Showing posts with label Protestant. Show all posts
Showing posts with label Protestant. Show all posts

Sunday, May 19, 2024

Sunday Morning Scene: The Cafeteria.

 


An interesting article:

President Biden as a Scandal to the Faith


Given the political tone that is sometimes expressed here, people would be entitled to believe that I'm a real Biden fan.

I am not.

I am, rather, horrified by Donald Trump.

As an observant Catholic, I do not think I can vote for Biden in good conscience for the reason pointed out here.  Indeed, it might even be sinful in my situation, something which is aided by the fact that I live in a region that's so ignorantly supportive of Trump and Trumpism, that the state is going to vote for Trump no matter what.  Therefore, I have absolute license to vote for a third party, and will likely vote for the candidates from the American Solidarity Party.

At the same time, I'd note, those Evangelicals and American Protestant (and Catholic) Christians who repeatedly cite Donald Trump as some sort of Christian prophet recalling the Old Testament Jewish Prophets are being stunningly blind to his horrific personal conduct.  I can't think of a single real Jewish or Christian saintly or prophetic figure who lived the life of Donald Trump. Even his wealth alone would risk the camel ejecting him trying to go through the eye of the needle, but his conduct towars women and people in general. . . well it speaks for itself

And hence the real danger to people of faith, and indeed to people's mortal souls.  Biden and Trump are reflections in the mirror.  Americans don't want things hard, they want them easy.  That means they dislike the things they don't personally engage in and excuse the things they do, whatever those may be for various individuals. On the left, and frankly on the right, that's sex with absolute license, the only difference being at what stage a person is entitled to murder your offspring.  On the left, which accuses the right of being sex obsessed, it's license to be sex obsessed in every conceivable fashion.  On the right its become turning a blind eye to a lot as well, just of a largely more conventional nature.

Today thousands of American Christians will claim to observe the Lord's Day in some fashion.  A lot of them will not be striving to enter the narrow gate, but rather they'll be assuming they can drive a double wide trailer of personal license through a really wide one.

Our current leaders are partial examples of why we believe that.

Tuesday, May 14, 2024

Wednesday, May 14, 1924. Pondering pacifism, charges of communism and executions.

The Methodist general conference committee meeting in Springfield, Massachusetts voted 76 to 37 to recommend to the conference that the church never again participate in the support of warfare of any kind.

The meeting was contentious in general, with charges of communism being levied against church leaders.


Former Constitutionalist general and supporter of the recent rebellion, Gen. Fortunato Maycottee was executed by firing squad at age 32.

A multiracial Legislative Council of Kenya met for the first time.

Last prior edition:

Tuesday, May 13, 1924. Conventions wrap up.

Saturday, May 4, 2024

Sunday, May 4, 1924. Summer Olympics. Not ousting councilman over booze.


The 1924 Summer Olympics opened in France with preliminary competitions and a really cool logo.

Men, opened.


It's lost.

The Society of American Wars, which was a thing, met with Coolidge.


Efforts to boot Councilman Royce failed, due to the state of the law.




And the transglobal flight was back at it.

Locally, plans were being advanced for the construction of the Presbyterian church, which were published in one of the papers.

The church ultimately constructed would look a big different.

City Park Church, formerly First Presbyterian Church, Casper Wyoming

This is City Park Church, and was formerly, as noted below in the original entry, the First Presbyterian Church.
This Presbyterian Church is located one block away from St. Mark's Episcopal Church and St. Anthony of Padua Catholic Church, all of which are separated from each other by City Park. 
The corner stone of the church gives the dates 1913 1926. I'm not sure why there are two dates, but the church must have been completed in 1926.
This century old church became the home of the former First Baptist Church congregation on February 28, 2020, and as noted in a thread we'll link in below, had been experiencing a lot of changes prior to that.

The original entry here was one of the very first on this blog and dated at least back as far as January 25, 2011.  While the architecture hasn't changed at all, with the recent change our original entry became misleading to an extent.

Related Threads:

Grace Reformed at City Park, formerly First Presbyterian Church, Casper Wyoming


Changes in Downtown Casper. First Presbyterian becomes City Park Church, the former First Baptist Church.

And, as can be seen, events have resulted in some denominational shifting.

The morning edition was full of all sorts of dramatic news.


British sponsored Assyrian Levies killed 50 in Kirkuk.

German elections were held, resulting in the Social Democratic Party of Germany narrowly maintaining a small plurality of 100 seats. The German National People's Party finished with 95.

The Soviet Union demanded an apology for yesterday's police raid.

Last prior edition:

Saturday, May 3, 1924. Foundings.

Friday, April 12, 2024

Wednesday, April 12, 1944. Soviet invasion of Romania fails, Withdrawal of Crimea commences, Victor Emmanuel makes retirement plans.

The First Battle of Târgu Frumos, the attempted Soviet invasion of Romania, which the Soviets and Russians don't really agree was attempted, ended in Axis victory.

On the same day, the Germans began withdrawing from Crimea, which was rapidly falling far behind Soviet lines.  The Red Army occupied Tiraspol, northwest of Odessa.

Romanian destroyer Regele Ferdinand.

