The magazine was slick, included some legitimate articles, and was packaged up as part of a phony philosophy. Earlier magazines made no such effort. They might have articles, but they were all about illegitimate sex. Playboy, however, pretended that what it was about was the life of the sophisticated male, who was too much about town and in the world to marry, which would only drag such a sport down, but who could have limitless sex with well endowed young beauties.
Some commentators on Playboy have argued that the magazine also argued that "sex is fun for women too", and by that they meant "unmarried women in their late teens and 20s". But that's bull. Playboy has never had any interest in women as human beings, bur rather only in women with big boobs, nice faces, and no brains. These women, the magazine suggested, were willing to hop into bed at a moment's notice. Moreover, even though the secondary female characteristics the magazine focused on are those which, in part, serve to help keep the infants produced by sex alive (shocker, boobs are mammary glands, curvy hips are a product for ease of child birth) the magazine essentially also suggested that all such women were sterile. They not only were craving sex, but nothing would ever be produced by it.
That started to be somewhat true in the early 60s, when a means of making women temporarily sterile or spontaneously abort came about in the form of the pill. Birth control now meant that men could demand that women live down to the Playboy standard as they would probably not get pregnant, or if they did, they'd likely spontaneously abort (that latter aspect of the pill being a fact, but a very rarely noted one). The widespread adoption of the Playboy mystique by men, their increasing demands on women, and the pill combined to break down conduct society wide, confuse people on what sex actually is for, and gave us the current sorry situation. Now libertine sexual conduct is regarded as the norm and, as crude as it may seem, women in their teens and early 20s are expected to "put out".
This has lead to psychological misery for women. Beyond that, it's destroyed the image of the serious female.
If a woman is expected to yield to a sexual demand based upon nothing more than the provision of a cheap meal, that means that our society has retreated all the way back to the most primitive societies, where that is also the rule. Thousands of years of societal development are stripped away, and at that point, women are toys.
What women are not is powerless. Not yet. But until they exercise that power and condemn such behavior, and condemn it most particularly amongst their sisters, this trend will only continue. Indeed, it is continuing as we speak. Soon, television will feature the glamorization of the "Playboy Club". If women are serious about being taken seriously, they'll speak up and that won't be around long.
Wednesday, September 28, 2011
Success and Failure
I've been thinking a lot recently about the meaning of "success". What does it mean? And who defines what it means.
There's a bunch of reasons I've been contemplating this, but it is an interesting question in a way. I wonder if, individually, we're satisfied with the societal definition of success, and whether as a society of over 300 million, we're capable of really tolerating the individual definition of success? The answer to the latter is, I think, yes, but it's not a clear matter.
We only live once, in spite of what Hindus may assert, so this go around is it. Given that, our time on earth is quite short compared to eternity, and our own definition of success hardly matters. Even the most successful amongst us ends up dead and forgotten. Who remembers the individual rich in Rome? Not many. I'm sure you could find some of their names if you were of an academic bent, but by and large, all secular success yields to the Roman Maxim that "All Glory is fleeting."
On that scale, the only success is a life worth living on a metaphysical scale, a standard that is not likely to get you much accolades, and even fewer physical items, than any other sort of success, but which is still a true success.
But, while keeping that in mind, let's consider the smaller definitions of success.
In this day and age in the United States, the only real standard of societal success is considered the accumulation of money. That is, you are a success, society will hold, if you make a lot of money, both annually, and over a lifetime. This has always been somewhat the held up standard in the United States, but it is virtually the only standard right now. It's the standard that schools aim for in education. It's the standard that is talked about in the news. It's the standard that Americans are supposed to shoot for.
This cannot be overemphasized. Individuals are expected to leave home and family to achieve an education that allows them to achieve this. They're expected to follow that brass ring where ever it goes. If that means leaving a small town and ending up in a string of big cities, you are expected to do it. It means that perhaps you are supposed to end up in a wealthier subdivision of a sweltering hot southern US city that you will virtually never leave during the average week. If you are female, it means you are to postpone marriage and children for a career, and when you marry, you are to marry based on wealth, not on any other factor.
And some people do indeed crave that sort of life. I guess they are the societal models.
The problem is that it is quite well established that this sort of life doesn't lead to personal happiness, and actually tends to destroy it, for most people. Money and trinket acquisition generally doesn't make people happy, but people are sacrificing everything to get it. Why?
