Thursday, August 24, 2017

President Trump's August 21, 2017 Speech on the War In Afghanistan.



"U.S. Army Sgt. Joshua Smith, 82nd Airborne Division’s 2nd Battalion, 504th Parachute Infantry Regiment, 1st Brigade Combat Team, talks to group of Afghan children during a combined patrol clearing operation in Afghanistan's Ghazni province, April 28, 2012.  U.S. Army Photograph"

While the locals, including myself, were being stunned by the solar eclipse, President Trump was delivering a long speech on the war in Afghanistan. The full text of that speech follows.
Thank you very much. Thank you. Please be seated.
Vice President Pence, Secretary of State Tillerson, members of the Cabinet, General Dunford, Deputy Secretary Shanahan, and Colonel Duggan. Most especially, thank you to the men and women of Fort Myer and every member of the United States military at home and abroad.
We send our thoughts and prayers to the families of our brave sailors who were injured and lost after a tragic collision at sea, as well as to those conducting the search and recovery efforts.
I am here tonight to lay out our path forward in Afghanistan and South Asia. But before I provide the details of our new strategy, I want to say a few words to the service members here with us tonight, to those watching from their posts, and to all Americans listening at home.
Since the founding of our republic, our country has produced a special class of heroes whose selflessness, courage, and resolve is unmatched in human history.
American patriots from every generation have given their last breath on the battlefield for our nation and for our freedom. Through their lives -- and though their lives were cut short, in their deeds they achieved total immortality.
By following the heroic example of those who fought to preserve our republic, we can find the inspiration our country needs to unify, to heal, and to remain one nation under God.
The men and women of our military operate as one team, with one shared mission, and one shared sense of purpose.
They transcend every line of race, ethnicity, creed, and color to serve together -- and sacrifice together -- in absolutely perfect cohesion. That is because all service members are brothers and sisters. They're all part of the same family; it's called the American family. They take the same oath, fight for the same flag, and live according to the same law. They are bound together by common purpose, mutual trust, and selfless devotion to our nation and to each other.
The soldier understands what we, as a nation, too often forget that a wound inflicted upon a single member of our community is a wound inflicted upon us all. When one part of America hurts, we all hurt. And when one citizen suffers an injustice, we all suffer together.
Loyalty to our nation demands loyalty to one another. Love for America requires love for all of its people. When we open our hearts to patriotism, there is no room for prejudice, no place for bigotry, and no tolerance for hate.
The young men and women we send to fight our wars abroad deserve to return to a country that is not at war with itself at home. We cannot remain a force for peace in the world if we are not at peace with each other.
As we send our bravest to defeat our enemies overseas -- and we will always win -- let us find the courage to heal our divisions within. Let us make a simple promise to the men and women we ask to fight in our name that, when they return home from battle, they will find a country that has renewed the sacred bonds of love and loyalty that unite us together as one.
Thanks to the vigilance and skill of the American military and of our many allies throughout the world, horrors on the scale of September 11th -- and nobody can ever forget that -- have not been repeated on our shores.

But we must also acknowledge the reality I am here to talk about tonight: that nearly 16 years after September 11th attacks, after the extraordinary sacrifice of blood and treasure, the American people are weary of war without victory. Nowhere is this more evident than with the war in Afghanistan, the longest war in American history -- 17 years.
I share the American people’s frustration. I also share their frustration over a foreign policy that has spent too much time, energy, money, and most importantly lives, trying to rebuild countries in our own image, instead of pursuing our security interests above all other considerations.
That is why, shortly after my inauguration, I directed Secretary of Defense Mattis and my national security team to undertake a comprehensive review of all strategic options in Afghanistan and South Asia.
My original instinct was to pull out -- and, historically, I like following my instincts. But all my life I've heard that decisions are much different when you sit behind the desk in the Oval Office; in other words, when you're President of the United States. So I studied Afghanistan in great detail and from every conceivable angle. After many meetings, over many months, we held our final meeting last Friday at Camp David, with my Cabinet and generals, to complete our strategy. I arrived at three fundamental conclusions about America’s core interests in Afghanistan.
First, our nation must seek an honorable and enduring outcome worthy of the tremendous sacrifices that have been made, especially the sacrifices of lives. The men and women who serve our nation in combat deserve a plan for victory. They deserve the tools they need, and the trust they have earned, to fight and to win.
Second, the consequences of a rapid exit are both predictable and unacceptable. 9/11, the worst terrorist attack in our history, was planned and directed from Afghanistan because that country was ruled by a government that gave comfort and shelter to terrorists. A hasty withdrawal would create a vacuum that terrorists, including ISIS and al Qaeda, would instantly fill, just as happened before September 11th.
And, as we know, in 2011, America hastily and mistakenly withdrew from Iraq. As a result, our hard-won gains slipped back into the hands of terrorist enemies. Our soldiers watched as cities they had fought for, and bled to liberate, and won, were occupied by a terrorist group called ISIS. The vacuum we created by leaving too soon gave safe haven for ISIS to spread, to grow, recruit, and l
aunch attacks. We cannot repeat in Afghanistan the mistake our leaders made in Iraq.
Third and finally, I concluded that the security threats we face in Afghanistan and the broader region are immense. Today, 20 U.S.-designated foreign terrorist organizations are active in Afghanistan and Pakistan -- the highest concentration in any region anywhere in the world.
For its part, Pakistan often gives safe haven to agents of chaos, violence, and terror. The threat is worse because Pakistan and India are two nuclear-armed states whose tense relations threaten to spiral into conflict. And that could happen.
No one denies that we have inherited a challenging and troubling situation in Afghanistan and South Asia, but we do not have the luxury of going back in time and making different or better decisions. When I became President, I was given a bad and very complex hand, but I fully knew what I was getting into: big and intricate problems. But, one way or another, these problems will be solved -- I'm a problem solver -- and, in the end, we will win.
We must address the reality of the world as it exists right now -- the threats we face, and the confronting of all of the problems of today, and extremely predictable consequences of a hasty withdrawal.
We need look no further than last week’s vile, vicious attack in Barcelona to understand that terror groups will stop at nothing to commit the mass murder of innocent men, women and children. You saw it for yourself. Horrible.
As I outlined in my speech in Saudi Arabia three months ago, America and our partners are committed to stripping terrorists of their territory, cutting off their funding, and exposing the false allure of their evil ideology.
Terrorists who slaughter innocent people will find no glory in this life or the next. They are nothing but thugs, and criminals, and predators, and -- that's right -- losers. Working alongside our allies, we will break their will, dry up their recruitment, keep them from crossing our borders, and yes, we will defeat them, and we will defeat them handily.
In Afghanistan and Pakistan, America’s interests are clear: We must stop the resurgence of safe havens that enable terrorists to threaten America, and we must prevent nuclear weapons and materials from coming into the hands of terrorists and being used against us, or anywhere in the world for that matter
But to prosecute this war, we will learn from history. As a result of our comprehensive review, American strategy in Afghanistan and South Asia will change dramatically in the following ways:
A core pillar of our new strategy is a shift from a time-based approach to one based on conditions. I’ve said it many times how counterproductive it is for the United States to announce in advance the dates we intend to begin, or end, military options. We will not talk about numbers of troops or our plans for further military activities.
Conditions on the ground -- not arbitrary timetables -- will guide our strategy from now on. America’s enemies must never know our plans or believe they can wait us out. I will not say when we are going to attack, but attack we will.
Another fundamental pillar of our new strategy is the integration of all instruments of American power -- diplomatic, economic, and military -- toward a successful outcome.
Someday, after an effective military effort, perhaps it will be possible to have a political settlement that includes elements of the Taliban in Afghanistan, but nobody knows if or when that will ever happen. America will continue its support for the Afghan government and the Afghan military as they confront the Taliban in the field.
Ultimately, it is up to the people of Afghanistan to take ownership of their future, to govern their society, and to achieve an everlasting peace. We are a partner and a friend, but we will not dictate to the Afghan people how to live, or how to govern their own complex society. We are not nation-building again. We are killing terrorists.
The next pillar of our new strategy is to change the approach and how to deal with Pakistan. We can no longer be silent about Pakistan’s safe havens for terrorist organizations, the Taliban, and other groups that pose a threat to the region and beyond. Pakistan has much to gain from partnering with our effort in Afghanistan. It has much to lose by continuing to harbor criminals and terrorists.
In the past, Pakistan has been a valued partner. Our militaries have worked together against common enemies. The Pakistani people have suffered greatly from terrorism and extremism. We recognize those contributions and those sacrifices.
But Pakistan has also sheltered the same organizations that try every single day to kill our people. We have been paying Pakistan billions and billions of dollars at the same time they are housing the very terrorists that we are fighting. But that will have to change, and that will change immediately. No partnership can survive a country’s harboring of militants and terrorists who target U.S. service members and officials. It is time for Pakistan to demonstrate its commitment to civilization, order, and to peace.
Another critical part of the South Asia strategy for America is to further develop its strategic partnership with India -- the world’s largest democracy and a key security and economic partner of the United States. We appreciate India’s important contributions to stability in Afghanistan, but India makes billions of dollars in trade with the United States, and we want them to help us more with Afghanistan, especially in the area of economic assistance and development. We are committed to pursuing our shared objectives for peace and security in South Asia and the broader Indo-Pacific region.
Finally, my administration will ensure that you, the brave defenders of the American people, will have the necessary tools and rules of engagement to make this strategy work, and work effectively and work quickly.
I have already lifted restrictions the previous administration placed on our warfighters that prevented the Secretary of Defense and our commanders in the field from fully and swiftly waging battle against the enemy. Micromanagement from Washington, D.C. does not win battles. They are won in the field drawing upon the judgment and expertise of wartime commanders and frontline soldiers acting in real time, with real authority, and with a clear mission to defeat the enemy.
That’s why we will also expand authority for American armed forces to target the terrorist and criminal networks that sow violence and chaos throughout Afghanistan. These killers need to know they have nowhere to hide; that no place is beyond the reach of American might and Americans arms. Retribution will be fast and powerful.
As we lift restrictions and expand authorities in the field, we are already seeing dramatic results in the campaign to defeat ISIS, including the liberation of Mosul in Iraq.
Since my inauguration, we have achieved record-breaking success in that regard. We will also maximize sanctions and other financial and law enforcement actions against these networks to eliminate their ability to export terror. When America commits its warriors to battle, we must ensure they have every weapon to apply swift, decisive, and overwhelming force.
Our troops will fight to win. We will fight to win. From now on, victory will have a clear definition: attacking our enemies, obliterating ISIS, crushing al-Qaeda, preventing the Taliban from taking over Afghanistan, and stopping mass terror attacks against America before they emerge.
We will ask our NATO allies and global partners to support our new strategy with additional troop and funding increases in line with our own. We are confident they will. Since taking office, I have made clear that our allies and partners must contribute much more money to our collective defense, and they have done so.
In this struggle, the heaviest burden will continue to be borne by the good people of Afghanistan and their courageous armed forces. As the prime minister of Afghanistan has promised, we are going to participate in economic development to help defray the cost of this war to us.
Afghanistan is fighting to defend and secure their country against the same enemies who threaten us. The stronger the Afghan security forces become, the less we will have to do. Afghans will secure and build their own nation and define their own future. We want them to succeed.
But we will no longer use American military might to construct democracies in faraway lands, or try to rebuild other countries in our own image. Those days are now over. Instead, we will work with allies and partners to protect our shared interests. We are not asking others to change their way of life, but to pursue common goals that allow our children to live better and safer lives. This principled realism will guide our decisions moving forward.
Military power alone will not bring peace to Afghanistan or stop the terrorist threat arising in that country. But strategically applied force aims to create the conditions for a political process to achieve a lasting peace.
America will work with the Afghan government as long as we see determination and progress. However, our commitment is not unlimited, and our support is not a blank check. The government of Afghanistan must carry their share of the military, political, and economic burden. The American people expect to see real reforms, real progress, and real results. Our patience is not unlimited. We will keep our eyes wide open.
In abiding by the oath I took on January 20th, I will remain steadfast in protecting American lives and American interests. In this effort, we will make common cause with any nation that chooses to stand and fight alongside us against this global threat. Terrorists take heed: America will never let up until you are dealt a lasting defeat.
Under my administration, many billions of dollars more is being spent on our military. And this includes vast amounts being spent on our nuclear arsenal and missile defense.
In every generation, we have faced down evil, and we have always prevailed. We prevailed because we know who we are and what we are fighting for.
Not far from where we are gathered tonight, hundreds of thousands of America’s greatest patriots lay in eternal rest at Arlington National Cemetery. There is more courage, sacrifice, and love in those hallowed grounds than in any other spot on the face of the Earth.
Many of those who have fought and died in Afghanistan enlisted in the months after September 11th, 2001. They volunteered for a simple reason: They loved America, and they were determined to protect her.
Now we must secure the cause for which they gave their lives. We must unite to defend America from its enemies abroad. We must restore the bonds of loyalty among our citizens at home, and we must achieve an honorable and enduring outcome worthy of the enormous price that so many have paid.
Our actions, and in the months to come, all of them will honor the sacrifice of every fallen hero, every family who lost a loved one, and every wounded warrior who shed their blood in defense of our great nation. With our resolve, we will ensure that your service and that your families will bring about the defeat of our enemies and the arrival of peace.
We will push onward to victory with power in our hearts, courage in our souls, and everlasting pride in each and every one of you.
Thank you. May God bless our military. And may God bless the United States of America. Thank you very much. Thank you.
Okay, what about this speech and what it reveals.

