Thursday, November 22, 2018

The American Veterans of the Great War. Who were they?


A platoon of infantrymen from the 18th Infantry, 1st Division, marches across the border of France into Luxembourg on their path into Germany and occupation duty, November 1918.

I'm starting this post on Monday, November 12, which of course is Veteran's Day (for 2018) in the United States and Remembrance Day in Canada.  I've never been in Canada for this day, so I don't know how well remembered it is there.  Better than in the U.S., I suspect, as World War One in Canada, as in Australia, is part of the country's foundational myth much like the Civil War is for the United States.

This 1918 photograph speaks for itself.  Taken at Walter Reed Hospital.

Perhaps excluding the Revolution, the Civil War, World War Two and Vietnam, every American war is claimed to be a "forgotten war", or even "the forgotten war", by somebody.  And some are darned near forgotten, except by historians.  Americans are, overall, fairly ignorant of their own history anyhow for some inexplicable reason.  Some will blame our education system for that, but then from personal knowledge I know that the schools do at least touch on even the events which Americans somehow forget.  In an era when a large percentage of Americans do attend college or university, some of that can definitely be attributed to post high school education which, in my view, has declined in universality of education and even quality of education considerably since the 1960s.  Indeed, as I noted in my recent post that pretty heavily dissed Reddit (probably unfairly, as I was wishing that I could still post on the 100 Years Ago subreddit and some others and therefore re-subscribed), history departments themselves have to some degree surrendered to a degree of absurdity.  I know that a friend of mine had a college aged daughter who majored in history at a really substantial university and was basically forced to convert her thesis, which was on a 19th Century military topic, to one about women's roles in the same conflict, thereby converting legitimate research that she wanted to do into social research she didn't want to do.   And, and here's where the Reddit comment came in, one of the Reddit moderators on the Ask Historians subreddit which is well done but which features extremely heavy handed moderation is a grad student working on the historiography of the history of sex, a completely and utterly worthless topic that won't every be looked at seriously by anyone outside of his thesis committee and which renders a person unfit to moderate anything.

Caissons pulled by truck, Camp Meade (later Ft. Meade), Washington, 1918.  Only about half of the 4,000,000 Americans drafted during World War One made it overseas. . . but 2,000,000 men is still a lot.  Some of the late draftees served as occupation troops in Germany in 1919.

Anyhow, one of the things that can be a bit irritating, but really shouldn't be, about American Veterans Day, at least on the centennial of the ending of the war that featured the bloodiest American battle of all time, is its absolute focus on World War Two.  It's unrelenting, but understandable.

U.S. troops in eastern Russia, 1918.  The American military commitment, and the dangers associated with it, in Russia carried on after November 11, 1918 even though they never had any clear mission.  Americans have almost completely forgotten about their two deployments to Russia during the Russian Civil War, just as they've also forgotten about their two major interventions in Mexico in the two years leading up to our entry in World War One.  Neither the Russians nor the Mexicans have forgotten them.

We still have a lot of World War Two veterans with us, although we will not for much longer.  Starting in the 1980s the generation that came of age in the 1960s started to engage massively in a lot of hagiography about that generation, which was the generation of their parents.  It's been odd, as they were heavily at odd with their parents generation all through the 1960s and 1970s and into the mid 1980s, when it suddenly changed and they rose their parents up on pedestals from which they still support. them. We'll take a look at that earlier, but one of the effects of that is to have converted Veterans Day into "Remember World War Two and Vietnam Day", followed by December 7 every year which has turned into "Remember World War Two Veterans Day", followed by Memorial Day, which is "Remember World War Two Veterans Day".

American soldier Pvt. Frank Sovicki, a Polish immigrant who was captured by the Germans in France and then escaped to Switzerland.

Now, WWII was horrific and the American focus on it is understandable.  But it actually has caused a shadow so large that World War One can't be seen from hardly at all, even when a really significant historical anniversary comes by regarding it.  And just flat out forget the Korean War.  Even the half century mark on the war in Korea was hardly noticed at all.  It would take a second Korean War for Americans to remember the first one, assuming that a second one wouldn't cause them to forget the first completely.

Okay, enough whining, I guess.

One of the things that has come up due to the focus on World War Two is that every year we tend to hear a lot of Tom Brokaw type "the greatest generation" type commentary, which in some ways tends to point out, not terribly accurately, that "they were better than us", while at the same time suggest that, as the generation that coined that term were the children of those to whom it has been given, that they are just like us. They aren't.  But what about earlier generations?

American soldiers in a trench in France, 1918.

With the exception of World War Two, I don't think we look at earlier generations all that much anymore and try to draw parallels with ourselves. But we should, as that's really worthy research (a lot more useful than a thesis on the historiography of the history of sex, which will gather dust on some shelf until a library cleaning fifteen years from now tosses it in the circular file).

In other words who were those people who came from the U.S. and fought in World War One?  Are we still them, even partially?  Should we wish that we were. . . as we tend to view the past as universally better than the present if we dwell on the past, or should be be glad that we're not. . . or both?

Well, something like that would go from a thesis to a book (take note history departments and students. . . something that people might actually refer to and not be regarded as a joke outside of the history department) but we'll try to take a brief look at it here.

Some of these troops who marched through Luxembourg on their way into Germany would fight their way through the first and into the second about twenty-five years later.  Many would have sons and daughters in the service in World War Two.

There were only twenty-three years between the end of the fighting in World War One and the beginning of the American involvement in World War Two.  That's not much time at all.  Our current war in Afghanistan shows ever sign of running that long in and of itself, or at least crowding it.  Given that, you'd think that there wouldn't be much difference between the solders that are universally praised and admired for World War Two and the ones that fought in World War One.

But there are.

The period between 1918 and 1941 was one of change at a rate that's hard for us to even grasp now.  We like to imagine that our own lives have been turned upside down by the computer, and they in fact stand to be going forward, but no living person born after 1950 has experienced a rate of change in day to day living like those who lived before 1950 did.  Indeed, my time period is really unfair as the type of really blistering change that I've noted here really started around 1903, more or less, and roared on until around 1950, more or less.  Nearly a full have century of constant change.  For the generation that fought World War One, and to a degree World War Two, that was a fact of life to which they became acclimated to, but it's one that we need to appreciate in order to grasp what the American soldier of World War One was like.

African American infantrymen of the 25th Infantry, Ft. Keogh Montana, 1890.  The younger career soldiers in this photograph could still have been in the Army in 1917-18 and its certain that at least some of their junior officers were.  Not one thing depicted in this photograph, from uniforms to weapons, remained current issue when the U.S. entered World War One.

Americans old enough to fight in World War One were born for the most part no later than 1900.  As 4,000,000 men were drafted, and that's a lot of men, it's actually the case that the overwhelming bulk of conscripts were born in the 1890s but some had been born in the 1880s.  Career officers in the U.S. Army who were senior officers in World War One were all born in the 19th Century and the oldest of them had entered the Army during the Frontier period and quite a few had seen service in late Frontier campaigns.  Most of them (MacArthur was the exception) had seen field service in the Spanish American War.  Nearly all of them had seen service in the Philippine Insurrection.

Gen. Pershing on a balcony watching, with the Grand Duchess of Luxembourg, American troops passing by on their way into Germany, November 1918.  Pershing was 58 years old at the time and had entered the U.S. Army, following his graduation from West Point, in 1886.  At this point, he had commanded troops in the Indian Wars, the Philippine Insurrection, and in the Punitive Expedition.  The big war, in terms of societal memories, of his youth would have been the Civil War, which ended when he was a young child.  The Indian Wars would have been an ongoing national fact for over the first thirty years of his life.

There are some really significant aspects of that which we often tend not to note.

The United States was already an industrial nation by 1917, when we entered the war, but it was also much, much more rural than it is now.  The pace of urbanization had been dramatically accelerating in the early 20th Century, something that Theodore Roosevelt was both noting as inevitable and lamenting, privately, in his two terms as President.

But, while the urban population was increasing nearly daily, the fact is that the United States, through the Great War, was heavily urban in most places, but with some great cities and industrial areas.  Nearly any city, however, had a rural area very closely associated with it.

By 1918 farming had even entered Alaska, as evidenced by this photograph of the same.

Agriculture at the time remained horse powered almost exclusively.   Tractors were coming in, along with machines that tractors could pull, by World War One but the overwhelming majority of farms did not own them  Horses dominated farms and were hugely dominant in regards to ranches, where automobiles of any kind really had not made an appearance.  Farming in 1917-18 was closer to farming in 1817-18 than it is to farming today.

Harrowing on a Maryland farm, 1936.  The Great Depression seriously retarded the mechanization of agriculture, setting it back about twenty years.

And that meant a lot of small farms that were family owned, and a lot of small farm towns to serve them.  This in turn meant that a lot of Americans lived on small farms, or that they lived in small towns.  Commuting fifty or more miles to work was not a thing, so when I say live there, they lived and worked there.  And this meant those little towns were much more viable than they are today.  They weren't bedroom communities for anything, save for farms themselves in regions of the country that had been settled by Irish or German rural immigrants, from whom land was too valuable to build a house on where they came from, so they lived in little towns and traveled out to their fields.

People did live and work in towns and cities of course, so it isn't as if the United States was one giant agrarian paradise (or a paradise at all) prior to 1920 or something.  And a lot of that work was much different than now by a long shot.  In order to consider that, we likely have to take a look at classes of workers, those being industrial workers, shopkeepers, office workers, and the wealthy.

Even as late as the 1960s 1/3 of all Americans were employed in industry.  This isn't close to being true anymore.  And industrial conditions aren't even remotely similar to what they once were.

Ford Motors employees, 1916.

