Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Thursday, February 29, 2024

Leap Day

Pope Gregory XIII, 1502 – 1585

Which is notable mostly because it simply is. We only get them, and don't notice them much, every four years.  Other than teasing people born on the day and miscalculating their actual age, not much will occur.

The added day, of course, come about due to the calendar adjustment that went into effect with the introduction of the Gregorian Calendar in October 1582. The added day was to keep the calendar from getting increasingly inaccurate.  The entire Christian world didn't adopt the new calendar all at once, in part due to the Great Schism and the start of the Protestant Reformation, but over time, it's taken over nearly completely for the entire globe.  About the only remaining use of the prior Julian Calendar is in some parts of the Eastern Orthodox world for their liturgical calendar, and even that is no longer universally true.

Pope Gregory actually met with a lot of opposition to the new calendar, FWIW.  Members of the general public were really upset at first.  Spain, Portugal, Poland-Lithuania and the Italian states nonetheless adopted it nearly immediately.  France, some of the Dutch Republic, and the Catholic states of the Holy Roman Empire and Swiss Confederation did in 1587.

Denmark and Norway, then one state, and the rest of the Dutch Republic didn't fall into line until 1700-1701, by which time the Julian Calendar was seriously out of whack.  The UK didn't adopt it until 1752.  Sweden came around in 1753.

You would think a day as odd as Leap Day would be associated with some interesting customs, and it actually is, or more accurately was.  In Wyoming, there once was a custom of appointing a teenager to be Governor for the day, honorific of course.  I don't think that occurs anymore, but I guess we'll see today.  If this does occur, I have not taken note of it recently.   Wyoming Public Media reported it has having occured as recently as 1940, FWIW.

One political thing that does happen is the U.S. Presidential Election.  It's always in a Leap Year. . . so we get to enjoy one more extra day of campaigning.

A tradition in the English-speaking world is that women can propose to men on this day, which, in some versions of the custom, extends to the whole year. This tradition was surprisingly wide spread in societies speaking English, and is attributed by some to the Irish Saint, St. Brigid, who predates the Gregorian Calendar by quite some measure.   She died in 525.

Anyhow, supposedly she licensed women to propose to men every four years, which is likely just a story.

"Taking" a person, then, was a much more serious matter, even though it should be equally serious now.

Even when I was a kid, however, there remained the odd custom, apparently limited to English-speaking countries as noted, that in Leap Years girls could "ask out" a boy, it being implicit that otherwise that was a right/burden that fell to males.  It still, in fact, largely does.  This appears to have been the remnant of a custom in English-speaking countries, no doubt only lightly observed, that on Leap Day, this day, women could propose marriage to men, that also being a prerogative which then, and largely now, was reserved to men by custom.

Frankly, this is vaguely threatening.

How much of a deal this really was, I don't know, but it was enough of one that late in the 19th Century and early in the 20th Century it generated cartoons, not all of which were kind, and it generated cards, most of which were, although more than a few of them were somewhat aggressive. The cards suggest that women were using them, so in fact some women did avail themselves of the licensed role reversal and propose.

Less threatening.

As odd as this may seem now, it may have made some sense at the time.  Another thread we have in draft deals with the economics, in part, of marriage in the age, but things were, quite frankly, tighter.  As that thread reveals, a lot more men went through life unmarried than do now, and far more than we might suspect.  More than a little of that was probably economic hesitation.  For women, however, unlike men, being unmarried was a societal strike against them and often a personal lifelong disaster.  If they were waiting for a proposal, this was a societally licensed way to deliver it.



Whatever was going on with this, it seems to have flat out ended in its original form right about the era of the cards we see here.  What happened?


I don't know, but what I suspect is that World War One dramatically altered the marriage landscape.  Indeed, we dealt with this briefly in regard to Catherinettes;

In France, for St. Catherine's saint's day, the Catherinettes were out on the streets:




From John Blackwell's Twitter feed on the topic.

We noted this custom in 2020:

The day is also St. Catherine's Day,, the feast day for that saint, which at the time was still celebrated in France as a day for unmarried women who had obtained twenty-five years of age.  Such women were known as Catherinettes. Women in general were committed since the Middle Ages to the protection of St. Catherine and on this day large crowds of unmarried 25 year old women wearing hats to mark their 25th year would gather for a celebration of sorts, where well wishers would wish them a speedy end to their single status. The custom remained strong at least until the 1930s but has since died out.


This of course is from a different culture yet, the French, but it addresses the same topic, with the French taking it up annually, and more cheerfully it looks like.

This custom apparently has largely died, but interestingly milliners are trying to revive it, as it was associated with outlandish hats.  Having said that, French single women over 25 were still out on the streets with wild costumes and hats in honor of the day, whereas the somewhat maudlin English Leap Day cards don't seem to have made it past World War one.  It's hard not to draw that line in the case of the Leap Day cards.  1916 was a Leap Year, and then 1920.  By 1920 there were a lot of single women in English-speaking countries (and in France too) who were going to be single for life, the war having made that a fact.