It's being interpreted in the punditsphere in various ways. Surprisingly (and I was surprised) the New York Times actually said it might help conditions on the ground in Afghanistan.  Given that the Times has gotten to where whatever Trump says is wrong, that's a pretty interesting comment.

Secondly, about the only real strategic thing in the speech, in terms of military strategy, is that he's indicating that the rules of engagement will be liberalized.  We now know that the US will also commit an additional 4,000 or so troops to the country, but in real terms that's not a large addition of manpower (an American division includes about 15,000 troops).

"Members of Co. C, 1st Bn, 8th Inf, 1st Bde, 4th Inf Div, descend the side of Hill 742, located five miles northwest of Dak To. November 14-17, 1967"  U.S. Army photograph.  The US commitment to the tenuous government of South Vietnam was far more vast than that to the government in Kabul.  At one time up to 500,000 US troops were in the Southeast Asian country, and additional forces were there in our support from numerous other nations.  The South Korean commitment alone number 50,000 troops.

It's very long been the case that troops in the theater have criticized the rules of engagement for Afghanistan.  I don't know how far back it goes, but it goes back a long ways.  Now, rules of engagement exist for a reason and we don't want the war in Afghanistan to become the war in Vietnam in the "burn the huts down" sense.  No matter what those sort of images portray, what that leads to is always bad and in this day and age, and thankfully at that, we don't want to go there and can't either.  We aren't, after all, the French operating in Morocco in 1908 in a news vacuum.  And we don't want to be either.

General Lyautey re-entering Marrakech.  He really did go by automobile, the first one in Morocco.  And it really was equipped with a machinegun  Lyautey's efforts were not marked by overreaction, but earlier French efforts had featured "scatter the tent" type actions.

Shoot, for that matter, even later French actions in the post World War Two environment in North Africa, or US ones for that matter, couldn't operate in any sort of heavy handed fashion long term.

French soldier of unspecified unit, but a paratrooper based on appearance, with suspected Algerian terrorists.  In Algeria the French faced a disunited, but hostile population and a determined guerilla opponent.  Ground efforts waxed and waned in their success with guerilla bands taking refuge in neighboring nations.  A counter guerilla effort that relied on similar terroristic tactics was successful but when its existence became known to the French population it was stopped as the French would not tolerate it.

But the rules have, according to the soldiers fighting the war, been far too restrictive.  This seems like a good tactical change, depending upon how its actually implemented.

It should be noted, however, that the present situation didn't come about solely due to the rules of engagement by any means.  Early tactical errors caused it also, and now they are difficult to repair.  Afghanistan was the central locus of the enemy that launched the September 11, 2001 attack upon the United States and therefore the US had to engage in some sort of military intervention in the nation.  The extent of that action can be debated, but a full scale invasion, which is what we did, was not irrational.