Heavy industrial labor was dirty and dangerous and everybody who was employed in it knew that.  A struggle was going on between labor and capital, as its classically put, over those conditions and had been for some time.  Perhaps barely noted in our accounts of the Great War here, labor wasn't wholly supportive of the government during World War One and strikes were common.  This was height of a real divide between labor and capital and the same forces that were playing themselves out violently in Russia and Germany were present in the United States and the United Kingdom, but as it would turn out in a much less revolutionary fashion.  Nonetheless, the governments of most democratic nations feared labor and for really solid reasons.  That fear would prove to be misplaced in the case of the US and the UK, as well as France, but it would prove not to be misplaced in Russia, Germany, Spain, Italy and other regions.  It would take the Great Depression to really play that all out, but in truth it was the Great Depression, a decade away when World War One ended, that would sort much of these difficulties out in the liberal democracies in a permanent fashion.

Wheelwrights, 1903.

At this time, these things had not been sorted out which  meant that working conditions were often very rough for laborers even if they were in fact changing and, moreover, had changed in part due to sympathetic Federal legislation started in the Theodore Roosevelt administration and which had spread to states, including Wyoming, which was on the verge of adopting one of the country's first Workers Compensation laws, ironically based on the German workers compensation laws that had come in under Bismarck.  Still, there was a long ways to go, particularly when we consider that employer supplied insurance was not the national norm until World War Two (although company hospitals were already a thing).

In additional to industrial laborers, of course, and laborers of all types there were many many people who worked in small offices and businesses of all types.

Of course many people still do. The majority of American businesses today are small businesses.  But working for small businesses worked differently than it does today.

To give a couple of examples of this, a couple of years ago I heard an interview of an author who had written a book on World War One veterans.  One he interviewed, then over 100 years old, had graduated from high school (more than that in a moment), gone to work in a very near by town as a clerk in an insurance brokerage office, and worked their his entire life, but for his service in World War One.  He went from clerk to agent.

That sort of thing was common.  My paternal grandfather, for example, left his home in Dyersville Iowa at age 13 (1915) and traveled to San Francisco, where he went to work as an office boy for the Cunard Ship Line, moving from that to the meat packing industry, and ended up owning his own plant in Wyoming.  My maternal great grandfather started as an office boy for the Anglo Canadian Insurance Company and ended up owning it.  Andrew Carnegie, the super rich philanthropist, started off as a railroad telegrapher in one of the companies he'd ultimately own.

Dyersville Iowa, 1912.

The point isn't that rags to riches stories were the rule, but rather that starting off as office workers and making it a viable career was pretty common.

Of course you can't have offices without having people who own small businesses, and rather obviously I've blended the two here because people went from the telegrapher room to the front office, or from the grocery stocker to the owner.* Not everyone did, of course, but quite a few did. But the point here is that the number of small businesses of all types was much higher than it is today, even if today most businesses remain small businesses.

One of the most popular entries here is the about the 1916 founding of Piggly Wiggly.  But what makes that even relevant to anything?  Well, Piggly Wiggly was the first modern grocery store, and that illustrates a point.

In the decade we're talking about and those before that the large conglomerated retail outlets we're all so familiar with today simply didn't exist. . . very much. There were some, but they were fairly small and not all that old.  Entities like J. C. Penney's for example were up and running.  And ordering stuff from catalogs, the big late 19th Century and 20th Century equivalent of ordering from Amazon, was already a thing.

Block of ice in front of grocery store, 1912.

But by and large, if you were going to buy something, you bought local, and you didn't have to try to be making some Localist or Distributist point by doing that.  You had to.

That meant that there were a lot of small retail outlets of all types, literally all types. And in the economics of the day, those small businesses all supported families.  It was the era of family businesses and many middle class Americans owned such outlets.  Indeed, while it was prior to their generation, my grandparents on my father's side hailed from families which, prior to their generation, had owned small businesses.  Indeed, my grandfathers on both sides of my family did as well.  In at least one of the industries they were employed in, local businesses of the type he owned are a thing of the past and no longer exist.

Fourteen year old store clerk working in a cigar store, 1917.

Into the mix of small businessmen were professionals, which at that time more strictly were defined by the traditional definitions.**  By professionals in this context we mean lawyers and medical men,including in that latter category dentists.

In more recent times these have all come to be associated with wealth, and indeed were at the time.  The association has never actually been accurate and all of these professions are middle class professions and were at the time. . . only more so.

Woman doctor, very unusual at the time, Margaret Farwell serving during World War One in the Red Cross.

There were, to be sure, "rich" lawyers and "rich doctors" (probably not "rich dentists") but all of these professions were much, much less lucrative at the time than they would later come to be.***Indeed, all of them have always had not only a strong middle class basis, but also they were unusual in that they had roots in minority populations (which they still do).

These professions, however, are unique in that unlike business professions, they generally were starting to become strongly associated with a professional education, and indeed in the case of medicine, including dentistry, they already completely were.  This was not true of any other occupation in the United States. That is, unlike every other occupation, medicine and dentistry had no other path into the occupation except through obtaining an advanced degree and passing a state test for licensure.  Law had not reached the point where this was universally true, but it was starting to become the case that more and more lawyers were graduates of law schools.  Wyoming did not have its own law school yet. . . the only professional college it would ever form (assuming no formations of new ones in the future), but even it soon would when the University of Wyoming would establish its College of Law in 1920.  The fact that even highly rural Wyoming would feel compelled in this era to establish a law school says something about the status of the field.

Lawyer and Wilson cabinet member, G. W. Wickersham in typical lawyer attire for the era.  Wickersham had been the U.S. Attorney under Taft and had accepted a wartime appointment to the War Trade board to Cuba during World War One.  After WWI he went on to chair the Wickersham Commission under Hoover to study the U.S. criminal justice system which would unfortunately come to employ Communist spy Alger Hiss.  His son served as a distinguished officer in the New York National Guard in the Punitive Expedition, World War One, and World War Two.

That status caused the occupation of the profession of law to be a near absolute guaranty that a soldier serving in World War One would receive officer status, keeping in mind that you did not need a college degree to be an officer in World War One.  This gives us the reason that a unit like the "Lost Battalion" would have at least three Harvard Law graduates in its officer ranks.

New York lawyer Charles White Wittlesey, commander of the "Lost Battalion". Whittlesey had worked as a logger before attending college and was a member of the Harvard Law School class of 1908.  He was always a constitutionally nervous person and is believed to have walked off the deck of a ship at night in 1921.

George G. McMurtry of the "Lost Battalion", Harvard law graduate of 1899.

Doctors and dentists of course went into the medical corps during the Great War.  As we've already seen, the medical branch of the U.S. Army was so poorly established during this time period that the Red Cross hospital units were basically taken into the Army wholesale.  The contrast may be demonstrated, in part, by the fact that late in World War Two to hold a law or medical degree no longer meant automatic commissioning.

This latter topic brings up the nature of societal economic status, which is also important for us to consider, as well as education. That latter topic brings up ethnicity, so we'll turn to all of those now.

Americans living at the present time live in a really odd time in American history as it's possible to argue, although not very well, that this is the first time in American history that the majority of the American population is not in the middle class.

I've posted on the "declining middle class" and the middle class in general, quite a bit on this blog and I don't intend to repeat that in this post.  I think the general assumption that the majority of Americans are not in the middle class is an error any way its looked at, but what definitely is different about the period of a century ago is that the middle class as a group lived much, much closer to slipping into poverty than it does now. Supposedly, although I'd question it, its' nearly impossible for a member of the middle class to slip into poverty today, without some effort to it, but a century ago, this was not true as they weren't far from it to start from.  Conversely, while some people were hugely rich, they were a tiny minority.  Every town, of course, had its rich people, but even a lot of those people lived closure to slipping back down to the middle class than generally imagined.****

An aspect of this is that there was no "safety net" a century ago of any kind.

Children of the poor gleaning coal, 1913.

There was no Social Security, no Medicaid, no Medicare and no unemployment insurance in the decade of the 1910s in the United States.  If you lost your job, there was no state or Federal agency to fall back on.  Falling back, if you could, had to be falling back to your family and whatever other networks you personally had.  For some people, falling back meant falling out and west, as the Homestead Acts were still up and running. Again, the decade we're speaking of would be the one which would feature peak homesteading, not a decade in the 19th Century.  Even that was very dicey, however, as successful homesteading actually involved the use of quite a bit of cash as a rule.  Not that everyone was successful, most were not.  Indeed, a farming boom which featured many inexperienced farmers during World War One would result in devastating post war economic and environmental consequences in the many Western states.

There was also, as a rule, no health insurance if you became ill.

Operation being conducted in open for medical students at a medical college, December 10, 1902.

Now, health insurance of various types did exist, but most Americans didn't purchase it and really couldn't afford to.  It didn't really take off in the U.S. until the 1920s and didn't exactly take off at rocket pace then. It would take World War Two to make that transition, when employers were able to start offering as a benefit to attempt to offset caps is wages designed to keep a labor shortage induced inflation from taking off.  So for the most part, if you were sick and injured, it was up to you.  Exceptions did exist for some occupations, however, which had banded together, such as firemen and even farmers, to form insurance associations.  And some large companies had established their own medical systems staffed by their own doctors and nurses and even featuring their own hospitals.  Most Americans, however, didn't work in that environment.

That also meant, of course, that the way medical care was provided was quite a bit different.  Being a doctor, we've already noted, was not an occupation that was guaranteed to take you up out of the middle class (it still isn't, but that's more the case today than it was a century ago).  Doctors provided more general care and commonly did things like house calls as a rule.

Retirement was also generally non existent, although pensions were beginning to become more common for people who worked for large companies, so they weren't wholly non existent.  Employees of the Federal government, including soldiers, could earn a pension for years of service. . . thirty years was required for military retirement at the time, which truly made government service, including service for local governments, quite attractive.  We're sort of oddly returning to that era or that status in a way, although, very importantly, Social Security did not exist at the time.^

Of course one thing that should be obvious to readers of this blog or students of this era in general is that education was considerably different at the time.

