Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Sunday, May 19, 2024

Sunday Morning Scene: The Cafeteria.

 


An interesting article:

President Biden as a Scandal to the Faith


Given the political tone that is sometimes expressed here, people would be entitled to believe that I'm a real Biden fan.

I am not.

I am, rather, horrified by Donald Trump.

As an observant Catholic, I do not think I can vote for Biden in good conscience for the reason pointed out here.  Indeed, it might even be sinful in my situation, something which is aided by the fact that I live in a region that's so ignorantly supportive of Trump and Trumpism, that the state is going to vote for Trump no matter what.  Therefore, I have absolute license to vote for a third party, and will likely vote for the candidates from the American Solidarity Party.

At the same time, I'd note, those Evangelicals and American Protestant (and Catholic) Christians who repeatedly cite Donald Trump as some sort of Christian prophet recalling the Old Testament Jewish Prophets are being stunningly blind to his horrific personal conduct.  I can't think of a single real Jewish or Christian saintly or prophetic figure who lived the life of Donald Trump. Even his wealth alone would risk the camel ejecting him trying to go through the eye of the needle, but his conduct towars women and people in general. . . well it speaks for itself

And hence the real danger to people of faith, and indeed to people's mortal souls.  Biden and Trump are reflections in the mirror.  Americans don't want things hard, they want them easy.  That means they dislike the things they don't personally engage in and excuse the things they do, whatever those may be for various individuals. On the left, and frankly on the right, that's sex with absolute license, the only difference being at what stage a person is entitled to murder your offspring.  On the left, which accuses the right of being sex obsessed, it's license to be sex obsessed in every conceivable fashion.  On the right its become turning a blind eye to a lot as well, just of a largely more conventional nature.

Today thousands of American Christians will claim to observe the Lord's Day in some fashion.  A lot of them will not be striving to enter the narrow gate, but rather they'll be assuming they can drive a double wide trailer of personal license through a really wide one.

Our current leaders are partial examples of why we believe that.

Saturday, May 18, 2024

Omissions.

Apparently, the Bibles that Trump has been selling omit the deuterocanonical books.  No surprise, as Trump claims to be a Protestant and his religion's backing is primarily from Evangelicals, who follow Luther's dislike of them, Luther's reasons for having omitted them now proven to be based on a misunderstanding though they may be.

However, the omission of all the amendments to the US Constitution following the Bill of Rights, which is included in the Bibles he's selling, is a bit harder to grasp.

Of course, why the US Constitution would be included with the Bible, along with The Pledge of Allegiance and the lyrics of God Bless The USA, is also hard to understand.

Friday, May 17, 2024

Sunday, May 17, 1914. Trouble on Wrangel.

Outdoor Mass, Washington D.C., May 17, 1914.

Geologist George Malloch of the Canadian Arctic Expedition, stranded on Wrangel Island, died from nephritis after eating bad pemmican. Bjarne Mamen was stricken with the same disease and was too ill to bury him. 

This would not be addressed for several days, as Cpt. Robert Bartlett had ordered the men to spread their camps out to increase their hunting odds while stranded.

Albania recognized tiny Northern Epirus as a self-governing region under the Principality of Albania.

Meanwhile, rebels surrounded Shijak, Albania.

The Canadian Northern Railway acquired the Canadian Northern Ontario Railway.

Last prior edition:

Saturday, May 16, 1914. Álvaro Obregón's takes Tepic.

Tuesday, May 14, 2024

Wednesday, May 14, 1924. Pondering pacifism, charges of communism and executions.

The Methodist general conference committee meeting in Springfield, Massachusetts voted 76 to 37 to recommend to the conference that the church never again participate in the support of warfare of any kind.

The meeting was contentious in general, with charges of communism being levied against church leaders.


Former Constitutionalist general and supporter of the recent rebellion, Gen. Fortunato Maycottee was executed by firing squad at age 32.

A multiracial Legislative Council of Kenya met for the first time.

Last prior edition:

Tuesday, May 13, 1924. Conventions wrap up.

Saturday, May 11, 2024

The 2026 Election, 1st Edition: Spring Training Edition.

Walter "Big Train" Johnson, April 11, 1924.

Yes, the 2024 Election hasn't even occured yet, and the 2026 one is clearly on, at least locally.

What we can tell for sure is that Chuck Gray is running for the office of Governor.  He always was.  The Secretary of State's office was very clearly a mere stepping stone in that plan, and the plan probably goes on from there.   By coming to Wyoming, a state with a low population and a pronounced history of electing out of staters (we nearly have some sort of personality problem in that regard), it was a good bet, particularly when combined with his family money, although it was never a sure bet that he'd make the legislature and on from there.  His plan requires, however, or at least he seemingly believes it requires, that he keep his name in the news, which he's worked hard to do, being involved in lawsuits, which is probably unconstitutional on his part, and releasing press releases that are extraordinary for his role, and for the invective language they contain.  Mr. Gray has probably used the term "radical leftists" more in his two years of office than all of the prior Wyoming Secretaries of State combined.

This explains something that was otherwise a bit odd that we noticed recently, which was Secretary Gray's appearance in Casper in opposition of something he'd otherwise voted for:

Cliffnotes of the Zeitgeist, 63d Edition. Strange Bedfellows.

 


Misery acquaints a man with strange bedfellows.

William Shakespeare, The Tempest

The environmental populists?

Politics, as they say, makes for strange bedfellows.  But how strange, nonetheless still surprises.

Wyoming Secretary of State Chuck Gray, who rose to that position by pitching to the populist far right, which dominates the politics of the GOP right now, and which appears to be on the verge of bringing the party down nationally, has tacked in the wind in a very surprising direction.  He appeared this past week at a meeting in Natrona County to oppose a proposed gravel pit project at the foot of Casper Mountain.  He actually pitched for the upset residents in the area to mobilize and take their fight to Cheyenne, stating:

We have a very delicate ecosystem, the fragility up there, the fragility of the flows … the proximity to domestic water uses. All of those things should have led to a distinct treatment by the Office of State Lands, and that did not happen.

I am, frankly, stunned.  

I frankly never really expected Mr. Gray to darken visage of the Pole Stripper monument on the east side of Casper's gateway, which you pass by on the road in from Cheyenne again, as he's not from here and doesn't really have a very strong connection to the state, although in fairness that connection would have been to Casper, where he was employed by his father's radio station and where he apparently spent the summers growing up (in an unhappy state of mind, according to one interview of somebody who knew him then).  Gray pretty obviously always had a political career in mind and campaigned from the hard populist right from day one, attempting at first to displace a conservative house member unsuccessfully.

