Monday, October 12, 2015

Blacks in the Army. Segregation and Desegregation

WE recently posted this item on our Some Gave All blog, the one that's dedicated to memorials. I'm repeating that post here, in its entirety, as it deals with something that's very much on point for this blog, but which we haven't addressed yet. And I'm adding significantly to it.
Some Gave All: Cheyenne Wyoming's Buffalo Soldier Monument, Verno...: These are photographs of a small park in  Cheyenne Wyoming, just off of F. E. Warren Air Force Base, which was formerly Ft. F. E. Warren...


These are photographs of a small park in  Cheyenne Wyoming, just off of F. E. Warren Air Force Base, which was formerly Ft. F. E. Warren, and originally Ft. D. A. Russell.  the park memorializes various things significant to Cheyenne's military history, which has always been  a significant aspect of Wyoming's capitol.


The most notable feature of the park is an African American cavalryman, a "Buffalo Soldier".  Ft. D. A. Russell saw troops of the 9th Cavalry, one of the two all black cavalry regiments in the segregated Army, stationed at the post.










The monument includes a memorial to 1st Lt. Vernon J. Baker, a Cheyenne native, who won the Congressional Medal of Honor for his actions during World War Two.



This blog, of course, tracks history and changes, and here we see a truly huge one in terms of American society. A story of race relations that's well known to students of the U.S. Army and American history, but often off the map for those who have only occasional or passing familiarity with these topics.

For many years, at least since the 1950s, the Armed Forces have been a significant employer for American minorities with American blacks having had a particularly strong association with it.  And yet, this is really a fairly recent story in some ways, while not in others.  It's also one that appears to be changing.

When I went to basic training in 1982, one of my two Drill Instructors, SSgt Ronald E. Adams, was black. The Senior Drill Instructor for our Battery was black.  Our Battery Commander, Cpt. Harris, was black.  None of this seems the slightest bit remarkable. And yet this wouldn't have been the case in 1942, nor even probably in 1952.  A significant change certainly occurred, and what that change was, was the desegregation of the Armed Forces.  And by extension, the Armed Forces became a major factor in the change in American race relations, and a major factor in black employment.

It surprises many now to learn that the Armed Forces ever enforced a racial policy, but for over 150 years it did. And that policy was to put blacks, but not other minority races (normally) in separate military units in the case of the Army, or later, in the case of the Navy, in separate duty roles.  Interestingly, this policy did not always exist so that itself reflects something about our society.

The Revolution to 1792

Blacks, the poor, and immigrants were so common in the Continental Army that a French commentor at Yorktown noted his amazement that an army of poorly equipped, disheveled, poor, blacks and immigrants could defeat the professional British army.

When the US first formed its military, during the Revolution, policies were interestingly mixed and remained so throughout the war.  Depending upon what colony a person came from, blacks could be admitted to service or not, or even compelled to services in some instance.  Slavery, of course, existed everywhere throughout the thirteen colonies that rebelled (it's often forgotten that there was a fourteenth, the Canadian one, that didn't), but it was already in the decline in the northern colonies which did not feature plantations as part of their agricultural economy.  Slavery, even at that time, was particularly associated with, but certainly not limited to, plantations, a distinct type of production agriculture.

Early in the war some blacks volunteered and served with various colonial units that were raised or mustered for the war. And keep in mind that being a member of the militia was mandatory, not elective, for free men, or at least free white men.  When Congress formed the Continental Army, however, its commander, George Washington, a Southern planter, did not want blacks in it and banned their enlistment at first.  This reflected  his origin, no doubt, as he also found the northern soldiers he commanded, at first, to be rather difficult to take culturally.  However, he acclimated himself to northerners in various ways, including accepting that northern units had recruited and employed black soldiers. Some northern units in the Revolution had up to 1/5th of their ranks made up of black soldiers.  One militia unit from Rhode Island was completely made up, in the enlisted ranks, of black soldiers.  The Navy, a Continental force, took blacks into its ranks, unlike the Continental Army (at least outright), reflecting a bit of a different culture that existed in seafaring communities and also the need, right from the onset, to equip a force that competed with commercial fleets for manpower and which required special skills that were concentrated in maritime communities.

The British, taking advantage of the official prohibition on blacks enlisting in the Continental Army, openly declared that they would do it, which they did, and that service in the British Army would mean freedom after the war.  This was in fact attractive to blacks, so much so that at the end of the war slaves from both Jefferson's and Washington's plantations were among the "property" that were returned to the victorious Americans (a quite raw deal, in my view, for those black British servicemen).  In reaction, Congress reversed the official prohibition on the enlistment of black soldiers in the Continental Army and authorized the reenlistment of blacks who were already in it.  Washington, it should be noted, ordered this to be done prior to Congress officially approving it, which says something about the evolution of his views, but also about the fear that blacks would see the British as their protectors, which clearly some did, and not without good reason.  While this didn't authorize recruitment of free blacks, that fairly clearly did occur, and moreover, the owners of slaves were allowed to be provided as substitutes for their owners in militias in the north and the south, a fairly surprising policy if a person thinks about it carefully.  These enlisted, black, slave, militiamen served in what were otherwise white militia units.

As noted, the policy was different for the Navy. The Navy enlisted black seamen and it had little choice but to do so.  A fairly significant number of blacks served in the Navy during the Revolution.  And while there are source that claim otherwise, the nature of sea duty at the time didn't really allow for segregation.  Blacks surely wouldn't advance in sea service, but as yeomen sailors their lot and service was about the same as whites.

While the concept of Marines as a truly separate service didn't exist at the time of the Revolution, with Marines being sea borne infantry in the classic sense at that time, a few blacks are known to have served in the very small American Marine Corps that existed for the period of the Revolution (and which went briefly out of existence thereafter). There to, that reflected the realities of sea service.

The overall story of our early history in these regards is therefore quite interesting.  Blacks were not at liberty for obvious reasons to join as freely as whites, and there was no way that they were going to become officers, but they did see some integrated service in the land armies of the United States, and further integrated service in the Navy.  A fairly promising start, eh?  Well, things would soon change.

1792 to 1862

Following the Revolution, in 1792, Congress acted to prohibit the enlistment of black soldiers into the Army, a policy which remained in place until 1862.  Congress did not, however, prohibit the enlistment of blacks into the Navy.  This has to reflect the retrenchment of views following relief from the threat of the British, who were threatening to free black slaves, and who were clearly headed that way in general in terms of the evolution of their views.  Indeed, contrary to our common concept of the American Revolution standing purely for liberty, the British held much more egalitarian views towards Catholics, Indians and Blacks within their domain than the thirteen rebelling colonies did. Following the Revolution, only repression towards Catholics slackened a bit, but probably mostly because they constituted such a tiny minority of American colonist and also because it wasn't really practical to repress Catholics officially without repressing the various Protestant minority faiths as well, so legislative efforts to do that were abandoned.

The Navy was, quite frankly, the more significant service at the time, as the United States came out of the Revolution as a maritime power, not really a land power, and navies cannot be rapidly built, but must rather be maintained. The size of the Army shrank to tiny following the Revolution, a policy that the Unites States generally followed, basing its land defense on militias, until after World War Two, save for time of war itself.  As the United States had to keep a Navy, and navies were recruited from men in maritime communities, and as commercial employment was better paying than Navy duty, omitting blacks from the Navy was impossible.  But, and not to be too cynical, it also seems to have at least partially reflected the port culture that exists in all maritime communities which have always been very mixed in terms of populations and races.  Indeed, the Navy is known to have had at least one black junior officer at the time of the war with the Barbary Pirates, which is truly an amazing thing, in the context of those times, to contemplate.  A large number of enlisted sailors were black, with estimates ranging from 1/4 of the enlisted ranks early in the 19th Century to well over half of the enlisted ranks, although that later estimate strikes me as high. Suffice it to say, with so many sailors being black, blacks served in all enlisted rolls in the Navy, not in just segregated duties.

