Speaking of mounted troops (chivalry) another odd one has been the modern tendency to view all native combatants as committed against the United States in the 18th and 19th Century, or even against all European Americans. Many Indians view things this way themselves, but it doesn't reflect the complicated reality. Many tribes allied themselves with European Americans in various instances, sometime temporarily and sometimes not so. In the West an interesting example of this is the Shoshone, who were allies of the United States and who contributed combatants to campaigns of the 1870s. In recent years I've occasionally seen it claimed that the Shoshone were amongst the tribes that fought at Little Big Horn, in the Sioux camp. It's not impossible that some were there, but by and large the big Shoshone story for the 1876 campaign was the detail contributed to Crook's command against the Sioux. I'll note I'm not criticizing them for this, only noting it.
Ostensibly exploring the practice of law before the internet. Heck, before good highways for that matter.
Wednesday, June 24, 2015
Redrawing the battle lines to fit modern sensibilities, and thereby doing violence to history.
Speaking of mounted troops (chivalry) another odd one has been the modern tendency to view all native combatants as committed against the United States in the 18th and 19th Century, or even against all European Americans. Many Indians view things this way themselves, but it doesn't reflect the complicated reality. Many tribes allied themselves with European Americans in various instances, sometime temporarily and sometimes not so. In the West an interesting example of this is the Shoshone, who were allies of the United States and who contributed combatants to campaigns of the 1870s. In recent years I've occasionally seen it claimed that the Shoshone were amongst the tribes that fought at Little Big Horn, in the Sioux camp. It's not impossible that some were there, but by and large the big Shoshone story for the 1876 campaign was the detail contributed to Crook's command against the Sioux. I'll note I'm not criticizing them for this, only noting it.
Thursday, June 24, 1915. Advancing on Mexico City.
Zapatistas are thrown back. Gen. Garza resumed his march on Mexico City.
Last edition:
Wednesday June 23, 1915. Fighting south of Mexico City, and in the Alps.
Mid Week At Work: Whaling
Old Picture of the Day: Processing Whale
Old Picture of the Day: Whale Hunt
Old Picture of the Day: Whaling
Tuesday, June 23, 2015
Today In Wyoming's History: Wyoming in the Civil War
Lex Anteinternet: The Stars and Bars as viewed from outside the Sout...:As everyone is well aware, there's been a controversy over the Confederate battle flag, the Stars and Bars, brought about by the recent
...
The rest can be read on our post on the Today In Wyoming's History blog.
Wednesday June 23, 1915. Fighting south of Mexico City, and in the Alps.
Troops under Zapatista General Rafael Eguía Lis halted those under Pablo Gonzáles Garza at the Gran Canal.
Italy launched its first major campaign of World War One, attacking the Austro Hungarians above the Isonzo River in the Alps.
Two magnitude 6.3 earthquakes struck within an hour of each other in the Imperial Valley, California.
Last edition:
Tuesday, June 22, 1915. Zapatista advances.
The Stars and Bars as viewed from outside the South.
Except it hasn't.
It's only been on that piece of ground, more or less, since 1961. The Stars and Bars started flying from the State House dome in 1961, in what was frankly an attempt at a poke in the eye at desegregation. It was since moved to the lawn in 2000 as it became increasingly controversial, and it now appears that it will be removed, finally, from the grounds entirely. It's long overdue. Indeed, it shouldn't have been there at any time post 1865.
Chances are that it had never been there prior to 1961. Contrary to common belief, the Stars and Bars is not the "Confederate Flag". That distinction belonged to another flag. Rather, the Stars and Bars was the Confederate battle jack. A flag flown by some, but not all, Confederate forces on the battlefield, principally because the first Confederate national flag (the CSA adopted three flags during the course of the war), was easily confused with Old Glory. By the war's end, the Stars and Bars had appeared as part of two Confederate national flags, but it was not, itself, ever the flag of the CSA nor even of the entire armed forces of the CSA.
The Stars and Bars, recalling Scotland's Cross of St. Andrew (with perhaps a shout out to one of the more independent Southern demographics at the time) is striking, and perhaps for that reason, it's the one that sticks in peoples minds and it's the one you see around today.
But why?