Home economics in high school, 1911. This was right at the start of a huge boom in public education.  Many now would look at this photograph and regard it as quaint or even sexist, but the girls in this photograph were actually learning a skill that was practically necessitated by their status in life and which they no doubt all employed to some degree.  1911 was still in the era in which not all clothing was mass produced by any means.

People like to look back, not without some justification, to education of the past and lament about how it was better "back then".  This is generally untrue at the public school level, but you can find individual areas of study that were tougher in the past than now.  Depending upon where a person went to school. . . or rather if, as we shall see, a person might have been expected to memorize certain historical dates that aren't touched on now, or to learn the basics of a foreign language, to include Latin, which many schools don't offer now at all.

Student machining an artillery shell in a technical high school, 1917.  While this is more than a bit shocking, lathe operation varies little based on what is being produced and is a technical skill.  This student was graduating into an era when these skills would have remained fully employable his entire life.  Indeed, currently there is a shortage of skilled machinist.  Technical classes remained common in high schools well into the 1980s when they seem to have really dropped off.

What's missed, however, is that a huge percentage of people didn't complete public school, or I should say, given that certain demographics were strongly associated with private schools, school at at all.

In fact World War One came at the onset of what is known as the High School Movement, a movement that emphasized and developed high school education which historians date back to 1910 and is regarded as running to 1940.  During that period of time the modern high school really developed.

Burning high school German textbooks, 1917. This kind of behavior during World War One was both incredibly common and really stupid.  Perhaps balancing it out slightly, but only slightly, is the fact that the residents of this town in Wisconsin probably had a lot of native German speakers to start with so the act didn't quite mean what it would now.

This can be seen in a lot of places simply because that's the period their high schools date back to.  And that would mean that we really start to see high school graduates from what we'd regard as modern high schools. That can't be emphasized enough as high schools were, in a way, sort of precursors to junior colleges, and indeed, while  now forgotten, in the West there were Land Grant high schools, not just Land Grant universities.

Hughes High School in the 1910s.  This Cincinnati high school features the Gothic architecture which was highly common for high schools of the era which sought to resemble universities and English public schools in appearance.

The existence of high schools and the emphasis put on them boosted the interest in University and college education. As early as 1914 50% of graduates from public high schools indicated that their goal was to go on to university or other institutions.  The figure was lower for graduates of public and private high schools, which probably reflects the existence of Catholic high schools in the mix. Such schools had a good reputation, but very few Catholics continued on to higher education at the time.  From private schools the rate intending to go on was 35% overall, but 45% for males, which was quite high at the time and frankly really impressive.  A real education boom as on.

Be that as it may, while there was suddenly a great interest in education, it was still the case that high school degrees were the exception rather than the rule.  In 1910 only about 15% of Americans graduated from high school.  By 1918, interestingly enough, about 25% of high school aged Americans graduated from high school, an impressive leap, but that still means that 75% of Americans left school prior to that point.  It wouldn't be until the early 1930s that over half of Americans graduated from high school, although that reflected a steep increase in the number of students that did just that.

"Old Main" at the University of Wyoming in 1908. The structure dates to 1886.  UW is a Land Grant college and reflects the very early stages in the boom in education that would commence at the university level in the late 19th Century and greatly expand in the 20th Century.

At the same time enrollment in universities was rapidly accelerating.  The college population about doubled between 1910 and 1920, reflecting the same trend as noted above.  Still, with the  majority of Americans not attending high school to completion, fairly obviously most didn't go on to obtain university degrees. The real boom in college attendance came after World War Two when colleges opened up to new demographics.

Which brings us back around to something hinted at above and which is addressed elsewhere in this blog.  While many lament, with some cause, that the American "melting pot" seems to be breaking, American society in the decade of the First World War was much more segregated in all ways than it is now, something which others ironically lament the passing of as well.

St. Joseph's Polish Catholic Church, Denver Colorado.  Built in 1902, the church existed in a neighborhood which already had a Catholic church within eyesight which had been built for a South Slavic population.  This Polish Catholic church still has a school which still teaches Polish, presumably as a second language.  Schools such as the one that was supported by this church were extremely common at one time as very large percentages of Catholic attended Catholic schools.  Almost none of the graduates from Catholic schools went on to university until after World War Two in spite of the high quality of their education.

When I say "segregated",  I don't refer to legal segregation, but cultural segregation, which is a considerably broader use of the term.  Americans of a century ago were much more likely than now to live and work with people who were of the same race, culture and religion than they are now, although mixing of all certainly occurred.

In the 1910s, the founding demographic of the country, those of English protestant background, were the dominant demographic in the country.  It was already the case that members of other demographics had done well in the country, but even a cursory glance at who held power in the country in one way or another reveals that to be the case.  People now commonly refer to "whites, blacks and Hispanics", but at the time people were very comfortable with breaking ethnic classifications down much further.

The way that this worked at the time would tend to surprise most current Americans and shock more than a few.  While there was diversity, to be sure, the level of diversity was not what it is now and this made real differences in people's daily lives in all sorts of ways. 

The term "Anglo Saxon" was in common use by the educated class to describe the founding demographic of the nation and when used it was implicit that the demographic was superior to others.  In many parts of the country this reflected itself in a variety of ways, indulging that membership in the Episcopal Church was often a move that people made from other faiths in order to essentially announce or attempt to secure their social and economic status.  Other Christian churches were certainly strong, although its an error to believe, as people tend to do, that there was 100% church attendance at the time or anything approaching it, but the Episcopal Church had status that other churches lacked in these regards.  Indeed, a long time co-worker of mine related that his father, who was a later generation, had moved from the Presbyterian Church to the Episcopal Church at the insistence of his bride, with that being a precondition of the marriage.  We still see things like that, but it tends to be back and forth between members of Protestant churches and the Apostolic Churches today, which have huge doctrinal differences. 

The impressive Gothic style Episcopal Church, St. Mark's, in Cheyenne Wyoming. This church was built in 1888 and is patterned after a church in England.

Membership in certain secret fraternal organizations, most particularly the Masons, also reflected itself in this fashion, as that barred Catholics.  And as already noted in other entries here, most Catholics not only did not seek higher education, but they couldn't seek it at Ivy League schools and schools like them which had a chapel requirement, reflecting their origin as essentially Protestant seminaries.

All of this meant Americans of the day were much more likely to draw distinctions about being somebody being Irish, German, English or Scots, etc., than they are today.  Many people lived in neighborhoods, particularly in the cities of the East, but even in towns of the East and Mid West (this was much less common in the West) that strongly reflected an ethnic heritage.  An Irish American growing up in Chicago or New York was likely to live in an Irish neighborhood where Irish immigrants were common along with second or third generation Irish Americans, meaning that the Irishness of the group was reinforced.^^ This is just an example and was not unique to the Irish by any means. Entire regions of the country were dominated by one or another ethnic groups in a way that is not very common now except among new immigrants.  Many big cities had such things as Polish neighborhoods, Latvian neighborhoods, Italian neighborhoods, Chinese neighborhoods, etc,. in a way that is much less common than it is now.^^^

Lt. Col. "Wild Bill" Donovan and Father Francis P. Duffy. Both men are emblematic of the ethnicity in the United States in this period to a degree.  Both Catholic men entered the U.S. Army through the legendary "Irish" New York National Guard unit, the "Fighting 69th" and achieved legendary status in it.  Donovan went on to lead the OSS during World War Two.  The Canadian born Duffy had already been a chaplain in the Spanish American War.

One final thing I should note is that when I'm referring to work, as I have done above, I'm mostly referring to men.  Indeed, when I'm referring to soldiers, I mostly am too.

I've discussed the recent trend towards incorporating female service women into combat roles, which I frankly do not approve of, but when we're looking at this era, not only are we not discussing that, it wasn't though of.  And for the most part, most work was male.

Women's Mounted Emergency Corps.  At the start of World War One, and indeed as early as the Platsburg movement, women began to look for various roles to serve the country during the conflict.  Various unofficial reserve units such as this formed, but it would be in clerical, driving and nursing roles that women would find wartime employment in the service and semi official service units.

This has also been a topic that's been heavily discussed here and I don't mean to go back over.  For those interested in it, our earlier entry remains the one to go to.  As that entry relates, women did go to work during the Great War, and in every domestic occupation and some military ones.  But after the war they largely returned to their prior roles for reasons that have everything to do with the burdens that of daily living in the pre domestic machinery age.  That wouldn't really change until after World War Two.  But what that means for us here should be touched upon.

There was a large scale effort during the Great War to replace male labor with female labor for the period of the war. That's what ended up occurring. That is, it was for the duration of the war only, for the most part.

Most women, as we've already discussed, worked at home in domestic roles.  Those women who did work outside of their own homes tended to work in domestic maintenance roles in the homes of others, heavy work indeed.  For the most part, women who worked outside of the homes did so due to financial need as it also meant that they were doing the same roles, usually, in their own homes (unless they were resident servants).  In other words, working as a domestic for women was nearly always a byproduct of poverty.  Otherwise women worked in their own homes.

This goes to the point that a century ago most males were at some point able to occupy jobs, often manual labor jobs, that provided for an entire family, and usually a family that was at least somewhat larger than families are now.  We addressed this the other day but a real factor arguing for a decline in the economic power of average Americans is that whereas the workforce has nearly doubled by percentage of available workers, now that women commonly work, earning power has dramatically declined so that for most families, they now have to. That wasn't the case a century ago.