Interestingly, when the Marine Corps was reconstituted blacks were banned being enlisted in it, along with "mulattoes" and Indians.  This was a policy much different from the remainder of the Navy's, of which the Marine Corps was very much part, but apparently it reflected a policy in the British Marines, upon which the United States Marine Corps was based, to have high social cohesion among Marines.  One of the roles of Marines in those days was to put down mutinies aboard ship, and the thinking was that men who had to do that had to be bonded mostly to themselves, and not to anyone else, and therefore they should all have as much of the same background as possible. That resulted in Marines having an official all white policy starting in 1798. 

While blacks were officially banned from Army service, a little occurred in the tiny Army, probably on a blind eye basis.  In militias, Louisiana, which was exempted form the 1792 law by way of a treaty with France securing its acquisition, was an exception in chief as it had an all black militia unit, making it an interesting exception in that, of course, it was one of the states that would attempt to depart in the Civil War.  This is really remarkable for a Southern state, in that in stark contrast to northern militias, southern ones often had suppression of a slave rebellion distinctly in mind in terms of their organization and purpose.

This was the basic situation that existed at the time of the War of 1812. The support of that war, however, would start to show a trend that would seemingly reflect itself in regards to this history for some time.  Support for the war was stronger in the South, than the North, and the largely militia forces that were raised to fight in the war were heavily southern as the war moved on from its initial stages, while the Navy remained a maritime navy.  Opinions over the war itself were sharply divided by region as the war dragged on, with New England becoming increasingly disenchanted with the war to the point of near resistance to it in some fashions.

The patterns developing during the War of 1812 continued on after the war that, by the Mexican War, they were pretty fixed. The Navy remained integrated at the enlisted level while the racial exclusion in the Army, if anything, increased as the officer corps of the Army came to be increasingly influenced by the South. The South, being much less economically developed than the North, sent a higher percentage of its sons into the Army.  While this should have been counteracted to a certain degree by an officer corps that was largely provided by West Point, the better educational opportunities in the North tended to mean that Northern officers disproportionately entered the Corps of Engineers and also tended to to have greater outside economic opportunities, while Southern officers were more likely to remain in combat arms and stay in the service.  During the Mexican War this expressed itself in the form of an officer corps that was heavily prejudiced against Catholic German and Irish immigrant soldiers.  This resulted in a high rate of desertion and the only instance in American history of a unit of defectors serving in the opposing army.

The high desertion rate, combined with the formation of the Mexican artillery unit made up of American deserters, the San Patricio's, shook up the United States Army severely, and caused it to do what it later would be very adept at.  It acted as an agent of social change well before the society it served did, and that would in some ways be significant in terms of the later development of this story. The Army entered the Mexican War a white, Anglo Saxon, American institution. But it soon worked its way to peace with its Catholic Irish and German soldiers.  Not long after the Mexican War the Army would develop into a haven for them, and by the time of the  Civil War, the officer corps was beginning to see the incorporation of them.  The Civil War would also see the reintroduction of blacks into the Army.

The Civil War

 Black cavalry sergeant.  This sergeant is dressed in the classic late war fashion, complete with high riding boots which only entered cavalry service late in the Civil War.  Photographs like this demonstrate that, contrary to myth, black troops, while not paid at the same rate as white troops, were equipped equally as well as any other soldier.

That blacks would enter into the Army during the Civil War now seems so obvious as to be self evident, but they were not serving in any numbers in the Army prior to the war. Blacks were not allowed to enlist at first, in spite of a pronounced desire to do so, in part because there was a fear that their recruitment would push border states into the Confederacy.  Congress, however, authorized their enlistment in 1862 and by the war's end over 180,000 blacks had served in the Union Army.   

 
  Black infantry First Sergeant, Civil War.   The saber is likely a studio prop, which together with revolvers frequently appear in Civil War studio photographs where they'd otherwise be surprising.  This infantry NCO's bayonet can be seen carried on his belt.  He wears the full frock coat, which became less common as the war went on.

In spite of its long history of enlisting free blacks the Navy also had some trepidation of receiving escaped slaves into service, but it was soon doing so.  Navy service continued to be more egalitarian, no doubt based on the long  history of blacks in the Navy, and unlike the Army the Navy did not discriminate in terms of pay or privilege, although it did in promotion.  By the wars end, some black sailors were serving as Petty Officers, a fairly significant enlisted rank in the Navy.

 
 A black sailor of the U.S. Navy during the Civil War. This sailor appears to be very young, but very young sailors were common in navies throughout the world at the time.

Confident looking black sailor, Civil War.  Note the pinky ring.

It is worthy to note, however, that the position of blacks, not surprisingly, fared poorer than that of Indians to some degree, depending upon the region of origin of the Indians at the time.  Not all Indians were citizens by quite some measure at that time, but those who were saw no segregation in service and at least one rose to the rank of a general officer in the Army.  Indians also saw service in the Confederate army, showing that the South was uniquely prejudicial in these regards.

1865 to 1914

 Cavalryman of the 9th Cavalry.

Black troops had performed well and had proven themselves during the Civil War which caused Congress to authorize the retention of four black regiments, two infantry and two cavalry, in the post war Army.  These became the 9th Cavalry, the 10th Cavalry, the 24th Infantry and the 25th Infantry.  It is to these troops that the nickname "Buffalo Soldier" attached, and it is a soldier in this service, one of the cavalrymen of the 9th or 10th Cavalry Regiments, which is depicted in the monument above.  The term itself is lost to myth and the exact origin of it is unknown, although the modern assumption that it was associated with particular heroism is probably simply a myth.

Soldier of the 9th Cavalry.

This is not to say that the various black regiments did not give admirable frontier service. They did.  Their performance was on par with the other regiments of the U.S. Army, although they were certainly unique and made up of men who had somewhat different motivations, although only somewhat, from the remainder of the Army.  All in all, the enlisted ranks of the Frontier Army were made up of the economically disadvantaged, to say the least, with the other regular regiments heavily populated by Irish and German immigrants.

White officers of the 9th Cavalry.

The frontier period, and the period immediately following it, was the highwater market of black units in the U.S. Army.  Serving in a segregated society, and in a segregated Army, the units were white officered but otherwise had exclusively black ranks. Their service was the same as for white units and they served very well, proving themselves as able combat units in the Indian campaigns of the West.  A few, very few, blacks were commissioned as officers, with only one graduating from West Point, but until the 20th Century their lives were impossibly difficult and the service simply did not accept the presence of black officers, even though it did black enlisted men, even if within the same unit.

Lt. Henry O. Flipper, 10th U.S. Cavalry. A United States Military Academy graduate, Flipper's career was cut short by a charge of conduct unbecoming an officer which resulted in his discharge.  His sentence was reduced in the 20th Century, but long after his 1940 death.  In essence, his status as a black man doomed his military career, but he went on to a successful civilian career.

By the end of the Frontier era, black soldiers had proven themselves and their status was firmly established within the U.S. Army.  In some ways, that Army saw its final hurrah in the Spanish American War, which was of course a conflict with a European power and not a Frontier campaign, but which was fought by troops and officers who were closing out the Frontier era.  Black troops saw regular use in the war along side of the regular white regiments, just as they had continually since 1862.

 Black cavalryman, probably in the 1870s or 1880s.

Starting very slowly, in 1887, the Army began to open up to black officers with John Hanks Alexander being the second black officer to graduate from West Point.  Alexander was commissioned into the cavalry and unlike earlier black students at the United States Military Academy he received very little poor treatment while there.  Alexander was soon joined by Charles Young, who received more resistance but, as Alexander died unexpectedly at age 30,  the forceful Young was to be the much more influential figure.