The evacuation was by sea, and it was one of the most significant operations of the Romanian Navy during World War Two, with both the Romanian and German navies taking part.  In spite of Soviet efforts,  7,000 German and Romanian troops from Crimea in phase one of the operation, and 113,000 would ultimately be taken out.  This was impressive, but has to be balanced against the decision in error not to withdraw from Crimea earlier, which was due to Hilter's instance that it not occur.  Axis personnel losses during the evacuation were in fact massive.

King Victor Emmanuel announced plans to step down from office and appoint Crown Prince Umberto of Piedmont "Lieutenant of the Realm" upon the Allies taking Rome, which they were having trouble doing.

The I-174 was sunk off of Truk by a B-24.

The National Religious Broadcasters Association was founded in Columbus, Ohio following the Federal Council of Churches proposing to ban paid religious programming and limit broadcast personalities to individuals approved by their denominations which would have effectively removed Evangelicals from the airwaves.  The Association sought to preserve Evangelical access to the airwaves.

Religious broadcasting was different at the time. While there was some Catholic broadcasting, it was really quite limited and would remain so until the establishment of EWTN in 1981.  Most broadcasting was accordingly Protestant.

Improvising.

 

Service truck made stateside on base from Dodge WC. April 12, 1944.

The Summer Lake State Game Management Area was established by the State of Oregon.

Last prior edition:

Tuesday, April 11, 1944. Plowing.

Sunday, April 7, 2024

Resurrection Sunday?

Before this past weekend, I'd never heard Easter called Resurrection Sunday.  I heard it twice on the weekend shows, once from a conservative Republican in Congress, and once from a centerist Democrat in Congress.  The latter, an African American Congressman from South Carolina, said off hand "we're supposed to call it Resurrection Sunday now".

I don't like it.

Apparently, what this relatively newly coined word is, is part of a widely held angst that everything on the liturgical calendar might have some pagan origin.  This is silly.

The classic one is that Christmas falls on top of a Roman holiday, which is particularly odd given that the Roman holiday so noted first came into existence after the first Christian texts noting the celebration of Christ's Mass in December.  The deal with Easter, apparently, is a fear that it is tied to the northern European goddess Eostre, who was the goddess of fertility and the goddess of the dawn.  People like to say that this is "German", but in actuality it would be Norse, with the Anglo-Saxons having close connections with the Scandinavians even before they became illegal immigrants on Great Britain.  The Venerable Bede made that claim, and he lived from 672 to 735, so in relative terms he was sort of close, but not all that close, to when the Angles, Saxons and Jutes had first shown up.

Bede further claimed that British Christians, using the Saxon calendar, starting calling Easter by that name as it occured in Eosturmonath (April) or Eastermonað.  If so, it also helps explain Easter eggs and the Easter Bunny, although it wouldn't explain why a bunny would leave boiled eggs all over, or why Easter Eggs are so famously associated with the East, as in Ukraine and Russia, either.

That the egg custom is really old and seems to ahve been adopted from a Persian Nowruz tradition actually would serve to explain the eggs. . . The tradition was old by the time it showed up on Great Britain.

The Easter Bunny is more obscure.  Rabbits had no association with Eostre, however.  About all we really know about the Easter Bunny is that it was a German Lutheran custom, and originally it played the role of a judge, evaluating whether children were good or disobedient in behavior at the start of the season of Eastertide, making the rabbit sort of scary.

Back on topic, and be all that as it may, some believe that the word Easter comes from an old Germanic, in this in context it would be Low German, probably Saxon, word for "east" which also, if fully extended to "Easter" grammatically meant to turn to the east. When the etymology is really examined, this is in fact the most likely explanation.  Some who have looked at it go further and claim that the word came from a Latin loan word (of which there are a surprising number in German), that being Auster, which sounds a lot like Easter, but actually had sort of a complicated meaning, the most simple being south, but the word apparently having other more complicated implications associated with the dawn.  However, some would say, including me, that instead Auster and East have the same Indo-European root word, that being  *h₂ews-, which means ‘dawn’, with the sun rising, of course, in the East. Those people claim the Germanic East is a variant of the root *h₂ews-ro-, whereas Auster is the Italic reflex, from *h₂ews-teros.  And it goes from there.

The latter sounds complicated, but this too is more common than we imagine.  Certain elemental Indo-European words have ended up in all the Indo-European languages, twisted and turned over the millennia, which all make sense if their roots are explained, but which don't seem to when you first hear them.  Indeed, there's the added odd widely observed phenomenon that certain words in other languages that depart widely from your native language, almost instantly make sense when you hear them, an example being Fenster, the German world for "window", which is fenestra in Latin and fenêtre in French.  Just my hypothesis on the latter, but it's like because of some deep Indo-European root that we otherwise understand.

Anyhow, for what it is worth, as Americans tend to believe that things are uniquely centered around us, the German word for Easter is Ostern.  I note this as I've seen repeated suggestions that only in English is the word "Easter" used.  This isn't true.  Ostern, which has the distinct "Ost", or "East" in it, is pretty close, suggesting that the directional origin of the name is correct.  I.e., in German Ostern derives from the Ost, the German word for East.

Likewise, the Dutch, who speak a closely related Germanic language, call the day Ooster.  The Dutch word for East is Oosten.  So here too, the Dutch word for Easter derives from the Dutch word for East.