We have a post coming up which deals with the nature of populism, and how it in fact isn't conservatism.  Gray was part of the populist rise in the GOP, even though his background would more naturally have put him in the conservative camp, not the populist one.  But opportunity was found with populists, who now control the GOP state organization.  The hallmark of populism, as we'll explore elsewhere, is a belief in the "wisdom of the people", which is its major failing, and why it tends to be heavily anti-scientific and very strongly vested in occupations that people are used to, but which are undergoing massive stress.  In Wyoming that's expressed itself with a diehard attitude that nothing is going on with the climate and that fossil fuels will be, must have, and are going to dominate the state's economy forever.   The months leading up to the recent legislative session, and the legislative session itself, demonstrated this with Governor Gordon taking criticism for supporting anything to address carbon concerns.  Put fairly bluntly, because a large percentage of Wyoming's rank and file workers depend on the oil and gas industry, and things related to it, any questioning on anything tends to be taken as an attack on "the people".

Natrona County has had a gravel supply problem for quite a while and what the potential miner seeks to do here is basically, through the way our economy works, address it.  There would be every reason to suspect that all of the state's politicians who ran to the far right would support this, and strongly.  But they aren't.

The fact that Gray is not, and is citing environmental concerns, comes as a huge surprise.  But as noted, given his background, he's probably considerably more conservative than populist, but has acted as politicians do, and taken aid and comfort where it was offered.  Tara Nethercott ran as a conservative and lost for the same office.

But here's the thing.

That gravel is exactly the sort of thing that populists, if they're true to what they maintain they stand for, ought to support.  It's good for industry, and the only reason to oppose the mining is that 1) it's in a bad place in terms of the neighbors and 2) legitimate environmental concerns, if there are any.  But that's exactly the point.  You really can't demand that the old ways carry on, until they're in your backyard.  

Truth be known, given their nature, a lot of big environmental concerns are in everyone's backyard right now.

The old GOP would have recognized that nationally, and wouldn't be spending all sorts of time back in DC complaining about electric vehicles.  And if people are comfortable with things being destructive elsewhere, they ought to be comfortable with them being destructive right here.  If we aren't, we ought to be pretty careful about it everywhere.

There actually is some precedent for this, FWIW.  A hallmark of Appalachian populism was the lamenting of what had happened to their region due to coal mining.  John Prine's "Paradise" in some ways could be an environmental populist anthem.

Right about the time I noted this, Rod Miller, opinion writer for the Cowboy State Daily, wrote a satiric article on the same thing:

Rod Miller: Flip-Flops Around The Ol’ Campfire

We have no idea, of course, who his opponent will be, unless it's Gordon, who is theoretically term limited out, but we already know from prior litigation that the restraint on his running again is unconstitutional.  And Gordon clearly doesn't like Gray, a dislike that's not limited to him by any means.  Gordon would have to challenge that in court, however, unless 1) a group of citizens does, and 2) the court ruled they'd have standing.

As voters, they should.

If that happens, I wouldn't be surprised to see Gordon run again, and to be asked to run again.  While he was a candidate initially I worried about him, as he was further to the right on public lands issues than any candidate since Geringer, but he's actually acted as a very temperate Governor, something made difficult by 1) the intemperate level of our current politics, and 2) the occasional shortsightedness of the legislature.1

Anyhow, if you've ever had the occasion to see, Gordon and Gray together in an official setting, it's clear they don't get along.  Indeed, on the State Land Board, it's clear that Gordon isn't the only one that's not keen on Gray.  Gray for his part reacts back, as he did recently when he sent an unprecedented lengthy letter to the Governor on his vetoes. 

Gray, like Donald Trump, has some feverish admirers.2  Indeed, this seems to be a hallmark of the populist right.  They not only run candidates, but they develop personality cults routinely.

Rod Miller, again, in a recent column noted a real problem that Gray has.  As, so far, they haven't really been able to advance their agenda without the help of conservatives, they have an advantage there as they always portray themselves as besieged by the numerous barbarians, the last legionnaire on Hadrian's Wall.  Trump has actually, at a national level, worked to keep that status by ordering his party to defeat immigration legislation that was probably a once in a lifetime conservative opportunity.

Anyhow, as noted, Rod Miller recently noted a problem that Gray has.  He's not married.

Rod Miller: Bride Of Chucky – Or – Advice To The Lovelorn From The Ol’ Campfire

Is this actually a problem?

It shouldn't be, but it might be.

Indeed, without going into it, there was a figure in Wyoming decades ago whose marriage was questioned by whisperers on the basis that they believed he married just to end the speculation on why he wasn't married.   The marriage lasted a very long time, so presumably the rumors were without foundation, but there were questions, which is interesting and shows, I guess, how people's minds can work.  

Another way to look at it, I supposed, was prior to Trump if a person was a conservative people would ask about things that appeared to be contrary to public statements about conservatism.  Not being married, for a conservative, was regarded as odd, and for that matter there are still people who whisper about Lindsey Graham, while nobody seems to worry about AOC being shacked up with her boyfriend or whatever is going on with Krysten Sinema. 

And then there's Gray's age.  It will make people suspicious of him at some point, or people will at least take note.  Indeed, some of his critics from the left already have, but in a really juvenile way.

Actually determining Gray's age is a little difficult, and indeed, knowing anything about his background actually is.  But Cowboy State Daily, a conservative organ, managed to reveal about as much as we know.

Gray was born in California and raised outside of Los Angeles.  According to somebody close to the family, or who was, he was homeschooled by his mother.3 He felt uncomfortable about his birthplace, and stated in the campaign

I come from a divorced family, like many people in our country. A judge said I was to live in a different place, but my dad lived here, built a business here, and I spent my summers here during the time that was allocated by the judge.

According to the same source, he didn't seem all that happy in Casper, Wyoming as a kid, but the circumstances could well explain that.  The same source, who probably isn't a family friend anymore, reported to the Cowboy that Gray's father had a focus on the family owned radio station impacting legislation at a national level.  Photos have been circulated of the father with President Reagan.

Gray graduated from high school in 2008 and the respected University of Pennsylvanian in 2012, which makes it all the more remarkable that he's been a success in Wyoming politics.4   If we assume the norm about graduation ages, he would have been 22 in 2012, which would make him 34 now.

