Wednesday, September 14, 2022

Quiet Quitting and Lying Flat. Looking at the trend with a long generational lens.

From The Good, The Bad, and The Ugly.

The other day I got an email from some news source about "quiet quitting".  I only read the headline and the first paragraph, so I didn't inform myself on whatever it was about in any depth.

Then this headline hit the news sources:

Conan O'Brien's assistant who's 'quiet quit' her job for over a decade says it's okay to be 'mediocre' and find ways to do the 'minimal amount of work possible'

Now there's a blizzard of such stories, so many in fact that I saw a story about how many there are.  Another story, on NPR, put it this way:

Over the last several weeks, the concept of "quiet quitting" has exploded like a supernova across the media universe.

And they don't all apply to just the US.  Here's one about our supposed arch economic nemesis, the People's Republic of China:

Before ‘quiet quitting’ in the U.S., there was ‘lying flat’ in China. How the anti-work movement swept the world’s two largest economies

Apparently "quiet quitting" means two things.

To some people, it apparently means just doing as little as possible and not getting too invested in your job.

Conan O'Brien's longtime assistant just wrote a book on the topic, and claimed this status for herself, which is interesting.  In some ways, the book sort of recalls the 1967 film How To Succeed In Business Without Really Trying.1

The other meaning is close, but not quite the same.  It means to do the amount you are paid for, and nothing else.  I.e. your own time, is your own time.  Again, the NPR article put it this way:

"You're still performing your duties, but you're no longer subscribing to the hustle culture mentality that work has to be your life. The reality is it's not — and your worth as a person is not defined by your labor."

Indeed, both of these trends have the latter as their common theme.

So what is going on here?

I probably ought to put my usual peremptory rejection of the Stauss-Howe Generational Theory in here, as once again I'm citing to it, but there's something generational going on here, I'm pretty sure.  Interestingly, it really shows where the theory is lacking, vindicating, I suppose, my skepticism about it.  This trend is generational, but it doesn't fit into the "this generation, then that" categorization the Stauss Howe theorist back.  About the only thing that rings true on this development is that changes tend to follow a crisis.

Crisis you say?

Well, I could hand you a veritable cornucopia of crises.  COVID-19 provided a huge one, and perhaps just now we're really getting to learn what its long term societal impacts are. As one Lying Flat Chinese individual noted:

But when the pandemic hit, life as he knew it came to an abrupt stop. Like many other workers Covid made him reassess his priorities in life.

Chatting with artist friends back in his home town it struck him how although they had little money they always had something interesting to say about their day and what they were up to - while all he had was work.

From the BBC. 

Anyhow, what that would mean that they should have these sets of characteristics.

What I've observed before here is this regarding the generations that follow the Boomer, and the Boomers themselves.  The Boomers were the most fortunate generation, as a generation (individual stories can and often do run counter to a generation's story).  They were born into a post-war world in which wealth was abundant like never before. Their parents sent large numbers of them to college at a time when you could still get a good job with just a high school diploma.  The US was the dominant economic power.2 

Like spoiled children often do, in their late teen early adult stages, they rebelled against their parents, and did so spectacularly.  But also, like privileged children, they came back into the fold pretty quickly as a rule.

Again, huge disclaimer, this might apply to you if you were listening to Richie Havens at Woodstock, but very well might not if you were listening for the VC in Vietnam.  Individual circumstances vary.3

As a generation, however, the same generation that didn't want to trust anyone over 30, hit their 30s, and went into careers of all sorts.  Pretty soon, the same generation that was lampooning their parent's generation for being interested in "plastics" was looking for all sorts of new uses for it.

As a huge generational cohort, and one that stepped over their parent's heads economically pretty quickly, they've been enormously reluctant to let go of the reins.4   The ultimately irony is the same generation that criticized their parents, a damaged generation that had grown up on the Second World War and the Great Depression, they ultimately espoused much of the same ideals in the workplace, even though they damaged much of their parent's generation's ideals in other areas (more on that in a separate post coming up).

So, what occurred, it seems to me, is that the generations that followed the Boomers more closely resembled some prior generations rather than have bold new features.  Generations Jones, growing up in the boomers wake but also enduring the tail end of a crisis, the 1970s inflation, came to have much the same view that the Depression Era or World War Two era generation did about work, although they differed on many other thins. Better find some and keep it.  They simply endured the Boomers as they had little choice, knowing that they were going to be seated at the children's table forever, must like teenagers in their mid-teens who find themselves seated with ten-year-olds at the Thanksgiving Table. No, you can't choose your own cut of turkey.  No, you can't have a glass of wine.  Yes, you are getting gravy whether you like it or not.