Applying Occam's Razor, and keeping in mind that English is a Germanic language related to German and Dutch (Dutch more closely), leads us to the conclusion that the word "Easter" derives from the cardinal direction East, particularly when the cousin Germanic languages of German and Dutch are considered, which they usually are not.  Once that is done, and it is realized that at about the time the word Easter was first used all the northern German languages were much closer to each other than they are now, and they are still pretty close, logic pretty much dictates this result.

Most language groups do not, however, call Easter that.  The word seems to behave the way German words did and do, and has "East" as its major component, hence "East"er, "Ost"ern and Ooster.

The Scandinavian goddess explanation is considerably more complicated in every fashion.

Most non-Germanic language speakers, and some Germanic language speakers, don't use a word anything like this, of course.  

Latin and Greek, with together with Araamic, would have had the first word for the Holy Day, and they have always called Easter Pascha (Greek: Πάσχα). That is derived from Aramaic פסחא (Paskha), cognate to the Hebrew פֶּסַח‎ (Pesach), which is related to the Jewish Passover, all of which makes both linguistic, historic, and religious sense, although in the latter case one that causes some irony as we'll explain below.  Pascha actually shows up in English in at least Catholic circles, as the term Paschal is given frequent reference in relation to the Last Supper, but also beyond that in relation to Easter.

Of interest, the Swedish word for Easter is Påsk, the Norwegian Påske, the Danish Påske and the Icelandic Páskar.  If the word derived from a Scandinavian goddess, we'd expect the same pattern to hold in Scandinavia, which was the origin point of Eostre, although that would not obviously be true.  Instead, in all of Scandinavia, the word derives from Pascha.

The Frisian word for Easter is Peaske, which is particularly interesting as Frisian is extremely closely related to English and some people will claim, inaccurately, that it's mutually intelligible.  Peaske is obviously from Pascha, but it's almost morphed into Easter, which could cause some rational explanation if Easter is just a badly mispronounced Peaske. Wild morphing of words can occur, as for example the Irish Gaelic word for Easter derives from Pascha, but is Cháisc, which wouldn't be an obvious guess.

Given the German and Dutch examples, however, the Frisian word almost certainly doesn't suggest that Easter came from Pascha.

The use of Pascha makes sense, as every place in Western Europe was Christianized by the Latin Rite of the Church, which would have used a Latin term for the Holy Day.  The difference is, however, they weren't all Christianized at the same time.  The Anglo-Saxons encountered Christianity as soon as they hit the British shores in the 400s, probably around 449. At that time, most of the residents of the island were British or Roman Christians, and they would have sued the Latin term.  Conversion of the invaders is, however, generally dated to the 600s.

The Scandinavians were however much later.  Christianity appeared in Scandinavia in the 8th Century, but it really began to make major inroads in the 10th and 11th Centuries.  When the Church sent missionaries to the Saxons, it remained a much wilder place than it was to be later.  Scandinavia was very wild as well, in the 10th and 11th Centuries, but Scandinavian roaming was bringing into massive contact with the entire Eastern and Wester worlds in a way that sort of recalls the modern impact of the Internet.  They changed quickly, but they were, ironically, more globalist and modern than the Saxons had been a couple of centuries earlier. They also became quite devout, contrary to what Belloc might imagine, and were serious parts of the Catholic World until the betrayal of Gustav Vasa.

But here's the added thing. What if, in spite of the lack of evidence, the day's name in English recalls Eostre or Eosturmonath (Eastermonað"? So what?

Well, so what indeed.  It really doesn't matter.

Early Greek and Aramaic speaking Christians took their term for the day from Passover, or rather פֶּסַח‎ (Pesach).  So they were borrowing a Jewish holiday for the name right from the onset.  Nobody seems to find this shocking or complain about it.  As far as I know, Jews don't complain about it.  It simply makes sense.

And borrowing holidays that preexist and even simply using the dates is smart.  The date of Easter doesn't fit this description at all, but if the word does, borrowing it would have been convenient if a holiday existed that was celebrating rebirth.  Explaining concepts through the use of the familiar is a smart thing to do, and indeed in the US this has been done with a civil holiday, Cinco de Mayo, which Americans inaccurately believe is a Mexican holiday celebrating Mexican independence, and which have made the We Like Mexico holiday.

So, if Eostre had a day, or if the day in Saxon was named after the month named after her, it really doesn't matter.

Indeed, on that latter note, we've kept the Norse goddess Frig in Friday, the Norse God Thor, in Thursday, and the Norse God Woden in Wednesday., in English, and we don't freak out about it. Sunday originally honored the Sun, and we don't find Evangelical's refusing to use the word Sunday, as it's also the Christian Sabbath

So what of Resurrection Sunday?

I'm blaming Oliver Cromwell, fun sucker.

Great Britain's experience in the Reformation was nearly unique, in some ways.  Really radical Protestant movements, such as the Calvinists, took root in some places on the European continent, but by and large they waned, leaving isolated, for the most parts, pockets in areas in which they were otherwise a minority.  Looked at from a distance, the initial round of Protestant "reformers" didn't seek to reform all that much.  Luther continued to have a devotion to the Blessed Virgin, and Lutheran services today look pretty Catholic.  