Of course, as this implies, the overwhelming majority of Americans lived in families that comprised of a married couple and their children, although this may be slightly deceptive.  Having children out of wedlock was absolutely scandalous and extremely frowned upon, so almost all people were brought up largely in married families.  Those who were not tended to be an exception due to death of one of the parents although almost all widowed people remarried, although not all did.  Death due to accident, however, was so common that nearly as many Americans spent some time in a "single parent" home as they do now.^*  On the other side of things, young unmarried people lived at home for a long time. The perception that this is a new thing is wholly incorrect.  Unmarried men that did not travel away from their homes to find employment nearly always lived in their parents homes until married. Unmarried women were very unlikely to leave home and start their own.^**  In the unusual instance in which a person never married they were likely to never leave home. There are certainly numerous exceptions, however.

Okay, so this entry is becoming endless. What does all of this mean?

Well this, I think.

The American soldier of 1917-1918 was much more likely to be of rural or near rural origin than the average American today (although oddly not necessarily the modern American volunteer solider of today).  They were generally very healthy and fit, a fact which impressed and somewhat stunned our Allies who were actually cheered by the arrival of Americans simply because of their mere physicality.  They were much less likely to be as educated as most Americans today, which is interesting in numerous ways as having left school was not, in any fashion, a reflection on their intelligence, motivation or drive so much as it was their social status and career plans.

On careers, they tend to resemble, as I have already noted, Generation X much more than any generation after them as they were flexible in occupation as they had to be.  Changing jobs was common for them.  In an era in which pensions and the like were mostly nonexistent, the incentive for moving jobs, if a better job was in the offering, was high.  They were much more likely to work in a local jobs.  They were more likely to own their own enterprises, and those enterprises were likely to be small.  Many more of them worked with their hands and nearly all of them knew how to. 

They were also highly accustomed to the concept that work was dangerous or could be, and early death by accident and disease was common and expected.

They were much more likely to be like those they had grown up with, not only in race, but in religion and ethnicity.  They were also much more likely to be prejudiced against those not like themselves and to be the victims of prejudice.

As average people, they were often much like those who lived in the lands that they were being sent to in order to fight in.  American soldiers of 1917-1918 were impressed with the French and horrified by their suffering at the hands of the Germans.  They married French women in large numbers, showing that the ethnic differences were fairly rapidly overcome, in no small part because French civilians did not live very differently than they did at home.  American soldiers on occupation duty in Germany started to do the same with the Germans and had to be cautioned that the Germans had lately been their enemy.  Even American soldiers in rural Russia started to marry Russian brides. 

All of this would be true, of course, for Americans serving around the globe in World War Two, but impressions were quite different.  Americans tended to find rural France to be quite backwards in the Second World War, which they did not in World War One.  The conditions Italians lived in during World War Two shocked Americans who came to regard them as hopelessly backwards (until Italian film noire, Claudia Cardinale, and Sophia Loren changed their minds in the late 50s and 60s) where as during World War One the Italians had really been celebrated.  It was the Americans who had changed, not the Italians or rural French.

And, by all measures, the American soldier of the Great War seems to have accepted suffering and death in a way that no Americans have since. The casualty rate for Americans during World War One was absolutely horrific.  If any American commander had suffered losses at the rate that Pershing did after World War One he would have been cashiered.  During the Great War it as widely circulated that the American Army had issued an order that men fleeting battle (of which there were few) should be shot on the spot, an order that was illegal but which may very well have been issued.  In contrast, Gen. Patton was nearly relieved for slapping two soldiers during World War Two (only one such instances is commonly remembered, but there were two). 

The acceptance of life being hard, in every level of society, seems to have been a given.  The generation has famously been called "The Lost Generation" due to the horror of World War One, but there's real reason to doubt the characterization.  They seem to have simply accepted that a hard life and early death was a feature of life, and if that hardship and death came in war, that too was part of the way things were.

Greatest generation?  I don't know which one that would be, if there is one. But they were certainly a pretty great generation.

_________________________________________________________________________________

*The film Marty, set in the 1950s, portrays this well in its later stages.

**The "Professions" were the Law, Medicine and the Clergy at Common Law, all occupations which "professed".

***Although at least in the case of the law the overall profession never became anywhere near as lucrative as imagined and that status peaked at least two decades ago before going into steep decline.

****That's actually true today as well.  The number of people who are statistically wealthy is higher than before, but many of those people slip back and forth between wealthy and the upper middle class without even knowing it and never actually regard themselves as wealthy.  Indeed a majority of theose in the bottom end of "wealth" regard themselves as solidly middle class.

^It had, however, already been mentioned by a Presidential candidate as a goal, that candidate being Theodore Roosevelt who brought up the idea in his final Presidential run.

The existence of Social Security is frankly a big deal and without it many Americans could never retire today. While its really popular for people to state "it' won't be there when I retire", it will be and people clearly act in expectation that it will be.  The program has expanded enormously since it was introduced during Franklin Roosevelt's administration and now forms part of a large social safety net.

^^As an example, my father's father was born in the Mid West; Iowa to be exact. He was from a town that was all Westphalian and spoke German as a second language as he had learned it at home, even though he was a third generation American.  He married, however, in Denver and when he did he married my grandmother, who was of 100% Irish extraction (her mother was from Ireland), which shows that things were a bit broader in the West.

My mother was born in a suburb of Montreal which was principally occupied by English speaking Irish Catholics, although that was already a big broader as her mother was of Irish, French and Scot's extraction.

^^^The passing of this has come to be oddly lamented in some quarters in recent times, particularly among traditionalist Catholics, some of whom view the passing of strongly ethnic Catholic neighborhoods in the 1960s to be nearly conspiratorial in nature.  Their passing was a fact and came about mostly due to inevitable social and economic trends following World War Two which accompanied the incorporation of American Catholics into the larger society, but the loss of these strongly ethnic and Catholic areas, while a feature of social and economic isolation, has come to be a matter of suspicion by some.

^*Economics played into this as well as social norms to some degree.  Women who were "shamed" by men, very often male employers of younger female domestics, were regarded with pity but it was practically impossible for them to afford to raise children that came about this way.  Very commonly this resulted in their being given up for adoption, but in a surprising number of cases a young woman compromised in this fashion actually found themselves the recipient of a proposal from a young unmarried man and the circumstances of birth were simply passed over.  A long time friend of mine knows, for example, that in this era a female ancestor of his was raped by a male employer where she worked as a domestic and she was soon the recipient of a proposal by the man she married, who raised the child as his own without question.

^**My mother had two aunts who never married, one of whom did in fact leave home and had for World War One, where she served as a Canadian nurse. The other lived with her father for the remainder of his life when she inherited the house and some money and lived there until her own death.

November 22, 1918. King Albert returns home, the Allies march towards Germany

Third day of armistice movement.  Supply Train of the 1st Bn, 59th Infantry, Moyeuvre La Grande, Lorraine

French troops entering Brussels for King Albert's review.

Tuesday, November 20, 2018

Crossing borders, November 20, 1918.

Advance guard of the 18th Infantry crossing the border line of France and Luxembourg near Aumetz Lux, Lorraine, November 20, 1918.  The 18th was part of the 1st Division and had been in action from the start of American combat participation until the end of the war.  Note that this group of soldiers is entirely equipped with garrison caps and that one of the soldiers is carrying a Chauchat automatic rifle.

Arrival of the first American troops in Belgium, Arlon, Belgium, November 20, 1918.  This street scene is interesting, among other reasons, in that a couple of the men are wearing the type of fedora you'll occasionally see claimed to have not existed until the 1920s. This type shows up in other photos earlier than this, but this photograph gives a good example of them.

Acclinis falsis animus meliora recusat

The mind intent upon false appearances refuses to admit better things

Horace

Monday, November 19, 2018

Crappy but predictable career advice

From the ABA list serve:

Michelle Obama got this advice after confiding to her mother that she hated being a lawyer

And what, pray tell, was that advice:
“You know, my mother didn’t comment on the choices that we made,” Obama said. “She was live-and-let-live. So one day she’s driving me from the airport after I was doing document production in Washington, D.C., and I was like, ‘I can’t do this for the rest of my life. I can’t sit in a room and look at documents.’ I won’t get into what that is, but it’s deadly. Deadly. Document production. So I shared with her in the car: I’m just not happy. I don’t feel my passion. And my mother—my uninvolved, live-and-let-live mother—said, ‘Make the money, worry about being happy later.’ “
Let's look at that again.
Make the money, worry about being happy later.
Michelle Obama was born in 1964, one year later than me.  Her mother, Wikipedia reports, was born in 1937.  So at the time this advice was given, her mother was at least 50, maybe older (we aren't really informed when this advice was given, only that it was give prior to Mrs. Obama meeting her husband. . . we know that Michele Obama graduated from Harvard Law School (of course) in 1988 (she's a Princeton undergrad by the way) and met her future husband in 1989 (their first date was to see "Do The Right Thing").  So, this conversation must have occurred in 1988 or 1989.

Michelle Obama is a really smart person.  And extremely well-educated, to say the least. So if she was relating to her mother that she hated being a lawyer and wanted to hang it up. . . well that really says something either about the law as a profession (and the propaganda surrounding it) or maybe the place she was working, or maybe her personality.  Any of those could be true.

But it also says something huge about that generation that her mother was part of.

Now, Her mother was born late enough that she's not really part of that Depression era generation that Tom Brokaw has grossly mischaracterized as being "The Greatest Generation".  The generation she would have been born into is the "Silent Generation", which according to the generational theorists Strauss and Howe, we've written about before, has the following characteristics:
  • Silent Generation (1925–1942) (Artist) 
Again, this is a commonly used term for this generation.  I can't say much about them other than that both of my parents would have fit into it.  According to Strauss and Howe that would mean: 
Artists grow up overprotected by adults preoccupied with the Crisis, come of age as the socialized and conformist young adults of a post-Crisis world, break out as process-oriented midlife leaders during an Awakening, and age into thoughtful post-Awakening elders.