Before we leave this topic, it's interesting to note that in Medieval Times, after the introduction of the Gregorian Calendar, in some European countries this was Bachelor's Day for the same reason. I.e., Bachelors were subject to proposals.  It actually was a matter of law in some countries.  In some places it became the custom for men of means to be required to buy any suitor whose proposal he turned down twelve pairs of gloves so that she could hide her embarrassment at not having an engagement ring.

While on this, FWIW, as we've noted before, while spinster status was regarded as a disaster earl in the 20th Century, what exactly constituted it is misunderstood. As we have noted in another thread:





That deals with the averages, of course.  Looking at my own grandparents, I think one set was married in their late 20s or early 30s, while another in their early 20s.  My parents were in their 30s.

Related Threads:

Of interest, I note that some other blogs we link into this site also noted Leap Day or Leap Year, with some noting the same items we noted above.

Leap Year



Shockingly young! Surprisingly old! Too young, too old! Well, nothing much actually changing at all. . . Marriage ages then. . . and now. . and what does it all mean?

Blog Mirror: Getting "On With It"

From the excellent blog City Father.

Getting "On With It"

We've had a variety of posts sort of ballpark on this topic, more or less, recently.  Most of them have come up in the context of comparing "then and now", one of the purposes of this blog

This entry is so well done, I really can't riff off of it much.  What Fr. Franco states is so well stated, that I should just leave it alone, so I'll mostly do so.

To the extent I won't, it should be noted I guess that things in the Western World are so existentially screwed up right now, it's frightening, and it's expressing itself in corrupted ways in our culture and our politics, which are an expression of our culture, so much that it threatens to destroy it, and perhaps even us.  A certain getting back to the basics, or roots, seems to me to very much what is needed to be done, which one party in this contest seeks to do, but doesn't understand how to do it, or what the existential truths are, and the other seeks to eliminate it and create a bold new world which it won't succeed in doing.

I was unaware of the Rituale Romanum's "Exhortation before Marriage discussed in this text.  I wish that hadn't been removed, and I wish it would return.

Friday, February 16, 2024

Tucker "Lord Haw Haw" Carlson on Leadership.

Carlson, as an apologist for the vile, has crossed into territories heretofore not trespassed onto.  Lindbergh and Fr. Coughlin would be aghast.


Emad Eldin Adeeb: In your interview with Putin, you didn’t talk about freedom of speech in Russia, you did not talk about Navalny, about assassinations

Tucker Carlson: Leadership requires killing people

Carlson is becoming the embodiment of Yeoman's Twentieth Rule of Behavior, or as Jimmy Akin would say, "sin makes you stupid".  He's gone from being sort of a political shock d.j., to just flat out saying stuff that's stupid.

Carlson lies, and he knows he's a liar.  Lying is sinful.  His audience likes being lied to. Self-delusion is also sinful in some instances, particularly in believing slanderous lies.  Carlson's lies have made himself, and frankly his audience, increasingly stupid.

The question is how darned dumb can this get before even his followers have had too much.

Sunday, February 11, 2024

Friday, February 11, 1944. The Factory Falls.

The Germans took "The Factory" from the British 1st Division at Anzio.

The Red Army took Shepetovka, Ukraine.


Wah Kau Kong (江華九), the first Chinese American fighter pilot, scored his first victory, showing down a FW190 while piloting a P-51B.  He'd be killed in a dogfight just eleven days later.  On that occasion, his wingman reported:
I was leading squadron in leader position of red flight, providing escort and target support for bombers with targets at Oschersleben and Halberstadt. 2nd Lt. Wau Kau Kong was my wingman. Enroute to target area, Northeim and Wernigerode, at 1350 hours I attacked a ME-410 which was pressing attack on a straggling B-17 at 16,000 feet. I fired a long burst from 300 yds, observing parts flying off the tail assembly and smoke pouring out of the right engine. All my guns stopped except one and I broke off attack to let my wingman finish off E/A. I circled and saw Lt. Kong fire at E/A from close range. The right engine of E/A burst into flames. As Lt. Kong broke off over the E/A the rear gunner must have hit him as his plane exploded and disintegrated in the air.

From Sarah Sundin's blog:

Today in World War II History—February 11, 1944: First mission of the US 357th Fighter Group in P-51 Mustangs from England—this group would produce the most aces (42) in the US Eighth Air Force.

The U-424 was sunk off the Faroe's by a Wellington piloted by the RCAF.

Father Claude H. Heithaus, S. J. delivered a homily in what must have been a week day Mass at Saint Louis University denouncing racism.  It ended up getting him forcibly transferred out of state, but the school started admitting African Americans six months later, the first historically white Southern university to do so.

A photographer visited the USS Saratoga.