 
 Lt. Col. Charles Young.  Young was an exceptional individual and was the third black to graduate from the United States Military Academy and the first black officer to reach the rank of Lt. Col. and the first to command white troops in combat.  He was retired for medical reasons at the start of World War One in an act which is often regarded as one that based on prejudice, but he did in fact die of a stroke while subsequently serving as the military attache to the American embassy in Liberia.
Young, like Alexander, entered the cavalry in a segregated regiment, but he was to later become notable for what turned out to be the curious last fully accepted deployment of black troops, that being their use in the Punitive Expedition.  By that time Young was a Lt. Colonel in the 10th Cavalry, the first black soldier to achieve such a high rank in the U.S. Army, and he was the first black officer to command white troops in combat, which he did in an instance in Mexico when he was the senior officer when white and black troops were present.

 Troopers of the 10th Cavalry who were taken captive in the June 1916 Battle of Caarrizal in Mexico.  The battle was one that did not go well for U.S. forces and resulted in the capture of these men, something which has caused me to sometimes wonder, but without any written support, if this resulted in the sidelining of U.S. black combat troops during the Great War, to some extent.

The Navy, in contrast, started to go surprisingly backwards in this same time period.  Having been the service which allowed blacks to serve on an unsegregated basis for all of its history, in the enlisted ranks, in 1893 it prohibited black enlistment except into the messmans corps, and thereafter black sailors served in the mess with a growing number of Filipinos. What caused this big change in direction is not clear to me, although it would seem to be evidence of a growing degree of prejudice in society in general, perhaps.  Or perhaps more accurately, it may have reflected the big change in Navy demographics that came on with the end of the age of sail.  Up through the Civil War the Navy had been a sailing ship Navy with crews that were drawn almost exclusively from maritime communities, which included blacks.  Only shortly thereafter, however, the Navy became recognizable as the modern steel ship Navy, complete with battleships and entire classes of fast steel ships.  The crews of these ships no longer really resembled the sold crews of seamen so much as they did technicians and the Navy populated the ships with crews drawn from across the country, and indeed very often young men entering the Navy came from the interior of the country, not from the ports. As this occurred, the prejudices of the interior seem to have entered the Navy, and blacks, who had served in all roles, no longer did after 1893.

 Soldiers of the 24th Infantry in the Philippines, 1902.  Fighting in the Philippines would carry on until just prior to World War One.


World War One 

At the start of World War One, it would have been logical to suppose that the four black regiments in the U.S. Army would be joined by additional black volunteer units, and indeed they were, but there was significant resistance towards this being done, and black units received some resistance.  Not one of the U.S. Army's regular black combat units saw service in the war.  The 10th Cavalry and the 24th Infantry spent the war on the border with Mexico, where they did see combat with Mexican forces, but they never deployed to Europe. Of course, in the case of cavalry, cavalry remained an important element of our forces along the border, which was very active, throughout the war, so perhaps that's understandable.  The 9th Cavalry spent the war in the Philippines, which was also a somewhat active ongoing responsibility for the Army. The 25th Infantry spent the war in Hawaii.  While perhaps all of this is understandable, it is a bit odd under the circumstances.

Over 300,000 blacks entered the Army during the war as wartime volunteers, but most were assigned to support units, in a move that was to become the hallmark of the remaining days of the segregated Army. Still, some black units did see combat duty, such as the black 369th Infantry Regiment, a National Guard unit from New York.  Black National Guard units had appeared in several states by that time, and it was more difficult to relegate these units to service roles, and it was also politically difficult to sideline them to roles that weren't part of the great effort in Europe.. Another such unit was the 366th Infantry Regiment, which was an all black regiment that had, very unusually, black officers.

Officers of the 366th Infantry Regiment.

While I have no strong evidence to support it, it is curious that a military resource that had been actively used in every American war since 1862 was sidelined to this extent during World War One during an administration that was headed by one of the most racist Presidents in our post war history.  Woodrow Wilson, who is otherwise regarded as a symbol of the Progressive movement, was a product of the post Civil War American South and held very racist views regarding American blacks.  The country seems to have slid backwards in this period, which also was witnessing the rise of the Klu Klux Klan. Wilson famously said of the revisionist Southern film Birth of a Nation that "it is as it was", which it clearly was not, and the sidelining of black troops during his administration is curious. 

As noted above, black sailors served in combat roles during World War one, and even some recently retired black servicemen were recalled to service during the war, demonstrating their value to the modern Navy.  They served in combat roles when called upon, like all sailors, but as noted, they were recruited as messmen and were exclusively enlisted men.

1919 to 1941

 10th Cavalry, early during World War Two.

Black troops had been relegated, in many instances, to support roles during World War One, but where they were allowed to fight, they preformed very ably.  The 369th, for example, was highly decorated during the war.  None the less, the prejudice that really started to assert itself against black soldiers indicated something that was to set in and exhibit it self again in the nation's next conflict.

During the interbellum period, however, the Army seemingly returned to normal. The four black regiments returned to their normal duty and training and were fully incorporated back into their peacetime roles. 

The Navy, on the other hand, did not return to normal.  Departing strongly with its prior history, the Navy joined its subordinate branch the Marine Corps in completely prohibiting black enlistment in the Navy after World War One. The basis for this completely escapes me, but it would appear to reflect the very significant institutional racism at the time.  This policy was reversed in 1932, but only to the extent that blacks were allowed to enlist once again as messmen, a role which was heavily populated by Filipino recruits at that time in sort of a special license granted to Filipinos.  A long history of the Navy being relatively progressive on race relations thereby came to an end.  Servicing black sailors were allowed to complete their careers in their roles, but new black sailors were relegated to the mess.  From 1919 to 1932, there was no recruitment of black sailors at all.

Ironically, during the same time period a small exception to this progression on the sea took place in the U.S. Revenue Cutter Service, a forerunner of the Coast Guard.  From 1887 until his retirement in 1895 Captain Michael Healy served as the cutter of the Revenue Cutter Bear.  At the time of his retirement in 1895 Healy was the third highest ranking officer in the Revenue Cutter Service.  Healy was of mixed descent, but that mixed descent would have kept him from this role in the Navy.

World War Two.

 
 Army mechanic.  This type of role was the most common for American black soldiers during World War Two.

World War Two was in some ways to be a reprise of World War One for black troops for much of the war, but it did change as the war went on. At the start of the war, there was a conscience effort on the part of the Army to use blacks only in support roles, in spite of their being four standing black combat units.  This only changed as the war went on, and really only towards the end and in ways that are small enough that much that has focused on these very real efforts has tended to exaggerate them to an extent.

World War Two saw a very high volunteer rate on the part of black Americans, which has sometimes been regarded as surprising but which shouldn't be.  African Americans had started the process of immigrating from the South to the North during the prior two decades and the war accelerated that process dramatically, which also put them in a new context where prejudice, while very real, was less pronounced. Also, as a population, the sympathetic nature of a conflict to liberate oppressed peoples likely had a natural appeal to a population that had suffered oppression itself. Finally, there was a widespread belief in the black population that black service during the war would lead to the acceleration of the cause of black civil rights, which turned out to be a correct assessment.

The old black Regular Army units saw service, but in disappointing was to some extent. The 24th Infantry Regiment saw service in the Pacific throughout the war, making it a bit of an exception. The 25th Infantry Regiment was incorporated into the 93nd Infantry Division, an all "colored" unit, which was not sent to the Pacific until 1944 and which saw itself often being used in support, rather than combat, roles.  The 9th Cavalry was used to supply replacements in the ETO, and therefore did not see combat as a unit and was disbanded in 1944.  The 10th Cavalry Regiment suffered the same fate.

 Soldiers of the 93d Infantry Division in Bouganville.

All of this was partially due to a belief by career Army officers that blacks made poor combat soldiers, a belief that does not seem to have been founded on anything.  Late during World War Two, however, the shortage of infantrymen in Europe became so severe that the Army began stripping support units for combat soldiers and allowed black service troops to volunteer for combat duty, which they did in high numbers, even though it meant taking a reduction in rank to do so.  Interestingly, while the intent was to deploy them in segregated units, one Southern officer misunderstood his orders and used them as conventional replacements, in spite of a personal belief in military segregation. While this was reversed once the mistake was understood, the experiment worked well and blacks integrated into largely white units did not prove to cause disruption.