The Millennial's, and the generation behind them, seem to me to be a lot like the generation that fought World War One, that being the supposed Lost Generation.  No matter how they are defined by demographers and social scientists, those generations, when looked at, generally came into their own young, as prior generations had, and had little concept of employer loyalty.  Indeed, the same generation in the teens and twenties was often strongly pro labor and strongly anti "fat cat".  

I've noted these two instances before, but regarding this generation, back with the Pritzker Military Library still had its excellent podcast, it had a very good podcast regarding that generation. An author had interviewed a large number of very elderly American Great War veterans, and their interviews had some striking similarities.  One veteran recalled how he'd graduated from high school, taken a job at a local insurance brokerage right after that, fought in the war, came home, went back to work for it, married and lived out his entire life right there, ultimately owning the brokerage.  Collectively the men interviewed, many of whom were from farm families, had the view that life was hard, sudden death was common, the war came, it was hard, and sudden death was common, got out of the service, and life was hard, with sudden death being common.

World War One was one more thing.

So how does this relate to quiet quitting and laying flat?

More than you might suppose, I'd submit.

Generation Jones silently concluded, almost from the moment that they turned 18, that life was hard, and they were going to have to work in the shadow of the Boomers, with the Boomer set to use up as much of everything absentmindedly and remaking the world in the plastic image of the time, as The Graduate lampooned.  Their opinions didn't matter, and never would.  They pretty much resigned themselves to dying at their desks, and now that they're nearly 60, they're still resigned to it, with that resignation reinforced by their fellows, set to die at their desks, and often by their spouses, who grew up in the same era and are afraid of any thought that a person would do anything other than keep on keeping on, until the last row is plowed, and the tired mule dies in harness.

And to make it all the better, the Great Inflation, the horror of the economic times when they entered the workforce, has returned, robbing them at the begging of their entry into the work force, and cheating them at the period that should be the end.

Millennials, X and Y are different, however.  And maybe in this way, they're looking back.

Romanticizing the past is really dangerous.  Past times were typically much less ideal than we'd like to imagine.  But things in fact can be lost.

Much of what we see today in general family trends is merely a return to the past.  Adult children who are not married living at home is a return to the past.  Even married children living in a parent's home is a return to the past.  Not really feeling like moving all over the country, and focusing on work to support your life, rather than it being your life, well. . . that is in some ways too.


Footnotes

1. I'm not going to read it, in part because Conan O'Brien isn't funny. Also, however, writing a book is a pretty ambitious endeavor and I somewhat doubt that the author had quietly quit, but who knows.

2.  This isn't intended to be a bash on the Baby Boomers post, and indeed, most of the post on this site that seem to, aren't meant to be.  What this post documents is trends.

There are no perfect generations, I'd note, including the "Greatest Generation" that has come to be untouchable.  If this were a much longer post, it'd go into that in some detail as well, as much of what we're seeing right now stems from their experiences, with lives shattered from the Great Depression and World War Two, and being unable to really put them back together thereafter.

Right here, however, is a good place to note this.  The parents of the Boomers were different to start with, as they had been through a crisis that dated back to 1929 and their lives had no chance of being normal until 1945. The impact on the personality of the generation was inevitable.

3. See 2.  This can't be emphasized enough.

When I was a National Guardsmen in the 1980s my unit was full of Vietnam Veterans who hadn't gone to college and who had instead gone to war.  Their histories didn't match that of the generational archetype in a lot of ways.

4.  A bizarre example of this was given to the country the other day when the Biden White House had James Taylor perform at the signing of a bill.  Taylor performed Fire and Rain.

Seriously?

Fire and Rain was released in 1970.  

In terms of years passed, this would be equivalent to having had Al Jolson sing That Haunting Melody at the signing of the 1964 Civil Rights Act, which was the top hit of 1912.  For that matter, Taylor's era was closer to Glen Miller's than to the current one.  There's no way having Taylor signing at a White House event makes it relevant to most current Americans given that most were born after 1970s.

