Italy outlawed slavery in Tripoli, which it had just captured.
Spain defeated the Moors at the Kert River, but sustained heavy losses.
Last edition:
Saturday, October 8, 2011
Friday, October 7, 2011
Funding Failure
One of the topics that's been kicking around the GOP Presidential race is that of student loans. At least one candidate, Ron Paul, says he wants to phase them out altogether.
I wouldn't be in favor of that, but I really do think that the entire topic needs to be revisited, as it's helping to fund failure, and has a weird impact on our economy. This is the reason why.
Generally, student loans are a government backed system in which private young individuals receive funding for university or college irrespective of the needs of the economy, or the wisdom of their choice. I'm not suggesting, of course, that we should override the choices of individuals who make study choices that are not likely to advance our collective economic well-being, but I do feel that it's a bad economic choice to fund them.
Students of the history of student loans often point out that they've been a boost to the American economy, which is somewhat true, but which really confuses the loans with the GI Bill, which was an outright grant. At any rate, what they fail to note is that the early post World War Two American economy was such that that the student population (largely male) was unlikely to be study something that wasn't directly useable in the work sphere, and that having a college degree in the 1945 to 1975 time frame was rare enough that nearly any college degree could translate into business utility. Neither of those factors is true today. Indeed, at this point in time college degrees have become so common that a lot of them have no economic value to their holders at all.
This is not to say that pursing a college degree is worthless. That would hardly be true. But if the government is to back the study of something, it ought to be something useful to the nation as a whole. Not something that's likely to have no use to the nation, and which moreover is likely to have no real value to the holder in later economic terms.
As an example of this, which I've already noted here, one of the protestors at the Wall Street occupation was reported to have a $90,000 student loan for the study of art. Why would the nation help fund this. If she wants to study art, the more power to her, I just don't want to help. In economic terms, this isn't going to help the nation at all, and frankly she'll be really lucky if she ever fines a job. By funding her, we've made ourselves poorer and, chances are, her too.
What I'd propose to do is to restrict funding to areas where we really feel we need to boost the nation's educated populace. If we're weak in the sciences or engineering, that's what I'd fund. Other areas where we need new workers, who need an education to obtain it, would likewise be eligible for loans. I wouldn't bother funding art students, or literature students. That doesn't mean their studies are unimportant culturally, or personally, but rather if they are important, it's in a manner that cannot be economically judged, and therefore people shouldn't be taxed to help fund it. Law is the same way. The nation has a vast oversupply of lawyers and I can't see any good reason to give a person a loan to study that.
I don't think that this would mean these other fields would dry up by any means. But it probably would mean that a lot of people who don't qualify for private scholarships and who don't otherwise have the means of obtaining such a degree would do something else. Frankly, however, that would be a good thing, as by funding the non economic, we're fueling the hopes of a lot of people who aren't going to be able to find employment later.
And, no, I didn't have any student loans, thanks to the National Guard.
An observation on protesting
Protestors are occupying Wall Street right now.
But why? Nobody seems to be able to define the nature of the protest. It seems partly economic, but every other cause imaginable, on the left, is also being advanced in the protest.
A protest that protest for every left wing cause is not going to do anything, and actually looks fairly foolish.
There are some legitimate things to protest right now. But what are they protesting?
An Observation on Immigration
There's some interesting things going on, in terms of immigration law,
right now, but I don't know how many people have noticed it.
At the same time, the U.S. Supreme Court is set to hear a case concerning whether or not a state can pass its own laws regarding illegal immigration. This is full of all sorts of ironies. At one time, the US government did enforce immigration laws in the interior of the country, rather than just at the border, but an agreement reached with forces basically opposing immigration restrictions resulted in the US agreeing not to do that. That's why it is basically the case that illegal immigrants face much reduced risks of being caught if they get over the border and into the interior of the country.
Most Americans are not anti immigrant, they are simply not in favor of unrestricted immigration. People are well aware that unrestricted immigration reduces wages country wide and reduces employment for those legally here. Illegal immigrants, already being illegal, frequently work at low wages and put up with poor living conditions. You have to admire them for their drive, but by extension this means that wages in certain types of employments are kept low and an American cannot, therefore, earn a living in those occupations. Remove illegal aliens from the country, and wages in those occupations would rise. Yes, it would mean a rise in the price of some things too, but frankly, that's only just.
Encouraging illegal immigration, which the GOP at the national level basically does by ignoring the law as it favors low prices on things, and which the Democrats at the national level do because they basically favor an open border, results in American unemployment and, I suspect, also provides a relief valve for Mexico which needs to clean up its own house. Of note there, however, for the first time in its history most Mexicans are in the middle class, so things really are changing in Mexico. Perhaps this problem will take care of itself.
Anyhow, the Federal government failing to enforce its own laws is shameful. It's no wonder that the states are acting. And this is yet another example of how the national government isn't really fully functioning right now. The Federal government suing to stop states from enforcing what are essentially Federal provisions, when it won't do it, is bizarre.
Wednesday, October 5, 2011
Thursday, October 5, 1911. More anarchists.
Anarchist Nikolaus Njegus fired four shots at the ministerial benches of the Austrian Reichsrat in an attempt to assassinate Austrian Minister of Justice, Viktor von Hochenburge without hitting anyone. He had an accomplice. Their mission failed.
The The 1911 Sonora hurricane, which had resulted in around 300 deaths in Mexico, dissipated.
Today In Wyoming's History: October 5: 1911 President William H. Taft addressed an audience at Rock Springs.
He'd been in Salt Lake the day prior.
All in all, in terms of global events, the news was grime.
Fort Rock Oregon, October 5, 1911.
San Benito, Texas. October 5, 1911. Note the "land and water company" sign.
Last edition:
Tuesday, October 3, 1911. Shelling Tripoli.
Tuesday, October 4, 2011
Unsolicited Career Advice No. 3: Excitement isn't necessarily exciting.
In this day and age a fair number of people are inspired to enter careers based on television and film portrayals of that occupation. This isn't really new, I'd note. I've heard of a fair number of people being inspired to become lawyers because of older films, like To Kill A Mockingbird, or Anatomy of a Murder. Both fine films, I'd note. I'll be the same is currently true for people becoming fireman today, as fireman dramas have been pretty common. War stories, of course, seem to be perpetually.