Commander Maurice Sheehy, Catholic priest and Chaplain Corps, on board USS Saratoga (CV 3), February 11, 1944.  The highly respected Fr. Sheehy would rise to the rank of Vice Admiral, the highest rank ever obtained by a Navy Chaplain.  He had taught at the Catholic University of America before the war, but after it became a pastor in Cedar Rapids, Iowa.  He passed away in 1972.

Friday, February 9, 2024

Wednesday, February 9, 1944. Vice in Casper Wyoming. Questioning the conduct of the War in Parliament.

Fifty Five slot machines were seized by law enforcement in Casper.

Gambling is theoretically illegal in Wyoming, but old time Wyomingites know that at one time the law was really just winked at. The Wonder Bar, a Casper institution for decades, kept a blackboard up behind the bar with sports teams listed on it and betting information in the 40s and 50s.  The legendary bar finally seems to have escaped its name and somewhat misplaced nostalgia, but in those days that was a major feature of a major Casper bar.

The Wonder Bar



These photographs are of the "World Famous" Wonder Bar. The Wonder Bar has operated on Center Street for decades, although it has had short periods of time in recent years in which it operated under a different name (Tommy Knockers, Dillingers, and very briefly, "Sludge and Eddies"). Still, the bar has been around so long that even efforts to operate it under a different name do not deter the locals from continuing to refer to it as the Wonder Bar.

Downtown Casper once had a vast number of bars. This are of downtown had multiple bars on a single block. Only the Wonder Bar survives as a bar.

At some point in time, decades ago, Lee Riders paid to paint an advertisement on the side of the bar. The sign is still there, although an effort to paint over it was made at some point. This reflects the stockman heritage of central Wyoming, and indeed at one time quite a few cowboys and sheepherders spent time in the Wonder Bar.

Gambling downtown was a major deal in the bars in general.  My father was once a witness to a sheepherder pawning his cowboy boots so he could go back to a game.  This may have been at the Trail Bar, a long gone bar on Second Street at a time when Casper had bars literally everywhere downtown . . . something its oddly returning to actually.

That would also have been in the 40s.

The caption above is now inaccurate. The store has been recreated as a malt shop/soda fountain.  The theater is being converted into an events venue.

The Rialto Cigar Store, also a major Casper institution for decades, operated as a bookmaker at one time.  That was in addition to other illegal activities, which included selling sex related materials and pornographic magazines.  Even in the 1990s it sold a lot of pornography, in addition to cigars and newspapers.  It was also a malt shop.

That was Casper.

Casper, my hometown, was really rough from at least the onset of World War One through the end of World War Two.  Just as the war had a major impact on towns and cities that bordered reservations in the southwest, as returning Native veterans wanted to be near their homes, but not return to the reservations, returning veterans ran for local office in Natrona County as they wanted to rebuild their lives in a town that wasn't wide open, and Casper was.

The process actually started during the war.  Not only gambling, but prostitution was widely accepted in Casper until the 1940s.  It was loosely confined to The Sand Bar district of the city, but it was very open.  During the war, the commander of the Army Air Force base that became the Natrona County International Airport after the war asked the city to restrain it as the expanded business opportunities for the "working girls" caused by the war caused a law enforcement problem for the military, as well as a major health problem. The Army threatened to confine soldiers to base unless the city did something about it, and with money to be made, the city started to act.  Following the war, the efforts continued until the 1970s when the Sand Bar was taken down as part of an urban renewal project.

Aprilia, 1944.

The Germans captured Aprilia from the British 1st Infantry Division, which held out at "The Factory".

Bishop of Chichester George Bell started a debate in the House of Lords over the morality of the bombing of European cities.  He openly questioned the practice, which says a lot for him.  In doing so, he stated:

My Lords, the question which I have to ask is beset with difficulties. It deals with an issue which must have [its] own anxieties for the Government, and certainly causes great searchings of heart amongst large numbers of people who are as resolute champions of the Allied cause as any member of your Lordships' House. If long-sustained and public opposition to Hitler and the Nazis since 1933 is any credential, I would humbly claim to be one of the most convinced and consistent Anti-Nazis in Great Britain. But I desire to challenge the Government on the policy which directs the bombing of enemy towns on the present scale, especially with reference to civilians, non-combatants, and non-military and non-industrial objectives. I also desire to make it plain that, in anything I say on this issue of policy, no criticism is intended of the pilots, the gunners, and the air crews who, in circumstances of tremendous danger, with supreme courage and skill, carry out the simple duty of obeying their superiors' orders.