In England, however, official religions whipped back and forth.  King Henry VIII didn't want a massive reform of theology, he wanted to instead control the Church, but things got rapidly out of hand.  After him, the Church of England struggled between being very Catholic in outlook and being a "reformed" church.  

Cromwell came up as a childhood beneficiary of the theft of Church property in the form of the dissolution and appropriation of the monasteries.  He evolved into being a radical sola scriptura Calvinist and saw the suppression of the Catholic and Anglican Churches come about.  Under his rule, religious holidays were made illegal under the theological error of sola scriptura.  After his death, the English Restoration brought a lot back, but it was never able to fully bring back in Calvinist who had adopted a rather narrow provincial English, or Scottish, view of their Christian faith, filtered through the language that they spoke.  They heavily influenced Christianity in the Americas, and their influence continues to carry on, which explains how they can adopt a view that ignores the other Germanic languages and which, in seeking to give a new term to Easter, ignores the fact that the logical choice would be the Aramaic word פסחא (Paskha) which would appear in the Bible as it would have applied to Passover, or the Greek word Πάσχα, Páscha, which means Easter and Passover.  So modern Evangelicals have inherited the Puritan narrow focus, ignored the other Germanic language words, and ignore the original Greek and Aramaic ones, in order to come up with a new one with no history of use whatsoever.

Let's just stick with Easter.

Monday, March 25, 2024

Holy Week.

 This is Holy Week.  It commenced yesterday with Palm Sunday, which we noted  yesterday:

Palm Sunday

 

Zdzisław Jasiński Palm Sunday 1891.

From City Father:

Palm Sunday

In those countries which were spared the cultural impact of the Reformation, at least directly, at the entire week is one of celebration and observance.  In a lot of those places, people have the whole week off.  Some of Spanish and Central American friends, for example do.

Well, in the English-speaking world we've had to continue to endure the impact of Cromwell and all his fun sucking, so we'll be headed to work instead.

Saturday, March 25, 1724 Bach's newly written piece played in Leipzig.

The City of Leipzig had an ordinance forbidding the playing of Music during Lent, but made an exception on this day in 1724 so that two newly written Bach pieces could be played in the Lutheran city.  The pieces celebrated the Annunciation of Mary, which was one of the three Marian holidays that Luther, who somehow felt he could run around determining what remained on the liturgical calendar and what did not, retained.

Last prior:

February 19, 1724. Amalthéa Aristotelico-Scoticos

Monday, March 18, 2024

Tuesday, March 18, 1924. The high water mark of the Irish Mutiny.

Forty armed Irish soldiers assembled at a hotel in Dublin to plan the next move in the Irish Army Mutiny.  A possible coup d'état against the Irish government was on the table.  

Loyal Irish troops surrounded the hotel and there was a standoff.  The result was that the young Irish government responded by securing the resignation of Irish Army Council members, along with that of Defense Minister Richard Mulcahy.


The mutiny was of the oldest type, an army rebelling for itself.  Mulcahy would go on to a long career in Irish government, including as Minister of Education.

A soldier bonus bill was passed in the US.


St. Mark's is a major downtown church in Casper today.

St. Mark's Episcopal Church, Casper Wyoming


This traditionally styled Episcopal Church includes the office buildings for the church a meeting room, kitchen and a day school, so the interior space used for services is smaller than the large exterior might suggest.

The view featured on the bottom photograph could not be seen until recently, as a large house once stood in what is now an open area. The church is across the street from the former St. Anthony's Catholic School, which has moved to a new location across town. The church was built in 1924.

It's stunning to think it was built for $120,000.

The Douglas Fairbanks film, The Thief of Baghdad, was released.


Alice Longworth, the daughter of Theodore Roosevelt, was caught by the paparazzi on the streets of Washington D.C.



Friday, February 9, 2024

Wednesday, February 9, 1944. Vice in Casper Wyoming. Questioning the conduct of the War in Parliament.

Fifty Five slot machines were seized by law enforcement in Casper.

Gambling is theoretically illegal in Wyoming, but old time Wyomingites know that at one time the law was really just winked at. The Wonder Bar, a Casper institution for decades, kept a blackboard up behind the bar with sports teams listed on it and betting information in the 40s and 50s.  The legendary bar finally seems to have escaped its name and somewhat misplaced nostalgia, but in those days that was a major feature of a major Casper bar.

The Wonder Bar



These photographs are of the "World Famous" Wonder Bar. The Wonder Bar has operated on Center Street for decades, although it has had short periods of time in recent years in which it operated under a different name (Tommy Knockers, Dillingers, and very briefly, "Sludge and Eddies"). Still, the bar has been around so long that even efforts to operate it under a different name do not deter the locals from continuing to refer to it as the Wonder Bar.

Downtown Casper once had a vast number of bars. This are of downtown had multiple bars on a single block. Only the Wonder Bar survives as a bar.

At some point in time, decades ago, Lee Riders paid to paint an advertisement on the side of the bar. The sign is still there, although an effort to paint over it was made at some point. This reflects the stockman heritage of central Wyoming, and indeed at one time quite a few cowboys and sheepherders spent time in the Wonder Bar.