In Wyoming, the average age for men to marry is 27.8 years on average, while for women it's 25.6.  Gray's now notably over the median age, but that is a median.  I was over it too when I married at age 31.  My wife was below the female one.  That's how averages work.

My parents, I'd note, were both over the median, although I don't know it with precision for the 1950s.  In the 50s, the marriage age was actually at an unusual low.  My father was 29, and my mother 32.

So his age, in the abstract, doesn't really mean anything overall, although it might personality wise.

As has been noted elsewhere on this site, Gray is a Roman Catholic and indeed I've seen him occasionally at Mass, although I would never have seen him every weekend as there are a lot of weekend Masses and my habits aren't the same as his.  I have no reason to believe that he didn't attend weekly as required by the church.5  Catholics are supposed to observe traditional Catholic teachings in regard to sex and marriage.  I'm not really going to be delving into that, but again we have no reason to believe that Gray isn't observant, in which case, as he is not married, he should be living as a chaste single man, and he probably is (something that has casued juvenile left wing ribbing).

Wyoming, however, is the least religious state in the union and while Catholics, Orthodox, Mormons and Protestants of traditional morality observe that morality, here, as with the rest of the United States, the late stage mass casualty nature of the Sexual Revolution means that a lot of people in these faiths don't, and the society at large does not.  We've gone from a society where such outside the bounds of marriage behavior was illegal in varying degrees, to one where, nationwide, society pushes people into things whether they want to or not.

Be that as it may, save for Casper, Laramie, and probably Cheyenne, sexual conduct outside the biological gender norm is very much looked down upon.  Indeed, in a really dense move, a Democratic Albany County legislator went to a meeting in Northeast Wyoming a while back on homosexual issues and was shocked by the hostile reception she received.  She shouldn't have been.

No, I'm not saying this applies to Gray.  I have no reason to believe that, and indeed I believe the opposite.

However, we've gone from a state whose ethos was "I don't care what you do as long as you leave me alone" to one in which, largely due to the importation of Evangelicals from elsewhere, a fairly large percentage of the population really care about what you do, particularly if they don't like it.

Indeed, at the time that Matthew Shepard was murdered, I was surprised when I heard an anti-homosexual comment.  Such comments do not surprise me now, and I wouldn't be surprised to hear one now in the context of a murder.  As noted, the exceptions seem to be Laramie (where Shepard was murdered, but which has never been hostile to homosexuals), Casper (which has had a homosexual 20 something mayor and which has a lesbian city council member) and Cheyenne (which has a homosexual member of the state House, as does Albany County).  Well, I omitted Jackson and should include it here too.

At any rate, being an open homosexual and aiming for major office probably is impossible, although for minor ones it hasn't proven to be.  The point is, however, that Miller is right. At some point, people are going to start wondering why staunchly populist Gray isn't married.

Maybe it's because he is in fact a staunchly populist out of state import.  There aren't that many women in that pool.  Indeed, having a one time vague contact with our staunchly populist Congresswoman, I was very surprised when it turned out she was a populist, or even a conservative.  I'm not saying that she's not, I'm just surprised.

Gray is in a sort of oddball demographic.  Not being from here, he wouldn't be in any circles in which women from here, professionals or otherwise, would be in.  He appears to really be a fish out of water in terms of the local culture.  When he appears at things, he does wear cowboy boots, but you can tell they've never been in a stirrup, and he otherwise is, at least based on my very limited observation of him, always dressed in what we might sort of regard as 1980s Denver Business Casual.  I'd be stunned if I saw him on a trout stream or out in the prairie with his bird dog, Rex.  I've seen him at a bar once, for a grand opening of something, but I don't imagine him walking up to the tender at The Buckhorn or The Oregon Trail and ordering a double Jack Daniel's either.

I was once told by an out-of-state lawyer who had been born in the state but who had moved to Denver after graduating from law school, regarding Wyomingites, that "you have to be tough just to live there".  People who live here probably don't realize that, but there's more than a little truth to it.  I'm often shocked by the appearance of populist legislature Jeanette Ward, as it's so clear she just doesn't belong here.  She's not the kind of gal who would be comfortable sitting next to the ranch girl chewing tobacco who has the "Wrangler Butts Drive Me Nuts" bumper sticker on her pickup truck.6   Gray probably isn't comfortable with such a gal either.  "Tomboys", as they used to be called, are sort of the mean average for Wyoming women.  

Gray is well-educated, of course, which is part of the reason that I suspect a lot of his positions are affectations.  I don't think he really believes the election was stolen, for example, unless he's doing so willfully, which would mean that he really doesn't believe that.  Recently he's taken on the topic of firearms arguing, as part of the State Facilities Commission, that the state needs to open up carrying guns at the capitol, which is frankly absurd.  While I don't know the answer, I suspect that Gray isn't really a firearms' aficionado. 

Up until very recently, Wyomingites knew a lot about the people they sent to the legislature and public office, often knowing them personally to some degree.  We actually knew the Governor and the First Lady on some basis other than politics, quite frequently, and our local reps we knew pretty well.  The populist invasion defeated that to some degree, and in some cases, a great deal.  The question is whether this is permanent, or temporary.  It wasn't until the last election that people looked at Gray's background at all, and they still have very little.  People haven't really grasped until just now that many of the Freedom Caucus are imports, not natives.  We don't know much about some of them or their families, and chances are an average Wyomingite, or at least a long term native, would regard them as odd on some occasions.  Chuck Gray just ran an op ed that was titled something like Only Wyomingites Should Vote In Wyoming's Elections.  Most long term and native born Wyomingites feel that strongly, and wouldn't actually regard a lot of our current office holders as being Wyomingites.

There's evidence that the populist fad is passing. We'll see. This and the 2026 election will be a test of it.  2026 is a long ways off.  For that matter, it's sufficiently long enough for these candidates to evolve if they need to. Some are probably capable of doing that.  Others, undoubtedly not.  The question will be if they need to.

May 11, 2024

It's very clear, to those paying any attention, that Wyoming elected executive branch officials really dislike Chuck Gray, including those who are very conservative.  This became evident again when Superintendant of Education Degenfelder indicated Wyoming would join a Title IX lawsuit in opposition to the Federal Government's new rules on "transgender" atheletes.  Degenfelder indicated that she'd been working behind the scenes with Gov. Gordon on this matter.  In doing so she blasted Gray who earlier made comments wondering where the state's officials were on this matter, even though his office has less than 0 responsiblity in this department.  Degenfelder stated in regard to Gray, "I would encourage Secretary Gray to join those of us actually making plays on the field rather than just heckling from the sidelines".  Gray, who is a Californian who has lived very little of his life in Wyoming save for summers here while growing up, declared in response he was on "Team Wyoming".