I know that the flag is cited as being part of Southern heritage and pride, but let's be frank. It was the flag of an army in full rebellion against the United States and that rebellion cannot be separated from slavery. Those today who would claim that the South was exercising a retained democratic right can only do so if the ignore the fact that a huge, largely native born Southern demographic, blacks, was kept in slavery and there's simply no excusing that. South Carolina is a good example, as the majority of residents of South Carolina in the 1860-1865 time frame were black. It's not like they were given the vote on succession.
For that matter, most Southern yeomen were fairly marginalized politically pre war as well, which helps explain why, during the course of the war, there ended up being more than a little resistance to the war effort. So much so, of course, that Virginia split in half.
Anyhow, the Stars and Bars, where it appears on public or private display, cannot help but offend. For anyone who is not a white Southerner, it's insulting to some degree. For blacks, how could it be taken otherwise? For South Carolinian's, for that matter, who are black, how could it not be. It only showed up on state grounds when South Carolina's legislature balked at desegregation. It was meant to send a message all right, and the choice of the battle jack sent one pretty clearly.
In recent years, the Confederate battle jack has been showing up a lot here. I saw it just this weekend at a camp site some people had set up out in the sticks. Their camp was flying the U.S. flag and the Stars and Bars, a real mixed message. That probably was intended to send sort of an in your face, Southern pride, message, but this isn't the South.
Indeed, the only Southern fighting men in this region of the country in the 1860 to 1865 time frame were "Galvanized Yankees" who had decided they'd take their chances with the Union as Indian fighters in order to get out of POW camps. They were probably pretty reluctant Federal soldiers, but their performance wasn't bad and there seems to have been no troubles in stationing them with men who'd volunteered to fight the CSA from Ohio and Kansas, but who ended up here instead.
I suppose the Stars and Bars, today, is intended by most who fly it to show pride in their region, and not to send a rebellious racist message. If so, some Southern states, South Carolina included, have really pretty state flags that don't feature the Confederate battle jack and which, in some cases, probably predate the CSA. Most Southerners during the war more closely identified with their states than with the CSA anyhow, and a person who is so state pride inclined ought to consider that. And it should also be considered that American blacks have a history in the South which is as long as any other demographic, save for Native Americans. They're story is just as much the South's as anyone else's. It'd do Southern pride more justice to consider that time frame that falls outside of the five years of the Civil War, or perhaps that twenty or so year period if we include the time leading up to the war and Reconstruction, and not focus so much on it.
Southerns of that era, we should note, did not. Figures such as James Longstreet didn't wallow in their former Southern military status but went on to work to rebuild as part of the nation. Longstreet, one of the most famous of Lee's Lieutenants, went on to become a Republican politician. Lee went on to be a college president and refused to march in step with his students. One former Confederate cavalry general went on to Congress and then back into the U.S. Army, as a volunteer, for the Spanish American War. Southerners only one generation removed from the war volunteered in droves to serve in the Spanish American War. Apparently they at least partially got over it. And with that, perhaps too its time for the Stars and Bars to go, or at least not to be flown in other regions of the country where the message definitely won't be seen as pride but rather something else.
Random Snippets: How to tell you are really out of the mainstream and too history minded.
And, having not had enough coffee I read that and thought to myself "well, Peterson could be a Norse name. . . but wait, we don't have vikings anymore. . . ."
It took me a few seconds to wake up and realize that, of course, Adrian Peterson is a football player with the Minnesota Vikings.
Monday, June 22, 2015
Tuesday, June 22, 1915. Zapatista advances.
Career Army officer and ally of Zapata, General Rafael Eguía Lis, a Conventionist supporting the sitting government defeated Carrancistas attempting to reach Los Reyes and San Cristóbal. The Zapatistas, on the other hand, were entrenched in Cerro Gordo, using the Grand Drainage Canal as a defensive line.
German and Austro-Hungarian forces captured Lemberg, restoring Galacia to their control.
A large earthquake occured in the Imperial Valley, California.
Last edition:
Sunday, June 20, 1915. South Omaha.
Monday at the Bar: Courthouses of the West: Johnson County Courthouse, Buffalo Wyoming
Now no longer a courthouse, but it was at the time this photo was taken a couple of years ago. A new courthouse has come into service since that time. More details on Courthouses of the West, where this was originally posted.
Sunday, June 21, 2015
1870 to 1918: Jenny has passed away.