Gambling downtown was a major deal in the bars in general.  My father was once a witness to a sheepherder pawning his cowboy boots so he could go back to a game.  This may have been at the Trail Bar, a long gone bar on Second Street at a time when Casper had bars literally everywhere downtown . . . something its oddly returning to actually.

That would also have been in the 40s.

The caption above is now inaccurate. The store has been recreated as a malt shop/soda fountain.  The theater is being converted into an events venue.

The Rialto Cigar Store, also a major Casper institution for decades, operated as a bookmaker at one time.  That was in addition to other illegal activities, which included selling sex related materials and pornographic magazines.  Even in the 1990s it sold a lot of pornography, in addition to cigars and newspapers.  It was also a malt shop.

That was Casper.

Casper, my hometown, was really rough from at least the onset of World War One through the end of World War Two.  Just as the war had a major impact on towns and cities that bordered reservations in the southwest, as returning Native veterans wanted to be near their homes, but not return to the reservations, returning veterans ran for local office in Natrona County as they wanted to rebuild their lives in a town that wasn't wide open, and Casper was.

The process actually started during the war.  Not only gambling, but prostitution was widely accepted in Casper until the 1940s.  It was loosely confined to The Sand Bar district of the city, but it was very open.  During the war, the commander of the Army Air Force base that became the Natrona County International Airport after the war asked the city to restrain it as the expanded business opportunities for the "working girls" caused by the war caused a law enforcement problem for the military, as well as a major health problem. The Army threatened to confine soldiers to base unless the city did something about it, and with money to be made, the city started to act.  Following the war, the efforts continued until the 1970s when the Sand Bar was taken down as part of an urban renewal project.

Aprilia, 1944.

The Germans captured Aprilia from the British 1st Infantry Division, which held out at "The Factory".

Bishop of Chichester George Bell started a debate in the House of Lords over the morality of the bombing of European cities.  He openly questioned the practice, which says a lot for him.  In doing so, he stated:

My Lords, the question which I have to ask is beset with difficulties. It deals with an issue which must have [its] own anxieties for the Government, and certainly causes great searchings of heart amongst large numbers of people who are as resolute champions of the Allied cause as any member of your Lordships' House. If long-sustained and public opposition to Hitler and the Nazis since 1933 is any credential, I would humbly claim to be one of the most convinced and consistent Anti-Nazis in Great Britain. But I desire to challenge the Government on the policy which directs the bombing of enemy towns on the present scale, especially with reference to civilians, non-combatants, and non-military and non-industrial objectives. I also desire to make it plain that, in anything I say on this issue of policy, no criticism is intended of the pilots, the gunners, and the air crews who, in circumstances of tremendous danger, with supreme courage and skill, carry out the simple duty of obeying their superiors' orders.

§ Few will deny that there is a distinction in principle between attacks on military and industrial objectives and attacks on objectives which do not possess that character. At the outbreak of the war, in response to an appeal by President Roosevelt, the Governments of the United Kingdom and France issued a joint declaration of their intention to conduct hostilities with a firm desire to spare the civilian population and to preserve in every way possible those monuments of human achievement which are treasured in all civilized countries. At the same time explicit instructions were issued to the Commanders of the Armed Forces prohibiting the bombardment, whether from the air or from the sea or by artillery on land, of any except strictly military objectives in the narrowest sense of the word. Both sides accepted this agreement. It is true that the Government added that, ‘In the event of the enemy not observing any of the restrictions which the Governments of the United Kingdom and France have thus imposed on the operation of their Armed Forces, these Governments reserve the right to take all such action as they may consider appropriate.’ It is true that on May 10, 1940, the Government publicly proclaimed their intention to exercise this right in the event of bombing by the enemy of civilian populations. But the point which I wish to establish at this moment is that in entering the war there was no doubt in the Government's mind that the distinction between military and non-military objectives was real.

§ Further, that this distinction is based on fundamental principles accepted by civilized nations is clear from the authorities in International Law. I give one instance the weight of which will hardly be denied. The Washington Conference on Limitation of Armaments in 1922 appointed a Commission of Jurists to draw up a code of rules about aerial warfare. It did not become an international convention, yet great weight should be attached to that code on account of its authors. Article 22 reads: ‘Aerial bombardment for the purpose of terrorizing the civilian population, of destroying or damaging private property not of military character, or of injuring non-combatants is prohibited.’ Article 24 says: ‘ Aerial bombardment is legitimate only when directed at a military objective—that is to say, an objective of which the destruction or injury would constitute a distinct military advantage to the belligerent.’ Professor A. L. Goodhart, of Oxford, states: ‘Both these Articles are based on the fundamental assumption that direct attack on non-combatants is an unjustifiable act of war.’

§ The noble Viscount, Lord Halifax, at the beginning of this war, in reference to this very thing, described war as bloody and brutal. It is idle to suppose that it can be carried on without fearful injury and violence from which non-combatants as well as combatants suffer. It is still true, nevertheless, that there are recognized limits to what is permissible. The Hague Regulations of 1907 are explicit. "The right of belligerents to adopt means of injuring the enemy is not unlimited." M. Bonfils, a famous French jurist, says: ‘If it is permissible to drive inhabitants to desire peace by making them suffer, why not admit pillage, burning, torture, murder, violation? ’ I have recalled the joint declaration and these pronouncements because it is so easy in the process of a long and exhausting war to forget what they were once held without question to imply, and because it is a common experience in the history of warfare that not only war but actions taken in war as military necessities are often supported at the time by a class of arguments which, after the war is over, people find are arguments to which they never should have listened.