It was not sound, however, to so quickly refocus the nation's attention on Iraq, which had nothing to do with 9/11. Saddam Hussein was a nuisance, to be sure, but its now quite clear that the invasion of that country so hard on the heels of Afghanistan used a great deal of military resources that would have been better spent in Afghanistan.  The thesis in Afghanistan was that we could win the war on the cheap.  That thesis was proven wholly incorrect.  We did push out the existing quasi government but we did not destroy the opponent, which perhaps we could have done, and if we were going to enter the nation, should have done.  Doing it now will have a completely different psychological sense to the native population than doing it in 2001 would have.  We have to keep that unfortunately in mind.  We will not be the vengeful justified wounded in 2017 as we would have been in 2001.

 "Members of an Iraqi Concerned Citizens group discuss a checkpoint with coalition forces in Haswa, Iraq, Sept. 22, 2007. (U.S. Navy photo by Mass Communication Specialist 2nd Class Justin K. Thomas)".  U.S. troops in Iraq ten years ago.  There too our invasion didn't result in peace, but in a second war, that's now given way to a third.

Beyond that, it seems we're turning up the heat on Pakistan, which is a good thing as that country has been far too conciliatory to the forces we're fighting.  It seems we might be cozying up to India, which is a bad thing as we have no dog in the Pakistan v. India fight, and that will unfortunately suggest that we do, or even cause us to have one.

So what beyond that?

We can't really tell.

Other than that we're not getting out.

"U.S. Army National Guard Spc. Timothy Shout, a native of Austin, Texas, scans the nearby ridgeline along with other members of the Provincial Reconstruction Team Kunar Security Force element, following an engagement with anti-Afghan forces. Shout is deployed from Alpha Company, 1st Battalion, 143rd Infantry (Airborne) out of Austin, Texas. The unit took small-arms fire from a nearby mountain top during a routine patrol, and was able to suppress the enemy with the assistance of local Afghan National Security Forces."  U.S. Army photograph.

Trump had suggested to some degree that we might get out. And plenty of Americans would like for us to get out. For one thing, this war has been incredibly long, sixteen years.  But the comment in the speech about what happens if we get out is right.  It goes back to being a training ground for Islamic Caliphatist terrorist, and perhaps a worse one than it was before.

Now, it should be noted, that some would suggest that this could in fact be addressed even with us still withdrawing by using what I'll call the Israeli option.

 IIsraeli airborne officers of the Paratrooper Battalion 890 in 1955 with Moshe Dayan

It's often noted that Israel has maintained its independence since 1948 surrounded by more or less hostile neighbors (some a lot more hostile than others), and that they've won several wars against those neighbors.  What's rarely noted, however is that all of its victories have been partial.  Israel has never achieved a total victory over anyone neighbor and frankly it's leadership has been to smart, given its strategic situation, to try for one.  Israel can't occupy an entire Arab neighbor for any prolonged basis and even attempting to do so would be some sort of strategic nightmare.  This should give Israel's neighbors a sense of security, for good or ill, even if nothing else does. But what this has meant is that Israel has had to be prepared to act on a greater or lessor basis continually for seventy years.  Most of its wars, if we reconsider them in the long term sense, other than the 1948 war for independence, where giant raids.  In between those giant raids have been a lot of smaller raids, some big in raid terms, and some very small.  We don't hear about most of them, but we do about hte bigger ones.

So, if we got out, and this is what those proposing we get out have sometimes suggested, in Afghanistan what we have to do is be prepared to raid on a nearly continual basis.  And some of those raids would be really big, from time to time.  It's an option, but a distasteful one.  Particularly as we have sixteen years in now.  Who knows how long that would go on?

But for that matter, we don't know how long this will go on either.  It's amazing to think that starting this year or next we will have enlistees in the services who were born the year this all started, and then the following year people who were born after it started.

 
  US Troops fighting in Vietnam.

I recall that when the US withdrew from Vietnam in 1973 my mother was relieved as it meant that there was no chance I'd have to go to Vietnam.  Heck, I was ten.  That struck me as absurd then, but looking at it now, she had a keen sense of history and she was not an American by birth.  Growing up in an era in which the British Empire was a strong thing and still supported greatly by her native country, Canada, a war lasting twenty or more years in some far off pile of bush no doubt didn't seem that long to her.  How long, after all, had the British, with Australian, New Zealander, and Rhodesian help, fought in  southeast Asia after World War Two.  Longer than that, really.  How long will this go on, and how long will we be prepared to tolerate it going on?

I can't answer those things, but I suspect that this effort will bring some renewed success on the ground but ultimately any long term solution means un-doing what the Soviets did in 1979 when they entered the country and wrecked its culture.  Contrary to the way we imagine it now, Afghanistan wasn't always 100% wild Islamist combatants.  It's always partially been that, but it was once a country of large cities, farming, and country villas.  It's proof that civilization can in fact retreat, and retreat enormously.  Had the country continued to develop in the fashion it was in 1970, which is no certainty, it may have been a shining light of quasi democracy in the region today.  A lessor Turkey, perhaps (although Turkey now has its own problems).  Now its a mess.

Cleaning up that mess is going to be really hard.  How can it be done?  I frankly have no idea, and it seems nobody else has much of one either.  But do we have any other choice?

It might do us well to remember the lessons of history in regards to this.  While I don't like the term "post colonial wars" very much, that term is perhaps useful here.  Almost none of the Western efforts after the Second World War in the Third World have been militarily successful.  The French failed in Indochina and Algeria, although the nature of those wars is not really analogous here.   We failed in Indochina as well, although a good case can be made that we were successful, and had won the war on the ground, following a fifteen year effort, only to loose it shortly there after when we lost our political will and abandoned the South Vietnamese government.  The Rhodesian Bush War, which pitted a white English government against two black insurgent armies was also not successful, although its not very analogous either.  Wars in Angola, Chad, and the like are too dissimilar to provide useful examples.  The Soviet Union certainly failed in Afghanistan.  Only the Malayan Emergency stands out as a successful Western, in that case Commonwealth, example of Western nations clearly defeating an indigenous guerilla foe.

 Royal Australian Air Force Avro Lincoln dropping bombs on insurgents during the Malaysian Emergency.

In that example we find that the British lead effort took twelve years, a long time, but it was treated more as a police action, supported by the military, than the other way around. Does that teach us something?  Perhaps. The British were patient, but they also simply treated the foe as an illegal criminal organization, recasting a guerilla war as a civil emergency.  Perhaps there are lessons to be learned there.  The country is over half Islamic, although of the relaxed Southeast Asian variety, and a functioning democracy today.  It tolerates other religions.  It is a federation with more than one ethnicity.  The British effort was a success.

Of course, Malaysia is not Afghanistan.  Nor is the British effort, which was fairly coherent from the start and even back into the Second World War, is not the American one.  Perhaps it provides lessons, but perhaps those lessons come a little too late? Perhaps not?

Perhaps the best that can be done is to give the government in Kabul the high side of the fight and then get out, hoping for the best.  That's not a grand victory, but it might be the best we can hope for.  But it's going to take, bare minimum, a few years to do that.

Wednesday, August 23, 2017

Lex Anteinternet: The Houston Riots of August 23, 1917. The fate of Cpl. Baltimore

I posted this, earlier today:
Lex Anteinternet: The Houston Riots of August 23, 1917: While, once again, we are not doing a "1917 day by day", particularly as the story of the Punitive Expedition can't be run...
I also posted a link on the Reddit 100 Years Ago Today site.

Someone asked what happened to Edwards, the soldier first arrested, and Cpl. Baltimore, the military policeman who was so abused.  I don't know what happened to Edwards, but Baltimore's fate is documented.  As I related there:
In the other post on this here somebody asked what happened to Edwards and Baltimore. I don't know about Edwards, but here's the details on Baltimore:
Baltimore apparently joined the men marching downtown when he returned and was accordingly tried and sentenced to death. His sentence was carried out.
Baltimore was a stoic man and a sterling soldier. He wrote to his brother that he was innocent of shedding any blood but that the execution was "God's will", quoting John 3:16.

The Houston Riots of August 23, 1917



While, once again, we are not doing a "1917 day by day", particularly as the story of the Punitive Expedition can't be run day by day on a centennial basis, we are still in the same era and we do note some things. Today we note a terrible event.

On this day in 1917, in Houston Texas, two policemen arrested a black soldier for interfering with the arrest of a black woman.  In the afternoon a military policeman, or as we should note a black military policeman, Cpl. Charles Baltimore, inquired of a white city policeman of the arrest. The white policeman took offense, there was an exchange of heated words, the white policeman assaulted Cpl. Baltimore who then fled, and was shot, but not killed, while making his retreat.  Baltimore was shot at three more times, took refuge in an unoccupied house, was arrested, and then released.