§ Few will deny that there is a distinction in principle between attacks on military and industrial objectives and attacks on objectives which do not possess that character. At the outbreak of the war, in response to an appeal by President Roosevelt, the Governments of the United Kingdom and France issued a joint declaration of their intention to conduct hostilities with a firm desire to spare the civilian population and to preserve in every way possible those monuments of human achievement which are treasured in all civilized countries. At the same time explicit instructions were issued to the Commanders of the Armed Forces prohibiting the bombardment, whether from the air or from the sea or by artillery on land, of any except strictly military objectives in the narrowest sense of the word. Both sides accepted this agreement. It is true that the Government added that, ‘In the event of the enemy not observing any of the restrictions which the Governments of the United Kingdom and France have thus imposed on the operation of their Armed Forces, these Governments reserve the right to take all such action as they may consider appropriate.’ It is true that on May 10, 1940, the Government publicly proclaimed their intention to exercise this right in the event of bombing by the enemy of civilian populations. But the point which I wish to establish at this moment is that in entering the war there was no doubt in the Government's mind that the distinction between military and non-military objectives was real.

§ Further, that this distinction is based on fundamental principles accepted by civilized nations is clear from the authorities in International Law. I give one instance the weight of which will hardly be denied. The Washington Conference on Limitation of Armaments in 1922 appointed a Commission of Jurists to draw up a code of rules about aerial warfare. It did not become an international convention, yet great weight should be attached to that code on account of its authors. Article 22 reads: ‘Aerial bombardment for the purpose of terrorizing the civilian population, of destroying or damaging private property not of military character, or of injuring non-combatants is prohibited.’ Article 24 says: ‘ Aerial bombardment is legitimate only when directed at a military objective—that is to say, an objective of which the destruction or injury would constitute a distinct military advantage to the belligerent.’ Professor A. L. Goodhart, of Oxford, states: ‘Both these Articles are based on the fundamental assumption that direct attack on non-combatants is an unjustifiable act of war.’

§ The noble Viscount, Lord Halifax, at the beginning of this war, in reference to this very thing, described war as bloody and brutal. It is idle to suppose that it can be carried on without fearful injury and violence from which non-combatants as well as combatants suffer. It is still true, nevertheless, that there are recognized limits to what is permissible. The Hague Regulations of 1907 are explicit. "The right of belligerents to adopt means of injuring the enemy is not unlimited." M. Bonfils, a famous French jurist, says: ‘If it is permissible to drive inhabitants to desire peace by making them suffer, why not admit pillage, burning, torture, murder, violation? ’ I have recalled the joint declaration and these pronouncements because it is so easy in the process of a long and exhausting war to forget what they were once held without question to imply, and because it is a common experience in the history of warfare that not only war but actions taken in war as military necessities are often supported at the time by a class of arguments which, after the war is over, people find are arguments to which they never should have listened.

§ I turn to the situation in February, 1944, and the terrific devastation by Bomber Command of German towns. I do not forget the Luftwaffe, or its tremendous bombing of Belgrade, Warsaw, Rotterdam, London, Portsmouth, Coventry, Canterbury and many other places of military, industrial and cultural importance. Hitler is a barbarian. There is no decent person on the Allied side who is likely to suggest that we should make him our pattern or attempt to be competitors in that market. It is clear enough that large-scale bombing of enemy towns was begun by the Nazis. I am not arguing that point at all. The question with which I am concerned is this. Do the Government understand the full force of what area bombardment is doing and is destroying now? Are they alive not only to the vastness of the material damage, much of which is irreparable, but also to the harvest they are laying up for the future relationships of the peoples of Europe as well as to its moral implications? The aim of Allied bombing from the air, said the Secretary of State for Air at Plymouth on January 22, is to paralyze German war industry and transport. I recognize the legitimacy of concentrated attack on industrial and military objectives, on airfields and air bases, in view especially of the coming of the Second Front. I fully realize that in attacks on centres of war industry and transport the killing of civilians when it is the result of bona-fide military activity is inevitable. But there must be a fair balance between the means employed and the purpose achieved. To obliterate a whole town because certain portions contain military and industrial establishments is to reject the balance.

§ Let me take two crucial instances, Hamburg and Berlin. Hamburg has a population of between one and two million people. It contains targets of immense military and industrial importance. It also happens to be the most democratic town in Germany where the Anti-Nazi opposition was strongest. Injuries to civilians resulting from bona-fide attacks on particular objectives are legitimate according to International Law. But owing to the methods used the whole town is now a ruin. Unutterable destruction and devastation were wrought last autumn. On a very conservative estimate, according to the early German statistics, 28,000 persons were killed. Never before in the history of air warfare was an attack of such weight and persistence carried out against a single industrial concentration. Practically all the buildings, cultural, military, residential, industrial, religious—including the famous University Library with its 800,000 volumes, of which three-quarters have perished—were razed to the ground.