But a person should really think about it if they are saying things like "I loved the courtroom drama and knew I wanted to do that".
We love the depictions of stress in story as we like artificial stress. We don't like real stress, however.
Stressful situations are usually agony for the people in them. A person would be foolish to watch The Sands of Iwo Jima and think they wanted to be a combat Marine, as being a combat Marine is not fun at all. Seeing a trial lawyer in a movie may be fun, but that doesn't mean actually working a trial is (just ask anyone who has ever done one). There's no doubt a million other examples.
So, if we're looking for excitement in a career, we should keep in mind there's good excitement and bad. If we think something looks fun because it's "exciting", we should consider what that excitement really would be like.
UW Religion Today Column for Oct. 9-15: Moral Challenges in Catholic Higher Education
An observation:
"As a result, Catholic University is being sued by Professor John F. Banzhaf under Washington's strict anti-discrimination law. The restriction of freshman dorms to single-sex is criticized as sexual discrimination"
Obviously Professor Banzhaf is a complete idiot. Discrimination? Please.
Can somebody check Prof Banzhaf's credentials? What was his degree in?
"Many if not most American Catholics disagree with their church's position on family planning and use contraceptives regularly. Furthermore, Catholic University employs many non-Catholics on its staff. Should the university force them to pay for contraceptive services when all other Americans can use them for free?"
Why should any employer have to pay for anyone's contraception? I've never grasped that. Even setting aside the moral aspects of contraception, what about the morality of taxing people to subsidize sex? Doesn't seem like a very fair thing to do.
Monday, October 3, 2011
Unsolicited Career Advice No. 2: Don't count on outside observations about another occupation.
When assessing careers, don't count on the members of one profession or occupation to be able to assess what another is like.
Lots of that type of advice is given. People will say, for example, "you should be a lawyer" or "you should be a doctor" or you should be an accountant, based on their view of what these people do, even if they have no real experience with that work themselves.. Somebody, for example, sat through a lawsuit and found it fascinating, or saw lawyers interviewed on television and found that fascinating, and based their view on what a lawyer does based on that. Or somebody likes their doctor, or maybe their doctor's car. Such opinions are wholly erroneous. Same with negative views. Somebody will hate members of some profession based on what that individual did, rather than on what the professionals actually do. A person must get the inside view, not the outside one.
No, that doesn't sound nifty to me.
Of course, it was some sort of time sales sales pitch. I listened through the babble about going to Hawaii, when suddenly that deal disappeared, and the offer was for Orlando Florida.
Now, here I should note that I'm no doubt a tele solicitors worst nightmare. I usually won't even listen to the pitch, and I'm such a contrarian that the conventional arguments they have are completely lost on my. For example:
Q. Now sir, how much would you normally pay to go to Orlando?
A. Um, I don't know. . .
Q. Well sir, when was the last time you were there?
A. Um, five years ago.
Q. Well, it's changed a lot, would you like to go back?
A. No.
Q. Um, why not.
A. Why would I?
Q. Well, there's a lot to do, what did you do last time?
A. Worked.
Q. Well, it's time to go to play. . .you'd like to do that, right!
A. No.
Q. Why not.
A. There's nothing there I want to do.
Q. Well, certainly you'd like to go to the local amusement facilities. . .
A. No I wouldn't.
Q. Well your family would, right, don't you think your family deserves that?
A. They deserve a vacation, that's for sure, but that's not anything I'm interested in taking them to.
Ultimately I hung up.
Style, Fashion, and the decline of American Standards
There have recently been an entire series of posts on blogs about
American standards of appearance, and what it means. I'm proud to say
that I've yapped about it myself, and did so early, so I was a pioneer
in complaining, on blogs, about this.
Well, maybe that isn't really something I should complain about, but I have done it.
Anyhow, most recently this comes up in the context of Catholic bloggers noting how poorly some people appear at Mass. Ms. Scalia has noted it on her blog The Anchoress. Deacon Kandra got things rolling recently when he noted the same on The Deacon's Bench. These blog entries all noted that a lot of Catholics show up looking pretty darned bad, or even dressed in fairly suggestive clothing. I've noted that myself, although in all honesty I think that this phenomenon was worse a few years ago, and this is less the case now. I've also noted here and there that the standards of dress at Mass vary considerably by region, and for some good reasons.
Anyhow, I don't really think, as I've posed here before, that the decline in American sartorial standards is unique to Catholics at Mass. Rather, I feel that what people are noting is a general society wide decline is standards of dress that has become so ingrained in the American culture that we're now the sloppiest people on earth, and we don't know it. Oddly, as I've also noted before, we still judge others by how they dress, which is interesting and says something, I guess, about the nature of symbols and appearance.
Is this phenomenon real? If yes, why did the decline happen. And does it matter?
Well, it is real. Take a look at the last century and a half in terms of dress, and it becomes pretty evident. Let's start with the 1860 to 1920 time frame.
If we do that, what we would find is that most people owned far fewer clothes than they do now. That's an irony of this situation that often fails to be appreciated. Lots of clothing is a fairly recent phenomenon for a lot of reasons. For one, cheap easy clothing didn't really come about until the modern machine age, when clothing could be easily mass-produced. For another, there was simply less wealth in the society until post WWII, so people couldn't buy a lot of changes in clothing. For yet another, clothing was washed by hand until the washing machine, and washing clothing by hand is really hard work. People didn't change their clothing nearly as much as we do today.
For that matter, wool clothing was dominant up until the washing machine. We think of blue jeans as cowboy wear today, but it wasn't until well into the 20th Century. Wool trousers are what cowhands wore up until the washing machine became common.
Perhaps the connection with standards of dress isn't plain here, but there is a connection. Most people had a good set of clothes for social functions. They also had fewer clothes. Men who worked indoors basically wore their good clothes all the time. Those who had hard manual labor tended to have a set of good clothing for certain functions, such as church, and they didn't want to appear poor or disrespectful so they wore such clothing whenever the function suited it. For this reason, we're often surprised to see how well people are dressed just to be in town, in the 19th Century.