FWIW, Wyoming really doesn't need to particpate in lawsuits maintained by other parties, as they're already maintained.

Footnotes

1. There are numerous examples of this, but a really good one is Gordon's effort to buy the UP checkerboard, which the legislature defeated.  It would have been a real boon for the state, but fiscal conservatives just couldn't see it that way.

Recently, Gordon hasn't been shy about vetoing highly unadvised bills that have come out of the legislature, or shutting down bad regulations that come out of the Secretary of State's office.

2.  And not just Gray, Harriet Hageman does as well.

3. Homeschooling, for whatever reason a person does it, can be developmentally limiting.  I don't know about Gray's case, but its notable that some on the far right have done it, as they believe that schools are left wing organs and there are things they don't want their children exposed to them.  The problem this presents is that children who are homeschooled grow up in a very narrow environment, whereas, at least here, those who go to public, and for that matter religious schools, do not.

4. There used to be a school interview of him from the University of Pennsylvania, in which he expressed a desire to become a lawyer.  He's clearly not going to do that now, unless of course his political career ended, which is perfectly possible.

5.  As noted here in prior posts, lying is regarded as a potentially serious sin in Catholicism, and lying about something like who won the 2020 election would be, in some circumstances, a mortal sin if you were a political figure.  

6.  Ward is from Illinois and openly calls herself a political refugee. At the time of moving here, she posted something about her children not having to wear masks in our public schools, adopting the far right wing view that trying to protect others in this fashion is somehow an intrusion on liberty.  I suppose it is, but not relieving yourself in public is as well.  Anyhow, at some point, presuming those children remain in public school, she'll be in for a shock as Casper's schools truly have a really wide demographic and are not exactly made up of an Evangelical populist sample of the population.

Wednesday, May 8, 2024

A conversation with an old friend. The Good Death, and the Good Life and Existential Occupations.


A really old friend of mine and I were talking about it just last week.

I had to catch up with him as he was working on something for me.  It was Friday, but I was fairly formally dressed and he noted it. The reason was that I had just come from my uncle's funeral earlier that day.  He extended his sympathies, but I noted that my uncle had lived a long and good life.  Not a life free of troubles, as no such thing existed, but a long life, that was well lived, and he'd remained sharp right up until the end.  His health had declined in recent years, but only in very recent ones.  It was the last few months that were rough.

My friend and I, who first knew each other as National Guardsmen back in the 80s, are co-religious.  Neither of us was married when we first met, but both of us have, and have seen our kids grow up since then.  And of course, we've seen our parents pass away, his before mine.  He has siblings, which I do not, and one of his brothers died, only in his 50s.  I noted that in the Middle Ages, people often prayed for good deaths, and he noted that a prayer group that he's in now does that every week.

Prayer for a Happy Death

O God, great and omnipotent judge of the living and the dead, we are to appear before you after this short life to render an account of our works. Give us the grace to prepare for our last hour by a devout and holy life, and protect us against a sudden and unprovided death. Let us remember our frailty and mortality, that we may always live in the ways of your commandments. Teach us to "watch and pray" (Lk 21:36), that when your summons comes for our departure from this world, we may go forth to meet you, experience a merciful judgment, and rejoice in everlasting happiness. We ask this through Christ our Lord. Amen.

I'm constantly amazed by people who work into old age, as I'd judge it, and keeping working.  A dear friend of mine, now in his 70s, noted that just the other day.  He doesn't have to, he just is.  Likewise, I know a collection of lawyers who fit that description.  The law is a hard job, surrounded by hard facts, hard people, and difficult scenarios

I think they just know nothing else, their real personalities, perhaps, burnt to the core eons ago.

In contrast, I'm also constantly amazed by those who have extensive plans for their retirements well before they can retire.  Another friend of mine fits this category, but when I look at him, I can tell his physical condition is so poor it'd be amazing if he lives long enough to retire.  It's one of those things where you don't know what to say.  If you were to be blunt, you'd say that the dreams of early retirement are probably forlorn, but that his dreams of retiring at all may be foreclosed by a bad early death, if some correction isn't made soon, and those corrections are harder to make once you are past your 30s.

The call came to my wife on Saturday.  I could tell from the tone what the topic was, without even being told.  A relative of hers was on his way to the hospital by helicopter.  Even though he was being sent in, in that fashion, I knew, but did not say it, that he'd not make it.  I'm not even sure if he wanted to.

And so another death.

In this case, unlike my uncle, he was much younger.  My age, in fact.  I hadn't seen him for many years, and before his troubles really set in.  He hadn't been able to adjust to them well.  The most common comment from people, none of whom were surprised, was that his torment was over.

I don't have any big plans, like one of my friends, for retirement.  I hope to be healthy, and just become more of an agrarian-killetarian than I presently am.  Funny thing is that recently I've been running into people who claim "you're looking really good". Somebody asked me the other day, indeed at the funeral gathering, "you're working out", the question in the form of a statement.  Not really.

Indeed, I've gained some weight I seemingly just can't lose, which I think is the byproduct of my thyroid medicine, which has made me hungry, and I know that I'm not in the physical condition I was before my recent health troubles commenced.  People close to me just won't accept that, which brings me to the other side of the retirement coin noted above.  Some lawyers I know are already planning for me to work into my 70s, as that's the thing to do, apparently. Long-suffering spouse, for her part, won't say something like that, but from an ag family, she doesn't really accept the concept of retirement anyhow.  Having said that, I wouldn't plan on my retiring from the ag operation either.

It finally occured to me, however, what's different about agricultural jobs as opposed to others, at least if you are an owner of the enterprise or part of it.  The occupation itself is existentially human.  It is, if you will, an Existential Occupation, or at least it is right now. The mindless gerbil like advance of "progress" may ruin that and reduce it to just another occupation.

Existential Occupations are ones that run with our DNA as a species.  Being a farmer/herdsman is almost as deep in us as being a hunter or fisherman, and it stems from the same root in our being.  It's that reason, really, that people who no longer have to go to the field and stream for protein, still do, and it's the reason that people who can buy frozen Brussels sprouts at Riddleys' still grown them on their lots.  And its the reason that people who have never been around livestock will feel, after they get a small lot, that they need a cow, a goat, or chickens.  It's in us.  That's why people don't retire from real agriculture.