§ Berlin, the capital of the Reich, is four times the size of Hamburg. The offices of the Government, the military, industrial, war-making establishments in Berlin are a fair target. Injuries to civilians are inevitable. But up to date half Berlin has been destroyed, area by area, the residential and the industrial portions alike. Through the dropping of thousands of tons of bombs, including fire-phosphorus bombs, of extraordinary power, men and women have been lost, overwhelmed in the colossal tornado of smoke, blast and flame. It is said that 74,000 persons have been killed and that 3,000,000 are already homeless. The policy is obliteration, openly acknowledged. That is not a justifiable act of war. Again, Berlin is one of the great centres of art collections in the world. It has a large collection of Oriental and classical sculpture. It has one of the best picture galleries in Europe, comparable to the National Gallery. It has a gallery of modern art better than the Tate, a museum of ethnology without parallel in this country, one of the biggest and best organized libraries—State and university, containing two and a half million books—in the world. Almost all these non-industrial, non-military buildings are grouped together near the old Palace and in the Street of the Linden. The whole of that street, which has been constantly mentioned in the accounts of the raids, has been demolished. It is possible to replace flat houses by mass production. It is not possible so quickly to rebuild libraries or galleries or churches or museums. It is not very easy to rehouse those works of art which have been spared. Those works of art and those libraries will be wanted for the re-education of the Germans after the war. I wonder whether your Lordships realize the loss involved in that.

§ How is it, then, that this wholesale destruction has come about? The answer is that it is the method used, the method of area bombing. The first outstanding raid of area bombing was, I believe, in the spring of 1942, directed against Lubeck, then against Rostock, followed by the thousand-bomber raid against Cologne at the end of May, 1942. The point I want to bring home, because I doubt whether it is sufficiently realized, is that it is no longer definite military and industrial objectives which are the aim of the bombers, but the whole town, area by area, is plotted carefully out. This area is singled out and plastered on one night; that area is singled out and plastered on another night; a third, a fourth, a fifth area is similarly singled out and plastered night after night, till, to use the language of the Chief of Bomber Command with regard to Berlin, the heart of Nazi Germany ceases to beat. How can there be discrimination in such matters when civilians, monuments, military objectives and industrial objectives all together form the target? How can the bombers aim at anything more than a great space when they see nothing and the bombing is blind?

§ When the Nazis bombed France and Britain in 1940 it was denounced as "indiscriminate bombing." I recall this passage from a leader in The Times after the bombing of Paris on June 4, 1940: ‘No doubt in the case of raids on large cities the targets are always avowedly military or industrial establishments; but, when delivered from the great height which the raiders seem to have been forced to keep by the anti-aircraft defences, the bombing in fact is bound to be indiscriminate.’ And I recall two other more recent articles in The Times on our own policy. On January 10, 1944, the following was published: ‘It is the proclaimed intention of Bomber Command to proceed with the systematic obliteration one by one of the centres of German war production until the enemy's capacity to continue the fight is broken down.’ On January 31 the Aeronautical Correspondent wrote: ‘Some of the most successful attacks of recent times have been made when every inch of the target area was obscured by unbroken cloud, thousands of feet thick, and when the crews have hardly seen the ground from which they took off until they were back at their bases again.’ If your Lordships will weigh the implication, and observe not only the destruction of the war-production factories but the obliteration of the places in which they are and the complete invisibility of the target area, it must surely be admitted that the bombing is comprehensive and what would ordinarily be called indiscriminate.

§ The Government have announced their determination to continue this policy city by city. I give quotations. The Prime Minister, after the thousand-bomber raid on Cologne in 1942, said: ‘Proof of the growing power of the British bomber force is also the herald of what Germany will receive city by city from now on.’ Air Marshal Sir Arthur Harris, on July 28, 1942, said: ‘We are going to scourge the Third Reich from end to end. We are bombing Germany city by city and ever more terribly in order to make it impossible for her to go on with the war. That is our object; we shall pursue it relentlessly.’ A few days ago, as reported in the Sunday Express of January 23, an Air Marshal said: "One by one we shall pull out every town in Germany like teeth."

§ I shall offer reasons for questioning this policy as a whole, but what I wish immediately to urge is this. There are old German towns, away from the great centres, which may be subjected—which almost certainly will be subjected—to the raids of Bomber Command. Almost certainly they are on the long list. Dresden, Augsburg, Munich are among the larger towns, Regensburg, Hildesheim and Marburg are a few among the smaller beautiful cities. In all these towns the old centres, the historic and beautiful things, are well preserved, and the industrial establishments are on the outskirts. After the destruction of the ancient town centres of Cologne, with its unique Romanesque churches, and Lubeck, with its brick cathedral, and Mainz, with one of the most famous German cathedrals, and of the old Gothic towns, the inner towns, Nuremburg, Hamburg and others, it would seem to be indicated that an effort, a great effort should be made to try to save the remaining inner towns. In the fifth year of the war it must surely be apparent to any but the most complacent and reckless how far the destruction of European culture has already gone. We ought to think once, twice, and three times before destroying the rest. Something can still be saved if it is realized by the authorities that the industrial centres, generally speaking, lie outside the old inner parts where are the historical monuments.