I definitely don't see that in my parents generation.  Indeed, I really think that there was very little difference between the World War Two generation and them, other than they were born at an age where they were either serving very late in the war, or in the next one.  In other words, if the artist category describes people born in the late 1920s, anyhow, this doesn't seem right to me at all. And indeed, perhaps the generational years assigned to this cohort are flat out wrong.  It wouldn't strike me, for example, that kids born in the Jazz Age year of 1925, who would have been eligible for military service in 1943, would share that much in common with people born in 1945.
Well, what I noted there, I'd note again.  I don't think there's a colossal difference between the World War Two generation and those born in the late 1920s and the 1930s.  Indeed, my guess is that the overarching nature of the twin global crises of World War Two and the Great Depression had a big generational leveling effect. To add to that, my mother, who was slightly older than my father, was actually old enough to have joined the Canadian armed forces, which she inquired about doing, if she had wanted to (she realized right off that her genteel upbringing made her singularly unsuitable for service life, and so she didn't pursue it).  My father was too young to serve in World War Two, but that generation that came close to fighting in it always looked to it and their late teen experiences such that it was a looming event in their life. . . in some ways even a larger event than the one that many of them did serve in (including my father), the Korean War.

I do think the name the "Silent Generation" is apt, however, as something in what appeared in the ABA article did really strike me, that being" my mother didn’t comment on the choices that we made".  My parents, and in particular my father, didn't either. I sure wish he had, quite frankly, as he had a wealth of personal experience and had lived a really hard young life (he worked in his father's packing house in the 1940s as a teen, he became the head of the family in his late teens when his own father died, he had effectively become the father to his youngest brother when he was that age and on into his own twenties. He'd started off in manual work and then had been sent to college at his mother's command and had acquired a dental degree which he worked at until he died at age 62).  I would have liked his insights, but he didn't really provide them.

But when he did, they were basically of the same nature as Michelle Obama's mother.  He never told me "Make the money, worry about being happy later.“ but I recall that he did tell me, when I was thinking of becoming a game warden and majoring in Wildlife Management "there are a lot of guys around here with wildlife management degrees and no jobs" and when I was thinking of going to law school "a law degree is something you can use for a lot of things".

He was flat out wrong on the last comment in spite of being truly a quiet genius.  He was probably right in his first observation, however, FWIW.

So what's my point?

Well my point is that this advice is both in error in objective fact (there's no guaranty that you are going to rake in piles of bucks as a lawyer), and in what it suggests on a larger scale.  But it's also common to generations that grew up in financial distress.

Indeed, it's frankly a common view for my own generation if they grew up around here.  People like me were born into a local economic depression and in some ways most of us never got over it, just like our parents that grew up in the Great Depression also didn't get over it.  Having a job, in and of itself, was absolutely paramount in people's minds, given that so many of us (myself included) at least at one time didn't have one.

This view, we're now told, is common to "Generation Z", the generation that is just coming into the workforce.  Some new studies relate that in terms of employment, they look a lot like the generation that came of age in the wake of the Great Depression.  They seem to value job stability above all else, and they don't worry about climbing to the top of the economic ladder.  Indeed, it's reported at least right now that they'd rather get a job in an established entity owned by somebody else, rather than try starting one up, which makes a great deal of sense if their personal youthful experience with that effort is watching things fail.

Maybe generational traits truly are cyclical.  If so, maybe we can hope for an abatement in some other trends that have come on post 1960.

But was Michelle Obama's mother right?  Well I don't think so.  I grasp what she was saying, but that can be a recipe for long term bitter disappointment.

Indeed, I frequently note that people who give these recollections in the public sphere often had their lives take a really dramatic turn that makes the value of their recollection questionable.  In fairness to Michelle Obama, she's not really conveying this recollection as advice.   More telling is that the Harvard Law graduate (and as I've noted in the past, while I think it's singularly unfair and a bit absurd, Harvard Law graduates pretty much get to write their own ticket) only briefly practiced law and put her license on inactive status in 1993.  She was admitted to the bar in 1988. So, in fact, she basically rejected her mother's advice.

Probably wisely.  Things worked out, and her career, while it probably wasn't as lucrative as the one she started to pursue in 1988, turned out no doubt to be more interesting.

November 19, 1918. The President's Proclamation on Thanksgiving, Wilson to go to Europe, Bolsheviks and Peace




- Neil A. Waring's - Confessions of a Writer of Westerns: Great First Lines

- Neil A. Waring's - Confessions of a Writer of Westerns: Great First Lines: The snow is coming down as I write this, looks like four or five inches so far. The First Line – So much has been written about getting a...
And some great first lines there!

Whitaker appointment dispute reaches Supreme Court

Whitaker appointment dispute reaches Supreme Court

Uff, just seems like one thing after another, doesn't it?

Sunday, November 18, 2018

Because Pie's Are Great

My wife claims she doesn't like pie.

8 Spectacular Pies That Taste as Good as They Look

How can anyone really not like pie?

November 18, 1918. Allies March on the Rhine and the Impact of the Loss of the War Stars More Fully In Germany

Photograph taken on November 18, 1918.

Particularly if you hang out in areas of the net where the things are somewhat pedantic, you'll see the claim that World War One "didn't end" on November 11, 1918, because the Versailles Treaty was signed in May, 1919.

Cheyenne newspaper noting the American and Allied march into Germany and the surrender of the German fleet.  This paper also notes the horrible death toll of the Spanish Flu Epidemic.

Well, dear reader, armies don't march into the "heart" of a nation that isn't defeated.  Nor does a non defeated nation, in a time of war, turn its ships over to the enemy.

Laramie newspaper noting much the same, but also noting one of the ways in which wars change things. . . air mail was expanding following the close of the war. . . and of course the war had changed airplanes much.

No, while you'll occasionally see that, it's clear German was not only on its knees in November 1918, it was a defeated nation in Revolution.

The Casper paper ran as its headline the reunification of Alsace with France. . .something that a defeated nation does is give up territory.

And Germany was getting smaller, as this headline noted.

"‘Great War’ brought Catholics, bishops into mainstream of US society"? Not so much.

‘Great War’ brought Catholics, bishops into mainstream of US society

So claims the headline for a story in the website of   The Diocese of Springfield-Cape Girardeau
The Roman Catholic Church of Southern Missouri.

Well. . .

I don't really think so.

One of the temptations when you study a certain era of history, or write a lot about it, or even look into it, is to attribute things to it that exceed the boundaries of where you ought to go.

Now, don't get me wrong, war brings about a lot of first.  Indeed, we've maintained here that War Changes Everything.  And that's true. But it doesn't change as much as we might think.

What this article touches on is something that we tend not to think a lot about today, even though it is still with us, that being the strong prejudice against Catholics that once existed in the United States.

On that, a little background. There was once a vast amount of prejudice against Catholics in the United States.   I've touched on this elsewhere, but the United States wasn't founded by a culture that wasn't tolerant of Catholicism in the first place, even if one of the colonies was, for a time, a refuge for English Catholics.  Indeed, contrary to what we tend to imagine about the founding of the American colonies, they weren't religiously tolerant in general.  England had gone from being a highly Catholic country prior to the reign of King Henry VIII (who no doubt always imagined himself to be a loyal Catholic of some sort in spite of everything) to being one that endured a long period of religious strife which broke out occasionally into open warfare.  By the time that the English planted their first colony in North America, the English were officially Protestant but it was still whipping around from one Protestant theology to another.  As noted, King Henry VIII basically thought of himself as the head of the Catholic Church in England, but still a Catholic.  More radical Protestant reformers were vying for position and would soon come into control with his passing, but not before the nation became Catholic again under Mary, and then ostensible reached a "religious settlement" under Elizabeth. Even that settlement wasn't really one. Things were muddy under King James I as a struggle between Calvinist and Anglicans went on during his reign over England and Scotland.  Puritans would come to be oppressed and flea to the Netherlands where they'd prove to be annoying and end up leaving later.  Various English colonies were strongly sectarian, so much so that Puritans coming down out of Rhode Island later would be tried and executed.  Religious tolerance was somewhat lacking early on.

Remains of the early church at Jamestown in the 1870s.  This was an Anglican Church, as the settlers at Jamestown were all members of the Church of England.  The Puritans (only part of the "Pilgrims") were not however, and in their Plymouth Rock settlement their church was not an Anglican one.  The two groups did not get along.

Anyhow, while Catholics were present in the colonies early on (and Catholics remained in varying stages of being underground in England but very much above grown in Ireland. . .and then there's the story of English crypto Catholics which I'll not go into as it complicates the story further) they were always a minority and knew it.  That might be, oddly enough, why the small Catholic population of the Colonies supported the Revolution in greater percentages than other colonists, in spite of the anti Catholic rhetoric of the Intolerable Acts.  Catholics remained looked down upon in the new nation even as it adopted a policy of prohibiting a state religion which morphed into officially accepting religious tolerance (the two aren't really the same).  And this continued on for a very long time.

Now, let me first note that it would be absolutely the truth to state that war, or more correctly wars, changed the view of a segments of American society and sometimes all of American society towards Catholics. But World War One wasn't really one of those wars. 

The Mexican War was.  By the time of the Mexican War, which ran from 1846 to 1848, lots of Germans and Irish were immigrating to the United States.  Indeed, the Irish were also immigrating in large numbers to Canada and some of them from Canada to the United States.  The Irish Great Famine (potato famine) commenced in 1845 and was driving millions of Irish from Eire causing a population that was already religious oppressed and living in primitive poverty to enter other lands where they were truly alien.  Political conditions in Germany were in turmoil which would break out in the revolutions of 1848, something that saw large-scale Catholic emigration out of Germany as Catholics sought to avoid living in a Prussian Germany.