§ I turn to the situation in February, 1944, and the terrific devastation by Bomber Command of German towns. I do not forget the Luftwaffe, or its tremendous bombing of Belgrade, Warsaw, Rotterdam, London, Portsmouth, Coventry, Canterbury and many other places of military, industrial and cultural importance. Hitler is a barbarian. There is no decent person on the Allied side who is likely to suggest that we should make him our pattern or attempt to be competitors in that market. It is clear enough that large-scale bombing of enemy towns was begun by the Nazis. I am not arguing that point at all. The question with which I am concerned is this. Do the Government understand the full force of what area bombardment is doing and is destroying now? Are they alive not only to the vastness of the material damage, much of which is irreparable, but also to the harvest they are laying up for the future relationships of the peoples of Europe as well as to its moral implications? The aim of Allied bombing from the air, said the Secretary of State for Air at Plymouth on January 22, is to paralyze German war industry and transport. I recognize the legitimacy of concentrated attack on industrial and military objectives, on airfields and air bases, in view especially of the coming of the Second Front. I fully realize that in attacks on centres of war industry and transport the killing of civilians when it is the result of bona-fide military activity is inevitable. But there must be a fair balance between the means employed and the purpose achieved. To obliterate a whole town because certain portions contain military and industrial establishments is to reject the balance.

§ Let me take two crucial instances, Hamburg and Berlin. Hamburg has a population of between one and two million people. It contains targets of immense military and industrial importance. It also happens to be the most democratic town in Germany where the Anti-Nazi opposition was strongest. Injuries to civilians resulting from bona-fide attacks on particular objectives are legitimate according to International Law. But owing to the methods used the whole town is now a ruin. Unutterable destruction and devastation were wrought last autumn. On a very conservative estimate, according to the early German statistics, 28,000 persons were killed. Never before in the history of air warfare was an attack of such weight and persistence carried out against a single industrial concentration. Practically all the buildings, cultural, military, residential, industrial, religious—including the famous University Library with its 800,000 volumes, of which three-quarters have perished—were razed to the ground.

§ Berlin, the capital of the Reich, is four times the size of Hamburg. The offices of the Government, the military, industrial, war-making establishments in Berlin are a fair target. Injuries to civilians are inevitable. But up to date half Berlin has been destroyed, area by area, the residential and the industrial portions alike. Through the dropping of thousands of tons of bombs, including fire-phosphorus bombs, of extraordinary power, men and women have been lost, overwhelmed in the colossal tornado of smoke, blast and flame. It is said that 74,000 persons have been killed and that 3,000,000 are already homeless. The policy is obliteration, openly acknowledged. That is not a justifiable act of war. Again, Berlin is one of the great centres of art collections in the world. It has a large collection of Oriental and classical sculpture. It has one of the best picture galleries in Europe, comparable to the National Gallery. It has a gallery of modern art better than the Tate, a museum of ethnology without parallel in this country, one of the biggest and best organized libraries—State and university, containing two and a half million books—in the world. Almost all these non-industrial, non-military buildings are grouped together near the old Palace and in the Street of the Linden. The whole of that street, which has been constantly mentioned in the accounts of the raids, has been demolished. It is possible to replace flat houses by mass production. It is not possible so quickly to rebuild libraries or galleries or churches or museums. It is not very easy to rehouse those works of art which have been spared. Those works of art and those libraries will be wanted for the re-education of the Germans after the war. I wonder whether your Lordships realize the loss involved in that.

§ How is it, then, that this wholesale destruction has come about? The answer is that it is the method used, the method of area bombing. The first outstanding raid of area bombing was, I believe, in the spring of 1942, directed against Lubeck, then against Rostock, followed by the thousand-bomber raid against Cologne at the end of May, 1942. The point I want to bring home, because I doubt whether it is sufficiently realized, is that it is no longer definite military and industrial objectives which are the aim of the bombers, but the whole town, area by area, is plotted carefully out. This area is singled out and plastered on one night; that area is singled out and plastered on another night; a third, a fourth, a fifth area is similarly singled out and plastered night after night, till, to use the language of the Chief of Bomber Command with regard to Berlin, the heart of Nazi Germany ceases to beat. How can there be discrimination in such matters when civilians, monuments, military objectives and industrial objectives all together form the target? How can the bombers aim at anything more than a great space when they see nothing and the bombing is blind?