 92nd Infantry Division in action, Italy.

A few black combat units, such as the 92nd Infantry division, the 332nd Fighter Group, the 93d Infantry Division did see active combat service as the war went on, and black combat units had good combat records during the war.

Soldier of the 12th Armored Division with German prisoners.  He carries an M1 Garand and a captured German ceremonial  military knife.

The story for the Navy was somewhat similar, in that it saw the return of blacks to active combat service.  Starting off the war being relegated to secondary service roles, as the war progressed blacks were reincorporated, on a segregated basis, into combat service. By the wars end it was the case that even two ships had all black crews and blacks had
The all black enlisted crew of a submarine chaser.

Black sailors of the USS Mason, a ship crewed by all black enlisted men.

Under pressure from the Roosevelt Administration, the Navy also commissioned a handful of black officers for the first time since the Navy's early history.  The officers largely saw service limited to shore roles due to the segregated nature of the Navy, but at least one was assigned as an officer on board one of the two entirely black crewed ships.

The first black Naval officers during World War Two.

The Marine Corps broke with is prior history during the war, and enlisted blacks for the first time starting in 1942.  In November 1945 the first black Marine Corps officer was commissioned.  Marines served in service roles in the Marine Corps, but given the nature of the Marine Corps, that did place them into combat.

Black Marines on Saipan.

1945 to 1948

After World War Two, it could no more logically be argued that blacks made poor soldiers. Black units, and the very few other racially segregated units (such as those made up of Nessi soldiers), had proven effective in combat.  None the less, it was only due to a bold move by President Harry S. Truman that military segregation ended on July 26, 1948.  On that date he issued Executive Order 9981, which stated:
It is hereby declared to be the policy of the President that there shall be equality of treatment and opportunity for all persons in the armed services without regard to race, color, religion or national origin. This policy shall be put into effect as rapidly as possible, having due regard to the time required to effectuate any necessary changes without impairing efficiency or morale.
The move seems obvious now, but it shouldn't be taken that way.  Racial segregation remained fully legal and very common in American civil society, and racist views were not only common, but largely accepted to at least some degree nearly everywhere in American society.  It was a bold move and it was one that Truman didn't have to make. There was very little to be gained politically by it.  But, while the integration wasn't instant, it did change things quickly and significantly.  The era of a divided military was over.

Integration of the services was not instant, and interestingly it was not fully left to the services themselves. The first service to fully integrate was the U.S. Air Force, which had only come into existence in 1946 and which fully committed itself to integration, achieving it by 1949.  The Air Force as a separate service inherited the structure of the United States Army Air Force, which would partially explain why there were segregated units in it, but it did accomplish the policy quickly.   The Army, in comparison, took on the project piecemeal, but the Korean War was soon to change that.

1950 to 1990, the Cold War, with some hot ones.

There was an assumption in the immediate post World War Two era that the era of major wars was over.  The use of the atomic bomb to end World War Two brought about an assumption that all future wars would be short, and nuclear.  The assumption wasn't founded on reality at the time, and it would soon be proven to be wildly inaccurate.  

The peace that ended World War Two didn't really bring about a global termination of war in the first place.  It's popular to think of there being a gap between World War Two and the Cold War during which there was a short hopeful period of deluded peace, but that isn't really true. A civil war broke out in Greece before World War Two ended, pitting Communist against Anti Communist. Guerrilla wars followed in the wake of Soviet advances in World War Two as well, with some actually breaking out within the liberated areas of the Soviet Union itself.  China's long running civil war broke back out.  The US seemed to assume there'd be a peace, and a nuclear peace at that, but that was simply wishful thinking. That wishful thinking would be broken by the Berlin Blockade and then, shortly after that, by a new war, the Korean War.

The Korean War was the first war the United States Army fought with an integrated Army, and the process worked fairly seamlessly, although not universally so.  Even though Truman ordered the service integrated in 1948, it was also the case that it didn't come about fully until the Korean War, and the Army entered the war with some segregated units remaining.

Soldiers of the 24th Infantry Regiment in Korea. The 24th remained segregated when deployed and was disbanded in 1951, it's reputation somewhat tarnished by performance in Korea that was later determined to be caused by poor leadership. The unit itself fought well prior to it being disbanded for purposes of integration.  By this time, black draftees were going right into regular units so the 24th was an anachronism.

Following that, in the 1950s, the Army quickly became an American institution that was colorblind, and hence a good place for poor blacks to get a start or a career. Quite quickly the blacks became a significant demographic in the U.S. Army. This was reinforced during the Vietnam War, during which the economic demographic many blacks fit into meant that they were in the likely to be drafted category for the first of the two Vietnam era drafts. But by that time blacks were also becoming significant in the Army's officer corps.  All this was true of the other services as well.  And it remained the case all the way through the Cold War.

 Vietnam, 1967.

Oddly, it was the Navy again where a hiccup occurred, although one that did not prove to be disruptive long term.  Racial tension on board the USS Kitty Hawk erupted in what might be regarded as a near mutiny, or even a mutiny, lead by black sailors on the ship when it was ordered to return to service off of Vietnam after a long deployment.  The ship had a large contingent of sailors who were enlisted under a wartime program that had brought in many who were below the general standards of the Navy and the entire service was suffering from poor moral in the late stages of the war.  The riot was actually diffused by a black officer, at great threat to his own well being, although his actions resulted in the destruction of his career.  This instances stands out as a singular example of a real mutiny on board a U.S. ship and a surprising one, given the era in which it occurred.  It's also interesting that it occurred in the all volunteer Navy, where as tensions in the Army did not result in something similar.

After the Vietnam War, the service suffered in general from a tarnished reputation that the country now regrets, but it kept on being a haven for blacks to enter middle class employment and black entered the service in large numbers.  Interestingly, it apparently isn't so much the case today.  According to a recent set of articles I read blacks are decreasing as a demographic in the service.  This appears to be worrying some people, but it probably shouldn't.  Poor Irish and Germans decreased as a percentage of the service long ago.  Hispanics are rising as a percentage of the service.  All this means that the service continues to be a place where the poor often tend to get their start.  If blacks are decreasing as a percentage of servicemen, it likely means that the service no longer seems as necessary to them as an economic opportunity as it once did, and that's a good thing.


"Disapproval of Supreme Court Edges to New High

50% of Americans disapprove of the job the Supreme Court is doing.

Monday at the Bar: Courthouses of the West: Musselshell County Courthouse, Roundup Montana

Courthouses of the West: Musselshell County Courthouse, Roundup Montana:


This is a not terribly good photograph of the Musselshell County Courthouse in Roundup Montana. This courthouse was built in 1939 and features some art deco styling to it.

I have to admit that I would have liked to have acquired a better photograph of this very nice looking 1930s vintage courthouse, but my mere presence on Main Street taking the photograph was getting
attention, and I was frankly pressed for time. A shame really, as my chances of rephotographing it are slim.

Sunday, October 11, 2015

Friday, October 9, 2015

Wyoming Fact and Fiction: Sign the Pledge - Carry the Mail

Wyoming Fact and Fiction: Sign the Pledge - Carry the Mail: Sign the Pledge - Carry the Mail In today’s world, the idea of making a pledge has been nearly lost. Although in my little part of the ...

Lex Anteinternet: Trimming $200,000,000: the hiring freeze

Yesterday when I posted this:
Lex Anteinternet: Trimming $200,000,000:   Rainy Day in Cheyenne . Yesterday Governor Mead announced that he intends to trim $200,000,000 from next year's budget.
I failed to note that the State also put in place a hiring freeze.

What all that exactly means, I don't know, but it seems to mean that no vacant positions will be getting filled, which is a fairly drastic measure that will apparently save $18,000,000.  I'm not sure what I think about that, as if an agency is short handed, it's short handed, and making the working conditions of those remain accordingly worse may not be a great idea.  It is a fairly drastic measure.