Additionally, clothing wasn't really used to send the same sort of personalized individual message that it is today. Working men didn't need a set of clothing to send the message that they were working men. They had a set of clothing that suited work as they were working me. Those who worked indoors likely did wish to send the message that they were not manual laborers, and wearing suits sent that message. That was about all the more message their was. Exceptions existed, in the United States, principally only for those who occupied specialized occupations, such as military men and the Protestant clergy (Catholic male clergy in the 19th Century largely dressed in suits).
Of course, as part of this, the standard was simply higher. Caps, which so predominate now, were regarded as vulgar and vaguely obscene up until the automobile became common. Why this is the case isn't really clear, but caps were something that were pretty much only worn by manual laborers whose jobs precluded them from wearing real hats. That's probably the reason.
With modifications over time, this remained the general situation for pretty much the entire Western World up until the 1950s. Some things did change, but for real reasons. Caps came in as acceptable men's ware in the 1910 to 1920 time frame, as they proved handy in connection with automobiles, and that converted them, at first, from being sort of a dirty working man's headgear into a sporty item.
Real change, however, came in the 1960s. The "Cultural Revolution" not only brought about a challenge to every standard going, including clothing standards, or so it seemed. In retrospect, it coincided with a change in material wealth and production in the US which was unprecedented.For the first time in our history, a generation was born with the expectation of higher education and the means largely existed to obtain it. That generation was also born into an era when material goods were much easier to obtain than previously. As a result of that, clothing that had been the domain of working men, t-shirts and Levis, became everyday wear for middle class children trying to affect the look of working men. We've never gone back.
But does it really matter?
Well, yes and know. It can't rationally be argued that people should return to the clothing standards of an earlier era. But people should be aware that clothing sends a message. Wearing clothing that looks disheveled or sloppy in some settings sends the message that we so value ourselves that we do not value anything else. We just can't be bothered. The spread of clothing with fake messages, like fake schools or fake entities (very common amongst the young) sends the message that we have a fake life. Rude and suggest messages demean ourselves and cause us to lose respect, no matter what our intent is.
Stated another way, G. K. Chesterton once stated that: The act of defending any of the cardinal virtues has today all the exhilaration of a vice. Today, if a person really wants to dress like a radical, they'd have to dump the t-shirts with rude suggestions blazoned on them and dress a little decently. That doesn't mean wearing suit and tie, except where appropriate, but it also means dumping the "Hurley" cap on sideways and the t-shirt with skulls on it. This is particularly true, I'd note, for the middle-aged, on whom these things look silly.
Still, at the end of the day, I find that when I go to Mass, which really matters to me, I am not dressing up a great deal. I'm not dressed like a slob either, but I'm not in a tie. I'm probably wearing Levis. Most other people I see are similarly dressed. Part of the regional culture, I suppose. I'm better dressed at work. I'm not sure what that says about me.
Well, maybe that isn't really something I should complain about, but I have done it.
Anyhow, most recently this comes up in the context of Catholic bloggers noting how poorly some people appear at Mass. Ms. Scalia has noted it on her blog The Anchoress. Deacon Kandra got things rolling recently when he noted the same on The Deacon's Bench. These blog entries all noted that a lot of Catholics show up looking pretty darned bad, or even dressed in fairly suggestive clothing. I've noted that myself, although in all honesty I think that this phenomenon was worse a few years ago, and this is less the case now. I've also noted here and there that the standards of dress at Mass vary considerably by region, and for some good reasons.
Anyhow, I don't really think, as I've posed here before, that the decline in American sartorial standards is unique to Catholics at Mass. Rather, I feel that what people are noting is a general society wide decline is standards of dress that has become so ingrained in the American culture that we're now the sloppiest people on earth, and we don't know it. Oddly, as I've also noted before, we still judge others by how they dress, which is interesting and says something, I guess, about the nature of symbols and appearance.
Is this phenomenon real? If yes, why did the decline happen. And does it matter?
Well, it is real. Take a look at the last century and a half in terms of dress, and it becomes pretty evident. Let's start with the 1860 to 1920 time frame.
If we do that, what we would find is that most people owned far fewer clothes than they do now. That's an irony of this situation that often fails to be appreciated. Lots of clothing is a fairly recent phenomenon for a lot of reasons. For one, cheap easy clothing didn't really come about until the modern machine age, when clothing could be easily mass-produced. For another, there was simply less wealth in the society until post WWII, so people couldn't buy a lot of changes in clothing. For yet another, clothing was washed by hand until the washing machine, and washing clothing by hand is really hard work. People didn't change their clothing nearly as much as we do today.
For that matter, wool clothing was dominant up until the washing machine. We think of blue jeans as cowboy wear today, but it wasn't until well into the 20th Century. Wool trousers are what cowhands wore up until the washing machine became common.
Perhaps the connection with standards of dress isn't plain here, but there is a connection. Most people had a good set of clothes for social functions. They also had fewer clothes. Men who worked indoors basically wore their good clothes all the time. Those who had hard manual labor tended to have a set of good clothing for certain functions, such as church, and they didn't want to appear poor or disrespectful so they wore such clothing whenever the function suited it. For this reason, we're often surprised to see how well people are dressed just to be in town, in the 19th Century.
Additionally, clothing wasn't really used to send the same sort of personalized individual message that it is today. Working men didn't need a set of clothing to send the message that they were working men. They had a set of clothing that suited work as they were working me. Those who worked indoors likely did wish to send the message that they were not manual laborers, and wearing suits sent that message. That was about all the more message their was. Exceptions existed, in the United States, principally only for those who occupied specialized occupations, such as military men and the Protestant clergy (Catholic male clergy in the 19th Century largely dressed in suits).
Of course, as part of this, the standard was simply higher. Caps, which so predominate now, were regarded as vulgar and vaguely obscene up until the automobile became common. Why this is the case isn't really clear, but caps were something that were pretty much only worn by manual laborers whose jobs precluded them from wearing real hats. That's probably the reason.