Besides, Taylor is overrated and boring.

Blog Mirror: 1972 Electric Car

 Interesting article on an electric car from 1972, and electric vehicles in general.

1972 Electric Car

Monday, September 14, 1942. Truman speaks.


Senator Harry S. Truman of Missouri delivered a speech on developments in the War Program.

The Japanese effort at Edson's Ridge on Guadalcanal draws to a close in a Marine Corps victory.

US bombers stationed at Adak bomb the harbor at Kiska, damaging two Japanese submarines.

Stalingrad experienced fierce fighting and. . . frost.

The Japanese reached Ioribaiwa Ridge and attack, but the Australians hold out.

The Chinese take Wuyi.

Day two of Operation Agreement proves an Allied failure.

The Yankees took the 1942 American League Pennant, beating out the Cleveland Indians.

Thursday, September 14, 1922.

Released on this day in 1922.

Photographed on this day in 1922.

Tuesday, September 13, 2022

Wasn't there anyone else available?

Ah geez. . . 

Biden's White House event celebrating the "Inflation Reduction Act" is beginning with a performance by James Taylor of "Fire and Rain"
115.9K views
0:10 / 0:14

The ultimate boomer act.

Politics completely aside, does anyone actually like the music of James Taylor?

I thought not.

A lot of people claim to, but nobody actually does.

M'eh.

Sunday, September 13, 1942. Japanese attacks on Edson's Ridge, Commonwealth raids on Tobruk, the Laconia Tragedy, Assaults at Stalingrad.

Marine Corps artillery and aircraft, from nearby Henderson Field, cause the Japanese to retreat from Edson's Ridge.  The Japanese, under the command of Gen. Kiyotaki Kawanguchi, tried again that night and broke through the line, but the were stopped by machinegun fire from Hill 123 as well as artillery.


General Kawanguchi was an unusual character who had previously objected to Japanese revenge killings of Philippine government and military officials following the fall of the Philippines.  He stated the killing of prisoners was a violation of Bushido.  Following his service at Guadalcanal, he was put on the reserve list, where he would remain until 1945.  He died in 1961.

The U-156 picked up survivors from the Laconia.  The U Boat commander sought additional help, and even broadcast in English for assistance.

The Germans commenced a large-scale offensive at Stalingrad resulting in house to house fighting, the commencement of that type of combat in the city. It made little progress.

Commonwealth forces commenced Operation Agreement near Tobruk, a series of amphibious and ground raids. They'd take large scale losses to little effect.

Wednesday, July 13, 1922. The Straw Hat Riot

Men wearing boaters, Times Square, July 1921.

The Straw Hat Riot broke out in New York City when youths in Manhattan began removing and stomping on straw hats worn by factory workers in the area.  This developed into a brawl when they tried to do the same with longshoremen, which was phenomenally stupid on their part.  By that evening, the matter was a full-blown riot that would go on for eight days.


In an era in which hat wearing was considered necessary for men, this was a fairly serious matter. September 15 was the unofficial cutoff date in society for the cessation of the wearing of straw hats, after which men switched to felt hats.  The tradition of destroying straw hats had actually begun with stockbrokers who would good naturedly destroy colleagues straw boaters for violating the unwritten date, which itself moved.  It had once been September 11.



Boaters (sometimes called sailors) were by far the most popular urban summertime straw hat.  The type had acquired that name as sailors did in fact wear them at one time, in a version that had a somewhat larger volume in the crown.  They were so popular, however, that they saw use far outside of what we'd expect.  For instance, many of Custer's men at Little Big Horn were actually wearing boaters, rather than their issue felt hat, as they had just purchased them from a vendor on the Yellowstone.




Contrary to common recollection, they remained in fairly widespread use up into the 1950s, when they started to suffer the same decline, but more steeply, than other men's hats.

Boaters weren't the only straw hat in urban use, of course.  Panama Hats also saw use at this time, but much less.  Indeed, early on wearing a Panama Hat had been regarded as improper.

More on hats and standards of dress appears here:

Caps, Hats, Fashion and Perceptions of Decency and being Dressed.

The USGS crew put in for lunch at Church Rock.


Putting in for lunch at Church Rock.
 

Turkish troops set fire to the Basmane neighborhood of Smyrna resulting in the deaths of 10,000 people in the wind fanned conflagration.

An agreement was reached on the nationwide US railroad strike.