It's not the only occupation of that type, we might note.  Clerics are in that category.  Storytellers and Historians are as well.  We've worshiped the Devine since our onset as a species, and we've told stories and kept our history as story the entire time.  They're all existential in nature.  Those who build certain things probably fit into that category as well, as we've always done that.  The fact that people tinker with machinery as a hobby would suggest that it's like that as well.

Indeed, if it's an occupation. . . and also a hobby, that's a good clue that its an Existential Occupation.

If I were to retire from my career, which I can't right now, I wouldn't be one of those people who spend their time traveling to Rome or Paris or wherever.  I have very low interest in doing that.  I'd spend my time writing, fishing, hunting, gardening (and livestock tending).  That probably sounds pretty dull to most people.  I could imagine myself checking our Iceland or Ireland, or fjords in Norway, but I likely never will.

What I can't imagine myself doing is imagining that age and decline don't occur, and that I should be in court in my 70s.  I don't think that the lawyers who do that realize that younger lawyers don't admire that, and most of the lawyers I'm running into in court are younger than me now.  

And indeed, frankly, it isn't admirable.  People who work a hard non-existential job and keep at it into their advanced old age, or at least past their 7th decade, have just lost something they were when they were young, and much of that is themselves.  They've lost who they were.

AN ACT OF FAITH IN ANTICIPATION OF THE HOUR OF DEATH

From the works of St. Pompilio M. Pirrotti

On my journey toward eternity, dear Lord,

 

I am surrounded  by powerful enemies of my soul.

I live in fear and trembling,

especially at the thought of the hour of death,

on which my eternity will depend,

and of the fearful struggle that the devil will then have to wage against me,

knowing that little time is left for him to accomplish my eternal ruin.

I desire, therefore, O Lord,

to prepare myself for it from this hour,

by offering you now, in view of my last hour,

my profession of faith and love for you,

which is so effectual in repressing and rendering useless

all the crafty and wicked schemes of the enemy

and which I resolve to oppose to him at that moment of such grave consequence,

even though he should dare alone to attack with his deceits

the peace and tranquility of my spirit.


I N.N.,

in the presence of the Most Holy Trinity,

the blessed Virgin Mary,

my holy Guardian Angel

and the entire heavenly host,

affirm that I wish to live and die under the standard of the Holy Cross.


I firmly believe all that our Holy Mother,

the holy, catholic and apostolic Church,

believes and teaches.

It is my steadfast intention to die in this holy faith,

in which all the holy martyrs, confessors and virgins of Christ have died,

as well as all those who have saved their souls.


If the devil should tempt me to despair

because of the multitude and grievousness of my sins,

I affirm that from this day forth

I firmly hope in the infinite mercy of God,

which will not let itself be overcome by my sins,

and in the Precious Blood of Jesus

which has washed all my sins away.


If the devil should assail me with temptations to presumption

by reason of the small amount of good

which by the help of God

I may have been able to accomplish,

I confess from this day forth

that I deserve eternal separation from God

a thousand times by my sins

and I entrust myself entirely

to the infinite goodness of God,

through whose grace alone I am what I am.


Finally, if the evil spirit should suggest to me

that the pains inflicted upon me by our Lord

in that last hour of my life

are too heavy to bear,

I affirm now that all will be as nothing

in comparison with the punishments I have deserved throughout life.

In the bitterness of my soul

I call to remembrance all my years;

I see my iniquities, I confess them and detest them.

Ashamed and sorrowful I turn to you,

my God, my Creator and my Redeemer.

Forgive me, O Lord, by the multitude of your mercies;

forgive your servant whom you have redeemed by your Precious Blood.


My God, I turn to you, I call upon you, I trust in you;

 to your infinite goodness

I commit the entire reckoning of my life.

I have sinned greatly, O Lord:

 enter not into judgment with your servant,

who surrenders to you

and confesses his guilt.

Of myself I cannot make satisfaction to you for my countless sins:

I do not have the means to pay you for my infinite debt.

But your Son has shed his Blood for me,

and greater than all mine sins is your mercy.


O Jesus, be my Saviour!

At the hour of my fearful crossing to eternity

put to flight the enemy of my soul;

grant me grace to overcome every difficulty,

for you alone do mighty wonders.


Lord,

according to the multitude of your tender mercies

I shall enter into your dwelling place.

Trusting in your pity,

I commend my spirit into your hands!


May the Blessed Virgin Mary

and my Guardian Angel

accompany my soul into the heavenly country. Amen.

We should all hope and indeed pray for a happy death.  And perhaps we should pray for a happy life, which is one worthwhile.  That doesn't, quite frankly, include the "I'm going to work here at my desk until I die".  That's surrendering to fear or meaningless, in most cases.

Again, there are exceptions.  People with Existential Occupations, people who own their own special business, and the like.  The list can't really be set out in full.

That doesn't include pouring through the latest edition of the IRS code for deductions, or reading the Restatement (Second) of Torts, or engineering an oilfield implement. 

Sunday, May 5, 2024

Wyoming's Bishop Steven Biegler on Fiducia Supplicans.

Chances are, if you took a poll, most Catholics in the pews here on Sunday couldn't tell you who the Bishop for the Diocese of Cheyenne is.

And that is as it should be.

By and large, if things are going relatively well, there's no real reason for you to know who the Bishop is.  An observant Catholic no doubt knows who the parish priest(s) is/are, who the deacon is, if there is one, and probably knows who the priests are in the across town parishes.  And they may have kept track of a favorite priest once he was reassigned.  But the Bishop?  Well, for the most part, they don't really interact with him.

Now, having said that, there's always observant who do know who the Bishop is, and of course he's prayed for, along with the Pope, every Mass.  So, yes, I know who the Bishop is, and I've known who the Bishops were going back into my teenage years.

Having an opinion on how well a Bishop is doing is another matter.

The first time that I can recall a Bishop was from when I was a kid.  We were going fishing and as my father, in our 1965 Chevrolet pickup, entered The Narrows, a car was beside the road and a couple of men standing by it.  "That's the Bishop", my father stated, and we pulled off.  Their car had broken down.  The Bishop and a priest got in, and we took them back to town, which mean we had four adults and one child in the cab of a pickup.

At that time, that wasn't abnormal.

"How's the fishing?" is what I recalled him saying.

That would have been Bishop Newell, who stepped down in 1978, and who passed away in 1987.  He was a Coloradan.  He would have been nearly the same age as my father's father and mother.  He'd been the Bishop since 1951, although in later hears there was a co-Bishop (not the right word).  He was well liked.