Well, partially they do it because it's an instinct. Back in our early, aboriginal, days, acquiring what you could was good insurance against the coming lean periods. That was true for many people many millennia later as well. Of course, in those days you couldn't acquire on credit, so acquisition really was a hedge against starvation. Say, the lean times come and I need to get some food for my family. . . will you take seven horses? So it made sense at that time. Now, of course, as the Seven ATVs and the Condo in Ft. Lauderdale were acquired with credit, that won't work. The instinct remains, however.
Partially do that, however, as modern society schools us accordingly. Study hard, go to a good college (on credit) get that good paying career, and follow it. Postpone marriage, children, and live where they send you. People are taught this, and most people are very obedient to what they are taught.
This was not always the case. Really, up in to the 1950s there were entire sections of the population, perhaps even a near majority of the population, that was taught to emphasize family. People didn't feel compelled to uproot, or to force their offspring to uproot, for a job. People often found local work, married relatively young, and didn't move much. Family, church, and local society tended to be their focus. They were likely much happier than people generally are today. Get in close with people living "the dream" and you find many are not very happy. Indeed, entire occupations and demographics are bitterly unhappy, mostly because they ended up where they are by focusing on career and money.
But now, with our current society, do we even have a choice? The American economy is in trouble, we all know. But it depends on this model. Basically, our economy depends on the sale of really cheap goods manufactured overseas, and sold by those making low wages, which the rest of us buy through money acquired by our careers. If we don't focus on career, who is going to buy the condos, the Lexus cars, the ATVs, etc. etc? So, we are making ourselves largely miserable in order to support a system of misery. Our entire modern economy depends on it. In order to escape working for the Walmart Empire of Doom you need to be educated to fit into a career that will free you from the lowest economic level, seriously, which will tie you into a career of economic slavery and nomadism. The economy truly depends on it.
Not all societies are as enslaved to this system as we are. Even today, Europeans, particularly those European societies currently being dumped on, are not. We seem to irrevocably be, however.
There's a bunch of reasons I've been contemplating this, but it is an interesting question in a way. I wonder if, individually, we're satisfied with the societal definition of success, and whether as a society of over 300 million, we're capable of really tolerating the individual definition of success? The answer to the latter is, I think, yes, but it's not a clear matter.
We only live once, in spite of what Hindus may assert, so this go around is it. Given that, our time on earth is quite short compared to eternity, and our own definition of success hardly matters. Even the most successful amongst us ends up dead and forgotten. Who remembers the individual rich in Rome? Not many. I'm sure you could find some of their names if you were of an academic bent, but by and large, all secular success yields to the Roman Maxim that "All Glory is fleeting."
On that scale, the only success is a life worth living on a metaphysical scale, a standard that is not likely to get you much accolades, and even fewer physical items, than any other sort of success, but which is still a true success.
But, while keeping that in mind, let's consider the smaller definitions of success.
In this day and age in the United States, the only real standard of societal success is considered the accumulation of money. That is, you are a success, society will hold, if you make a lot of money, both annually, and over a lifetime. This has always been somewhat the held up standard in the United States, but it is virtually the only standard right now. It's the standard that schools aim for in education. It's the standard that is talked about in the news. It's the standard that Americans are supposed to shoot for.
This cannot be overemphasized. Individuals are expected to leave home and family to achieve an education that allows them to achieve this. They're expected to follow that brass ring where ever it goes. If that means leaving a small town and ending up in a string of big cities, you are expected to do it. It means that perhaps you are supposed to end up in a wealthier subdivision of a sweltering hot southern US city that you will virtually never leave during the average week. If you are female, it means you are to postpone marriage and children for a career, and when you marry, you are to marry based on wealth, not on any other factor.
And some people do indeed crave that sort of life. I guess they are the societal models.
The problem is that it is quite well established that this sort of life doesn't lead to personal happiness, and actually tends to destroy it, for most people. Money and trinket acquisition generally doesn't make people happy, but people are sacrificing everything to get it. Why?
Well, partially they do it because it's an instinct. Back in our early, aboriginal, days, acquiring what you could was good insurance against the coming lean periods. That was true for many people many millennia later as well. Of course, in those days you couldn't acquire on credit, so acquisition really was a hedge against starvation. Say, the lean times come and I need to get some food for my family. . . will you take seven horses? So it made sense at that time. Now, of course, as the Seven ATVs and the Condo in Ft. Lauderdale were acquired with credit, that won't work. The instinct remains, however.
Partially do that, however, as modern society schools us accordingly. Study hard, go to a good college (on credit) get that good paying career, and follow it. Postpone marriage, children, and live where they send you. People are taught this, and most people are very obedient to what they are taught.