Turning Point Documentary

Holscher's Hub: Southern Wyoming Barn

Southern Wyoming Barn

Thursday, October 8, 2015

Trimming $200,000,000


Yesterday Governor Mead announced that he intends to trim $200,000,000 from next year's budget.  That's $200,000,000 from a $9,300,000,000 budget, so while its a decline, it's still not a decline that even takes a billion out of the budget.  It's also, it should be noted, a budget that reflects revenue from more than one source.  I.e., not just coal and oil.

But those coal and oil revenues are dropping, and the budgetary chickens are starting to come home to roost. 

What will be trimmed hasn't really been announced yet, although there's some concern that the University of Wyoming will be among the state institutions hit. And it unfortunately comes at a time when a judiciary study shows that several Wyoming judicial districts could really use additional judges.

Even now I find some people in denial about the slow down having an impact, and I will say that in some cities around the state it seems construction is still going on like mad.  But certain signals are hard to ignore.

Wednesday, October 7, 2015

Lex Anteinternet: Toyota Landcruiser: The Prime Mover of the Third ...

Following up on our entry here:  Lex Anteinternet: Toyota Landcruiser: The Prime Mover of the Third World we reads today that the Treasury Department in investigating how it is that ISIL manages to have so many Toyota Hilux trucks.

I suspect that they just send agents in to dealerships in the Middle East and buy fleets.  It's not like that's illegal.  But I guess we'll see.

The disappearnce of the bridging company and the reappearance of infantry.

Yesterday a spokesman for the Wyoming Army National Guard announced that the 1041st Multi-Role Bridge Company will soon cease to exist.

The units is, rather obviously, just of company size, but it was somewhat unique for the Wyoming Army National Guard. The unit was created, if I recall correctly, back in the 1980s.  I can't recall if it existed or not while I was in the Guard, but I don't think it did.  I recall it existing at the time of the First Gulf War, however, but by that time the two battalions of the 49th Field Artillery here in Wyoming had been consolidated into a single battalion, which in turn meant that they had significantly fewer men than they had just a few years earlier. That reflected the downsizing in the military that followed the collapse of the Soviet Union and the end of the Cold War.  When that occurred, some armories were closed and in some regions of the states there were no more positions for artillerymen.  That was the case in southwestern Wyoming, which is where the bridging company was put in.  A friend of mine who was a career Guardsmen was in it for a time. The unit was activated for the First Gulf War, and the Second Gulf War, which the newly consolidated artillery was not, but because the wars did not develop as planned they were not deployed into combat.  If I recall correctly, during the second war the unit was held up due to problems with its anticipated deployment (i.e, it might have been anticipated that it would be sent to Turkey).  By all accounts it was a good unit.



"Engineers from the South Carolina Army National Guard’s 125th Multi-Role Bridge Company (MRBC), train to slingload the unit’s Bridge Erection Boats (BEB) with a U.S. Army CH-47 Chinook on Strom Thurmond Lake at the Clarks Hill Training Site in Plum Branch, S.C., June 18, 2014. The airlift operations were part of the unit’s annual training where platoons trained to transport their boats by air in response to a natural disaster when transportation by road was not possible. (U.S. Army National Guard photo by Sgt. Brian Calhoun/Released)".  The Wyoming Army National Guard's MRBC unit had boats of this type and indeed was this type of unit.

It was announced that soldiers in the unit would be folded into a new Wyoming Army National Guard infantry company.

All this is really interesting in regards to what now calls itself "the Cowboy Guard" (when they were bigger, when I was in it, they didn't use that nickname).  

To start of with, this is an interesting example of the further contraction of the Army, even while we are fighting a war, which is fairly amazing. Granted, we aren't engaged in heavy combat to the same extent we were just a few years ago, but we are still fighting and yet we're still shrinking the military.  No doubt it's not anticipated that we'll need to deploy bridging units against ISIL, but none the less, this is fairly surprising.

On the other hand, the folding of the unit into infantry is perhaps telling.  In our recent wars the fighting has been done by infantry.  Indeed, we've gone from the situation of World War Two and Korea, in which infantry were heavily used and always in short supply, but where the majority of casualties inflicted in combat by the U.S. Army were inflicted by artillery, to a series of wars starting with Vietnam were infantry, and indeed small unit actions, have become increasingly important.  In terms of a long cycle, we've actually seen the reemergence of infantry, and indeed infantry squads, as perhaps the most significant element of our current wars.

"U.S. Army Soldiers wait to be picked up by UH-60 Black Hawk helicopters south of Balad Ruz, Iraq, March 22, 2009. The Soldiers are assigned to the 25th Infantry Division's 1st Battalion, 24th Infantry Regiment, 1st Stryker Brigade Combat Team. DoD photo by Mass Communication Specialist 2nd Class Walter J. Pels."  Modern U.S. Army infantry.

It's also interesting as it is the first time that the Wyoming Army National Guard will have infantry in over 100 years.

I'm not exactly sure when the last Wyoming Army National Guard infantry unit was disbanded, but I suspect it was just prior to World War One.  The state's Guard was mostly infantry from statehood up until some point just prior to the Great War.  Artillery entered the Wyoming Guard nearly from the onset, and there were artillery units in the Guard here at least as early as the Spanish American War, but there were infantry units as well.  Oddly, the existence of the infantry units is hardly ever noted and even the State's Guard today doesn't list them in its official on line histories, but they were there.  Photographs of infantry units mustered for the Spanish American War and just prior to World War One are available at the State Archives and I've seen them.  I suspect that there were some infantry units right up through the mobilization for the border crisis with Mexico, but the one source I've seen that mentioned them is one that I don't own.  During World War One, however, the Wyoming Guard served as heavy artillery.  Infantry did not reappear here again until just now.

One of the things about infantry is that it's always needed, and while it isn't cheap, any longer, to train and equip infantry, it's cheaper to do so than other units, and a bit easier to train as well.  All of that is probably why infantry shows up in a state like Wyoming, which you would otherwise suspect to have been cavalry, early on, and the Wyoming Army National Guard was horse cavalry, and then horse mechanized cavalry, from the early 1920s up into World War Two, when it became mechanized cavalry.  Artillery came and stayed after that.  Now, with the  Guards continuing to shrink, infantry has returned, although only as a company.

In that took, however, the Guard sort of oddly recalls the Guard prior to World War One.  After World War One, the Guard existed in fairly large, statewide units.  Following the Cold War, it seems, the Guard here started to see the reemergence of small single purpose units, although some always existed. The reappearance of infantry in this fashion strongly resembles this old form.  Of course, the return to a small American military also recalls the historic norm. So in terms of trends, the past is sort of repeating, or rather perhaps echoing, the past here.

Mid Week at Work: Paleo-Zamboni


Tuesday, October 6, 2015

Railhead: The Denver City Cable Rail Way Buidling, Denver Co...

We recently posted this item on our blog about railroads and railroad structures:

The Denver City Cable Rail Way Building, Denver Colorado.


It's interesting to see how this sort of urban transportation has changed over the years.  Many cities, such as Denver, had cable cars or horse drawn trollies (the two being quite different, of course).   They later removed them.  My uncle once told me me about riding on the back of trollies into downtown Denver, but when I was a kid, there was no transportation in Denver at all, or at least none that I can recall from when we'd visit the city for some reason. That is, no public transportation.

Downtown, however, by the 1970s Denver's RTD ran a bus line up and down 16th Street, which was otherwise closed to traffic.  Within the last 20 years a light rail system has been put in, and the city is now putting in a rail system that will run out to Denver International Airport.

All these methods of transportation in Denver are similar in a way, of course. But notably dissimilar as well.

On another note, it's nice to see this interesting old building preserved and still in use, albeit for much different purposes, today.