He was the Bishop at my Confirmation, and actually picked my Confirmation Name, as in the mushy days of the 1970s, I'd somehow failed to pick one and nobody had required me to.  He picked "John".

The next Bishop was Bishop Hart.

We didn't react much to Bishop Hart, although I can recall that my father was not a fan of the Bishop's Appeal, which we still have.  He didn't approve of some of the things it was used for, and probably still wouldn't.

Bishop Hart was later accused of improper conduct with a few boys in his prior diocese and at least one here.  He was thoroughly investigated by the police and DA's office twice, and both times they chose not to prosecute, feeling the accusations unwarranted.  Under the current, and maybe prior, Bishop there was an ecclesiastical followup on this, with the same going all the way to the Vatican, with the Vatican also feeling there wasn't enough there to sanction him.  Nonetheless, the current Bishop has been of the view, basically, that he was guilty and taken that position officially.  He really focused on it for a long time.

That's been one of the reasons that I've been somewhat critical of the current Bishop.  

Americans claim to believe that you are innocent until proven guilty, but we don't.  We should at least pretend that we do officially, however, if the process is to mean anything.  And to have had two DA's and a Vatican process all say that there wasn't enough there should mean that we at least cease to have a focus on an accusation.

This is moreover all the more the case in a diocese in which the population is highly transient, and most Catholics here weren't here when Bishop Hart was the bishop.  Indeed, the current bishop has had a quiet focus on Hispanic immigrants, which also were, ironically, a focus of Bishop Hart, and most of the Hispanics in Wyoming, if they were even alive when he was Bishop, were probably living in the Roman Catholic Archdiocese of Chihuahua.

And no, I'm not joking in that observation.

We've had a series of Bishops in recent years, and at least in my observation, there's some quiet discontent on this one in general, at least in some quarters.

Bishop David Ricken, who was originally from Dodge City, Kansas, was really popular, and a genuinely nice guy.  He was later made the Bishop of Green Bay. After him, we had Bishop Etienne, who was quite popular in no small part because he was a farmer and a hunter, and seemed like one of us. That may be why Pope Benedict picked him.  He later went on to be assigned to the Archdiocese of Anchorage, and is now in the Archdiocese of Seattle.

Bishop Biegler is from South Dakota and should be regarded as one of us, but it's been my observation that he's never been popular with a selection of Catholics here. The more conservative a Catholic is, the least likely he is to be a fan of Bishop Biegler.  That may simply be because he was appointed by Pope Francis, whom conservative Catholics here aren't huge fans of, which is true of a selection of conservative Catholics across the U.S.  As noted, he's really focused on the Priest Abuse scandals, and oddly enough that may be part of the reason he's not been hugely popular.  We're a minority religion here and Wyoming did not have a huge problem. There were some priests implicated, but it was quite limited in general.  Focusing on it tends to put Catholics in disdain by non-Catholics, a problem in a population where you are already regarded as odd for being Catholic.  Indeed, just the other day a Baptist minister made a joke at my expense for being a Catholic, apparently unaware that protestant denominations have had just as big, if not bigger, problem, but that it largely goes unnoticed as the press really doesn't follow Protestantism very much.

Teachers, as we've noted, have the largest rate of icky transgressions.

Anyhow, the whisperers tend to suggest that Bishop Biegler is one of Francis' bishops, by which they mean that they believe that Francis is a liberal who is pushing the Church into accommodation with homosexuality.  That likely misjudges Francis.  What it doesn't misjudge is that the US has had a selection of disappointing Bishops, while it also had a selection of outstanding one.  A lot of the noteworthy, outstanding ones are very conservative and orthodox.  Pope Francis has, at the same time, criticized the American Church for being in essence conservative and not on board with a lot of what he's trying to do, although it's quite difficult to tell what Pope Francis is trying to do.

He's trying to do something with Fiducia Supplicans.

Fiducia Supplicans was hugely upsetting to a lot of orthodox and conservative Catholics.

I've discussed it elsewhere, but one of the things that I noted is that I sort of think I see the failure to recognize a trend at work here.  The Western World, following World War Two, used its fast wealth to expand its wealth to the point where most of the problems that predated 1945 didn't really impact us the way they used to.  We've always wondered what we'd do if had a lot of time and money on our hands, and it turns out that we think only of ourselves, and then we begin to think a lot about our genitals.  It probably makes sense on an evolutionary biological level, but it's resulted in a lot of disorder and falsity.  

And because it's been misunderstood, throughout the West, people have convinced themselves that the whole world is discovering that "homosexuality" and "transgenderism" have been deeply hidden wide spared human traits when, in fact, there's no good evidence f that at all, and the former characterization is actually scientifically suspect, and the latter one doesn't even exist.  The Church in the West, urged on by those who believe that if only this was understood, or in some liberal quarters accommodated, has a significant element working on this topic in the belief that only if some accommodation could be reached, all those with these sexual attributes would come back to Mass.

In the wider world, however, the West is declining and the Church in other regions rising.  People in Africa and Asia look at this and think the West has gone nuts, and in fact most people in most regions of the globe do not view this as conduct that's normal, but the opposite.  And scientifically, they're likely right. So the global trend is Christianity in general and Catholicism in particular is towards orthodoxy.  Indeed, the young everywhere are turning towards conservatism and orthodoxy.  It's hard for leadership of major institutions to realize this, however, as they're focused on the West, where while this has probably jumped the shark it's not obvious, and they remain lead by the Baby Boom generation which is focused on the trends of its own era.

Fiducia Supplicans caused quite a reaction based on a person's position and region. The Church in Africa pretty much said it wasn't going there, blessing wise.  Pope Francis made a later statement which upset some people by excepting the African attitude as cultural, which again is something I feel that wasn't accurately assessed.  Fiducia Supplicans, changes no doctrine at all, of course, but its the focus on it that caused ire in conservative quarters, as it seems to be focused on homosexuality, and it was misunderstood at first as to its application.  

In the US a few Bishops in written statements, and some individual priests publically, have taken the Pope's direction to reflect on how to apply it locally and determined not to apply it.  The Vatican in January indicated that Bishops should not stop priests from applying it.  In Wyoming, not much was said of any official nature at all.  

Now Bishop Biegler has, in the Wyoming Catholic Register.  While it is a copyrighted article, as we're commenting on it, we're going to set the entire article out below.