In spite of Baltimore's release, a rumor rapidly spread through nearby Camp Logan that Baltimore was being held and the soldiers of the all black 24th Infantry began to arm themselves in order to march downtown and secure his release.  Their officers first discounted anything occurring but then took steps to secure arms. A rumor then circulated that a white mob was marching on Camp Logan and the riot was off and running.  Led by Sgt. Vida Henry, who had first alerted his superiors of the planned raid prior to the riot, about 100 soldiers of the 24th Infantry marched on downtown, killing fifteen (white) Houstonians, including four policeman.  Twelve other Houstonians were wounded, including one policeman who later died.  Four soldiers were killed as well, two of whom were friendly fire incidents.  After the mutineers shot Cpt. Joseph Mattes, Illinois National Guard, by mistake their cohesion broke down and Sgt. Henry advised them to slip back into Camp Logan.  He then killed himself.

The Army indicted 118 enlisted men of I Company, 24th Infantry (the only company to participate in the riot) for mutiny and rioting.  110 were found guilty. Nineteen were hanged and sixty-three received life sentences. One was judged incompetent to stand trial. Two of their white officers faced courts-martial but they were released. No Houstonians were tried.

The military court martial was joint in nature and constitutes the largest murder trial, in terms of defendants, in U.S. history.  It was aided by seven soldiers turning states evidence against their fellows early on.

The event left a lasting mark on race relations of the time but it did lead to reforms in military court martials that imposed more executive oversight over them, stemming from a feeling that the Army had reacted too harshly.  It oddly also lead to a smoother transition into integration in Houston years later as one of the city politicians of that era had witnessed the events as a young boy, and privately and effectively urged integration on a private basis.


The Big Picture: D. & I.R. R.R. Co. ore dock and city of Two Harbors, Minnesota. Copyright deposit August 23, 1917.


Mid Week At Work: Woman becomes Glacier National Park’s first female packer

Woman becomes Glacier National Park’s first female packer 

KALISPELL, Mont. (AP) — Packing is an ancient art and trade rooted in tradition, and while Jill Michalak subscribes to its customs with the utmost deference, she’s bucking convention at Glacier National Park, where this season she landed a job as the first female packer in the program’s century-old history.

One of those jobs that I was unaware of when I was young. . . to my lasting regret.

Tuesday, August 22, 2017

Casper Eclipse Festival: August 19-21, 2017. And...

Casper Eclipse Festival: August 19-21, 2017. And a note on the Eclipse in general.

 Newly opened Casper bar, The Gaslight Social.

As Casper was right in the center of the 2017 Solar Eclipse, it took advantage of the situation and had a three day festival to commemorate it.  The festival featured the openings, basically, of three new bars (or one bar/restaurant reopening, one new bar/restaurant and one new bar) and a new city feature, a downtown plaza.  It was well attended.

 Downtown revelers and a carriage.  Casper, unlike Fort Collins or even, occasionally, Denver, generally doesn't have horse drawn carriages downtown.

There were wildly varying predictions for the eclipse.  Frankly, I doubted some of them.  But maybe more of them came true than I would have guessed.

 Map
showing where people had come from to view the eclipse.  Some of the
locations were so surprising, I wonder if they were really true.



Over 1,000,000 people, according to the Star Tribune, entered the state during the eclipse.  Assuming that's correct, that means that the state's population tripled yesterday.  Having said that, it didn't appear to be the case that Casper's population more than doubled, as had been predicted.  I know that not all of the camping spots filled that had been predicted to, although perhaps many did.  I also know that people were camping right in the neighborhood, in front of people's houses that they knew.

This doesn't do this map justice.  There were visitors, according to the map, from Greenland, Ascension Island, and North Korea.  All quite surprising, if true.

Europe seemed pretty well represented.  I met one Irish visitor who had just left the Wonder Bar, which has a nice restaurant.  Apparently he hadn't realized that as he asked me and my son for directions to "a pub" so he could get something to eat.  He was surprised when I directed him back to the Wonder Bar.

 New downtown plaza.  I was skeptical that this would be complete on time.

It's not everyday you see a municipal judge on the guitar.


 Picking up my trailer, which I had loaned out to friends

I'm included amongst those that had camping visitors.  Some good friends of mine were in town for the eclipse. They'd planned on staying in Gillette and driving down, but I loaned them my camp trailer and let them camp near our garden land. That became three couples by the time of the eclipse.  This land has never had residents, although the neighboring land does and has for quite some time, so I suppose its population increased from 0 to six.


Another old friend of mine drove up from Salt Lake to Riverton, where they also experienced an influx.  And I guess the Jackson Hole Airport received a huge  corporate jet boost.

Interesting event.

Blog Mirror: The Aerodrome; Maybe Berlin Airlift Rates were achieved.

Maybe Berlin Airlift Rates were achieved.

Light private aircraft parked on unused runway at the Natrona County International Airport.  This part of the tarmac was used just for small private aircraft.  Another was used for private jets.
They came in, and then they left again.
Hundreds of private aircraft, arriving in time to see the August 21 solar eclipse, stacked up waiting to land and landing one right after another all morning long, and then taking off right after that.
The airport has likely never seen anything like this take off and landing rate. . . at least not since World War Two.

Officers Training Camp, Camp Funston, Lions Springs, Texas, August 22, 1917


Sunday, August 20, 2017

Changing times. The centennial of the 94th Aero Squadron. August 20, 1917-2017.

Pilots of the 94th, including 1LT Reed Chambers, Capt James Meissner, 1LT Eddie Rickenbacker, 1LT T C Taylor and 1LT J H Eastman, in France with a Spad XVIII.

While this blog, now that the Punitive Expedition has concluded, no longer does that many daily anniversaries (save for photographs) here's one worth noting.

On this date, in 1917, the 94th Aero Squadron, the Hat In The Ring Squadron, was formed at Kelly Airfield in San Antonio, Texas.  The squadron, now the 94th Fighter Squadron, is the second oldest formation in the United States Air Force.   The unit chose a red, white and blue top hat going through a ring as its symbol, signifying the Uncle Sam throwing his "hat in the ring" of World War One. That is, the unit symbol commemorated the United States' decision to enter the war.

The way it was at first, Curtis Jennys being used in training at Kelly Air Field.

The unit being formed might not seem particularly remarkable, but the U.S. Army. . . and all aircraft were in the Army at the time (prior to the war they were in the Signal Corps and the official establishment of a separate Air Force was decades and one major war away) had only had one single squadron, all equipped with the already obsolescent JN4, just months prior to that. As we've seen on this site before, that unit, the 1st Aero Squadron, would cut its teeth and prove its worth in Punitive Expedition of 1916, at which those Jennys constantly operated at the upper limit of their service ceiling, showing just how inadequate they really were.  Now, the Army was rapidly expanding its air arm.

The 94th in fact would make the crossing to France in October and November.  In France training continued and the unit was equipped with Nieuport 28s.  

Eddie Rickenbacker, a pre war automobile racer, with a Nieuport 28. Rickenbacker transferred into the unit in France.  He actually got into the unit by making a deal with a commanding officer for whom he was a driver, concerning an on the spot emergency repair of an automobile.

It would first see action on April 14, 1918.  It would go on from there to have a famous combat record and, of course, served to give the US some of its first pilot heroes.  While in France it would under go a degree of consolidation with the 103th Aero Squadron, although that unit would remain a a separate unit throughout the war.

Pilots of the 94th, November, 1918.

The unit continued to serve in post war Europe up until the spring of 1919, and then was returned to the United States and demobilized in June 1919 but the unit shortly continued on as a regular Army aviation unit, changing its designation to the 94th Pursuit Squadron in July 1923.  At that time, the 103d was folded into it so that the ongoing 94th would retain both units' lineages.  The unit received constant aircraft upgrades prior to World War Two, which was a feature of all air forces at the time as aviation was progressing at a blistering pace.  Prior to World War Two the unit was equipped with P-38 Lightnings.

 German aircraft shot down by Capt. E. Rickenbackerand Lt. Reed Chambers, 94th Aero Squadron, Oct. 2. 1918.