Monday, October 5, 2015

The Big Picture: "At the Hejaz railroad near Baṭn al-Ghū, 514 km from Damascus, 1152 m above sea level." 1916


The war in Syria


ISIL has reported destroyed the ancient arches at Palmyra. 

As everyone knows, the bitter civil war in Syria continues on, with a growing humanitarian crises as the result.

Russia has now intervened, and in the past week the Russian air force has flown 60 combat missions in support of the Syrian government.  Western forces, in the same time period, report having flown about 16 against ISIL.  The Russian ones are directed at enemies of the Assad regime in general.

The Russians are taking a lot of Western criticism for propping up Assad, and their support has likely kept him from falling so far.  But close observers of this situation know that the Russians are gravely worried about ISIL recruitment of Chechen Islamic fighters, with those fighters returning to Chechnya.  They have reason to be concerned, as it does seem to be occurring.  The Russian position in Syria is no doubt self serving, but they may have a more realistic view of the potential victors than we do.

We seem to have thought, early on, that any opponent of a fascistic regime is a democrat. We certainly now know that's not true, as one of the primary victorious forces, so far, in Syria has been ISIL.  Chances are very good that should Assad, whom we justifiably have no love for, falls, the replacement will be some species of radical Islamic theocracy.  In the current environment, that may well prove to be something that's worse than Assad, and unlike Egypt, where we briefly saw that occur to a lesser degree, there's no long standing army with its own traditions and institutions that would be ready to step in and effect a coup in the name of some species of reason.  Should Assad go down, his army is going down with him, and if he goes down to ISIL, which is what seems the most likely outcome should he fall, that army's equipment will equip ISIL. 

And ISIL in turn will turn towards killing the Christians and likely anyone who is not a Sunni.

It's nice to believe, as Americans do, that at heart everyone is a democrat. But that can't be the basis for an international policy, as it isn't true.  In Syria, there's only one combatant with a serious chance of winning the war that's somewhat Western in its outlook. Unfortunately for us, that Western outlook is fascistic, which of course was a product of the West.  But we have to serious question whether we would prefer a fascist regime or an Islamic radical regime in power, and those are the choices.  Chances are, quite frankly, we're better off, or at least were better off before completely alienating it, with the fascistic one, which we could at least pressure and which would at least not have been an anti Christian, anti Druze, anti Shiia, anti Alowite, theocracy.

Lawyer population growth

The ABA reports:
The ABA chart generally measures the population of both active and resident lawyers as of Dec. 31, 2014. It shows the 10-year growth in Texas lawyer population was 24.6 percent, below that of Florida (53.3 percent), Utah (46.1 percent), North Carolina (33.7 percent), Arizona (30.6 percent), North Dakota (27.9 percent), Tennessee (27.8 percent), Wyoming (27.6 percent), Pennsylvania (27.4 percent, though a shift in the reporting agency yielded more accurate numbers), Georgia (25.7 percent), and Delaware ( 25.4 percent).
27.6% for Wyoming?

It'd be interesting to know what percentage of that was made up of actual Wyoming lawyers, as opposed to lawyers gaining admittance via the UBE but who don't actually live here.  At least based upon fairly well informed sources, recently what we are tending to see here are UBEers, that is lawyers who live elsewhere and get in simply because they've taken a test that doesn't actually test on Wyoming's law.  Many of them do not live here and do not intend to.  That's the real story, or at least a potential real story, behind these figures. And that's something that's worth looking at.

Including worth looking at, in that story, is whether the growth in "Wyoming" lawyers means there's been a demand within the state for legal services that has correspondingly grown.  If that's the case, should we restore a state test so as to make sure that those legal consumers' needs are being served.  And should we also seek to make certain that those needs are filled by lawyers actually living withing the communities that they're serving, i.e., by Wyoming lawyers whose ties to the state are direct, as they live there.

Size, geography, facts and figures

"It only take the German post office one day to take a letter across Germany. . . why can't the U.S. Post office do that?"

Well, because Germany is the size of my state, not the United States.  Think about it.

"The U.S. has so much more violence than Australia or Canada, why don't we adopt their laws and then we'd have just as little crime as they do. . . "

No, we wouldn't.  The US has over ten times the population of Canada or Australia.

Ten times.

Given that, we should have ten times the crime. We don't.

"Cars only cost $4,000 back then, why don't they cost that now, darn it?"

Because $4,000 back then equates to about $30,000 now, and those cars were dead by the time they had 60,000 miles on them.  So the ones now are a better buy.

Just think, if we sell this house we bought 20 years ago, we'll have so much money we'll be able to buy a really expensive new one! 

No you won't.  If your house costs a lot more than when you bought, so will any replacement house, even an equivalent one.  Getting more for something that's going to cost you just as much more to replace isn't a good deal.



Monday at the Bar: Reading the (War's) Laws


Saturday, October 3, 2015

The disturbing problem and the shallow analysis

Just below here on this blog there's a very long post concerning "pecularized American violence".  I've bumped it up recently due to the horrific shootings in Oregon, and I've done that every time we've had an incident of this type, which in spite of a chart run in a major American newspaper that claims that these happen every day, is fairly rare.

The analysis I write then holds up now.  Every time things like this occur some really shallow analysis comes out by those who fairly instinctively want what is already declared to have been unconstitutional, that being some sort of "gun control".  As noted in that entry, the instrumentalties involved in these incidents are singularly un-new if you will, which means something else is going on.  I.e., if we see this odd sort of violent action more frequently (and actually, we don't, we see it less frequently than in the 1920s), we must have new things that are causing it.

What we never do, however, is to look at the human factor.  It's really interesting.  And we don't look at it throughout the Western world either, even though, in spite of what pundits like to claim, this is a Western world problem, not a uniquely American one.  Indeed, even the claim that its an American problem is so very shallow, as it tends to be based on an analysis like "we have ten times the incidents that Australia has had".  

Well, we have over ten times the population Australia has and by extension out to have ten times every kind of crime, generally. We actually do not, however.

What we also do not do, as it probably makes us uncomfortable, is take a look at men, and it's all men, who commit these crimes.  I did that in my earlier post and I'll do it here again, and in looking at it, I think I know why we don't look at it.  We can do something about these events, but it means we have to change things about our society that involve looking at it honestly, and that involve surrendering license.

Almost all of the men involved in these crimes fit into a fairly distinct group of people. They're all either mentally ill or struggling with mental problems and they are all displaced from society and yet have been shielded from it at the same time.  They all tend to have had their mental illness or debility detected fairly early, but nothing was done regarding it.  This is true of the perpetrators of almost all the recent episodes and includes the horrific Norwegian one of some time back.  For instance, the perpetrator of the attack in Oregon shares in common with the Norwegian one that they were both found unfit for military service, something that shows fairly clearly that they cannot fit in with other men.

 At least a couple of them have been abandoned by their fathers, in practical terms, and raised by over protective mothers.  The Norwegian, the Oregonian and the New England perpetrators were all men who were children of divorce.

This may not seem to tell us much, perhaps, but it does.

We know more about mental health than every before, but we do less as a society about it than ever.  As earlier pointed out, we essentially abandon the mentally ill to their families, or the streets, which is something we did not used to do. This was done in the name of the mentally ill themselves, under the thesis that it was a deprivation of their freedom and right to happiness to institutionalize them, when in fact they're not happy anyhow and abandoning them to themselves or the street does not change that, it makes it worse.

And we've gone from a society with real standards that became one with almost none.  More on this in a minute, but here we have seen several people with mental illnesses who were allowed to acquire firearms.  Being adjudged to have a mental illness disqualifies a person under U.S law from owning a firearm, but as we simply refuse to do that, this safety measure is now absent from actual controls.  Being discharged from the U.S. Army as being mentally unqualified to be a soldier ought to have a real effect here.  But it does not.  It should disqualify a person from owning a firearm, just has having been diagnosed with a mental illness should require some sort of database entry so that it can be caught on background checks.  Instead we turn a blind eye towards this and then wonder how things get out of control. The recent New England, Virginia, Oregonian and Colorado shootings all fit this category.