1870 to 1918: Jenny has passed away. Hello to all readers of Jenny’s blog. Tragically Jenny has passed away. She was following her passion, hiking in the Smoky Mountains, and evidently she had an accident. She was located in one of her favorite hiking areas, Porter’s Creek / Lester Prong.Very tragic news.
I really liked the 1870 to 1918 blog, and the author, Jenny, was a bit of a kindred spirit in some ways. This news is sad in the extreme. Our sincere condolences.
Sunday Morning Scene: Churches of the West: First Presbyterian Church, Salt Lake City Utah
Saturday, June 20, 2015
Sunday, June 20, 1915. South Omaha.
The town of South Omaha, Nebraska and its 40,000 people were annexed into Omaha.
Last edition:
Saturday, June 19, 1915. Carranza flees, Arizona launched, a flag for Iceland.
Friday, June 19, 2015
A Bicentennial. Waterloo
Orvis: Fly fishing on a budget?
I got an Orvis advertisement email that was captioned "Fly fishing on a budget?"
Oh, bar har har har!
Why yes, I am.
I really have to laugh at this. I love Orvis' stuff, although its price deters me from buying it as a rule, but I was fly fishing way before fly fishing was cool, and for the original reason. . . to catch fish. . .which I eat.
Yes, gasp! I view fishing the way the Indians did, heck the way stoneage man did, and the way generations of fishermen did before the gentrification and wussyification of things caused the PC fishing to be "catch and release". Oh, I'll release, but only if the fish is too small to eat or below the legal size limit. Otherwise, I'm eating the fish. Which is, no matter what a person might wish to fool themselves about, the point of fishing.
Now, I have nothing against the nice gear that Orvis offers, but not only am I fishing for primitive reasons (which is actually the reason that anyone fishes, no matter what they tell themselves) but I'm so low rent, that I look my primitive part. I don't even own waders. Not because I'm opposed to waders, but rather because as a short man who was a short boy I never was able to own a pair in a size that looked like it would fit, and now I'm acclimated to simply wading in while wearing old Army tropical combat boots.
Indeed, when I'm found on the trout streams (which isn't nearly enough), I'm typically found wearing blue jeans, a work shirt, a M1911 campaign hat (that doubles as my hunting hat) and my tropical combat boots. Last year we updgraded to new fly poles and retired the really old ones that we were still using, which had been my fathers (and one of which is still pretty nice), but we didn't go high dollar by any means. Still, the new poles are really nice.
It's funny, however, how we'll actually get some odd looks from the fisherman on the Platte who are clearly higher rent than we are. Indeed now people charter fishing guides and even fly in to fish here. I guess seeing the rude primitives on the Platte sort of unsettles them and they don't like it. Nonetheless, I suspect we're closer to the original and remaining core of the sport, and perhaps they should, in looking at us, look back in time, and back into the reason that people do this.
Jeeping the Mile
I love my 1997 Jeep TJ.
I wasn't too sure I'd be able to say that when I bought it. I've owned Jeeps twice before. Both prior times I was enthusiastic about my Jeep, but my ardor cooled over time. This time it hasn't.
To be fair to those prior Jeeps, they were far from new. The first one was a 1958 M38A1, which I bought in 1978 when I was fifteen years old, and it was 20 years old. Now, my current Jeep is nearly that old, but vehicles built in the 1950s just didn't have the staying power that ones built now do. My second Jeep was purchased from a dear friend who was moving back east, and was a 1946 CJ2A. It was a great Jeep, but any vehicle built that long ago turns the owner into a full time mechanic, and I just didn't have the time or the money to keep it going back then. And, also, it was really tiny. The 97 TJ isn't huge, but it's big compared to the 1946 CJ2A.
But more than anything, everything good about Jeeps has been improved in the series that have come out in the 1990s. Fanatic fans of the CJ5 aside, the YJ and the TJ are much better, and no doubt the ones they make now are better yet.
This one reminds me a lot of the M151A1s I drove while in the National Guard, except it isn't nearly as hideously dangerous as those Jeeps were. And again, this Jeep is simply better, even than the M151. The 6-cylinder engine is great, and the wider wheelbase is nice.
I can't believe the Army doesn't use these anymore.