As with all other fighter squadrons in the United States Army Air Corps, the unit was re designated as a fighter squadron in 1942, during which time it served in North Africa and then later in the Mediterranean and Southern Europe, flying out of Italy.  The unit was one of the very first to receive what would become P80s, actually receiving the jets in April, 1945, and flying two missions (without encountering German aircraft) with them prior to the war's end.

It continues on in its existence to this very day, making it one of the oldest formations in the United States Air Force.  It's currently equipped with F22 Raptors.

F22s of the 94th Fighter Squadron.

The Big Picture: Medical Officer Training Corps, Camp Greenleaf (M.O.T.C.), Ft. Oglethorpe, Ga., Aug. 20, 1917


Sunday morning Scene: Churches of the West: St. Francis Catholic Church, Thermopolis Wyoming

Churches of the West: St. Francis Catholic Church, Thermopolis Wyoming:


This is St. Francis Catholic Church, in Thermopolis Wyoming.  This attractive Romanesque style Church has a very classic European style to it.  I'm not aware of when it was built.

Wars, Rumors of War, and Bannon exists stage right while hypocricy enters stage left

What a week the past week has been.

There was a lot of saber rattling between the leaders of North Korea and the United States over North Korea's progress in making a nuclear tipped ICBM.

A "no" as a bright line to that" has long been US policy, sometimes stated more clearly than others, but dating at least back to President Clinton.  The problem has become that so many Presidents yielded to the cry baby of the north that there's nothing left to give.  North Korea is acclimated to the process.  It takes a step, we say no, and then we bribe it to back down, which it doesn't really do.  Now, in order to make a nuclear ICBM all it really has to do is, well, do it.

For twenty or more years its been clear that the US would make a military strike before it let that happen.  Two Democratic Presidents and one Republican have all basically held that view.  Now, President Trump, no matter what you think of him, has nowhere else to really go, unless he just basically surrenders to the concept.

There's now a lot of Democratic pundits who want him to do just that.

Because its always worked so well with dictators in the past.  Just like when Hitler was appeased by Czechoslovakia, right?

Right?

Hmmm. . . .

We better figure out a real plan fairly quickly.

Well, at least temporarily, the infant dictator of North Korea backed down on his threat to launch a test missile towards Guam.

While that was occurring, the news was full of stories about the Confederate monuments, which we've already discussed here at length.  In my first post I noted that I feared a rational approach would now be impossible and that people on the extremes of both ends would leap in, making discussion fruitless.

Well, sure enough, Democrats, who after all were the party that originally basically were in favor of all these monuments, have come out against them.  Most notably, Nancy Pelosi, who has been in Congress since before the Civil War, came out in opposition to the Confederate monuments in Congress' Statuary Hall.  That hall even includes a 1931 Mississippi contribution of a statue of Jefferson Davis.

Pelosi noted that that statue, and others like it, should "never" have been put there.  I agree.  But she takes a position on this now?  Heck, Pelosi is such a vintage Democrat that Jefferson Davis could have received instructions as a newbe on how to act in Congress from her.



In other political news, Steve Bannon left.  Apparently this has been in the hopper in the Trump Administration for some time. Good riddance.  Bannon was apparently a key figure in the Trump campaign but he creeps a lot of people out, including myself.

While all of this was going on, the Islamic extremist war against the West reared its head again in Spain, which has been on the front line of long running armed Islamic attacks since 711.  Multiple bomb blasts, one apparently accidental, have racked the nation, although the news here in the US was dominated by other things, so it didn't get the attention it deserved.

Saturday, August 19, 2017

Enough already on the Eclipse


unisex-child I Don't Care About The Solar Eclipse Funny Total T Shirt Tee 8 Purple
 A shirt on Amazon that I so wish I would have known about earlier.

I'm so sick of the eclipse it isn't even funny.

How, you may ask, can a person hold such a view?

Well, I do.

I'm sick of the hype.  I'm sick of the all sorts of this and that going into town to accommodate the huge influx of people, and I'm sick of the huge influx of people.  I'm sick of the approximately 10,756 t-shirt variants about the eclipse.  I'm sick of the odder marketing, such as the "adult camping" offered by a strip joint north of town.

And I'm baffled.

Is there so much spare cash in around that so many people can come from so far to see dark? Seriously?

I mean, I understand driving up from Colorado, or down from Montana.  But flying in from Japan?

Seriously?

I'll be glad when its over.

Lex Anteinternet: "The Confederate Monuments and Contemporary Strife...." Taking Down The Monuments, in Helena?

When I posted this last week I didn't think we'd see memorials coming down so fast, or maybe at all:
Lex Anteinternet: The Confederate Monuments and Contemporary Strife....:     The Virginia Memorial at Gettysburg .  This impressive memorial was only dedicated in 1917. I run more than one blog, which some ...
Well, since then they've started to.  First Baltimore, Maryland, and now Helena, Montana.

Helena Montana?

How on earth did Helena get a Confederate monument of any kind?  During the Civil War it was Indian Territory.  Fort C. F. Smith, established right after the Civil War, barely managed to survive the Hayfield Fight. What the heck?

Well, did have one. It was a fountain.  I don't know if the folks in Helena realized it or not, but it was a fountain of the horse watering type, which have featured on this blog before, and which were once fairly common all over the US.  A lot of them remain, with people in their respective towns having no idea what they were for.  Denver, for example, has one.

One local Montana resident, before it came down, expressed the same view I basically have:
“Rather than just destroy it and pretend like it never existed, we should use it as a teachable moment,” he said. “Kids should understand those things that we find so objectionable now, and the sins of the Civil War. … I don’t know how you do that without something to point to."
The fountain was commissioned by the United Daughters of the Confederacy and dedicated in 1916.
Attardo acknowledged that the fountain may have been donated as part of the UDC’s attempt to rewrite the history of the South, but she believes it should be explained instead of removed. That is why she has been working with the city for the last two years to explain the fountain’s origins through a sign that would have been placed near the monument, an idea she proposed and the city commission approved in 2015.
“I wanted people to know: Why the heck did we have a Confederate monument in our park? Who put it there? And the national significance of it was, it was actually part of a larger campaign,” she said.
A sign would have been a good approach.  Indeed, I noted that approach in my entry of a few days ago.

But how did it get there?

I've noticed a few older graves in our local cemetery where it appears the deceased had Confederate service. Quite a few more had Union service.  I suppose it must be something like that.  And Montana went through a real period of nativist anti immigrant activity about this time, mostly directed at Slavic immigrants who were well represented in the mining population. Was that related in some fashion to this?  The rise of the KKK in the early 20th Century was connected to the influx of Catholic immigrants in the nation, allowing it to spread up into the north. Montana and Colorado both had signficant Klan presence at this time.  Perhaps a teachable moment indeed.

I wonder what will become of it?

Poster Saturday (but a magazine cover today). Judge; August 18, 1917.


Best Post of the Week of August 13, 2017

Sunday Morning Scene: Churches of the West: Stop! Don't change that Church!

The Confederate Monuments and Contemporary Strife.

Rosy Views of the Past. . . Over Wrought Views of the Present. A Story About "Race", Racism, and its hateful irrational nature.

Lex Anteinternet: "The Confederate Monuments and Contemporary Strife...." Taking Down The Monuments, in Helena?

Get Inside the Tanks: Jagdtiger

Well done video on the Jagdtiger.  Particularly interesting sequence of a unit of them surrendering late war.


Inside the Tanks: The Tiger I - part II - World of Tanks

Inside The Tanks: The Panzer IV - World of Tanks

Nice video on the Panzerkampfwagen IV.

Friday, August 18, 2017

Rosy Views of the Past. . . Over Wrought Views of the Present. A Story About "Race", Racism, and its hateful irrational nature.

 W. E. B. Dubois.  He didn't become famous because everything was prefect at the beginning of the prior century.

I knew as soon as the violence in Chartlottesville, Virginia hit the news that in a few days we'd have overwrought op eds by people like Catherine Rampell, to be followed by overwrought op eds from those on the opposite side of the isle.

Rampell's articles are far from the worst on this topic, but they sort of symbolize the problem here. She's a whopping ten years out of Princeton, where she was a legacy graduate, and therefore has enough life experience to write about, well. . . pretty much nothing at all.  Indeed, you can find one of her really early articles from near the point at which she graduated defending her status as. . . a legacy student.  I could go on, but it would be well off the topic, so will abstain for the time being.