§ I would especially stress the danger—outside Germany—to Rome. The principle is the same, but the destruction of the main Roman monuments would create such hatred that the misery would survive when all the military and political advantages that may have accrued may have long worn off. The history of Rome is our own history. Rome taught us, through the example of Christ, to abolish human sacrifice and taught us the Christian faith. The destruction would rankle in the memory of every good European as Rome's destruction by the Goths or the sack of Rome rankled. The blame simply must not fall on those who are professing to create a better world. The resentment which would, inevitably, follow would be too deep-seated to be forgotten. It would be the sort of crime which one day, even in the political field, would turn against the perpetrators.

§ I wish to offer a few concluding remarks on the policy as a whole. It will be said that this area bombing—for it is this area bombing which is the issue to-day—is definitely designed to diminish the sacrifice of British lives and to shorten the war. We all wish with all our hearts that these two objects could be achieved, but to justify methods inhumane in themselves by arguments of expediency smacks of the Nazi philosophy that Might is Right. In any case the idea that it will reduce the sacrifice is speculation. The Prime Minister, as far back as August, 1940, before either Russia or America entered the war, justified the continued bombardment of German industries and communications as one of the surest, if not the shortest, of all the roads to victory. We are still fighting. It is generally admitted that German aircraft and military production, though it has slowed down, is going forward; and your Lordships may have noticed signs in certain military quarters of a tendency to question the value of this area bombing policy on military grounds. The cost in sacrifice of human life when the Second Front begins has never been disguised either from the American or from the British public by our leaders.

§ It is also urged that area bombing will break down morale and the will to fight. On November 5, in a speech at Cheltenham, the Secretary of State for Air said that bombing in this way would continue until we had paralysed German war industries, disrupted their transport system and broken their will to war. Again leaving the ethical issue aside, it is pure speculation. Up to now the evidence received from neutral countries is to the opposite effect. It is said that the Berliners are taking it well. Let me quote from two Swedish papers. On November 30 last, the Svenska Dagbladet—this was during the first stage of our raids on Berlin—said: ‘Through their gigantic air raids the British have achieved what Hitler failed to achieve by means of decrees and regulations; they have put the majority of the German people on a war footing.’ On January 9 of this year, the Sydsvenska Dagbladet said: ‘The relative German strength on the home front is undoubtedly based on desperation, which increases and gets worse the longer the mass bombing lasts. It is understandable that the fewer the survivors and the more they lose the more the idea spreads 'We have everything to gain and nothing to lose, and we can only regain what is ours if Germany wins the final victory, so let us do everything in our power.'’ If there is one thing absolutely sure, it is that a combination of the policy of obliteration with a policy of complete negation as to the future of a Germany which has got free from Hitler is bound to prolong the war and make the period after the war more miserable.

§ I am not extenuating the crimes of the Nazis or the responsibility of Germany as a whole in tolerating them for so long, but I should like to add this. I do not believe that His Majesty's Government desire the annihilation of Germany. They have accepted the distinction between Germany and the Hitlerite State.

[Bell is interrupted here by shouts of "no" from several members.]

On March 10 of last year the Lord Chancellor, speaking officially for the Government, accepted that distinction quite clearly and precisely. Is it a matter for wonder that Anti-Nazis who long for help to overthrow Hitler are driven to despair? I have here a telegram, which I have communicated to the Foreign Office, sent to me on December 27 last by a well-known Anti-Nazi Christian leader who had to flee from Germany for his life long before the war. It was sent from Zurich, and puts what millions inside Germany must feel. He says: ‘Is it understood that present situation gives us no sincere opportunity for appeal to people because one cannot but suspect effect of promising words on practically powerless population convinced by bombs and phosphor that their annihilation is resolved?’ If we wish to shorten the war, as we must, then let the Government speak a word of hope and encouragement both to the tortured millions of Europe and to those enemies of Hitler to whom in 1939 Mr. Churchill referred as "millions who stand aloof from the seething mass of criminality and corruption constituted by the Nazi Party machine."

Why is there this blindness to the psychological side? Why is there this inability to reckon with the moral and spiritual facts? Why is there this forget-fulness of the ideals by which our cause is inspired? How can the War Cabinet fail to see that this progressive devastation of cities is threatening the roots of civilization? How can they be blind to the harvest of even fiercer warring and desolation, even in this country, to which the present destruction will inevitably lead when the members of the War Cabinet have long passed to their rest? How can they fail to realize that this is not the way to curb military aggression and end war? This is an extraordinarily solemn moment. What we do in war—which, after all, lasts a comparatively short time—affects the whole character of peace, which covers a much longer period. The sufferings of Europe, brought about by the demoniac cruelty of Hitler and his Nazis, and hardly imaginable to those in this country who for the last five years have not been out of this island or had intimate association with Hitler's victims, are not to be healed by the use of power only, power exclusive and unlimited. The Allies stand for something greater than power. The chief name inscribed on our banner is "Law." It is of supreme importance that we who, with our Allies, are the liberators of Europe should so use power that it is always under the control of law. It is because the bombing of enemy towns—this area bombing—raises this issue of power unlimited and exclusive that such immense importance is bound to attach to the policy and action of His Majesty's Government. I beg to move.