Additionally, we gone from a society in which it was difficult for men to abandon children to one in which many men never even know their fathers and the fathers don't even have any social expectation that they have obligations towards their offspring.  In spite of decades of self centered narcissistic crap to the contrary, it's very well established that psychologically children are much better off being raised by their two committed parents from birth to adulthood.  This is so much the case that its been shown that children are even better off growing up in a household where the two parents are at odd and can not get along, rather than by one parent, with that one parent almost always being the mother.  For our own social disillusionment purposes we now pretend that single mothers are heroic, but often they're simply creating problems for their children.  And the more recent phenomenon of serial men floating in and out of women's lives leaving children in the wake seems undoubtedly tied to violence against the children, as the repeat headlines about a child being murdered by the mother's "boyfriend" gives ample evidence of.

Additionally, the evidence is quite strong that being raised by only one parent (or where one parent is effectively the only one there as the other has checked out mentally) gives rise to numerous problems which differ on a gender basis.  Part of that seems to be tied to the increasing phenomenon of gender confusion in our society. Children raised by one parent almost always lack development in some area simply by default, and through no fault of their own.  Males seem particularly prone to problems if there is not a male father figure in the home.  It's part of our DNA, no doubt, but boys who grow into men without a strong male figure in their lives suffer for it, with some, a minority no doubt, becoming effeminate lost souls as a result, and others become aggressive troubled souls.  Most are probably simply wounded in other ways and make due, but they shouldn't have to.

The net result is that we've produced a class of troubled young men throughout the Western world who crave what men have always craved, meaningful work, a family, and a male role, but they can't find their way into it.  Instead, they find their way to the basements' of their mothers' homes where they brood and play video games, served by a doting mother who doesn't know what to do.

All of this is, oddly enough, easier to address than we suppose. But we aren't going to do anything about it, as doing something about it means it is we who must change, rather than pretending that some implement magically causes all of this.

All of this has arisen in the era of declining and alternative families.  Fairly clearly, the traditional family was the brake on such developments.  Bolstering that would mean nothing more than reviving much of the domestic law that existed prior to 1950. And reviving much of the social standards.  Divorce was harder to obtain.  Producing children out of wedlock was regarded as socially shameful.  Men could not easily escape the children they'd helped produce.  Adults have altered all this to suit their individual self centered desires, none of which acknowledges that this body of law and conduct existed to protect children, and hence society, not individuals.

And a place has to be found for men to work who can't join the technological revolution.  Not everyone can or will, and leaving them discarded to the basement isn't the answer.  People complain about their jobs, but there's no good evidence that most people do well without one.  At least men seem to need to have an occupational identity, and not all are going to find that as computer programmers, as they can't.

Regarding computers, creating, or even encouraging, a society in which people retreat to hours of computer interaction is simply insane.  If an instrumentality it to be banned, the video game out to be it, particularly the violent video game.  Minds that once found distraction in books, work, or even cheap magazines or simply watch girls at a basketball game now stew in solitary violent isolation.

Finally, the long term decline in participation in society, whether through sports, or activities that are collective, or fraternal organizations, or through the churches, has to reverse.  Not every society has become as basement dwelling anti social as ours, and the less this occurs  the less likely such events are.  People have praised the decline of the pub and saloon cultures that once existed for men, but they did give men, including those living in the margins, a sense of at least belonging to something. The abandonment of churches as they stand for the proposition that self worth is not defined by selfish need has caused huge suffering as well.  

My prediction, however, is that none of this will be examined.  It's easier to pretend that implements that exist in society in the millions can magically be removed and all will be better.  Not hardly.  But by not looking at ourselves, and realizing that we need community and require institutions that demand self restraint, just rains too much on our parade.

Friday, October 2, 2015

Canadian politics. Being baffled.

I have a lot of Canadian cousins, aunts and uncles. Therefore, I read some of the Canadian news.  It emphasizes to me how little we understand about the politics of another nation.  I suppose, by extension, they don't understand ours.

For example, the Canadian election is coming up, and I've been reading a lot of posts by people who just hate Stephen Harper.  I mean hate him.  I have no idea why.

I don't hate our politicians, for that, matter, but somehow Harper draws the same sort of ire in some quarters that nearly every American President since Jimmy Carter has.  Surely, Harper is not a bad or evil man, is he?

On another topic, the Parti Quebecois has proposed to banning public workers from wearing religious headgear, such as skull caps or Islamic head scarves.  This to promote secular society.

Can they do that?  They couldn't here.  I'm amazed that such a thing would even be proposed, let alone in Canada, and let alone by the Parti Quebecois, but there you have it.  I'm sure it won't occur, but what a baffling thought.

The "Homestead" movement


 Nebraska homesteaders, 1884.

While most folks probably rush by in their daily lives oblivious to the Homestead movement, or Homesteaders in 2015, as I'm a fan of agriculture and all things agrarian, I've taken note of them.

But I wonder about them.

 Nebraska homesteaders, 1886.

For those (almost everyone) who wonders what I'm talking about, and who associate Homesteading with Little House on the Prairie, there's a subculture in the US today that uses this term to describe a small agrarian unit, but with no precision.  It's more than a little confusing.

Of course, by using the term "agrarian", I'm probably adding to the confusion. A lot of people associate the work "agrarian" with "agriculture", and they are not the same.

 Nebraska homesteaders, 1889.

Agrarian refers to a certain type of economics, which does tend to be farming centric, but which isn't really limited to farming. Used properly (as it tends to be by people who are agrarians) it refers to a Distributist economy focused on small freeholders, the majority of whom are farmers.

Eh?

Okay, basically that means an agrarians look towards the same sort of economy that Thomas Jefferson wrote about as being the foundation for democracy.  Individual heads of households who own and operate their own farms, with those farms basically being subsistence farms.  If that sounds a lot like Distributism, that's because Distributist are Agrarians in terms of their agricultural thought, and they too were agriculture focused, but not to the same extent.  Agrarian farmers ("yeomen") in Agrarian thought weren't precluded from selling their surplus, but the basic idea was that by and large they and their families survived on the fruits of their own land and labor, and hence they were independent men.  That's why Jefferson thought them the core of a democracy, a thought that wasn't unique to him by any means.

 American farmer plowing with oxen.  Use of draft animals remained common in American agriculture up until the 1950s, but most of the modern "homestead" community (but not all), is tractor dependent, which means they're tied into the larger economy pretty directly but they might not realize it.

There truly were a lot of yeomen in the United States for a very long time, but the Great Depression, in part due to economic polices of that era, and the policies of the Department of Agriculture in the 1950s, tended to finish them off, although there are still farmers who could be considered agrarians today.  Almost all farmers who farmed land they owned, prior to mid 20th Century, were various degrees of yeomen, with the degree to which that was true varying considerably from region to region, but more or less true everywhere.  Big exceptions, we should note, existed in the form of "farmers" who leased the land to tenant farmers, neither of which can be considered yeomanry. That was always true, I'd note, as "Planters" in the Old South were not agrarians, so for instance Jefferson, the great American admirer of yeomanry, wasn't a yeoman by any stretch of the imagination.

Okay, so now we know what a yeoman is, but what does that have to do with being a "Homesteader".

Good question, and its not even entirely clear to me.

 How it was done, well into the 20th Century.

"Homesteading", to most people, is associated with the late 19th Century after Congress passed the first Homestead Act. That allowed individuals to obtain a workable piece of the public domain (you could also simply buy land from the Federal government as well), under certain conditions, those conditions all tending towards working the land. The act aided small farmers, which most Americans were.  Put another way, most Americans at that time were in agrarian families, to varying degrees.   The concept of homesteading had been around since colonial times, but in that final version of it, the Federal government took a direct role in it for anyone willing to work the land, irrespective of whether they'd ever served the government or even if they were American citizens.