This was not always the case. Really, up in to the 1950s there were entire sections of the population, perhaps even a near majority of the population, that was taught to emphasize family. People didn't feel compelled to uproot, or to force their offspring to uproot, for a job. People often found local work, married relatively young, and didn't move much. Family, church, and local society tended to be their focus. They were likely much happier than people generally are today. Get in close with people living "the dream" and you find many are not very happy. Indeed, entire occupations and demographics are bitterly unhappy, mostly because they ended up where they are by focusing on career and money.
But now, with our current society, do we even have a choice? The American economy is in trouble, we all know. But it depends on this model. Basically, our economy depends on the sale of really cheap goods manufactured overseas, and sold by those making low wages, which the rest of us buy through money acquired by our careers. If we don't focus on career, who is going to buy the condos, the Lexus cars, the ATVs, etc. etc? So, we are making ourselves largely miserable in order to support a system of misery. Our entire modern economy depends on it. In order to escape working for the Walmart Empire of Doom you need to be educated to fit into a career that will free you from the lowest economic level, seriously, which will tie you into a career of economic slavery and nomadism. The economy truly depends on it.
Not all societies are as enslaved to this system as we are. Even today, Europeans, particularly those European societies currently being dumped on, are not. We seem to irrevocably be, however.
What you reall need is a Holley Carb. . .
I've come to the conclusion that those who work as computer geeks today
are drawn from the same section of the population that once went into
small shop mechanics.
Back in the 70s and early 80s, before computers invaded the automobile world and changed auto repair from a trade into a computer lab project, there were many small auto mechanic shops staffed by men in their 20s who wanted to mess with your car. No matter what your problem was, when you contacted them about the repairs to your car, you were soon confronted with the "performance" changes that they wanted to make to it, or worse, already had. "Man. . . this baby needed a Holley Carb! I just ripped that old stock carburetor off and . . ."
At that point, you were doomed. No aftermarket performance part so installed ever worked, and at best, with enough tinkering, your car might get back to the original state of performance, more or less.
Computerization of automobiles ended that. So now, the same people go into computer programming.
If you work in an office, you know this is true. The moment your system is really working well, you are going to face an "upgrade", or worse, and entire new system. If you are lucky, after days of messing with it, and hours and hours of lost work, you'll get a system back that is close to what you had.
Back in the 70s and early 80s, before computers invaded the automobile world and changed auto repair from a trade into a computer lab project, there were many small auto mechanic shops staffed by men in their 20s who wanted to mess with your car. No matter what your problem was, when you contacted them about the repairs to your car, you were soon confronted with the "performance" changes that they wanted to make to it, or worse, already had. "Man. . . this baby needed a Holley Carb! I just ripped that old stock carburetor off and . . ."
At that point, you were doomed. No aftermarket performance part so installed ever worked, and at best, with enough tinkering, your car might get back to the original state of performance, more or less.
Computerization of automobiles ended that. So now, the same people go into computer programming.
If you work in an office, you know this is true. The moment your system is really working well, you are going to face an "upgrade", or worse, and entire new system. If you are lucky, after days of messing with it, and hours and hours of lost work, you'll get a system back that is close to what you had.
Tuesday, September 20, 2011
The disappearance of the Federal Courthouses
Presently Wyoming has four Federal Courthouses. One in Casper, one in Cheyenne, one in Jackson and one in Yellowstone National Park. The Casper and Cheyenne courthouses have sitting judges and are by far the most active. Wyoming has three active sitting judges.
At one time, not all that long ago really, the state had a lot fewer judges, but a lot more active courthouses. This is, suffice it to say, an odd turn of events.
At least Green River, Lander, and Sheridan Wyoming all had federal courthouses, even during the era when we had a single Federal Judge. Sheridan's nice Federal Courthouse, now in private hands, was built in 1918. Green River's and Lander's appear to have been built about the same time. The much larger Casper courthouse was built in the 1930s. The current Cheyenne courthouse is much more recent, it was probably built in the 1970s.
Why the change? I don't know, but I suspect it was because of changes in transportation. At the time the older courthouses were built, the judge likely traveled a circuit to these regional courthouses. And at first he likely traveled it by train, probably up from Cheyenne. As transportation improved, this ceased to be the case and by the 1940s these courthouses may all have been basically disused, save for the Cheyenne court. The Casper courthouse was rebuilt in the early 80s, when population increases necessitated the use of that large courthouse, but the others have been sold off or rented out. Now only great distances from Cheyenne, or major populations centers, merit their own Federal courthouse.
It's a shame, really. The Lander, Green River, and Sheridan courthouses were all very nice, if small, Federal courthouses, and it's a shame that they aren't receiving their original intended use.
See also, What One Building Says About the March of Time.
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