[Three more speakers, including Cosmo Lang, former Archbishop of Canterbury, and Robert Gascoyne-Cecil, Secretary of State for Dominion Affairs, intervene before Bell, exercising his right of reply, makes a concluding statement.]

My Lords, I should like to express my gratitude for the courtesy of the noble Viscount's reply.[2] I will not disguise the fact that the end of his speech was not exactly unexpected but was nevertheless a disappointment. I, of course, wish—no one more—for the liberation of the unfortunate peoples of Europe, and I know it is only by the conquest of Hitler and his associates that that can be achieved. I would very strongly press the noble Viscount to take great pains about the definition of legitimate objectives of a military and industrial kind and to avoid to the utmost extent possible any confusion of them with non-military and non-industrial objectives. I do not wish to trouble your Lordships further, but we have to think of the future as well as the present. I beg leave to withdraw my Motion.

"I recognize the legitimacy of concentrated attack on industrial and military objectives, on airfields and air bases, in view especially of the coming of the Second Front "I fully realize that in attacks on centres of war industry and transport the killing of civilians when it is the result of bona-fide military activity is inevitable. But there must be a fair balance between the means employed and the purpose achieved. To obliterate a whole town because certain portions contain military and industrial establishments is to reject the balance ... How can there be discrimination in such matters when civilians, monuments, military objectives and industrial objectives all together form the target? How can the bombers aim at anything more than a great space when they see nothing and the bombing is blind?"

Bishop Bell, an Anglican (of course) had been considered to be in the running for Archbishop of Canterbury and some feel that the speech cost him is chance.  Bell did not have the support of his superiors in making the speech, one of whom questioned it during it, stating; it is a lesser evil to bomb the war-loving Germans than to sacrifice the lives of our fellow countrymen..., or to delay the delivery of many now held in slavery"?

Bishop Bell is considered by some to be a Saint.

Bishop Bell was absolutely correct, in my view, which is something those in the West have never faced.  Much of the bombing of Axis targets evolved to a species of mass civilian killing, which was never moral.

Bishop Bell opposed the war crime trials after the war on nuanced grounds, which likely also didn't help those wanting him to become the Anglican Archbishop of Canterbury.  He opposed nuclear arms following the war.  He died in 1958.  In 1995, long after his death, he was accused of having a sexual relationship with a minor in the 1940s and the Anglican Church paid a settlement which it later found embarrassing as it was concluded that there had been a rush to judgement, and that in fact the evidence was not credible.  It apologized to his relatives.

The Luftwaffe made renewed efforst to supply the Korsun Pocket from the air, and also evacuated some of the wounded after delivirng large quantities of materials.

Water carrying detail, February 9, 1944.  Bougainville.

Alice Walker, author of The Color Purple, was born in Georgia.

Wednesday, February 7, 2024

A Mid Week At Work Blog Mirror: Catholic Stuff You Should Know. Sunday Best.

Bar scene from The Best Years Of Our Lives.  Yes, they are supposed to be at a bar, and at sort of a blue collar bar at that.

This is an interesting podcast, by two priests, on dress at Mass on Sunday:

SUNDAY BEST

We've covered this topic before, and in other context, we note.  Consider:

Declined Sartorial Standards. Have we gone too informal?


A Nation of Slobs


Let alone the plethora of related posts below:

So what of this?

Let me start off by noting that this is't the first time I've heard Catholic clerics address this (I've never heard Protestant ones address this, but as we've noted many times before, Protestants tend to dress up for Church, at least by way of my limited observation.  Catholics, well, it's mixed.

And let me say that I"m one who is pretty bad about not doing so.

For years and years, I tend not to shave on the weekends.  I probably ought to just grow a beard, as I don't like shaving, but at this point, it'd be too much of a shock and I'd look like a short, not too fat, Santa Claus.  When I was young, my beard was a bunch of different colors, brown, blond, red, etc., reflecting no doubt my wild Hibernian heritage.  People don't think of humans having hair coloration like a Calico cat, but I used to.


I've had a heavy mustache since my 20s.  It was brown with red and blond streaks, but not enough to notice unless you looked really close up.  

Now it's gray.

That is no doubt what my beard would also be.  The hair on my head isn't yet.

Anyhow, when I was a college student, I'd rarely shave every day.  In retrospect, I probably should have as looking like Yassir Arafat, in the pre stubble as fashionable days, isn't a cool look.  I had to start shaving at age 13, and I've just never cared for it much.

I've started to shave on most Sundays, however, recently. And before listening to this podcast.