Lex Anteinternet: Let the whining commence
the new Papal Encyclical on the environment hadn't even been released yet, but was already drawing controversy. Now that Laudato Si is out, it really is.Lex Anteinternet: Let the whining commence: Pope Francis is releasing an encyclical on the environment. People have been complaining about it for nearly a year. The encyclical, w...
One thing that should not be missed about the encyclical is that it's probably the single most widely noticed essay on the environment that has ever existed. Other environmental works have drawn widespread attention, Silent Spring comes to mind, but this is the first pronouncement by a single human being that's drawn this sort of attention. It isn't as if prior global figures haven't spoken on environmental topics. Al Gore did, of course. Queen Beatrix of the Netherlands has as well. In terms of religious figures, Metropolitan John Zizioulas of Pergamo famously has as wells, and for years.
But of these figures, perhaps only Gore drew really widespread attention. The Dutch Queen's statements drew notice in Europe, but only briefly, and I dare to suspect that most Americans associated the world "Queen" only with the name "Elizabeth". The Metropolitan's comments did draw global notice, but really only the sort of audience that subscribes to First Things or The New Republic. The Pope, however, proves to be impossible for anyone to ignore. It's an answer, once again, to Stalin's old question, "how many divisions does the Pope have"? Well, quite a lot, it would seem.
So, not surprisingly, the encyclical is drawing praise and condemnation. Perhaps somewhat ironically, and again, perhaps very much in its favor, some of the praise its drawing comes form quarters that desperately ignore or are even hostile to the Pope's Catholic faith otherwise, and whom are probably self consciously squeamish about seeing the mantle of conservationism retrieved from a species of pagan environmentalism, but whom are praising it none the less. And some of those condemning it are squirming in their seats as they otherwise would normally be fully behind elements of Catholic social conservatism.
All this is a good thing, as it refocuses this topic where it ought to be. In human terms, not in pagan terms, and neither from the right or the left.
Now, I haven't read the entire document by any means. Its very long. But one quote here should stand out:
The Earth, our home, is beginning to look more and more like an immense pile of filth. In many parts of the planet, the elderly lament that once beautiful landscapes are now covered with rubbish.Agree with the Pope on climate change or not (and only a portion of the document is on that topic), this is true.
And the Pope then goes on to criticize both the pagan nature of radical environmentalism and the tunnel vision nature of those who focus only on technology and the generation of economic capital.
In this, the Pope, it seems to me, has taken up the cause of Rerum Novarum and set it out in modern economic terms. Probably the only world leader who can do so, he's answering the question posed by Wendell Berry in What Are People For? and is reminding us that life is for the living, and a decent living, not just for the generation of work. It is essentially, it seems to me, a document drafted in the spirit of the Distributist really, which of course makes sense as Rerum Novarum gave rise to that movement.
All the furor aside, and whether or not a person agrees with the science in the document, this is something that should cause people to think again about what people are for, and what sort of world those people get to live in. That shouldn't be provoking cries from industry (and it really isn't), nor should it be provoking rejoicing in liberal camps who would otherwise ignore nearly everything that Pope Francis stands for. By coming in from the middle as he has, he's really come from where most people instinctively live, and hopefully taken these topics out of the hard core left and right partisan camps where they seem to be residing these days.
Saturday, June 19, 1915. Carranza flees, Arizona launched, a flag for Iceland.
The USS Arizona was launched.
The press was reporting that Carranza was in retreat, which was correct.
And the Governor of Senora was intercepting Americans entering Mexico.
The Danish monarchy decreed that Iceland could have its own flag.
Thursday, June 18, 2015
Today In Wyoming's History: A Bicentennial: Waterloo
Friday, June 18, 1915. Wanted, Horses. War expands in Mexico.
The prices were good too.
The Allies ceased offensive operations in the Battle of Artois.
Emiliano Zapata orders all of his senior officers to report for duty.
There were now effectively three armies in the field. One under Villa, which was contesting Obregon, who was allied to Carranza. A second Carranza army under Pablo Gonzáles Garza that had just been formed by Carranza. And, finally, the Zapatistas. None of the leaders of these armies was the de jure head of the Mexican state.
The Motion Picture Directors Association was formed in Los Angeles.
Last edition:
Thursday, June 17, 1915. Navy to Mexico, Bryan says chillax on war prep, French try to take Vimy Ridge.
Wednesday, June 17, 2015
Thursday, June 17, 1915. Navy to Mexico, Bryan says chillax on war prep, French try to take Vimy Ridge.