With modifications over time, this remained the general situation for pretty much the entire Western World up until the 1950s. Some things did change, but for real reasons. Caps came in as acceptable men's ware in the 1910 to 1920 time frame, as they proved handy in connection with automobiles, and that converted them, at first, from being sort of a dirty working man's headgear into a sporty item.
Real change, however, came in the 1960s. The "Cultural Revolution" not only brought about a challenge to every standard going, including clothing standards, or so it seemed. In retrospect, it coincided with a change in material wealth and production in the US which was unprecedented.For the first time in our history, a generation was born with the expectation of higher education and the means largely existed to obtain it. That generation was also born into an era when material goods were much easier to obtain than previously. As a result of that, clothing that had been the domain of working men, t-shirts and Levis, became everyday wear for middle class children trying to affect the look of working men. We've never gone back.
But does it really matter?
Well, yes and know. It can't rationally be argued that people should return to the clothing standards of an earlier era. But people should be aware that clothing sends a message. Wearing clothing that looks disheveled or sloppy in some settings sends the message that we so value ourselves that we do not value anything else. We just can't be bothered. The spread of clothing with fake messages, like fake schools or fake entities (very common amongst the young) sends the message that we have a fake life. Rude and suggest messages demean ourselves and cause us to lose respect, no matter what our intent is.
Stated another way, G. K. Chesterton once stated that: The act of defending any of the cardinal virtues has today all the exhilaration of a vice. Today, if a person really wants to dress like a radical, they'd have to dump the t-shirts with rude suggestions blazoned on them and dress a little decently. That doesn't mean wearing suit and tie, except where appropriate, but it also means dumping the "Hurley" cap on sideways and the t-shirt with skulls on it. This is particularly true, I'd note, for the middle-aged, on whom these things look silly.
Still, at the end of the day, I find that when I go to Mass, which really matters to me, I am not dressing up a great deal. I'm not dressed like a slob either, but I'm not in a tie. I'm probably wearing Levis. Most other people I see are similarly dressed. Part of the regional culture, I suppose. I'm better dressed at work. I'm not sure what that says about me.
Unsolicited Career Advice No. 1: Plan for life
For those high school aged kids, or college kids, pondering their career choices.
Fist a caveat. I'm not a career coach, and have no business being one. I'm not certain that I've ever listed to my own career advice.
Anyhow, in planning a future career, most people sort of vaguely imagine the first ten years of it, maybe. Maybe they only generally envision the career.
Try to imagine yourself 20 or 30 years into the career. Indeed, try to imagine yourself married, with a couple of kids, having worked it for two or three decades. Does it still sound interesting to you? Why? Do you really know anyone in that position. That is, really know them, not casually know them. If so, talk to them and see what they have to say about it.
Holscher's Hub: Dugout
Holscher's Hub: Dugout
This is a dugout. That is, this is a very early dwelling by some homesteader, most likely.
A lot of homesteads started in this fashion. For that matter, quite a few started and failed having never become any more built up than this. I've seen dugouts that I could date to as late as the 1930s.
This gives us an example of many interesting changes that are hard for modern Americans to really appreciate. The conditions of living expectations were simply different. Not far from this example, I know of another one in which a stone dugout was built, and about a mile away another wooden framed dugout, which were the homes of families. Not single men, but families. Man, wife, and children. And this was their bedroom and kitchen.
Early homesteading was hard, of course. But homesteading continued on up until about 1934. The peak year for homesteading was 1919. The dream of owning a place of ones own was strong (it still is) but making it in agriculture was hard in ways we can hardly imagine. Movies and television have liked to portray mansions on the prairie, but that was very rare. More typically, they have liked to portray white clapboard houses on the prairie, but frankly that was somewhat of a rarity too. For a lot of people, this was their starter home. A log structure likely came later. If it was a 20th Century homestead, and the homesteaders were Irish, a house in town was actually almost as likely.
To add a bit, another thing that is hard for some to appreciate is that in the mid 20th Century there were a lot of little homesteads. They were being filed, proven up, and failing, in rapid succession. Almost all of these little outfits have been incorporated by neighboring outfits now. A few hang on as rentals to neighbors. There is no earthly way these small outfits could survive economically today, on their own, and they barely could earlier. But, while there were many of them, they were also very isolated in an era when a lot of people still traveled by horse, and those who had cars, sure didn't have speedy cars.
This is a dugout. That is, this is a very early dwelling by some homesteader, most likely.
A lot of homesteads started in this fashion. For that matter, quite a few started and failed having never become any more built up than this. I've seen dugouts that I could date to as late as the 1930s.
This gives us an example of many interesting changes that are hard for modern Americans to really appreciate. The conditions of living expectations were simply different. Not far from this example, I know of another one in which a stone dugout was built, and about a mile away another wooden framed dugout, which were the homes of families. Not single men, but families. Man, wife, and children. And this was their bedroom and kitchen.
Early homesteading was hard, of course. But homesteading continued on up until about 1934. The peak year for homesteading was 1919. The dream of owning a place of ones own was strong (it still is) but making it in agriculture was hard in ways we can hardly imagine. Movies and television have liked to portray mansions on the prairie, but that was very rare. More typically, they have liked to portray white clapboard houses on the prairie, but frankly that was somewhat of a rarity too. For a lot of people, this was their starter home. A log structure likely came later. If it was a 20th Century homestead, and the homesteaders were Irish, a house in town was actually almost as likely.
To add a bit, another thing that is hard for some to appreciate is that in the mid 20th Century there were a lot of little homesteads. They were being filed, proven up, and failing, in rapid succession. Almost all of these little outfits have been incorporated by neighboring outfits now. A few hang on as rentals to neighbors. There is no earthly way these small outfits could survive economically today, on their own, and they barely could earlier. But, while there were many of them, they were also very isolated in an era when a lot of people still traveled by horse, and those who had cars, sure didn't have speedy cars.
Tuesday, October 3, 1911. Shelling Tripoli.
After having given residents of the city three days in which to evacuate, Italy became a blockade and bombardment of Tripoli.
Suffragist and USLA professor Maria Guadalupe Evangelina de Lopez delivered a pro-suffrage speech entirely in Spanish at the Los Angeles Plaza.
Last edition:
Sunday, October 1, 1911. The 1911 Mexican Election.