Now, that sounds snotty but Rampell comes across like a snot.  Much of the rest of the writing on this topic on the op-ed pages comes across as massively un-informed as to history.

Almost as ignorant are the comments by one poster on Reddit's 100 Years Ago Today Subreddit who thought that pretty much everything was better a century ago, no matter what it was.  Diet, health, living conditions in every fashion. . . you name it.  This came after a series of posts one day about terrible things happening during World War One.

World War One sucked. There's no putting a cheery face on World War One.

 Dead horses from air raid, World War One.  Okay, there's a lot about a century ago that fascinates me and that I even think might have been better than currently. . . but you can't look at this and say "oh look. . . a century ago the ponies had time to sleep!"  No, you cannot.

Two sides of the same coin.  One with a "it's a terrible grim present" and the other with "it was a really rosy past" side.

I've written on both topics here, but setting aside the topic just of race for this post, and putting it into the main focus of the blog, the world of the early 20th Century, we get a much different picture.  On race and how things were, and are, the question is this. Where do we start?

Well, before I really start, I'll start with this.  I'll concede that I do find some aspects of the past, indeed, quite a few of them, to be more appealing than the present in all sorts of ways.  I think we've endured a real loss of standards that really mean something over the past fifty or so years.  It think the Western World in general has become a lot more superficial.  I think our technology is rapidly overcoming us and we soon will not be able to handle it, assuming we can now.  I think the focus of economic activity since the 1970s has gone from personal and family centric in general (but not universally) to pure wealth acquisition.  I lament a world in which the average man can no longer enter the most basic of pursuits, agriculture, and one in which working in a cubicle or glass and steel office are becoming the norm.  I'm distressed by the fantasy of sex obsessed moderns that they are defined by their gender and can define their gender.

So I'll acknowledge that impulse, looking back romantically on the past, and I don't think it completely in error.

And I do feel we have a race problem we need to address. So, I'm not denying that.

But here's an area where our contemporaries don't seem to be remembering the past accurately, or grasping the present correctly.

So, let's dig in, and lets start with race.

Things were a lot worse, in regard to race, a century ago.  Indeed, things were a lot worse fifty years ago. That doesn't mean things are perfect now, but it does mean that things have tremendously improved.  Indeed, as I noted in my post of the other day, the mere fact that there are actually towns in Virginia, albeit ones that are apparently sort of islands in the general view of the state, taking down Confederate monuments, irrespective of whether they should or not, is stunning evidence of the degree to which things have really changed.  Monuments of that type were going up in 1917 all over the South.  Some went up as late as the 1960s.  In my own lifetime.


It's as if the Civil War has actually finally ended, in a way.

That might sound like a bit much, but consider this.  Between 1860 and 1865 this nation fought the worst war in its history over slavery.  The country went into the war over a single issue; was enslaving blacks because they were black, or even partially black, a morally acceptable thing to do?  Starting as far back as the waning days of the Colonial era an increasing number of Americans said no. The United States Supreme Court, which rightly gets dope slapped for its decision in the Dred Scott case (1857), had earlier declared it abhorrent to the Natural Law in The Antelope in 1825.  But the American South, including of course Virginia, clung to slavery as the planter economy switched from tobacco to cotton.  Ironically, in this regards, tobacco would have been a "healthier" crop for Americans as it was less labor intensive and the general late 18th Century belief is that cultivating it would continue on as slavery passed out of existence. Cotton changed all of that.

In spite of what latter day apologist have attempted to maintain about it, American slavery is almost (but not quite) unique in some ways in that it was race based, and based on nothing else.  Slavery, as latter day apologist like to point out, has been practiced by many cultures (and still is by some) but not in this fashion.  Generally slavery has been the result of war and economics, with economic slavery and POW status being by far the most common forms.  Islamic cultures, it is often noted, have practiced it extensively as well and often on the basis of religion, i.e., Muslims are not supposed to hold other Muslims as slaves, so there's a bit of an analogy there, and its important to note that Muslims were heavily involved in the slave trade that lead to slaves being sent to North America.  Islamic slavery is also a bit unique here, and also uniquely abhorrent, in that it not only include a labor component, ie., slaves as laborers, but sex slaves were a very large aspect of it and constituted its own market, for which raids as far as the coast of Ireland were conducted.

North American slavery, however, was all economic and all race based.  Unlike Islamic slavery there was no exception for members of the same faith.  Contrary to what some believe, moreover, not all slaves brought to North America were Muslims or Animist, so the old "we're bringing them to a Christian nation" excuse doesn't even universally work. Some slaves that were brought in from southern Africa were practicing Catholics when they were sold to European slavers and therefore were already Christians before they ever showed up.

No, race alone was the criteria for slavery.

That's particularly vile in some fashion as in order to keep a slave in the first instance there always has to be some sort of excuse.  In classical societies economic realities not only provided the excuse but actually provided the real basis.  In the ancient forms of some languages, such as ancient Greek, the word for "slave" and "servant" are the same word, reflecting that.  This is how you get examples like Saints Perpetua and Felicity, with one being a noble woman and the other being a slave, going to their martyrdom together.  In purely economic slavery, some slaves were basically in the class of low paid people today, which doesn't mean that slavery at the time was universally nice by any means.  It does mean, however, that American slavery is distinctly different.  Roman and Greek slaves were a disadvantaged class due to their economics, in many instances (if not POWS) and could hope tho work their way out of it and join regular society.  African American slaves could sometimes buy their freedom, but there was no way that they were going to join regular American society. Even if they became wealthy as free people, which on rare occasion they did, they weren't going to achieve that status.

Given this, slavery in North American had to be rationalized in a completely different and highly false fashion.  In the ancient world, and slavery had fallen out of existence in European cultures with the spread of Christianity and a slow increase in societal wealth by the 11th Century, slavery could be justified by the fact that the only alternative for the really poor was to beg (truly, some people got by that way) or to die.  Being a slave for economic reason was better than that. For prisoners of war, or other prisoners, it was better than simply being killed, which was often the only other alternative. Those options weren't great, but they were, and they reflected the times to a large degree.  They didn't reflect any of the times during which slavery was legal in North America.

In terms of North American slavery the real basis of it was simply that forced labor was cheaper than hired labor.  Slave holders came to believe, and fairly rapidly, that the economy would collapse without slavery, but the reintroduction of slaver into European societies, in North America, (and it was a reintroduction) was purely economic.  It could not be justified that way, however, as a person can't rationally say that this is just cheaper than the alternatives and have that suffice as an explanation, or certainly they shouldn't do that.  In a Christian society they clearly cannot do that.  So it was explained away purely on the thesis that blacks were inferior, indeed barely  human, and therefore slavery was their lot.

A lot was done to attempt to justify that.  Some, indeed quite a few, made recourse from the Bible but in a very poorly thought out way. The Bible, in spite of what some critics will say even now, does not sanction slavery but rather limits a slave holders conduct in regard to slaves. This is something that tends to be wholly lost on various readers of the Bible, particularly sections of the Old Testament.  Simply because somebody was referenced as being a slave doesn't mean that, ipso facto, slavery was a good thing.  Indeed, while not quite exactly on point, its sometimes noted that the Old Testament references men taking the widows of defeated combatants as involuntary brides, and therefore, the argument is made, that was sanctioned by the Old Testament.  No, what's noted is that this was in fact done by the Jews who are the admonished that, if they do it, to treat the widow decently, allow her to morn for her dead husband, etc.  Slavery is treated much the same way.  And of course, in ancient societies, as we've noted, slavery was going to exist.*

The reason that this matters is that North American slavery came to a state quite early on where it was simply reduced to race.  Slaves were black, and therefore their black status made them slaves.  As that is an inarticulate argument at best, it  had to be excused in another fashion, which ultimately and quickly came to be that blacks were naturally inferior humans.

As an argument, that's absurd.  Indeed, as we've dealt with elsewhere and will a bit here, skin color has absolutely nothing to do with culture or ethnicity.  Africans brought over as slaves were members of other cultures, and some of them members of Christian cultures at that (although those who were, were uniformly Catholics being imported into an overwhelmingly Protestant land).  But in very short order, with a generation or so, black slaves were American in culture, if part of an obvious subculture due to their status. Even today this development continues to pollute American logic as the overwhelming majority of Americans equate culture with skin color when, in fact, it has nothing to to with it.**

The logic of this, that Africans were somehow less human than Europeans, was failing by the late 18th Century and had failed by the mid 19th. By that time, however, the "peculiar institution" was heavily entrenched in Southern economics.  Ironically, by that time as well, the end of the legal importation of slaves meant that Southern slaves were fully American in culture and increasingly so, with elements of their subculture having been incorporated into the lower class white culture of the South. They were uniformly Christian, if not the same variants in all cases as their masters.***, ^

As noted above this view of blacks was failing in North America by the first half of the 19th Century at least to the extent that in the North slavery came to an end.  In the South, as noted, it did not until 1865.