On that, it probably comes as a surprise to most people that it was actually the 20th Century that saw the most homesteading of this type in the US.  The period just before, and during, World War One, saw the peak of homesteading.  It continued on until the Great Depression, when the Homestead Acts were repealed, with the final homesteads being "proved up" in the lower 48 in the 1950s.  The act actually continued on in Alaska until 1986, which given the attitudes and desires I had in my youth, it may or may not be a good thing that I was not aware of (particularly as in 1986 I graduated from the University of Wyoming with a degree in geology and into unemployment).  Alaska does retain a state homestead statute, although the units it applies to are principally used by people who use them for vacation homes.  Michigan revived a type of homestead at one time some years ago for the impoverished Upper Peninsula, but I don't know that ultimately became of that.

 Sheep herders, Wyoming.  This is still done, where there are sheep (which there are many fewer of than even when I was young), but rarely are Americans the herders. They aren't willing, generally, to do it, at least at the wages it pays.  Peruvian herders may now be the most common.

Obviously members of the Homesteading Movement don't mean this sort of homesteading, although perhaps they sort of associate their efforts with it.  You can't go out on the Public Domain today and file a claim under the Homestead Act of 1862 or the Desert Lands Act or the Stock Raising Homestead Act.

Most people couldn't make a go on a small portion of land either, which is where my problem sort of starts with this movement. What people seem to be suggesting is that they move off the grid to some degree, and they live by the fruits of their farming labors.  But living off a few acres in 1862 was quite a bit different than trying to do the same in 2015.

A lot of them seem to acknowledge that, and for that reason, a lot seem to cross into what some call "hobby farming".  I have my own problems with that, and in regards tot his, if you are working a day job in town and farming a small plot on the side, are you really "homesteading"?  I don't think so.

 Typical farmer of the late 1930s, early 1940s.

Beyond that, what's the motivation for "homesteading"? That's an interesting topic in and of itself.

For some, it's just a disgust or disdain with the modern materialistic world.  A person can't be faulted for that really, as materialism and consumerism aren't all they're cracked up to be by a huge measure.  For some its a certain type of idealism, that's now wholly unrelated really do  turning of the back to materialism.  For some other, and tied into the other factors mentioned above, it's tied in to religious sense that finds the current Western world intolerant or inconsistent with their religious beliefs.  Along those lines, I've seen blogs by Anglican homesteaders, Catholic homesteaders and various other Protestant homesteaders.  I suppose, in a way, the rural Old Believer communities of Alaska express this goal in sort of a way, and perhaps the various Anabaptist groups like the Amish are also a long lasting example of this.  Indeed, it's not uncommon in at least Catholic homesteading movement circles to cite the Amish as a practical example, even tough the theology involved is considerably different.

 Old Believer village in Alaska, a model for religious homesteaders?

And not only is it different, it's interesting in that in Europe the Distributist movement that existed prior to World War Two had a strongly agrarian element to it, that fit in well with the concerns of modern Catholic and Anglican adherents to the same, particularly as the agrarian distributist of that time considered this topic in the context of a desire for small scale economic independence and family rural isolation (in the European context) due in part to a belief that the aggressive Capitalist and Socialist economic forces of the time were inherently anti-Christian.

But whatever its origin, how well does the practice of these folks fit the reality for farming?  The evidence would be not very well.

Almost every single example of this I run across is either not practiced in the full, and hence its questionable if its practiced at all, or it's a failure.  At least two Catholic writers who publish blogs, one of whom is very dedicated to the concept, have failed at it.  Others of all ilks actually seem to mix it heavily with non farm activity, which perhaps doesn't mean it isn't "homesteading", but which at least raises the question as to whether or not it's actually hobby farming.

 Illustration for the front piece of a Chesterton book.  A Distributist, Chesterton, like other English Distributist, imagined "Three Acres and a Cow" for English (Catholic) agrarian farmers.  This view was similar to that of freed slaves following the Civil War, who imagined Forty Acres and a Mule as the ideal set of circumstances.

Why is that?

Well for one thing, even while there are farms and ranches today that are very self reliant (and some that are not), but they're all market farms.  The market controls the price of farmland, and frankly ranchland is priced at playground prices now, rather than by agricultural production.  The point is that farmers and ranchers have always engaged in agriculture in a the context of their economic community, and today that means production agriculture.

If a person is conversely hoping that they can live like 19th Century yeomen, they're probably fooling themselves and are definitely fooling themselves if they have a family.  But even if they don't, they likely are.  Yeomen of earlier eras, even in the first half of the 20th Century, were largely part of the national and regional economies.  What that tells us is that they lived tolerably within the range of their economic potentials in eras when there a lot more poor, the poor were poorer, the middle class was often near slipping down into poverty, and there were very few who were wealthy.

Indeed, it's been noted here before that the last year that American farmers had economic parity with their urban cousins was 1919.  That's because, in part, farmers had done extremely well during World War One.  So well, in fact, that there'd been a flood of urbanites into the farming belts, most of whom attempted to engage in grain farming.

After that, however, middle class urban dwellers began to exceed rural residents in their standard of living, and that by extension forced things out in the countryside.  At first big urban changes were easy to ignore.  People in town might have cars, but they weren't all that useful, at first, in the countryside.  People in town might have radios, but that wasn't much to a person who lived beyond the range of the station.  People in town might get to go to the movies during the week, but farmers could still catch them on Saturday or could go to something that a fellow agriculturalist was putting on by way of entertainment nearer to their farms or ranches.  All that began to change, however, by the 1930s.  Indeed, it would have changed more rapidly but for the Great Depression.

And that was because farmers are part of the population, after all.  At some point it becomes impossible to not live in the larger economic community.  "Living off the grid" may be all fine as a dream, or even as a reality for a dedicated person or perhaps a dedicated family, but for most it isn't really possible.  Most people can't home-school, for example, so they need to be able to go to town for their kids and that means having a car.  Most farmers will need to sell their products and that means having cell phones and computers. It also means having vehicles.  It's charming and romantic to imagine farmers going to town in a Model A flatbed like a scene out of the Waltons, and farmers and ranchers do use a lot of old vehicles, but that's less common than it used to be and they need to have some functional vehicle as well which means a modern truck.  In short, being a farmer in the market, even though they nearly all save where they can, is more expensive in 2015 than it was in 1955, or 1915.

And unless a person is completely self sufficient, at which point they're purely making a statement by their lifestyle or strictly living according to a personal philosophy, they're going to need to make some money, and hence the problem.

In order to make that money, you have to sell to somebody. And that person has to be willing to pay your price. For small units, and particularly those with children, that puts you at a huge disadvantage in most markets.  Indeed, most of the "artisanal" locavore type of farming that homesteader types imagine can actually only occur very close to urban centers, and in some instances large urban centers.

Indeed, it's interesting that one of the loudest voices for traditional farming lives in Virginia's Shenandoah Valley, a bucolic location we associate heavily with farming but which is also quite near some large population centers.  I've noted that a farmer whose blog I follow, who failed at this, tried the same thing in rural Kansas. But in rural Kansas, the market likely simply isn't there.  People in that setting might buy some vegetables from you, but they're probably more likely to price things out, by necessity, at the Safeway.  And many others (but not all) who assert they are homesteaders, are actually doing it on a hobby basis.

So, I guess, my skepticism here is brought about by the fact that so many "homesteaders" seem to come from the non agricultural community and they don't seem to know what they're getting into.  They're romantics, or in some cases romantic fugitives.  But farming has never been an endeavor for fugitives really, or at least it is rarely so.

Which doesn't mean that farmers aren't in many cases pretty darned self sufficient, or that there's not a lot of merit to it.  But I often wonder if the people who imagine living on a classic American Farm realize that farm was part of a larger economic community?



It isn't that I'm not  sympathetic. And I think the dream of owning your own piece of farm ground and living from it, on your own labor, and in a simple way, is an age old American, indeed North American, one.  But I wonder to what extent those trying to enter it in the 19th Century, or even the 18th Century way, but living in the 21st, are realistic.