Questions have arisen about the blessing that may be given to couples in same-sex unions or in heterosexual unions lived outside of a Church marriage, as stated in Fiducia Supplicans (FS). So, I would like to address the major concerns. First, Pope Francis did not change the doctrine of marriage. He stated clearly, “Since the Church has always considered only those sexual relations that are lived out within marriage to be morally licit, the Church does not have the power to confer its liturgical blessing when that would somehow offer a form of moral legitimacy to a union that presumes to be a marriage or to an extra-marital sexual practice” (11, FS).

A Gesture of Pastoral Closeness

Thus, a liturgical blessing is not to be given, but a pastoral blessing may be given. As explained by the Dicastery for the Doctrine of the Faith (DDF), “non-ritualized blessings are not a consecration of the person nor of the couple who receives them, they are not a justification of all their actions, and they are not an endorsement of the life that they lead.” Instead a pastoral blessing is a “simple gesture of pastoral closeness.” It expresses the all-encompassing love of God for his children in every circumstance of their lives.

Knowing that they cannot receive Communion, people come forward in the procession seeking a blessing. They want to feel God’s closeness. The priest or deacon asks no questions about the person’s moral life, but simply offers a prayer or blessing. After Mass, often people ask for a blessing over their family, which is given without any inquiry about their marital status. These pastoral blessings express God’s closeness. Pope Francis said, “When a couple spontaneously comes and asks [a priest] for this [blessing], it is not the union that is blessed but simply the persons who together have asked for the blessing.” He explained that “the intention of the pastoral and spontaneous blessings is to show concretely the closeness of the Lord and of the church to all those who, finding themselves in different situations, ask help to continue—sometimes to begin—a journey of faith.”

Some Catholics have expressed concern that people could misinterpret the meaning of a pastoral blessing given to couples who are in a union not officially recognized by the Church. Thus, it is essential to differentiate between a liturgical blessing and a pastoral blessing. The DDF stated, “The real novelty of this Declaration … is not the possibility of blessing couples in irregular situations. It is the invitation to distinguish between two different forms of blessings: ‘liturgical or ritualized’ and ‘spontaneous or pastoral.’”

Confidence in Christ’s Blessing

Yet, there is another significant teaching in Fiducia Supplicans that merits our attention. How strongly it expresses God’s merciful love! This is one reason why many are distraught by FS. Since the beginning of his papacy, Pope Francis’ proclamation of mercy has been embraced by the multitude but rejected by a vociferous minority. FS, once again, firmly proclaims that God’s mercy must be extended to every single person.

The opposition of FS focuses overwhelmingly on blessing those in same-sex relationships rather than those many more men and women who are in heterosexual relationships not deemed valid

by the Church. There is a unique prejudice against people in same-sex unions. They are seen with contempt, like the way Jews looked upon tax collectors.

As a tax collector, Saint Matthew proclaims mercy poignantly. He portrays Christ challenging us to imitate the Father’s mercy. One of my favorite passages is, “Love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust” (Matthew 5:44-45). Do we really believe that our heavenly Father bestows mercy on the just and unjust? Are we seeking to be children of our heavenly Father by extending his love to everyone, the bad and the good alike?

Fiducia Supplicans begins with a quote from Pope Francis who reminds us: “The great blessing of God is Jesus Christ … He is a blessing for all humanity, a blessing that has saved us all. He is the Eternal Word, with whom the Father blessed us ‘while we were still sinners’ (Romans 5:8), as Saint Paul says. He is the Word made flesh, offered for us on the cross.” Are we confident in the blessing that Christ freely offered to sinners? As Saint Thérèse of the Child Jesus teaches us, this confidence “is the sole path that leads us to the Love that grants everything.

With confidence, the wellspring of grace overflows into our lives … It is most fitting, then, that we should place heartfelt trust not in ourselves but in the infinite mercy of a God who loves us unconditionally … The sin of the world is great but not infinite, whereas the merciful love of the Redeemer is indeed infinite” (22, FS).

Surprised by Mercy

Micah Kiel wrote: “Mercy is the surprise that people don’t want because it means they have no way of predicting what God will do and to whom God will do it” (America, John Martens, Jan. 5, 2024). For some, this is unnerving, and they react with fear. They see Pope Francis as causing confusion in the Church. Yet, he is actually calling us to internalize Christ’s mercy and boldly proclaim it to the world.

Some protest saying that we need both mercy and truth. Fiducia begins by affirming the truth of Church teaching on marriage, and it proclaims the truth of God’s unconditional blessing for all. Francis challenges us with the truth of mercy. In Amoris Laetitia, he reminded us of the primacy of mercy as we proclaim the truth of the Gospel.

He wrote, “… although it is quite true that concern must be shown for the integrity of the Church’s moral teaching, special care should always be shown to emphasize and encourage the highest and most central values of the Gospel, particularly the primacy of charity as a response to the completely gratuitous offer of God’s love. At times we find it hard to make room for God’s unconditional love in our pastoral activity. We put so many conditions on mercy that we empty it of its concrete meaning … 

That is the worst way of watering down the Gospel … mercy is the fullness of justice and the most radiant manifestation of God’s truth. For this reason, we should always consider ‘inadequate any theological conception which in the end puts in doubt the omnipotence of God and, especially, his mercy’” (Amoris Laetitia, 311).

As we ponder God’s indiscriminate mercy, I will end with a challenge by James Alison, who wrote, “learn to perceive people you might have despised as ‘blessable’ rather than ‘contemptible,’ and then let God’s subtle grace sort out the efficacy of blessing in their – our – lives” (The Tablet, Jan. 4, 2024).

Now Wyoming's Catholics have the Bishop's official view. 

Nothing that he has said is theologically shocking in any fashion.  I'ts all correct.  So people ought to lay off, right?

Well, I doubt they will, if for no other reason than that he didn't 1) say he didn't like it, and 2) seems to support it.

Well, he clearly supports it.

That reason is what will make him unpopular right there.

As noted, this article is in fact very orthodox.  And Bishop Biegler deserves credit for being the first person I've seen to clearly explain the difference between the two categories of blessing the document addresses.  I really hadn't followed that before.

Still, a couple of things.

One thing is a stylistic matter. Bishop Biegler, like the Pope, likes to use "!".

The exclamation mark ought to be eschewed in any serious writing.  It just doesn't work, and it tends to cause most educated readers to be a bit disdainful of whatever was just accented through its use.  

The other is, however, that Bishop Biegler is being mildly disdainful of those who are concerned about Fiducia Supplicans, suggesting that they don't appreciate the inclusiveness of Christianity or that they are dismissive of God's mercy.  And indeed, some of the critics can rightfully be criticized for that.