No, that doesn't sound nifty to me
Two nights ago my son answered the phone, and it was a solicitor from a
hotel outfit. Somewhere during business travel I stayed at one of their
hotels, and I must have enrolled in their program to get some pricing
advantage.
Of course, it was some sort of time sales sales pitch. I listened through the babble about going to Hawaii, when suddenly that deal disappeared, and the offer was for Orlando Florida.
Now, here I should note that I'm no doubt a tele solicitors worst nightmare. I usually won't even listen to the pitch, and I'm such a contrarian that the conventional arguments they have are completely lost on my. For example:
Q. Now sir, how much would you normally pay to go to Orlando?
A. Um, I don't know. . .
Q. Well sir, when was the last time you were there?
A. Um, five years ago.
Q. Well, it's changed a lot, would you like to go back?
A. No.
Q. Um, why not.
A. Why would I?
Q. Well, there's a lot to do, what did you do last time?
A. Worked.
Q. Well, it's time to go to play. . .you'd like to do that, right!
A. No.
Q. Why not.
A. There's nothing there I want to do.
Q. Well, certainly you'd like to go to the local amusement facilities. . .
A. No I wouldn't.
Q. Well your family would, right, don't you think your family deserves that?
A. They deserve a vacation, that's for sure, but that's not anything I'm interested in taking them to.
Ultimately I hung up.
Sunday, October 2, 2011
Railhead: Natrona County Soda Shed Sidetrack
Railhead: Natrona County Soda Shed Sidetrack: This photograph probably doesn't make much sense in comparison to the earlier ones in this blog, but this is the sidetrack for what was once a soda shed.
Like the post just made on the topic of the small town of Arminto, this photographs shows an interesting change, which is significant in what it demonstrates, if only in a small way.
The soda shed that was located here was a huge affair. It appeared to be on the verge of falling down my entire life, but it was probably a pretty solid structure. The soda stored here was from a nearby mine, and the mine itself, a very smalls scale operation, was in operation for a century. Indeed, the original intent to mine nearby was in the 1870s, but mining didn't really commence until the early 20th Century.
Not that this is particularly significant, but it does certainly show the importance of railroads in various activities.
Like the post just made on the topic of the small town of Arminto, this photographs shows an interesting change, which is significant in what it demonstrates, if only in a small way.
The soda shed that was located here was a huge affair. It appeared to be on the verge of falling down my entire life, but it was probably a pretty solid structure. The soda stored here was from a nearby mine, and the mine itself, a very smalls scale operation, was in operation for a century. Indeed, the original intent to mine nearby was in the 1870s, but mining didn't really commence until the early 20th Century.
Not that this is particularly significant, but it does certainly show the importance of railroads in various activities.
The first reading in the Roman Missal for Sunday October 2.
Isaiah Chapter 5: 1-7.
Isaiah Chapter 5: 1-7.
Let me now sing of my friend,
my friend's song concerning his vineyard.
My friend had a vineyard
on a fertile hillside;
he spaded it, cleared it of stones,
and planted the choicest vines;
within it he built a watchtower,
and hewed out a wine press.
Then he looked for the crop of grapes,
but what it yielded was wild grapes.
Now, inhabitants of Jerusalem and people of Judah,
judge between me and my vineyard:
What more was there to do for my vineyard
that I had not done?
Why, when I looked for the crop of grapes,
did it bring forth wild grapes?
Now, I will let you know
what I mean to do with my vineyard:
take away its hedge, give it to grazing,
break through its wall, let it be trampled!
Yes, I will make it a ruin:
it shall not be pruned or hoed,
but overgrown with thorns and briers;
I will command the clouds
not to send rain upon it.
The vineyard of the LORD of hosts is the house of Israel,
and the people of Judah are his cherished plant;
he looked for judgment, but see, bloodshed!
for justice, but hark, the outcry!
Responsorial Psalm Ps 80:9, 12, 13-14, 15-16, 19-20
R. (Is 5:7a) The vineyard of the Lord is the house of Israel.
A vine from Egypt you transplanted;
you drove away the nations and planted it.
It put forth its foliage to the Sea,
its shoots as far as the River.
R. The vineyard of the Lord is the house of Israel.
Why have you broken down its walls,
so that every passer-by plucks its fruit,
The boar from the forest lays it waste,
and the beasts of the field feed upon it?
R. The vineyard of the Lord is the house of Israel.
Once again, O LORD of hosts,
look down from heaven, and see;
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. The vineyard of the Lord is the house of Israel.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
O LORD, God of hosts, restore us;
if your face shine upon us, then we shall be saved.
R. The vineyard of the Lord is the house of Israel.
Saturday, October 1, 2011
Sunday, October 1, 1911. The 1911 Mexican Election.
General elections were held in Mexico. Francisco I. Madero was elected President by a landslide.
Published in the Baltimore Sun on this day:
Last edition:
Saturday, September 30, 1911. The Virginian opens.
Labels: 1900s, 1902, 1910s, 1911, baseball, Blog Mirror, Disaster, Lodging, New Jersey, Painted Bricks, Pennsylvania, Railhead, The written word, Wyoming, Wyoming (Medicine Bow)
Friday, September 30, 2011
Keeping Women Down
When I was young, and a young witness to the social revolutions
occurring in our country, it was my assumption that (radical) feminist
would win their campaign, and that the country, for good or ill, would
enter an era when "gender equality" would be the norm, whether or not
that comported with our natures.
I no longer worry about that.
Instead, what's occurred is that women are now more repressed, in real terms, than ever before. And that's becoming worse every day.
The reason for this is the disturbing trinketization of women that has been occurring at an every alarming rate over the past few decades, starting with the publication of the first issue of Playboy magazine in 1953.
Allow me to state this bluntly. In this electronic age, as long as our society in general, and women in particular, tolerate pornography, women are never going to achieve equality in anything. Rather, with each increasing day, they're becoming more and more disposable chattel, not to be taken seriously.
Women and men are not wired the same way. There's a shocker I know, but proponents of absolute liberty of publication, and proponents of feminism, either don't know that, or refuse to acknowledge it. This is true in an entire host of things, but is particularly true in regards to sex. In regards to sex, men are very visually triggered. Women are not.