A large number of Catholics therefore ended up serving in the American forces during the Mexican War as enlisted men, many of whom were Irish born or born in one of the various German states.  They were treated abysmally by their Protestant officers and particularly by Southern officers, who tended to detest Catholics.

They generally fought well however and their numbers caused the appointment of the first Catholic clerics to the U.S. Army.  That helped bring about a new relationship between the Army and Catholics, but what really did it is that the appalling abuse of Catholic enlisted men lead a group of them to desert and join the Mexican army, which formed its own artillery unit made up of American deserters.  That shock caused the Army to reevaluate what it was doing, and Catholics, particularly Catholic immigrants, found a home in the Army thereafter.

Mass hanging of captured members of the San Patricio's. The penalty for treason was death, but this would be the last act of its type and bring to an end outward discrimination against Catholics in the enlisted ranks of the U.S. Army.

That was built on during the Civil War, during which you can find several examples of very senior Catholic officers, such as Phil Sheridan.  Sheridan is notable in this context as he entered West Point in 1848, hard on the heels of the Mexican War, which shows how quickly things were changing.  By the time of the Civil War Catholics, and in particular Irish Catholics, were common in the Army.  The enlisted career Irish sergeant was a fixture in the American Army by that time.

Philip Sheridan, one of the most famous American officers of the Civil War and a Catholic.  By this time the oddity of having a Catholic general officer was gone. For that matter, William Sherman was married to a devout Catholic which is something that would have been held against him in an earlier era but was not, and he had converted to Catholicism but was not observant and sometimes disclaimed it.  His son would become a Jesuit Priest.

The Civil War brought about a wider change however as American society at large remained viciously anti Catholic prior to the Civil War.  Catholics may have found a place in the Army, but they were generally pretty isolated in every way otherwise.  Bizarre anti Catholic literature was common accusing Catholics of all sorts of things.

Following the war, however, this largely ceased. The country didn't grow suddenly tolerant, but rather open bizarre hostility stopped.  This was in part because the high degree of sectarianism also stopped due to the war. Going into the Civil War Americans not only tended to be strongly Protestant or Catholic (although the level of non observance was much, much higher than imagined, which is another story), but they also tended to strongly have opinions on other Protestant faiths if they were Protestant.

San Miguel Church in Santa Fe, New Mexico.  Built between 1610 and 1625, this church is a contemporary to the Anglican church at Jamestown, but it remains in use today.  This Catholic church is emblematic of the act that with the large amount of Mexican territory taken in by the United States during the Mexican War, a Hispanic Catholic population was taken in as well.

The American Civil War had come in the wake of the Second Great Awakening, although its technically outside of the time period for that which historians have assigned it and instead in what they have framed as the Third Great Awakening.  The Second Great Awakening saw the rise of the a lot of American Protestant denominations including some that had strong millenialism beliefs.  Catholics weren't part of this in the United States, of course.  But the very strong sectarianism that came up in the period came to a bit of a hiatus due to the Civil War.  Prior to the Civil War Americans were ready to cite religion in support of their fighting positions.  Mexico's Catholic status had been a cited reason to fight it in some Protestant sermons prior to the Mexican War.  The United States had fought a small scale war with the Mormons in the 1850s.  Going into the Civil War both sides cited religious grounds for going to war, with both of those sides citing Protestant religious grounds at that.

Let's be clear.  Neither the Mexican War nor the Civil War were wars over religion by any means.  Protestant ministers who cited Mexico's Catholic nation status as a reason to fight it were sincere, but at the end of the day the Mexican War was fought because Mexico couldn't stomach the thought that it had lost the province of Texas and they couldn't agree to the border with the newly American Texas being where it was claimed to be by the United States.  Religion didn't have much to do with that. And the Civil War was about slavery, plain and simple. There were certainly religious overtones to the positions taken by both sides in the Civil War, and religion strongly informed some of those positions, but the war itself was not a religious war which is attested to by some of the oddities of the topic on both sides of the war. The Union had huge numbers of Catholic troops including some who were outright Fenians, but that impacted those units only within them.  The Confederacy, which had  much higher religious uniformity than the North; it was overwhelmingly Protestant except in Louisiana and many of its senior generals were devout Episcopalians including one who was an Episcopal Bishop found itself taking a position on slavery that had already been condemned by the Catholic Church in Rome but its president toyed with Catholicism throughout his life and the Confederate cabinet included a Jewish member.

But because of the Civil War Americans really backed down on citing religion in an extreme prejudicial way like they had before.  Indeed, it wasn't all that long, in spite of ongoing prejudice, that there would be a United States Supreme Court justice on the bench who was both a veteran of the Confederate army and a Catholic.

Which doesn't mean that the prejudice had ended.  Well into the 20th Century to be a Catholic was to be subject to prejudice.  Catholics were mostly blue collar or agriculturalist, with medicine and the law, two professions always occupied by minorities, the exceptions. They couldn't attend Ivy League schools and remain faithful to their faiths and they largely didn't go on to upper education at all.

Which was the status when the United States entered World War One.

And the status after the war as well.

St. Joseph's Polish Catholic Church, an active church in Denver Colorado today, was built in 1902 as the Polish Catholics wanted their own church separate from the southern Slavic (Balkans) Catholic church one a block away. This is a bit symbolic of the degree to which Catholics lived in ethnic Ghettos at the time, but it was also contrary to the policy of the Catholic Church to attempt to integrate all Catholics into non ethnic congregations. This church was built in 1902 just as Slavic immigration was becoming significant in the United States and obviously various diocese yielded to pressures on occasion.  This same neighborhood contains a Russian Orthodox cathedral of the same vintage, reflecting the Slavic nature of the neighborhood. At the time this church was built, Poland wasn't a state and was part of both Russia and Germany.


Indeed, going into the war there were real reasons to worry about some of the Catholic populations of the United States and their receptive loyalties.  At the time, Catholicism was heavily represented in Irish, German, French, Italian and "Mexican" demographics.  Irish populations identified heavily with their ethnic fellows in Eire, which remained part of the United Kingdom but which was struggling with obtaining home rule and which was suffering under the long impact of religious oppression that had come to an official end only in the 19th Century.  German Americans retained a strong sense of pride in their ethnic origin and openly celebrated their Germaness in various ways throughout the year.  Hispanics, who were of various origins but whom most of, at that time, traced an origin to from Mexico or Spanish Mexico, were a suspect people both because of their ethnicity and because there were fears that they may sympathize with Carranza who, it was feared, might be sympathizing with the Germans.

Only French Americans, who were mostly Acadians, Cajuns, or Creole's, and Italian Americans, were not suspect. But the French population was so remote from France that it had no real sympathies with France itself and was highly concentrated in Maine and Louisiana.  The Italians were recent arrivals who did sympathize with Italy, an Allied power in World War One, and were not accordingly suspect.

Indeed, the Italians were hugely celebrated during World War One in the United States.  The Germans, Irish and Mexicans were worried about.

For no reason, as it turned out. They were not disloyal to the United States at all and served loyally.  Prejudice against the Germans was vicious in the U.S. but the German population in the country reacted basically by burying their culture to such an extent that it was largely lost.  The Irish did not do that, but their service in the Great War, including the fact that they were well represented in the Regular Army and made up the bulk of some National Guard regiments, put aside any fears that people had.

But it didn't do much, indeed anything at all, to address the ongoing prejudice that remained in the country.  In that fashion, they found themselves in the same position, but to a much lesser degree, as African Americans. African Americans served very loyally during the war and, unlike World War Two, there were significant numbers of black combat officers in some all black units, but after the war, prejudice against them didn't abate at all.

It'd really take the Second World War to address all of that.

Saturday, November 17, 2018

The Bests Posts of the Week of November 11, 2018

The Best Posts of the Week of November 11, 2018.

Lest We Forget.

Sunday Morning Scene: Some Gave All: World War One Memorial, Episcopal Cathedral, Laramie, Wyoming

World War One Ends. November 11, 1918, 1100 (0400 MST).




“You are never too old to set another goal, or to dream a new dream . . ."

Fortuna caeca est

Friday Farming: A nation of self reliant farmers.

 

If America could be, once again, a nation of self-reliant farmers, craftsmen, hunters, ranchers, and artists, then the rich would have little power to dominate others. Neither to serve nor to rule: That was the American dream.

Edward Abbey

8F and its just November 17. . .

granted, it's often cold here in November.

But 8F is really cold. And it'll get colder still tonight.

Poster Saturday: "Paid Off"


Folk Medicine

I've had it with Folk Medicine.

It's an irony of the early 21st Century that we've come so far scienticiaclly, and medicine is part of that, and yet in this day and age there are a tremendous number of Americans who believe in stuff that is anti-scientific.
  • There are no "essential oils".  That's bunkus.  Unless you are speaking about 10W40 for your car, they don't exist. 
  • Copper bracelets on your wrist do nothing whatsoever.  Nothing.
  • Your spine does not need to be "adjusted".  I mean, come on. Think about that.
  • Acupuncture works as the mini infections it causes distract your pain receptors.  Not really the brainiest thing to be doing.
  • Vaccinations are one of the greatest things of all time.  They do not cause Downes syndrome.  Quite taking your medical advice from a former Playboy bunny for goodness sake. 

Today In Wyoming's History: November 17, 1968. A date which lives in television infamy.

Today In Wyoming's History: November 17:

1968     NBC outraged football fans by cutting away from the final minutes of a game to air a TV special, "Heidi," on schedule.

Monuments that didn't happen. November 17, 1918.

American infantrymen crossing the Armistice Line at Etain, March 17, 1918..