France and Poland entered into a ten-year self-defense pact.

Pershing was photographed on his birthday.


Monday, September 12, 2022

Saturday, September 12, 1922. The Battle of Edson's Ridge and the Laconia incident commence.

Japanese forces, believing that the Marines have only 2,000 men on Guadalcanal, when in fact there are 12,000, attack Edson's Ridge.  The fighting, which commences at night, is intense and confused, but the Japanese make little progress.

Edson's Ridge after battle.

The U-156 sinks the British troopship Laconia in the South Atlantic, which is carrying a mixed group of Italian POWs, civilians and military personnel.  The submarine surfaced to pick up survivors, and was surprised to find that many were Italian.


Tuesday, September 12, 1922. Episcopal Church removes "obey" from wedding vows.

The Episocpal Church in the United States voted to change the Book of Common Prayer requiring the bride to obey her husband, by omitting that verb.

The USGS was at Rainbow Bridge on this day in September, 1922.











Sunday, September 11, 2022

Friday, September 11, 1942. The raid on Glomfjord


An Anglo Norwegian commando party raided the Glomfjord power plant in Norway.  The raid was a success, although seven commandos were ultimately captured and then executed under Hitler's Commando Order issued in October, which illegally called for the murder of captured commandos.

Ernest Hemingway, Gary Cooper and guide Taylor Williams went on a duck hunting trip to Sun Valley, Idaho,

Monday, September 11, 1922. The Turkish Massacre of Smyrna's Armenians.

Turkish troops massacred Armenian residents of Smyrna Province.  It was a systematic murder of that city's ancient Armenian population.  Ultimately the Turks would set on fire the Armenian quarter of the city and end its eons old Armenian heritage.

Allied troops landed at Canakkale to set up a neutral zone between Greece and Turkey.

Seeing a split of the Communist Party in Russia coming, Lenin proposed that Trotsky become Lenin's Sovnarkom deputy.  Trotsky declined.

Herman Silverman, right, in his effort to hike around the world.  He was a bantamweight fighter who was doing the same in order to get into condition, and as part of the fulfillment of a wager.  Note the Montana Peak style hat.

Curtiss had a glider out.


The USGS was out again with their cameras in the Glen Canyon area.

Maidenhair Canyon. A beautiful side canyon which enters the Colorado from the west at a point below San Juan River.

Maidenhair Canyon enters the Colorado from the west at a point two miles below San Juan River.

Oak Creek dam site on the Colorado River, seven miles below San Juan River. Left abutment wall.

ZZ Top: That Little Ol' Band from Texas

I started my review here on this documentary a long time ago and failed to finish it for some reason.

Anyhow, this will be a surprising entry here, probably, but this "rockumentary" is on Netflix right now and it's worth watching.

I suppose I should qualify that by saying it's worth watching if you like ZZ Top. But maybe it's worth watching even if you don't.  Indeed, I sort of like the Clash, but there's a rockumentary out there on them that's really good, even if I can't recall its name.

Anyhow, this look at ZZ Top, filmed before the recent death of one of its members is a nice, and fannish, look at the band, it's origins and where it was just prior to the noted death.  It touches on their rise as a Southern Rock/Blues band into a rock band, including a period of time in which they sat out for a while and why they did so.

It's a nice look at the band, and better, frankly, than some documentaries of this type.  Worth watching.

Just reading the appointment. . .

 surely, you have got to be kidding?

Can somebody wake up Cowboy Joe?

From a recent Benzinga news story:

What Happened: North Dakota Attorney General Drew Wrigley shot off a letter to the Gates-linked Red River Trust this week, reported KFYR, Bismarck, North Dakota-based T.V. station.

Wrigley asked the company how they intend to use the land and if they meet exceptions to the state’s corporate farming laws.

"All corporations or limited liability companies (LLC) are prohibited from owning or leasing farmland or ranchland and from engaging in farming or ranching," the letter states, as per the report.

"In addition, the law places certain limitations on the ability of trusts to own farmland or ranchland."

The company has 30 days to respond to the letter dated June 21. Public reaction to the Red River purchase has not been positive, reported KFYR. 

North Dakota is practically right next door. They're prohibiting corporate ownership of ag land, in the interest of protecting local farmers and ranchers.

Iowa requires ag land to be owned by people actually farming it.