Prior to 1953, "girly magazines" were largely nasty trash. Sure, they existed. And there have always been women willing to prostitute their images to appear in them. Indeed, prior to 53, they very often were in fact prostitutes. If a woman is selling her body, selling her image isn't a great leap in action.
The first issue of Playboy came out in 1953. Contrary to later legends, the genius of Playboy was not in issuing a rag with the publication of nudes in it. That had been going on for a long time. The genius of Playboy was marketing. The magazine was slick, included some legitimate articles, and was packaged up as part of a phony philosophy. Earlier magazines made no such effort. They might have articles, but they were all about illegitimate sex. Playboy, however, pretended that what it was about was the life of the sophisticated male, who was too much about town and in the world to marry, which would only drag such a sport down, but who could have limitless sex with well endowed young beauties.
Some commentators on Playboy have argued that the magazine also argued that "sex is fun for women too", and by that they meant "unmarried women in their late teens and 20s". But that's bull. Playboy has never had any interest in women as human beings, bur rather only in women with big boobs, nice faces, and no brains. These women, the magazine suggested, were willing to hop into bed at a moment's notice. Moreover, even though the secondary female characteristics the magazine focused on are those which, in part, serve to help keep the infants produced by sex alive (shocker, boobs are mammary glands, curvy hips are a product for ease of child birth) the magazine essentially also suggested that all such women were sterile. They not only were craving sex, but nothing would ever be produced by it.
That started to be somewhat true in the early 60s, when a means of making women temporarily sterile or spontaneously abort came about in the form of the pill. Birth control now meant that men could demand that women live down to the Playboy standard as they would probably not get pregnant, or if they did, they'd likely spontaneously abort (that latter aspect of the pill being a fact, but a very rarely noted one). The widespread adoption of the Playboy mystique by men, their increasing demands on women, and the pill combined to break down conduct society wide, confuse people on what sex actually is for, and gave us the current sorry situation. Now libertine sexual conduct is regarded as the norm and, as crude as it may seem, women in their teens and early 20s are expected to "put out".
This has lead to psychological misery for women. Beyond that, it's destroyed the image of the serious female.
If a woman is expected to yield to a sexual demand based upon nothing more than the provision of a cheap meal, that means that our society has retreated all the way back to the most primitive societies, where that is also the rule. Thousands of years of societal development are stripped away, and at that point, women are toys.
What women are not is powerless. Not yet. But until they exercise that power and condemn such behavior, and condemn it most particularly amongst their sisters, this trend will only continue. Indeed, it is continuing as we speak. Soon, television will feature the glamorization of the "Playboy Club". If women are serious about being taken seriously, they'll speak up and that won't be around long.
I no longer worry about that.
Instead, what's occurred is that women are now more repressed, in real terms, than ever before. And that's becoming worse every day.
The reason for this is the disturbing trinketization of women that has been occurring at an every alarming rate over the past few decades, starting with the publication of the first issue of Playboy magazine in 1953.
Allow me to state this bluntly. In this electronic age, as long as our society in general, and women in particular, tolerate pornography, women are never going to achieve equality in anything. Rather, with each increasing day, they're becoming more and more disposable chattel, not to be taken seriously.
Women and men are not wired the same way. There's a shocker I know, but proponents of absolute liberty of publication, and proponents of feminism, either don't know that, or refuse to acknowledge it. This is true in an entire host of things, but is particularly true in regards to sex. In regards to sex, men are very visually triggered. Women are not.
Prior to 1953, "girly magazines" were largely nasty trash. Sure, they existed. And there have always been women willing to prostitute their images to appear in them. Indeed, prior to 53, they very often were in fact prostitutes. If a woman is selling her body, selling her image isn't a great leap in action.
The first issue of Playboy came out in 1953. Contrary to later legends, the genius of Playboy was not in issuing a rag with the publication of nudes in it. That had been going on for a long time. The genius of Playboy was marketing. The magazine was slick, included some legitimate articles, and was packaged up as part of a phony philosophy. Earlier magazines made no such effort. They might have articles, but they were all about illegitimate sex. Playboy, however, pretended that what it was about was the life of the sophisticated male, who was too much about town and in the world to marry, which would only drag such a sport down, but who could have limitless sex with well endowed young beauties.
Some commentators on Playboy have argued that the magazine also argued that "sex is fun for women too", and by that they meant "unmarried women in their late teens and 20s". But that's bull. Playboy has never had any interest in women as human beings, bur rather only in women with big boobs, nice faces, and no brains. These women, the magazine suggested, were willing to hop into bed at a moment's notice. Moreover, even though the secondary female characteristics the magazine focused on are those which, in part, serve to help keep the infants produced by sex alive (shocker, boobs are mammary glands, curvy hips are a product for ease of child birth) the magazine essentially also suggested that all such women were sterile. They not only were craving sex, but nothing would ever be produced by it.
That started to be somewhat true in the early 60s, when a means of making women temporarily sterile or spontaneously abort came about in the form of the pill. Birth control now meant that men could demand that women live down to the Playboy standard as they would probably not get pregnant, or if they did, they'd likely spontaneously abort (that latter aspect of the pill being a fact, but a very rarely noted one). The widespread adoption of the Playboy mystique by men, their increasing demands on women, and the pill combined to break down conduct society wide, confuse people on what sex actually is for, and gave us the current sorry situation. Now libertine sexual conduct is regarded as the norm and, as crude as it may seem, women in their teens and early 20s are expected to "put out".
This has lead to psychological misery for women. Beyond that, it's destroyed the image of the serious female.
If a woman is expected to yield to a sexual demand based upon nothing more than the provision of a cheap meal, that means that our society has retreated all the way back to the most primitive societies, where that is also the rule. Thousands of years of societal development are stripped away, and at that point, women are toys.
What women are not is powerless. Not yet. But until they exercise that power and condemn such behavior, and condemn it most particularly amongst their sisters, this trend will only continue. Indeed, it is continuing as we speak. Soon, television will feature the glamorization of the "Playboy Club". If women are serious about being taken seriously, they'll speak up and that won't be around long.