American troops were marching into Germany while some were denying that a prostrate Germany was prostrate.  And at the same time a proposal was made to erect a monument to the Great War dead from Natrona County in front of the courthouse.

That courthouse is now gone.  Maybe that monument was erected and is gone now, but as far as I'm aware, the only outdoor memorial to Natrona County's World War One veterans came up in the 2000s, although there were early memorials of other types, those being a trench mortar in Veteran's Park, Caissons at Washington Park, and a swimming pool named in memory of a lost soldier of World War One at the same park.

Best Posts of the Week of November 4, 2018

Belatedly posted, the best posts of the week of November 4, 2018.

The 2018 Wyoming General Election (and the national election too).

Comparisons and Constrasts

Holscher's Hub: The Chute

Countdown on the Great War, November 9, 1918: The End of the German Empire.

Some say the Vikings took cats with them.

Friday, November 16, 2018

Gird up now thy loins like a man; for I will demand of thee, and answer thou me

No, you can't always get what you want 
You can't always get what you want 
You can't always get what you want 
But if you try sometime you find 
You get what you need
The Rolling Stones, You Can't Always Get What You Want
So say the sages Jagger and Richards.
 
I posted this earlier today:

“You are never too old to set another goal, or to dream a new dream . . ."

C. S. Lewis did not say.

That's right, that statement, frequently attributed to C. S. Lewis, is something he didn't say.

And that might be because you can indeed be too old to achieve a goal or dream.  And at some point, while you may dream it, it's a species of regret.

Not that we don't all have regrets, and indeed we should have regrets.  Edith Piaf did say "I don't regret anything", or rather sang it. . .in French. . . but that's not a very sound way of viewing things, quite frankly.  "I don't regret anything" might as well mean "I haven't learned anything", unless we don't regret our errors as we learned from them.  Even then, a person ought to rationally regret our trespasses, as the Lord's Prayer counsels that we do.
I have occasion to ponder it, and therefore I'm expanding on it.

One of the great American myths is that you are never too old to achieve goals.  Baloney.  Age closes doors on you without a doubt.  Depending on the goal, some close earlier than others.

You may have been a stand out high school baseball player.  After high school, if you figure yourself good enough to get into pro ball, you have a few years to do it. But let's face it, if you aren't picked up in those few years, you aren't going to be.  Age will close that door.

And the door closing won't necessarily be done so fairly.  There's a lot of reason that these things can happen. A person might have all the talent in the world and end up on a team where the coast is busy playing tetris all day and chooses never to field you.  Or your team might have a loosing record and therefore you are tainted with it.   

Lots of life is that way.  Sure, most people talents show through to some or indeed even a great degree, but that doesn't mean that they'll rise to the top even if a more just fate would have decreed that.  There are colonels who would be better generals than the generals serving at the top. There are city councilmen who would be better governors than their state's governors and governors would would make better Presidents than any one President.  The whims of fate keep them down. That and the operation of politics of all types, great and small.  Who you know remains a better indicator of success in many instances than what you know.  Your personal associates may believe in you and champion your call but that doesn't mean that they have the political muscle to see that you achieve what you should.  

Which brings us to another matter.

My wife is fond of saying "things happen for a reason".  And many things do happen for a reason.  Maybe all things happen for a reason.  But her simple Protestant faith on that varies considerably from my Catholic one.  Things may happen for a reason, but that doesn't mean that they're all beneficially decreed by God.  A lot of things happen for bad reasons.  In Catholic theology many would say that God allows these things to occur, and brings good ultimately out of them, but that doesn't mean that in all things God wills that they occur so then they do.  Conversely, all Christians would believe that God does cause some things to develop.  

Which brings us to the next thing, frustration.

God's ways and man's ways are not the same, and figuring out the mind of God is not something that human's can do.  Indeed, part of the proof of the smallness of the mind of man and the existence of the God is the vastness of all things and that something can't come out of nothing, but we close our minds to that so that we can grasp the tiny little sliver of that which we actually can slightly grasp.  It can be hard at times, however, not to question God on the direction of things, which of course puts us in the position of Job.

Indeed, in modern life, for average people, one of the most frustrating of all questions is to wonder why a person might have certain strong legitimate desires (we all have strong illegitimate desires) that a person cannot act on. Why would a person love baseball and not be able to become a baseball player? Why would a person desire their entire lives to be a farmer in the field and not be able to do it.  Why would a person have the talent to go to the top of their field and then be kept for doing so while lesser men and women surpass them. Why do some people get close to a goal again and again, and are urged to keep pursuing it only to have it repeatedly removed from their grasp?
Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding.
Well, I wasn't there and none of us have the understanding.
Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
Sometimes, that's the answer in and of itself

Friday Farming: A nation of self reliant farmers.

 

If America could be, once again, a nation of self-reliant farmers, craftsmen, hunters, ranchers, and artists, then the rich would have little power to dominate others. Neither to serve nor to rule: That was the American dream.

Edward Abbey

Weird Internet Headlines

Giant Impact Crater Found In Unusual Place
Eh?

There's a usual place for giant impact craters?

Thursday, November 15, 2018

Fortuna caeca est

"Fortune is blind." 

Cicero

World War I: Every Day

   

I think I've shared this video before, but as we've been doing the late war period in sort of real time, it's worth looking at again.




Arguing in Ignorance

I can't  help but notice that a lot of the most strident opinions I see argued on the net, and mostly on Facebook at that, are done in blistering ignorance.

This includes, I'd note, recycled "why this or that" items other people have prepared that are posted in as if they're really informative, just because they exist.

Make no mistake, arguments, no matter how self convinced, that are presented in ignorance, aren't very convincing except to the already convinced in ignorance.  These mostly reinforce a strongly held, but not very well examined, belief the poster holds.  They don't advance any argument at all for that reason.

For example, there's a lot of people who argue for gun control that are completely ignorant on firearms, the use of firearms, and even on actual crime rates. . .anywhere.  Given that, we get stuff that's really stupid like "Why Japan has a low murder rate and why we should adopt Japanese gun control".

Japan does have a low murder rate.  It also has a really high suicide rate.  It's also xenophobic,  homogeneous, and frankly fairly racist and has a culture that really accepts nearly complete control on what people will or can do with their lives in all sorts of ways.

That's not a model for anything other than Japan, accepting that its a model for Japan, which it arguably shouldn't be.

The same sort of "walk this way" mentality that allowed Japan to engage in regional murder and imperial expansion in the 1920s through the 1940s allows it to control who will own what and why in terms of firearms.  It also helps create a culture in which a lot of Japanese would rather be dead.  And the culture is so vastly different from the American one, where people feel that they get to do what they want with what they want, that it's not a model for anything whatsoever.

But people who don't use firearms adopt the model because, well, they don't use firearms and haven't though thought it out.

It isn't even really accurate.  There is, for example, a thing on "Why Japan has a low murder rate" circulating right now that urges the US to adopt the same policies in cartoon form, but it doesn't even have Japan's policies on guns down correctly.  It claims that after a very difficult process a Japanese person who has a need for a firearm that's demonstrated, and who jumps through all sorts of hoops, can get a shotgun or an "air rifle". Wrong.

First of all, the Japanese policy on guns is difficult, to be sure, but not as difficult as people who cite to it like to claim.  Japan does tightly restrict firearms ownership, but in terms of simply banning an entire class of sporting firearms, only handguns are actually banned.

And, fwiw, Japan is experiencing a growth in hunting (and fishing) as women in the country enter those sports.  So, cartoon circulators, you're way off the mark.

Citing to Japan in the US in any event makes about as much sense as me making suggestions for NASCAR and football, both of which I can't stand.  I can't stand them, and I don't understand them, which is why I don't make suggestions for football and NASCAR.

But I could.

And some do. I  know, for example, that football has a tragic concussion rate and there are those who really worry about it.  I worry about that some, as I know that young people play the game.

But I can't stand the game personally so I try not to spout off about it.  But, perhaps, I could say that "Japan has a low youth concussion rate?  Why? Well it doesn't let its youth play football.  Instead, they draw anime on their computers and briefly flirt with weird cuteness and a culture that approves of cartoon character that feature a superhero called "Rape Man".  Yes, that's what we should do too".

Does that make sense.  No, and while there is a Japanese cartoon character called "Rape Man" and the Japanese culture does (or perhaps did) have a weird thing for "cute", I'm sure it's otherwise way off the mark.

Just like it is to suggest that Japan offers anything to inform us about gun control.  The only culture that can inform u son that topic is our own.

That includes Australia, I'd note.

I also see a lot of citations to Australia as a prime example of what we ought to do regarding guns.  Well, actually Australia's murder rate is just about the same as the US one in the states with low gun control.

What?  Yes, that's right.  US states with low gun control have low murder rates and Australia with high gun control has low murder rates.  Which suggest that perhaps the murder rates in these two English speaking and European culture countries might be tied to something else.

Indeed, in stupid arguments, I recently saw a post by an Australian that if he lived in the US he'd carry a gun all the time as its so dangerous here. Well, Oz, just about as dangerous as Perth, actually.  I.e., not very.

Of course Americans have done a good job of making their own cities look horribly dangerous by portraying them that way on television.  Most aren't, however.  Big ones usually have a district that is, but most big cities everywhere do.  Even cities that are really dangerous, like Chicago, aren't as dangerous as television and the movies portray them.  According to television, for example, Chicago is in a four alarm fire all the time.

And while we discuss "something else" in terms of English speaking European cultured countries, I saw a headline posted on the net the other day entitled "Why Canada Does Things Better than The US".  I'm not sure I'd agree that Canada does do things better than the US, but if it does, perhaps having a more homogeneous culture that has less than 10% of the American population might have something to do with that. 