Last edition:
Tuesday, June 15, 1915. Killing the Armenians of the Social Democrat Hunchakian Party.
Lex Anteinternet: Expatriates: Looking at it a bit differently.
Lex Anteinternet: Expatriates: Looking at it a bit differently.: Okay, I know that this is a history blog, and it's now been running so long as research for a book, that it's becoming historical i...
Tuesday, June 16, 2015
“Lindbergh (The Eagle of the USA) / “Lucky Lindy” – Jack Kaufman 1927
Holscher's Hub: One of the old ones, still being used.
Studebaker pickup truck from the early 1960s. Actually being used by a fisherman, much as it was originally intended to be.
The FDA to ban trans fats
Trans fats are a largely artificial fat.
This blog, as we all know, theoretically focuses on historical matters. In that context, we've occasionally touched on food.
There isn't a shortage of fat in the food of the Western world, and there never really has been, save for periods of wartime. That's not actually true of the entire globe, as there were some fat starved regions of the globe even relatively recently. I doubt that's the case now.
Artificial fats have come about relatively recently. Margarine was the big early one, and was an alternative to butter. For some reason, and I don't really know what it was, my parents had switched to margarine when I was a kid and I grew up with it. I didn't switch to butter until I was married, as my wife liked butter and it really is much better. Anyhow, I understand margarine gained ground in the Great Depression, probably due to cheaper cost, and World War Two, when there were fat shortages. I dimly recall butter being really expensive during the 1970s as well, which might be the reason that we went to margarine.
Now, we're such aficionados of butter that we buy Irish butter, which his super.
Anyhow, good riddance on industrial fat. And perhaps that should lead us to ponder the nature of industrialized food to a greater extent.
Lex Anteinternet: Concepts of Race
Back in November, 2014, I wrote this entry on concepts of race.
Lex Anteinternet: Concepts of Race: The way that things ought to be, and at that age typically are. But beyond that, chances are these two young girls are actually of t...In that I noted that our concepts of race are actually quite phony. Over time, what's considered a race at one time has changed and the same cultural demographic is not considered a race later on. The Irish and the Italians, for example, were once actually considered to be another "race", but certainly are not now.
Well, this has come into the news, although not in the more analytical fashion that we addressed it here, due to the story of Rachel Doleza. Doleza was working, apparently fairly successfully, for the NAACP and representing herself as black. She isn't. She isn't genetically anyhow.
In an interview she recently gave, she essentially claims a sort of "blackness" by way of "self identification".
This is a very curious recent development. People have always self identified as things that they actually are, and which particularly matter to them. So, for example, people have identified themselves as "Irish Catholics' or "Norwegian Lutherans" as these identifiers reflect a cultural and religious identity that matters to the. But you can't really identify yourself as something you flat out aren't. That's delusional.
But it's become interestingly popular, which says something about how phony the culture has become in some ways. And here Doleza may be doing us a huge favor.
Delusional self identification has become enormously popular of late. There are authors who will use a self identifier like those noted above when their own personal lives show those connections to be very thin. Beyond that, I'm fairly certain that the positions of those who have same gender attractions has become such a cause celibre, no matter what you think of it one way or another, that there are those who self identify in that category who actually don't have the attraction. And now we see men self identifying as the opposite gender, and vice versa, to the extent that they actually seek surgery to cause that appearance. In northern Europe, that required a person to have to undergo psychological evaluation before such a surgery is performed, but in the US it does not, in spite of the massive level of severe depression associated with the surgeries and the fairly demonstrable examples of a change in the person's views upon receiving the psychological analysis.
This is really an interesting phenomenon in that in an era when things "natural" are celebrated, this is deeply unnatural. People who are supposedly unhappy with their gender still have the DNA that they were born with, and that's their natural gender.
Race is trickier, as in actually the genetic differences between "races" don't even exist in some circumstances and are purely cosmetic where they do. Race is more of a cultural identifier than anything else, but you can't really run around claiming an cultural identifier that's phony. Can't be done.
And it's pretty darned insulting too. Here, ironically, things were once so bad for American blacks that light skinned American blacks would sometimes attempt to pass for "white". Those days are thankfully over. But it sure doesn't do current blacks any favors when people run around trying to falsely claim that identifier.