Saturday, September 30, 1911. The Virginian opens.
Today In Wyoming's History: September 30: 1911. The Virginian Hotel opened in Medicine Bow.
It's named after the central character in Owen Wister's classic Western novel written in 1902.
This a classically styled small town railroad station, located in Medicine Bow, Wyoming. It's now a museum.
View with the Virginian Hotel just in the background, showing the typical arrangement between train stations in hotels in the days when long distance transportation was generally by rail.
The Virginian, Medince Bow, Wyoming.
Medicine Bow Union Pacific Station, Medicine Bow Wyoming
This a classically styled small town railroad station, located in Medicine Bow, Wyoming. It's now a museum.
View with the Virginian Hotel just in the background, showing the typical arrangement between train stations in hotels in the days when long distance transportation was generally by rail.
The concrete dam maintained by Bayless Pulp and Paper Mill outside of Austin Pennsylvanian burst killing 78 people
A baseball game in Madison, NJ>
Main & Genesee Streets, Buffalo, NY, September 30, 1911.
Last edition:
Friday, September 29, 1911. Italian Navy at Tripoli.
Labels: 1840s, 1847, 1910s, 1911, Catholic, Christianity, Italian Navy, Italo-Turkish War, Libya, Libya (Tripoli), Mexico, religion, Tripoli Libya
Thursday, September 29, 2011
Friday, September 29, 1911. Italian Navy at Tripoli.
The Italian destroyer Garibaldino sailed into the harbor at Tripoli and demanded the Turkish surrender of the city, which was declind.
Archbishop José de Jesús Ortiz y Rodríguez of Guadalajara signed an official document validating the 1847 apparition of Jesus Christ in Ocotlán, Mexico.
Last edition:
Thursday, September 28, 1911. The start of the Italo-Turkish War.
Labels: 1910s, 1911, Ireland, Italo-Turkish War, Italy, Libya, Northern Ireland, Ottoman Empire, Turkey, Ulster, United Kingdom
Wednesday, September 28, 2011
Success and Failure
I've been thinking a lot recently about the meaning of "success". What does it mean? And who defines what it means.
There's a bunch of reasons I've been contemplating this, but it is an interesting question in a way. I wonder if, individually, we're satisfied with the societal definition of success, and whether as a society of over 300 million, we're capable of really tolerating the individual definition of success? The answer to the latter is, I think, yes, but it's not a clear matter.
We only live once, in spite of what Hindus may assert, so this go around is it. Given that, our time on earth is quite short compared to eternity, and our own definition of success hardly matters. Even the most successful amongst us ends up dead and forgotten. Who remembers the individual rich in Rome? Not many. I'm sure you could find some of their names if you were of an academic bent, but by and large, all secular success yields to the Roman Maxim that "All Glory is fleeting."
On that scale, the only success is a life worth living on a metaphysical scale, a standard that is not likely to get you much accolades, and even fewer physical items, than any other sort of success, but which is still a true success.
But, while keeping that in mind, let's consider the smaller definitions of success.
In this day and age in the United States, the only real standard of societal success is considered the accumulation of money. That is, you are a success, society will hold, if you make a lot of money, both annually, and over a lifetime. This has always been somewhat the held up standard in the United States, but it is virtually the only standard right now. It's the standard that schools aim for in education. It's the standard that is talked about in the news. It's the standard that Americans are supposed to shoot for.
This cannot be overemphasized. Individuals are expected to leave home and family to achieve an education that allows them to achieve this. They're expected to follow that brass ring where ever it goes. If that means leaving a small town and ending up in a string of big cities, you are expected to do it. It means that perhaps you are supposed to end up in a wealthier subdivision of a sweltering hot southern US city that you will virtually never leave during the average week. If you are female, it means you are to postpone marriage and children for a career, and when you marry, you are to marry based on wealth, not on any other factor.
And some people do indeed crave that sort of life. I guess they are the societal models.
The problem is that it is quite well established that this sort of life doesn't lead to personal happiness, and actually tends to destroy it, for most people. Money and trinket acquisition generally doesn't make people happy, but people are sacrificing everything to get it. Why?
Well, partially they do it because it's an instinct. Back in our early, aboriginal, days, acquiring what you could was good insurance against the coming lean periods. That was true for many people many millennia later as well. Of course, in those days you couldn't acquire on credit, so acquisition really was a hedge against starvation. Say, the lean times come and I need to get some food for my family. . . will you take seven horses? So it made sense at that time. Now, of course, as the Seven ATVs and the Condo in Ft. Lauderdale were acquired with credit, that won't work. The instinct remains, however.
Partially do that, however, as modern society schools us accordingly. Study hard, go to a good college (on credit) get that good paying career, and follow it. Postpone marriage, children, and live where they send you. People are taught this, and most people are very obedient to what they are taught.
This was not always the case. Really, up in to the 1950s there were entire sections of the population, perhaps even a near majority of the population, that was taught to emphasize family. People didn't feel compelled to uproot, or to force their offspring to uproot, for a job. People often found local work, married relatively young, and didn't move much. Family, church, and local society tended to be their focus. They were likely much happier than people generally are today. Get in close with people living "the dream" and you find many are not very happy. Indeed, entire occupations and demographics are bitterly unhappy, mostly because they ended up where they are by focusing on career and money.
But now, with our current society, do we even have a choice? The American economy is in trouble, we all know. But it depends on this model. Basically, our economy depends on the sale of really cheap goods manufactured overseas, and sold by those making low wages, which the rest of us buy through money acquired by our careers. If we don't focus on career, who is going to buy the condos, the Lexus cars, the ATVs, etc. etc? So, we are making ourselves largely miserable in order to support a system of misery. Our entire modern economy depends on it. In order to escape working for the Walmart Empire of Doom you need to be educated to fit into a career that will free you from the lowest economic level, seriously, which will tie you into a career of economic slavery and nomadism. The economy truly depends on it.
Not all societies are as enslaved to this system as we are. Even today, Europeans, particularly those European societies currently being dumped on, are not. We seem to irrevocably be, however.