People hate it when you say that, and Americans particularly do as we like to cite to the claim that "we're a nation of immigrants" and "diversity is our strength" but in truth, while it doesn't say anything for or against our immigration policies, homogeneous nations with lower population generally do everything better, except (usually) accepting immigrants. Canada, which has done that, except not like the US, is an exception to that rule.  Anyhow, if the US had a population of 30 million rather than over 300 million, yes it too probably would be doing everything just super.  That's not an argument for or against anything, but when you argue "we're doing super" and you are a nation of low population. well. . . .

But you can't pat yourself on the back, if you are Canada, for that, as it looks bad.  "Yes!  Our climate and history means we've kept the population lower and less diverse!  Hooray for liberal us!"  No, you can't do that.

Nor can you pat yourself on the back, really, for "good old American know how".  While I see memes on that sort of thing all the time, the US became the powerful nation it is in large part because it had a combination of English Common Law (which we didn't think up), free market economics (mostly accidentally) and vast unexplored natural resources (which we didn't put there).  Almost all of the nations that have shared these benefits, such as Canada, Australia, New Zealand and the US have done super.

On another topic, I have a couple of friends who are really hostile to religion. They hate it.  They are also amongst those whose personal lives are such a titanic mess that they could best benefit from religion. . .any religion, as they've made such a dog's breakfast of their own existence.  And yet they'll blame religion for everything.  "Christianity is keeping people down!"  Hmmm, your string of failed relationship, broken marriages, and drug use might have something to do with keeping your economic status in the dumpers. . . just saying.

These folks typically have no idea what the tenants of any religion actually are. They just now that religions, at the end of the day, say that there's something greater than oneself out there, and they hate that idea more than anything else.  They often also tend to be fairly hostile to life, for one reason or another, but don't recognize that.

On that, an ignorant argument by anti life, i.e., "pro choice" people, will be, "oh  yeah, well you pro life people sure don't care anything about life outside the womb!".  That's complete bull.

If you look at it, the same people who are pro life tend to be radically pro adoption and very very frequently opponents of the death penalty.  They're likely more charitable towards the young in stress or need than anyone else.

Which brings up an ignorant argument from the last election cycle.  Last election cycle, as things began to go down the tubes for Hillary Clinton, people kept saying "she's worked her whole life for women".

I'm not sure what Clinton did for women, but quite frankly you can't claim to be a worker for the interest of women and also be an abortion proponent, as over half the babies killed in that process are female.  So, in reality, if Clinton worked her whole life for women, it has to be qualified as working for women who are born only.  It's a fairly significant qualifier.

Also as qualifiers, quite frankly are the zillions of simple minded heart warming stories that start of with some surprising fact and then take you to some amazing conclusions.  You know, "This boy was left in the woods. . . wolves found  him. . . but they brought him a burger from a Burger King dumpster. . . " and you go on to find its Bill Gates.  Hmmmmmm . . .probably more to that story. . . 

I guess the lesson in all of this might be this.

Facebook advocacy snippets tend to be dumb.

“You are never too old to set another goal, or to dream a new dream . . ."

C. S. Lewis did not say.

That's right, that statement, frequently attributed to C. S. Lewis, is something he didn't say.

And that might be because you can indeed be too old to achieve a goal or dream.  And at some point, while you may dream it, it's a species of regret.

Not that we don't all have regrets, and indeed we should have regrets.  Edith Piaf did say "I don't regret anything", or rather sang it. . .in French. . . but that's not a very sound way of viewing things, quite frankly.  "I don't regret anything" might as well mean "I haven't learned anything", unless we don't regret our errors as we learned from them.  Even then, a person ought to rationally regret our trespasses, as the Lord's Prayer counsels that we do.


Blog Mirror: Hundred-year-old Thanksgiving Menus

From A Hundred Years Ago:
Hundred-year-old Thanksgiving Menus

It's interesting to note what's on the menu not only for what's on it, but what isn't.  The authoris of these menus didn't necessarily think that you had to have turkey.  Indeed, turkey is only on one of the menus.  "Roast fowl" is on two of them. But what sort of fowl were they thinking of? Any fowl?  Pheasant?

And wine isn't on the menu at all.  I note that as if you spend any time watching the endless Thanksgiving shows that will now be appearing on the Food Channel, or whatever, they're all going to have a part, or at least some surely will, where somebody talks about pairing wine with turkey (as they're all going to feature turkey. . . which is okay as I like turkey).

They're all going to have pumpkin pie as well. . . which only one of these does.  One of these, for that matter, has Maple Parfait. What's that?

Interesting stuff.

Company B, 27th Infantry, at Khabarofsk. November 15, 1918.


Soldiers of Company B of the Twenty-seventh Infantry waiting to unload supplies from Russian box cars at the railroad yards at Khabarovsk, Siberia, during the Allied Siberian Expedition on November 15, 1918.




Wednesday, November 14, 2018

Ft. Dix New Jersey. November 14, 1918.


And the war ends . . . in Africa. Prosperity means abolishing the eight hour day? Kaiser to be "brot" (the German word for bread . . . or a sandwich) to justice? Wilson taking jars? Eh? November 14, 1918.

As odd as it may seem, it was this day, November 14, 1918, when the Germans surrendered in Africa.

It took that long for news to reach British and German forces in Zambia, where they were still engaged in hostilities up until that time.

Paul von Lettow Vorbeck, commander of the German forces in Africa who would return to Germany a hero in March 1919 and actually be allowed to lead his returning troops through the Brandenburg Gate in full German African regalia.  He went on to be an anti Nazi monarchist right wing politician in the Reichtag and was reduced to poverty during World War Two, living for a time after it, on packages from his former enemies Smuts and Meinertzhagen, although his fortunes recovered before he died in 1964.

The same day was one for sort of odd headlines, or at least oddly spelled headlines, in the Casper newspaper.



Elsewhere various types of celebrations were going on.

Red Cross sponsored play "Democracy Victorious" being presented in France at Base Hospital No. 10.




Tuesday, November 13, 2018

Pondering the Post War World. . .hit and miss. . . the news of November 13, 1918.


On this mid week of 1918 (this paper was published on a Wednesday) the Wyoming State Tribune was pondering the post war world with some optimism.

Not all of which would prove warranted.

First we'll note, however, that the depiction of Germany's new borders was spot on, showing once again how remarkably accurate these World War One papers tended to be.  They weren't always, and this past week with rumors of the armistice arriving prematurely, and with additional rumors that Red German sailors who had in fact sabotaged their ships to some degree were going to come out fighting, they were off the mark more than a little. But by and large, they appear to be on in just about the same degree as modern papers tend to be.

But as to a post war economic boom. .  not so much.

In fact the end of the war brought on a mild recession that started this very year; 1918. That recession would continue on into 1919, when a recovery would be staged, but following that a severe recession hit in 1920 and lasted until 1921.  

Overall, both periods of recession were brief, and there were some oddities to them. The American recession of 1918 actually started in August, which is flat out bizarre when it is considered that the United States was really just getting fully committed to combat in the Great War at that time and that it was conscripting all the way through the end of the war, thereby creating labor shortages that were growing worse.  That a recession would hit should have been expected, but a rational expectation should have been that it would have hit in early 1919.  It didn't, and overall the first recession only lasted seven months.

The second much worse one hit in January 1920 and lasted until 1921. That one makes much more sense if we keep in mind that while the fighting ended, the war technically went on into 1919 and the United States continued to maintain and supply a large overseas army that was on occupation duty that entire time.  Indeed, combat troops finally left Europe in September 1919 but an occupation force of 16,000 U.S. troops based out of Coblenz remained in Germany until 1923.  And somewhat forgotten, while the fighting had ended in France and Belgium, it continued on in Russia where a U.S. commitment remained until fully withdrawn on April 1, 1920. 

Of course, this has an expression in what we was called the Jazz Age.  No era of any kind every has a clean break from one to another, but in this case the effects of the war in various ways lingered through the first recession until the lid really came off and the post war world set in which gave us the Roaring Twenties/Jazz Age, which continued on until the crash of October 1929.  The Jazz Age, in a lot of ways, was the preamble to the 1960s, brought to an abrupt end by the economic realities of the Great War.

In Wyoming, as is so often the case, the national economy didn't really follow the path of the national one.  The oil boom of the Great War came to a screeching halt with the end of the war.  Oil production and refining of course went on, and the conversion of Casper Wyoming from a minor oil town into a significant oil city, was permanent.  But a local recession was inevitable with the end of the war.

Amplifying that recession was a general recession in the agricultural sector as a whole.  Massive demands for meat, wool, leather, and grain came to a rapid end, and with it came an agricultural depression that lasted through the economic recovery and on into the next recession.  1919, in fact, was the last year in American history in which farm families shared economic parity with urban families.

So the paper got that one wrong.  But its map of post war Germany was quite right.  The rest of the new European map had yet to be worked out through the process of the Versailles Treaty and local effort in new nations, to include the effort of new wears that erupted following the collapse of empires in the Great War, but that process was going on at the very time this paper was printed.

Holland didn't really treat the deposed Kaiser Wilhelm II like any other interned German officer.  He became a permanent exiled resident who never did come to see his removal as justified or his actions as questionable.  He'd die there during World War Two.

And while the paper gave a positive prognosis on the news that Theodore Roosevelt was in the hospital but would recover, the old lion wasn't himself anymore.

Monday, November 12, 2018

Great War Post Script. November 12, 1918: Mutinous German sailors decide to attack the Allies? Draftees still have to report.



The Cheyenne State Leader was wrong.  German sailors were not mobilizing to set sail to take on the Allies.

No, not even close.


The Casper Daily Press did better on the first post World War One day of 1918. 

Like Cheyenne, there'd been a lot of celebrating the prior day.

That next day, however, those who had been selected to report for military training, i.e., conscripted, still had to go, even if the Selective Service System was immediately ceasing to classify men for additional conscription.