 Individuals like Frederick Douglass were making it rapidly impossible to really regard blacks as anything less than whites by the 1850s.  This would not mean that everyone's attitudes would change over night and they still have not, amazingly enough, for some even now.

But when it came to an end the attitudes and views that had allowed it to exist did not.  These views were of course by far the most pronounced in the South but even in the North, where slavery had been abolished voluntarily, prejudicial attitudes that had allowed it to exist at one time did not disappear overnight.  A real effort, however, was made to fully equalize the legal and even the social status of blacks right after the Civil War and it was at first successful.  Unfortunately the assassination of Abraham Lincoln likely weakened it.  Imagined today as a figure who simply wanted to bring the rebel South back into the Union with a warm embrace, in reality Lincoln would have likely been far more likely to support Radical Reconstruction than his successor, Andrew Johnson.  Johnson, who if he had been free to act upon his own views, in his own mind, would likely have taken a radical approach, but much like Lyndon B. Johnson a century later, he imagined himself constrained by views that he imagined his predecessor to hold.  It's hard to imagine Lincoln, whose views had evolved a great deal in five years, botching Reconstruction as badly as Johnson did.

 Freed slaves with teachers, 1862.  During and after the Civil War, as long as Reconstruction continued on, there were real efforts, and some with real success, aimed at helping emancipated slaves receive the education they'd been lacking.  The Freedman's Bureau undertook this during Reconstruction as a matter of Federal policy.  American blacks never did get what they were hoping for, and what Radical Republicans would have caused to occur, which was land redistribution.   The dream of "40 acres and a mule" would have converted them into yeomen and have given them economic independence.

In spite of this, freed slaves in the South generally did quite will in spite of the challenges they had to face until the protection of the Federal Government was prematurely withdrawn in 1876.  After that, the same class that had held slaves only recently went back into power in the South and not surprising blacks lost the progress they had made over  the next twenty years. As we've already seen, starting in the 1890s these forces began to reinterpret the very nature of the Civil War itself and to erect monuments to men who had lead half the nation's territory into a war for slavery.

This takes us to the era this blog focuses on.  In the 1890s, 1900s, and 1910s, blacks were second class citizens in the American South and disadvantaged everywhere else, but not in the same degree.  In the West prejudice and disadvantage was at its lowest.  Indeed, in Wyoming blacks were serving on capitol murder juries by the early 20th Century, something that would have been regarded as abhorrent in the South.  The jury that convicted Tom Horn, for example, included a black juror.  Some blacks in Western towns and cities were successful politically and quite a few were successful in business in the greater white world.  Stories like this were less common in the North and of course would have been nearly impossible in the South.  This isn't to suggest that things were prefect as that simply would not have been true.

So, in terms of where we were, when we look back a century, to 1917, we are looking at a highly segregated America in which blacks were second class citizens of varying degrees throughout the nation.  That is partially symbolized by the fact that the Army the nation was putting together was segregated.  Black solders served in their own units, not in integrated ones.  But perhaps the fact that progress was around the corner is also symbolized by the fact that, unlike World War Two, some of those units had black officers.


Before we move on we should note that the situation generally regarding "race", or more accurately ethnicity was worse, sometimes much worse, in the early 20th Century than it is now in every way.

Irish Americans were just coming out of an era when they were regarded as a separate "race".  World War One would complete that process, almost, but it would not be until the early 1960s that Irish American Catholics really entered the American mainstream.  Irish immigrants to the United States were regarded nearly as poorly as blacks in most of the US, although they always enjoyed the rights of white residents, up until the Mexican War when that began to change.  The Civil War changed it enormously and for the first time in American history made it unpopular, in some regions of the country, to openly disdain the Irish for their religion.  World War One more or less completed the process although the incorporation into large elements of working class American society was achieving that as well.  It would take another war, World War Two, to open the doors to Catholics in general to higher education on a wide scale and Irish Americans would really exit the Catholic Ghetto with finality only in the early 60s. By that time their place was being taken by Puerto Ricans, another Catholic immigrant class.

Wars have had a strange impact on assimilation and acceptance of ethnicities and this is certainly the case for the Irish. The "Fighting 69th" remains to this day very strongly associated with the Irish in New York and seemingly nearly completed the beginning of their full integration into American society.

Italian Americans were very much their own "race" at this time, the early 20th Century, as well and would be up through World War Two when, like the Irish, they'd emerge out the back side into fuller participation in the American nation and no longer be regarded as another.  Hampered still by a reputation for crime, something that afflicts every underclass poor culture, that would linger on through the 1930s, they were helped in this era by American fascination with the Italian front during the Great War, where it seemed the Italians were putting up a valiant fight against Austro Hungary.  In part, they struggled in this era more than the Irish simply because they were more recent arrivals.

Another Catholic group, Hispanics, started to be the focus of bias for the first time during this era, although it would really increase after the Great War.  Hispanics in the United States, up until 1910, were mostly found in populations that had been present in the areas where they were located at the time the United States acquired them.  Never subject to the same sort of prejudice that blacks or Indians were, or even the Irish, they were seen as a static population into which the larger American culture was moving.  In some areas, but certainly not all, they were surprisingly well incorporated.  The Mexican Revolution, however, brought in groups of refugees and real bias against Hispanics in a distinct way really started to commence.  It really peaked during the Great Depression when Hispanics were subject to a repatriation effort which sent somewhere from 500,000 to 2,000,000 into Mexico, 60% of whom were native born Americans.  That stands as a pretty stunning example of a uniquely prejudicial action, to say the least.

Mexican refugees crossing into the United States in 1915.  There was not a lot of prejudice against Hispanics in the United States until the Mexican Revolution, which brought Mexican refugees into the country in notable numbers.  Indeed, the border between the US and Mexico had been basically open up until that time.  Starting with the Mexican Revolution border controls were established and the flow across the border was regulated.

We have not touched on Asian Americans either, at this point, although their interaction with prejudice has shown up from time to time in prior posts.  Their story is fairly well known, at least in regards to Japanese immigrants.  Both Chinese and Japanese immigrants, who originally were located principally in the far western United States and heavily concentrated into the regions in which they migrated, were seen as very foreign early on and subject to immigration quotas.  A long running fear was that they constituted a "yellow peril".  The Chinese seem to have been subject to the greatest degree of their prejudice in the late 19th Century, with the Japanese in the first half of the 20th Century.  Indeed, it was constantly feared that the Japanese immigrants were combining with various foreign elements to wage war on the United States, with fears running the range from the Mexicans to the Germans.  Prejudice against them, logically enough, peaked out during World War Two, which is after the period that we're focusing on.

Populations of Middle Eastern and Russian Jews came under particular stress due to World War One due to the Russian Revolution and the war in the Middle East.  Efforts were made in the US, often by Jewish communities that were receiving an increased influx of refugee immigrants, to address their plight.

The same could be said for Jewish Americans except that their religion guaranteed that they were held in greater suspicion and they seem to be uniquely subject to a particular brand of prejudice that pursues them everywhere. All of these groups would be targeted by the what are now termed "white nationalist" groups and they were all specific targets of the Klu Klux Klan.

KKK cartoon emphasizing its support for Prohibition.  The KKK was anti-black, anti-Catholic, anti-Jewish, and anti booze in the first half of the 20th Century.  It was also an entity that operated pretty darned openly and had social acceptance in much of the country.  It would peak in terms of national membership sometime after World War One.