§ When the Nazis bombed France and Britain in 1940 it was denounced as "indiscriminate bombing." I recall this passage from a leader in The Times after the bombing of Paris on June 4, 1940: ‘No doubt in the case of raids on large cities the targets are always avowedly military or industrial establishments; but, when delivered from the great height which the raiders seem to have been forced to keep by the anti-aircraft defences, the bombing in fact is bound to be indiscriminate.’ And I recall two other more recent articles in The Times on our own policy. On January 10, 1944, the following was published: ‘It is the proclaimed intention of Bomber Command to proceed with the systematic obliteration one by one of the centres of German war production until the enemy's capacity to continue the fight is broken down.’ On January 31 the Aeronautical Correspondent wrote: ‘Some of the most successful attacks of recent times have been made when every inch of the target area was obscured by unbroken cloud, thousands of feet thick, and when the crews have hardly seen the ground from which they took off until they were back at their bases again.’ If your Lordships will weigh the implication, and observe not only the destruction of the war-production factories but the obliteration of the places in which they are and the complete invisibility of the target area, it must surely be admitted that the bombing is comprehensive and what would ordinarily be called indiscriminate.

§ The Government have announced their determination to continue this policy city by city. I give quotations. The Prime Minister, after the thousand-bomber raid on Cologne in 1942, said: ‘Proof of the growing power of the British bomber force is also the herald of what Germany will receive city by city from now on.’ Air Marshal Sir Arthur Harris, on July 28, 1942, said: ‘We are going to scourge the Third Reich from end to end. We are bombing Germany city by city and ever more terribly in order to make it impossible for her to go on with the war. That is our object; we shall pursue it relentlessly.’ A few days ago, as reported in the Sunday Express of January 23, an Air Marshal said: "One by one we shall pull out every town in Germany like teeth."

§ I shall offer reasons for questioning this policy as a whole, but what I wish immediately to urge is this. There are old German towns, away from the great centres, which may be subjected—which almost certainly will be subjected—to the raids of Bomber Command. Almost certainly they are on the long list. Dresden, Augsburg, Munich are among the larger towns, Regensburg, Hildesheim and Marburg are a few among the smaller beautiful cities. In all these towns the old centres, the historic and beautiful things, are well preserved, and the industrial establishments are on the outskirts. After the destruction of the ancient town centres of Cologne, with its unique Romanesque churches, and Lubeck, with its brick cathedral, and Mainz, with one of the most famous German cathedrals, and of the old Gothic towns, the inner towns, Nuremburg, Hamburg and others, it would seem to be indicated that an effort, a great effort should be made to try to save the remaining inner towns. In the fifth year of the war it must surely be apparent to any but the most complacent and reckless how far the destruction of European culture has already gone. We ought to think once, twice, and three times before destroying the rest. Something can still be saved if it is realized by the authorities that the industrial centres, generally speaking, lie outside the old inner parts where are the historical monuments.

§ I would especially stress the danger—outside Germany—to Rome. The principle is the same, but the destruction of the main Roman monuments would create such hatred that the misery would survive when all the military and political advantages that may have accrued may have long worn off. The history of Rome is our own history. Rome taught us, through the example of Christ, to abolish human sacrifice and taught us the Christian faith. The destruction would rankle in the memory of every good European as Rome's destruction by the Goths or the sack of Rome rankled. The blame simply must not fall on those who are professing to create a better world. The resentment which would, inevitably, follow would be too deep-seated to be forgotten. It would be the sort of crime which one day, even in the political field, would turn against the perpetrators.

§ I wish to offer a few concluding remarks on the policy as a whole. It will be said that this area bombing—for it is this area bombing which is the issue to-day—is definitely designed to diminish the sacrifice of British lives and to shorten the war. We all wish with all our hearts that these two objects could be achieved, but to justify methods inhumane in themselves by arguments of expediency smacks of the Nazi philosophy that Might is Right. In any case the idea that it will reduce the sacrifice is speculation. The Prime Minister, as far back as August, 1940, before either Russia or America entered the war, justified the continued bombardment of German industries and communications as one of the surest, if not the shortest, of all the roads to victory. We are still fighting. It is generally admitted that German aircraft and military production, though it has slowed down, is going forward; and your Lordships may have noticed signs in certain military quarters of a tendency to question the value of this area bombing policy on military grounds. The cost in sacrifice of human life when the Second Front begins has never been disguised either from the American or from the British public by our leaders.

§ It is also urged that area bombing will break down morale and the will to fight. On November 5, in a speech at Cheltenham, the Secretary of State for Air said that bombing in this way would continue until we had paralysed German war industries, disrupted their transport system and broken their will to war. Again leaving the ethical issue aside, it is pure speculation. Up to now the evidence received from neutral countries is to the opposite effect. It is said that the Berliners are taking it well. Let me quote from two Swedish papers. On November 30 last, the Svenska Dagbladet—this was during the first stage of our raids on Berlin—said: ‘Through their gigantic air raids the British have achieved what Hitler failed to achieve by means of decrees and regulations; they have put the majority of the German people on a war footing.’ On January 9 of this year, the Sydsvenska Dagbladet said: ‘The relative German strength on the home front is undoubtedly based on desperation, which increases and gets worse the longer the mass bombing lasts. It is understandable that the fewer the survivors and the more they lose the more the idea spreads 'We have everything to gain and nothing to lose, and we can only regain what is ours if Germany wins the final victory, so let us do everything in our power.'’ If there is one thing absolutely sure, it is that a combination of the policy of obliteration with a policy of complete negation as to the future of a Germany which has got free from Hitler is bound to prolong the war and make the period after the war more miserable.