The one time I've heard a priest orally reference this before was at Mass, during the summer.  A visiting Priest made a pointed comment about people showing up in shorts, and indeed, people did, and do.  One extremely devout young man down at the downtown parish seems to only own shorts, and a large collection of religiously themed t-shirts.  I'm sure that his dress should not be of concern.

And in a slight way, I think this topic may have a jump the shark aspect to it.  It was really in the 80s when dress went too far, and you'd see t-shirts with rude comments and the like.  There was a popular "Big Johnson" line of t-shirts that I can distinctly recall somebody showing up to Mass at.

I don't see that anymore.  Indeed, the younger people at Mass are almost never dressed t-shirt fashion.  They are often dressed informally, but pretty nicely.

In fact, they dress nicer than I do.

I started really noticing that the Sunday before last, which was also before I heard this podcast.  I wasn't feeling great, quite frankly, and didn't shave.  I don't recall what shirt I was wearing, but I've been getting a bit self-conscious about my dress at Mass in general and so took note, at some point, of what I was wearing.  I'm not sure why I took note, but in part it's because the men I see sitting at the back of the Church are all dressed better than me, save for one guy who is retired and who shared my profession, whose always super casually dressed, and a few genuine quite old men who are probably well past the point where they care much about dress in general.  One of those guys wears a BDU M65 Field Jacket to every Mass in the winter, which now really stands out.

I've worn M64s to Mass lots of time, when I was younger, as that was the coat I had.  When I was a National Guardsman and living in Laramie, it was often my go-to coat.  I'm sure it wasn't supposed to be, but it was.

Anyhow, soon after Mass started I noticed that my Carhartt coat, which I was wearing, is really a mess.  The sleeves are fraying, and it has a blood stain on the front I hadn't previously noticed.  It's so bad, in general, that I really need to replace it or retire it exclusively to working cows or hunting. For that matter, even if I do restrict its use, I need a new one.

The clerical podcasters in this podcast urge people to basically up their game at Mass on the basis that clothing matters.  And indeed, as I've noted before, it does.  They urge people to dress one step up from what they do at work.

They're centered in Denver, which has retained a higher dress standard than Central Wyoming.  It always had one.  Even now, when I go into Denver for work, I'll walk up 16th Street and notice men headed to their offices in suits and ties, or sports coats and ties, with overcoats and occasionally the odd Fedora.  In Houston, recently, I noticed that male lawyers really turn out.

Oddly, however, I've also noticed that on Teams/Zoom, even at official functions, this is less so.  I was in an administrative hearing the other day where I was the only one in jacket and tie.  And I've been in court proceedings, on Teams, where I'm the only one with a tie. 

Frankly, if I were the judge, which I will never be, I'd make a point of that to a lawyer without a tie.  As in "Mr. X, before you address the court, it appears that you failed to finish dressing. Do you want me to pause for a couple of minutes while you put on your tie?".  If the answer came back that he didn't have one with him, the next line would be; "Well, rules of courtroom decorum apply even here.  We'll note your failure and decline to accept any statement to the Court. Please pay the Court $50.00 for being in contempt and make sure you are properly dressed next time."

Anyhow, advice of the clerical gentlemen notwithstanding, I'm not going to up my game from work.  I am going to up my game at work, however, as recently I've been really lazy about it unless I know I have an official function to go to.  I've been back in my office with Levi 501s.

Slacking pretty heavily there.

And I do need to up my game a bit on Sunday, while remembering where I live.

The podcast mentions that a bit, but only a bit.  You do have to remember where you are.

As I've noted quite a few times, in my region of the Rocky Mountain West, really dressing up for Mass was always a Protestant thing.  It's probably because there were so many Irish Catholic Sheep Ranchers, Mexican Sheep Herders, and oilfield workers that this was the reason.  People came clean, but as they were, consistent with their status, and that's continued.

And that's why in part I disagree a bit with the pod's advice.  We are the publicans and the sinners, and we're there.  I don't think a person should dress in appropriately, but they can come as they are, in my view.

In terms of coming as they are, there have been some interesting trends.  One is the rise of the Trads and the Rad Trads, which I've mentioned quite a few times before.  The Mantila Girls have a certain look to them, and its very conservative.  It's charming also, and I'm not criticizing them.  I'm glad their doing that.

Some jacket and ties, or at least ties, are appearing, and in some cases I don't know what to make of that, in part because I've long known some of the so clad, and their dress has really evolved.  Most of them are Trads,and that explains it, but they were pretty Trady 20 years ago.  Their dress has evolved to more conservative as the young Church itself has become more conservative.  They're not young, however, and taking up that sort of dress, if you didn't naturally affect it earlier, looks a bit odd.  They don't really look like they know where they are, or what their station is.

So I guess there's a middle ground.

At any rate, the pod is correct for certain that clothes do matter. They do send a message.  I've been dressing outside of my vocation for months and need to address it.  Why a person would do that is a topic for some other time.

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