Indeed it's worth remembering that the era immediately surrounding the Great War saw a massive revival of fortunes for the KKK.  The original KKK, which murdered and terrorized blacks immediately after the Civil War and which, in modern terms, was a terrorist organization seeking to preserve as much of the "peculiar institution" as it could had been fought by the Army during Reconstruction and, if not eliminated, greatly curtained.  Following the withdrawal of the Army from the South in 1876 it lots its point as more blacks started to loose their rights and openly Confederate organizations, such as the Daughters of the Confederacy, could beat the Lost Cause drum and achieve the same goals.  But in the early 20th Century it started to come back, and as blacks left the South, and as Catholics and Jewish immigrants filed the bigger cities and mining districts of the nation, it revived in what perhaps is an eerie precedent for what we are now seeing.  It even managed to briefly receive acceptability in no small part due to favorable portrays of it, such as that by D. W. Griffith in The Birth of A Nation or even, in closeted hinted at fashion, in Gone With The Wind.

The subtitle should have declared Griffith's work to be 100% unadulterated trash based on a novel that constituted trash by Thomas Dixon.  Unfortunately, it helped spur on recruitment for an organization that is based on hate and which, amazingly enough, is still with us today.  It's amazing to think that what Griffith's poster does here would be very little different, in modern terms, if the horseman was a member of ISIL.

Standing distinct and apart in this era were American Indians. Amazing as it now seems full citizenship for all American Indians did not become the law until 1924 and even now Indians are not afforded full Constitutional protections while on Reservations, something that most Americans are wholly unaware of.  American Indians are likely the most neglected of all of the nation's peoples and for many, but not all, the early 20th Century was one in which they were not even citizens in their own country.

Osage Indians with President Coolidge near the time at which they were granted full citizenship.

All this goes to show that, at least in some ways, the rosy view that some have of the early 20th Century doesn't work very well if race and ethnicity is considered.  The country remained a WASP country in very real ways.  Prejudice against people who were not of "Anglo Saxon" heritage could be openly maintained and was often openly celebrated.  But that was changing even during the period we're considering.

And it has changed, which brings us to our next point.

Things have changed in numerous ways, some good, and some bad. But it cannot be denied that race and ethnicity no longer are the basis for discrimination the way they once were. They aren't at all for entire ethnicities. Very few claims of being held back due to ethnicity are credible now, although for at least those demographics with darker skin, Indians, Hispanics and blacks that does indeed sometimes remain the case. For many, however, membership in ethnicities which were once so disdained that people made an effort to hide it is now a point of pride.

Real prejudice of course remains, but nowhere do any group of Americans face the sort of bias they once did in many instances.  Official interference with voting is not tolerated anywhere, in spite of claims to the contrary, and the real problem groups face is voter apathy.  The "Black Vote" is no longer suppressed in the South but courted, ironically mostly by Democrats which once made a determined effort to keep blacks from voting.

In every fashion, prejudice based on ethnicity has declined enormously since World War Two.  The Civil Rights movement of the 1960s was a huge success.  Overall, the thing that holds any one ethnicity back at this point is retained prejudice by some people, location, and economics.  All of these problems are daunting but none of them are of the nature of institutional prejudice that one officially operated to hold people back.

Not that they do not need to be worked on. When blacks complaint of being held back economically, they're citing real valid concerns.  Moreover, when blacks, Hispanics and Indians complain of meeting with prejudice of a personal, or even closet, nature, they aren't making things up.  Plenty of Americans continue to harbor prejudiced views about others simply based on the color of their skin, which is bizarre, but which still occurs.

When blacks claim they fear the police, they are not only citing a real concern, but a valid one.  It's amazed me to read by some that this fear isn't valid.  African Americans, and likely Hispanics, are much more likely to have a really dangerous encounter with a policeman than a white, or likely Asian, American even though the number of black policemen has dramatically increased in the United States since 1970.

What all of this leaves us with, in terms of the contemporary story, is that much of the handwringing and angst we currently see is misplaced or even misdirected.  The old Civil Rights story informs the current era, but it cannot and should not direct it, as the problems are different.  The challenge today is how to fully integrate the minority populations in the country into larger society and to overcome lingering irrational hatred against these groups. For the most part, in spite of what some might like to think, that is taking place in much the way it always has.  Just as the press repeatedly reports that "white" Americans will make up less than half of the population at some point in the foreseeable future the growing demographic most responsible for that, Hispanic Americans, are becoming indistinguishable from whatever "white America" is.  That's because the term "Hispanic" has about as much relevance as "Irish" or "Italian".  At one time the Irish and Italians were not "white", and were their own "race", as they were not White Anglo Saxon Protestants.  Now, for many who use those terms, to be Irish or Italian may mean nothing more than a claim to a certain culture's food.  For others, who are more in tune with the reality of their cultural heritage, it may mean much more, but it doesn't mean that they are some special separate "race".  That's rapidly becoming the case for Hispanics as well.  A person can go to their local Catholic Parish and see immigrants who are from a different, albeit European" culture, but if you go to the local high school and see their kids. . . well that's not nearly as evident.

For blacks and Indians, however, the problems of economic disadvantage, and all that goes with that, is very much alive.  The process that has worked for other immigrant groups is clearly not going to, or not going to very quickly, for some sections of these populations. Their history is too unique and as populations they are too burdened.  That needs to be specially addressed.  But when it is, addressing it in the fashion that some groups would, by co-opting the problem into the goals of some wider group's politics, or in co-opting it into a mushy imagined view of the problem, needs to be avoided.  Getting these groups over the final bar of their disadvantage will not be easy.  But, on the plus side, things have improved so much that we, at least, aren't in 1917 in regards to this, or even 1967.


Hope for the future.  Racism is irrational.  It's particularly irrational in the case of the longest running American examples.  Black Americans are part of the original American demographic and are a lot more American than some of the folks who have recently been running around acting like neo Confederates.
We don't naturally hate each other.  That's learned behavior and people should knock it off.
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*But even in those societies there were those who railed against it. Saint Augustine of Hippo regarded it as a product of the Fall and contrary to God's design for humans.   In his era slavery was common.

**Indeed today many Africans are highly conservative Europeans in culture who are culturally oriented to a much more traditional European view of the world than many Europeans.  Hispanics are completely European in culture even though many are of mixed ancestry, Spanish and Native American.  Due to the legacy of slavery Americans have an exceedingly difficult time grasping this.

***In most of the South the Episcopal Church was the dominant church, reflecting that Southerners traced their ancestry to the English in higher percentages than other Americans then did.  The Presbyterian Church had a strong representation in some areas, reflecting Scotch and Scotch-Irish immigration, which also interestingly gave rise to whiskey production in those regions.  Irish immigration had started to come in, in some areas, although it was nowhere nearly as prominent as it was in the North and the Irish were looked down upon in part because they were Catholic, and they tended to be regarded in t he South and the North as their own peculiar "race".  In Louisiana, however, the Catholic church was strong and there were Catholic slaveholders.

Interestingly, in the Protestant regions of the South, which was most of it, the slaves were not members of the same Protestant faiths.  Whites worshiped in in their own churches and slaves worshiped on their master's ground.  Generally slaves made up, therefore, informal slave congregations served by black ministers, the birth of the black church.  In Catholic regions however, black slaves were Catholic, something that contributes to an ongoing black Catholic population in those regions.  Some imported slaves in the 18th Century were Catholic when they were brought in, as noted.  Following emancipation, Catholic slaves remained Catholic, having already been incorporated into that faith.  Protestant slaves, however, formed their own congregations and indeed denominations, to the surprise of whites who expected them to now join the local white congregations.

^Contrary to an image that's been popularized since the 1960s, African slaves were not Muslim at any point.  It's become popular due to depiction of popular media and also due to religious movements within the African American population to imagine this, but it was not the case.

The reason for this is fairly simple.  There were black Muslims in Africa, but the populations that contributed to the slave population in North America did not draw from those populations.  Most African slaves would have been animists.  Some where Christian.  Muslims did participate significantly in the slave trade, including black Muslims and Arabs, but as slave traders, not as slaves.  Indeed,  Islam prohibits the reduction of free Muslims into slavery, so Arab slave trading was always geared towards non Muslim populations.

This does touch on the bizarre nature of the slave trade at this time which, like North American slavery, stands apart from the slavery of classical antiquity.  In European antiquity raids for slaves, while they did occur, did not supply the bulk of slaves.  Slave raiding was conducted by the Vikings, in their era, specifically for economic purposes and also by Arabs for the same purpose, in the early Medieval period.  In the period we're looking at many of the slaves, perhaps most, were reduced to slavery due to warfare by competing tribal groups but a pronounced element of that was slave raiding by competing groups which then sold the slaves to slave brokers.  Warfare for the purpose of supplying slaves became a feature of the slave trade.