But some cannot.  Some are concerned that the blessings will in fact be focused exclusively on homosexual couples, and they are at least corrected to that extent, and that this will give the illusion that it approved of, and lead to more.

In fact, the argument, noted here, that the text doesn't really address homosexuality specifically and would also apply to other people with irregular sexual unions, while noted elsewhere, sort of begs a set of questions.

A major part of those conventional sexual unions is that they are conventionally oriented and a lot of them are capable of being directly addressed without undue complication, for one thing.  Couples that are having sex and aren't married, can get married, assuming there's no impediment to that.  If they can't get married, there are things that can be followed up upon there, not all of which are easy to address, of course.  The most complicated one is couples that have married outside the Church where there is an impediment to marriage, such as one party being previously married and incapable of obtaining an annulment, but that's really the most difficult one.  Probably the last example is the only one in which people might routinely present themselves for a blessing, feeling themselves outside of things but wanting in.  I'm sure that does occur.  But that this has occured for a long time is well known.

And indeed, it is once again particularly European, oddly enough.  Divorce and remarriage are not unknown in the US, and there's been a lot of focus in the US Church for decades, I'd argue too much attention in fact, as it's given the illusion that it's a problem, but more or less just that.  It's more than that. But ecumenical practices in Europe have so blurred the lines that it's hard for couples in some regions, particularly in Northern Europe where the Lutheran and Catholic Churches are both common, to appreciate that these things matter.

At any rate, blessings of individuals occurring were already occurring, and therefore the development of this topic probably wasn't necessary.  The presumption that this was focused on homosexuality and licensing it, to a degree, was inevitable and unnecessary, even if the latter isn't the aim.

Indeed, on that, at least one Bishop in the US issued a letter that his parishioners would inevitably see it that way, so the blessing should not occur.  I guess the Vatican's statement in January overrides this.

Well, what about here?

I don't think it'll happen much.  I hope that people in these situations apply the entire topic correctly, and all are to be sympathized with, including the Priests that find themselves in the midst of it.

And there's one more thing.

The Bishop seems to indicate that those concerned about, and I'm saying concerned about not opposed, to, Fiducia Supplicans are acting with a sort of contempt, and based upon the reading of it, sort of a contempt either for this focus in the Latin Rite of the Church, or upon people who identify as homosexuals or transgendered.  Some people are, but some people are acting out of concern for the normalization of something that may very well reflect a cultural trend, rather than an organic existential reality.

And this gets back to this.  It's the Western World that's fascinated with homosexuality and which thinks transgenderism is a thing.  Homosexuality is not regarded in the same fashion as the West views it in most of the world, and indeed, as we've posted here before, in large sections of Asia it's regarded as a Western cultural thing, and there are a couple of aboriginal groups in African in which it's wholly unknown.  We don't know the origin of either category, but the categories themselves are fairly new.  Homosexuality, as we know to conceive of it, came about as a Western cultural category only within the last 150 years, and transgenderism only much more recently.  Given that most of the world's population isn't European, there's reason to doubt that recognizing these categories as bonafide ingrained traits is anything more than a passing trend, much like the European dominance of global culture itself.

And even in Europe, as opposed to the United States (which has a European culture) real doubt is now being cast on transgenderism.  The US is very behind the curve on this.

Given this, this focus may do something that isn't helpful, which is to focus.  While it is inaccurate, there's already a concept in much of non-Catholic American culture that the ranks of the Catholic religious are filled with homosexuals and even some Catholics remain convinced that there are pools of underground homosexuals in the same ranks, something that might actually have been somewhat true, but not nearly to the extent imagined, in the 70s and 80s.  Convincing orthodox Christians that the Catholic Church, which is generally a bastion of orthodoxy, isn't being influenced in this direction isn't helped by this focus.

And it will retard progress towards a reunion with the Orthodox, something that needs to happen but which we never quite get to. Already one Eastern European Orthodox Bishop who was getting very friendly with the Catholic Church as stated that Fiducia Supplicans will prevent a reunion.

Again, Bishop Biegler has not stated anything that isn't squarely orthodox in his letter.  But his focus on Bishop Hart demonstrated a looking back on an era which for most Wyoming Catholics didn't have much relevance to their current lives.  Fiducia Supplicans, while not saying anything revolutionary about doctrine either, can't help but focus on a topic which, in a greater sense, may not be relevant to much of the Universal Church, and which may actually reflect a passing concern of a passing culture to a degree.

Related threads:

What if the Western World is the "special case"?

Saturday, May 4, 2024

Sunday, May 4, 1924. Summer Olympics. Not ousting councilman over booze.


The 1924 Summer Olympics opened in France with preliminary competitions and a really cool logo.

Men, opened.


It's lost.

The Society of American Wars, which was a thing, met with Coolidge.


Efforts to boot Councilman Royce failed, due to the state of the law.




And the transglobal flight was back at it.

Locally, plans were being advanced for the construction of the Presbyterian church, which were published in one of the papers.

The church ultimately constructed would look a big different.

City Park Church, formerly First Presbyterian Church, Casper Wyoming

This is City Park Church, and was formerly, as noted below in the original entry, the First Presbyterian Church.
This Presbyterian Church is located one block away from St. Mark's Episcopal Church and St. Anthony of Padua Catholic Church, all of which are separated from each other by City Park. 
The corner stone of the church gives the dates 1913 1926. I'm not sure why there are two dates, but the church must have been completed in 1926.
This century old church became the home of the former First Baptist Church congregation on February 28, 2020, and as noted in a thread we'll link in below, had been experiencing a lot of changes prior to that.

The original entry here was one of the very first on this blog and dated at least back as far as January 25, 2011.  While the architecture hasn't changed at all, with the recent change our original entry became misleading to an extent.

Related Threads:

Grace Reformed at City Park, formerly First Presbyterian Church, Casper Wyoming


Changes in Downtown Casper. First Presbyterian becomes City Park Church, the former First Baptist Church.

And, as can be seen, events have resulted in some denominational shifting.

The morning edition was full of all sorts of dramatic news.


British sponsored Assyrian Levies killed 50 in Kirkuk.

German elections were held, resulting in the Social Democratic Party of Germany narrowly maintaining a small plurality of 100 seats. The German National People's Party finished with 95.

The Soviet Union demanded an apology for yesterday's police raid.

Last prior edition:

Saturday, May 3, 1924. Foundings.