§ I am not extenuating the crimes of the Nazis or the responsibility of Germany as a whole in tolerating them for so long, but I should like to add this. I do not believe that His Majesty's Government desire the annihilation of Germany. They have accepted the distinction between Germany and the Hitlerite State.

[Bell is interrupted here by shouts of "no" from several members.]

On March 10 of last year the Lord Chancellor, speaking officially for the Government, accepted that distinction quite clearly and precisely. Is it a matter for wonder that Anti-Nazis who long for help to overthrow Hitler are driven to despair? I have here a telegram, which I have communicated to the Foreign Office, sent to me on December 27 last by a well-known Anti-Nazi Christian leader who had to flee from Germany for his life long before the war. It was sent from Zurich, and puts what millions inside Germany must feel. He says: ‘Is it understood that present situation gives us no sincere opportunity for appeal to people because one cannot but suspect effect of promising words on practically powerless population convinced by bombs and phosphor that their annihilation is resolved?’ If we wish to shorten the war, as we must, then let the Government speak a word of hope and encouragement both to the tortured millions of Europe and to those enemies of Hitler to whom in 1939 Mr. Churchill referred as "millions who stand aloof from the seething mass of criminality and corruption constituted by the Nazi Party machine."

Why is there this blindness to the psychological side? Why is there this inability to reckon with the moral and spiritual facts? Why is there this forget-fulness of the ideals by which our cause is inspired? How can the War Cabinet fail to see that this progressive devastation of cities is threatening the roots of civilization? How can they be blind to the harvest of even fiercer warring and desolation, even in this country, to which the present destruction will inevitably lead when the members of the War Cabinet have long passed to their rest? How can they fail to realize that this is not the way to curb military aggression and end war? This is an extraordinarily solemn moment. What we do in war—which, after all, lasts a comparatively short time—affects the whole character of peace, which covers a much longer period. The sufferings of Europe, brought about by the demoniac cruelty of Hitler and his Nazis, and hardly imaginable to those in this country who for the last five years have not been out of this island or had intimate association with Hitler's victims, are not to be healed by the use of power only, power exclusive and unlimited. The Allies stand for something greater than power. The chief name inscribed on our banner is "Law." It is of supreme importance that we who, with our Allies, are the liberators of Europe should so use power that it is always under the control of law. It is because the bombing of enemy towns—this area bombing—raises this issue of power unlimited and exclusive that such immense importance is bound to attach to the policy and action of His Majesty's Government. I beg to move.

[Three more speakers, including Cosmo Lang, former Archbishop of Canterbury, and Robert Gascoyne-Cecil, Secretary of State for Dominion Affairs, intervene before Bell, exercising his right of reply, makes a concluding statement.]

My Lords, I should like to express my gratitude for the courtesy of the noble Viscount's reply.[2] I will not disguise the fact that the end of his speech was not exactly unexpected but was nevertheless a disappointment. I, of course, wish—no one more—for the liberation of the unfortunate peoples of Europe, and I know it is only by the conquest of Hitler and his associates that that can be achieved. I would very strongly press the noble Viscount to take great pains about the definition of legitimate objectives of a military and industrial kind and to avoid to the utmost extent possible any confusion of them with non-military and non-industrial objectives. I do not wish to trouble your Lordships further, but we have to think of the future as well as the present. I beg leave to withdraw my Motion.

"I recognize the legitimacy of concentrated attack on industrial and military objectives, on airfields and air bases, in view especially of the coming of the Second Front "I fully realize that in attacks on centres of war industry and transport the killing of civilians when it is the result of bona-fide military activity is inevitable. But there must be a fair balance between the means employed and the purpose achieved. To obliterate a whole town because certain portions contain military and industrial establishments is to reject the balance ... How can there be discrimination in such matters when civilians, monuments, military objectives and industrial objectives all together form the target? How can the bombers aim at anything more than a great space when they see nothing and the bombing is blind?"

Bishop Bell, an Anglican (of course) had been considered to be in the running for Archbishop of Canterbury and some feel that the speech cost him is chance.  Bell did not have the support of his superiors in making the speech, one of whom questioned it during it, stating; it is a lesser evil to bomb the war-loving Germans than to sacrifice the lives of our fellow countrymen..., or to delay the delivery of many now held in slavery"?

Bishop Bell is considered by some to be a Saint.

Bishop Bell was absolutely correct, in my view, which is something those in the West have never faced.  Much of the bombing of Axis targets evolved to a species of mass civilian killing, which was never moral.

Bishop Bell opposed the war crime trials after the war on nuanced grounds, which likely also didn't help those wanting him to become the Anglican Archbishop of Canterbury.  He opposed nuclear arms following the war.  He died in 1958.  In 1995, long after his death, he was accused of having a sexual relationship with a minor in the 1940s and the Anglican Church paid a settlement which it later found embarrassing as it was concluded that there had been a rush to judgement, and that in fact the evidence was not credible.  It apologized to his relatives.

The Luftwaffe made renewed efforst to supply the Korsun Pocket from the air, and also evacuated some of the wounded after delivirng large quantities of materials.

Water carrying detail, February 9, 1944.  Bougainville.

Alice Walker, author of The Color Purple, was born in Georgia.