There's a bunch of reasons I've been contemplating this, but it is an interesting question in a way. I wonder if, individually, we're satisfied with the societal definition of success, and whether as a society of over 300 million, we're capable of really tolerating the individual definition of success? The answer to the latter is, I think, yes, but it's not a clear matter.
We only live once, in spite of what Hindus may assert, so this go around is it. Given that, our time on earth is quite short compared to eternity, and our own definition of success hardly matters. Even the most successful amongst us ends up dead and forgotten. Who remembers the individual rich in Rome? Not many. I'm sure you could find some of their names if you were of an academic bent, but by and large, all secular success yields to the Roman Maxim that "All Glory is fleeting."
On that scale, the only success is a life worth living on a metaphysical scale, a standard that is not likely to get you much accolades, and even fewer physical items, than any other sort of success, but which is still a true success.
But, while keeping that in mind, let's consider the smaller definitions of success.
In this day and age in the United States, the only real standard of societal success is considered the accumulation of money. That is, you are a success, society will hold, if you make a lot of money, both annually, and over a lifetime. This has always been somewhat the held up standard in the United States, but it is virtually the only standard right now. It's the standard that schools aim for in education. It's the standard that is talked about in the news. It's the standard that Americans are supposed to shoot for.
This cannot be overemphasized. Individuals are expected to leave home and family to achieve an education that allows them to achieve this. They're expected to follow that brass ring where ever it goes. If that means leaving a small town and ending up in a string of big cities, you are expected to do it. It means that perhaps you are supposed to end up in a wealthier subdivision of a sweltering hot southern US city that you will virtually never leave during the average week. If you are female, it means you are to postpone marriage and children for a career, and when you marry, you are to marry based on wealth, not on any other factor.
And some people do indeed crave that sort of life. I guess they are the societal models.
The problem is that it is quite well established that this sort of life doesn't lead to personal happiness, and actually tends to destroy it, for most people. Money and trinket acquisition generally doesn't make people happy, but people are sacrificing everything to get it. Why?
Well, partially they do it because it's an instinct. Back in our early, aboriginal, days, acquiring what you could was good insurance against the coming lean periods. That was true for many people many millennia later as well. Of course, in those days you couldn't acquire on credit, so acquisition really was a hedge against starvation. Say, the lean times come and I need to get some food for my family. . . will you take seven horses? So it made sense at that time. Now, of course, as the Seven ATVs and the Condo in Ft. Lauderdale were acquired with credit, that won't work. The instinct remains, however.
Partially do that, however, as modern society schools us accordingly. Study hard, go to a good college (on credit) get that good paying career, and follow it. Postpone marriage, children, and live where they send you. People are taught this, and most people are very obedient to what they are taught.
This was not always the case. Really, up in to the 1950s there were entire sections of the population, perhaps even a near majority of the population, that was taught to emphasize family. People didn't feel compelled to uproot, or to force their offspring to uproot, for a job. People often found local work, married relatively young, and didn't move much. Family, church, and local society tended to be their focus. They were likely much happier than people generally are today. Get in close with people living "the dream" and you find many are not very happy. Indeed, entire occupations and demographics are bitterly unhappy, mostly because they ended up where they are by focusing on career and money.
But now, with our current society, do we even have a choice? The American economy is in trouble, we all know. But it depends on this model. Basically, our economy depends on the sale of really cheap goods manufactured overseas, and sold by those making low wages, which the rest of us buy through money acquired by our careers. If we don't focus on career, who is going to buy the condos, the Lexus cars, the ATVs, etc. etc? So, we are making ourselves largely miserable in order to support a system of misery. Our entire modern economy depends on it. In order to escape working for the Walmart Empire of Doom you need to be educated to fit into a career that will free you from the lowest economic level, seriously, which will tie you into a career of economic slavery and nomadism. The economy truly depends on it.
Not all societies are as enslaved to this system as we are. Even today, Europeans, particularly those European societies currently being dumped on, are not. We seem to irrevocably be, however.
What you reall need is a Holley Carb. . .
I've come to the conclusion that those who work as computer geeks today
are drawn from the same section of the population that once went into
small shop mechanics.
Back in the 70s and early 80s, before computers invaded the automobile world and changed auto repair from a trade into a computer lab project, there were many small auto mechanic shops staffed by men in their 20s who wanted to mess with your car. No matter what your problem was, when you contacted them about the repairs to your car, you were soon confronted with the "performance" changes that they wanted to make to it, or worse, already had. "Man. . . this baby needed a Holley Carb! I just ripped that old stock carburetor off and . . ."
At that point, you were doomed. No aftermarket performance part so installed ever worked, and at best, with enough tinkering, your car might get back to the original state of performance, more or less.
Computerization of automobiles ended that. So now, the same people go into computer programming.
If you work in an office, you know this is true. The moment your system is really working well, you are going to face an "upgrade", or worse, and entire new system. If you are lucky, after days of messing with it, and hours and hours of lost work, you'll get a system back that is close to what you had.
Back in the 70s and early 80s, before computers invaded the automobile world and changed auto repair from a trade into a computer lab project, there were many small auto mechanic shops staffed by men in their 20s who wanted to mess with your car. No matter what your problem was, when you contacted them about the repairs to your car, you were soon confronted with the "performance" changes that they wanted to make to it, or worse, already had. "Man. . . this baby needed a Holley Carb! I just ripped that old stock carburetor off and . . ."
At that point, you were doomed. No aftermarket performance part so installed ever worked, and at best, with enough tinkering, your car might get back to the original state of performance, more or less.
Computerization of automobiles ended that. So now, the same people go into computer programming.
If you work in an office, you know this is true. The moment your system is really working well, you are going to face an "upgrade", or worse, and entire new system. If you are lucky, after days of messing with it, and hours and hours of lost work, you'll get a system back that is close to what you had.
Thursday, September 28, 1911. The start of the Italo-Turkish War.
The Italo-Turkish War commenced over Italian claims to Libya.
It's common in some circles to assert that prior to World War One Europe had a long period of peace, but it's simply not correct. There were multiple conflicts leading up to the Great War.
Ulster Day set aside to allow for Ulster residents to protest being part of Irish home rule.
Last edition:
Tuesday, September 26, 1911. Tragic accident.
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