So does Quebec.

I'm not saying that no corporate ownership must be the rule, as there are corporations made up of farming and ranching interests.  But remote, disant, investment, ownership with no local ties. . . ?

Related threads:

The Invaders



"This land is my land, but shouldn't be your land". Misbegotten hostility to ranchers using the public lands

Über das moderne Deutschland. Teil 1.

St. Paul's letter to the Corinthians is a tough read for a lot of people.  So much so that a lot of people who regard themselves as Christians skip it, and quite a few more will excuse themselves from its provisions.  Maybe almost all Christians do. Not all to the same extent of course, but to varying degrees, a lot sure do.

It's also a letter that's somewhat truncated in the translation from the original Greek in part because at least one of the terms used for an item of conduct is translatable, but it's unique to Paul.  Translations tend to condense the list of sexual sins he lists and group them into smaller categories, which is also probably because, at least in the case of English, that's how things tend to work.  Greek might have several words that are very specific, where we have one which isn't.

Which takes me to Luke.

The Gospel reading for last Sunday was as follows, from Luke.

Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
anyone of you who does not renounce all his possessions
cannot be my disciple.”

Luke, Chapter 14.

Well, that's a little distressing, too.  It certainly doesn't fit into the American "health and wealth" Gospel.  Luke talks of following Christ right up to, and over, the point of death.

And note this, Luke states that at this point Christ was already indicating his own fate that was coming up: "Whoever does not carry his own cross and come after me cannot be my disciple."

A lot of people are pretty comfortable with other people carrying crosses, but not so much their own.  Indeed, we tend to excuse our crosses away.  Which takes us back to Paul, who was definitely in the no excuses category.

Which takes us to the German "Synodal Way".

A lot of Apostolic Christians, Catholic in particular of course, have been watching in absolute horror as the German Catholic Church went on its Synodal Way which seemed, particularly in regard to long held Apostolic Christian beliefs, set to toss out 2,000 years of defined teaching as, basically, too hard, or maybe just too hard for modern people.  Essentially it seemed as if the German Bishops were going to opine that maybe some things that have always been regarded as crosses ought not to, making it a lot easier to be a Christian, which is interestingly something that Christ certainly didn't promise to be easy.

I quit worrying about what the German Bishops were doing a while back, although I'm not sure why. The Church in Germany is in bad shape but very wealthy, which is a really bad combination.  Its wealth gives it the chance to be destructive and well as beneficial, and the fact that it's in bad shape means that it can either engage in retrospection and seek to address it, or it can try to take the same path a lot of Protestant churches have and just define away things that are pretty clearly set.

Because Pope Francis is regarding as a "progressive" or "liberal" in some quarters, although I think he's misunderstood in that regard, many have been wringing their hands that he was secretly hoping for the Synodal Way to overturn Christian morality, and then he'd follow and adopt their path.  There's no reason whatsoever to believe he'd do that, but that's been a common assumption.

What may have been missed is that really savvy observers of the German Church have noticed that it tends to march right up to the brink of something, and then something will officially prevent it from taking the position it was going to, giving it an excuse that, well, it can't do anything about it.  I didn't know that, but I wasn't worrying about what they were doing any longer. I think the reason why was that at some point, as a Catholic, it seemed to me that they wouldn't leap, no matter how much they might wish to.

And they didn't.

It required 75% of the Bishops to vote in favor of a text that wished to alter certain items of sexual morality in the Church.  61% voted for it.  Not enough.  It won't be adopted.

There are piles of yelling going on about this now, but the vote was taken and over.  Things will continue to occur, but now the German Church needs to return to the fold, and it will do so.  It has a lot of work to do.

Part of what should be done, I'd note, is that it ought to ask the German government to end the Church tax which funds it.  It's not fair in the first place.  No religion, anywhere, should be funded by the government.  The supplying of money in that fashion always creates an unrealistic concept within any institution. American institutions of higher learning provide a good example.  Cut off from German federal funds, they'll have to find their own way to be funded, and that will have to be directly tied to the spiritual needs of their flocks.  The same is true, I'd note, for the German Lutheran Church.

That won't be easy, but it's already been shows that the path they were taking wasn't working, and but for 39% of the German Bishops, they were set to go even further down that path.  It seems, at the end of the day, people really know that they need to carry their cross and don't want to be told they don't need to do it.