
A pay scale table for the U.S. Army in World War Two. A thread on this topic is running on the SMH site.
Lots of interesting odds and ends an item like this brings up.
Ostensibly exploring the practice of law before the internet. Heck, before good highways for that matter.
Today In Wyoming's History: January 1. New Years Day: 1863 Daniel Freeman files the first homestead under the newly passed Homestead Act. The homestead was filed in Nebraska.
While the original Homestead Act provided an unsuitably small portion of land for those wishing to homestead in Wyoming, it was used here, and homesteading can be argued to be responsible for defining the modern character of the State.
1926 1,000 rabbits show near Medicine Bow and sent to Rawlins, Wyoming, to feed the hungry.
1935 5,600 jackrabbits killed in Natrona County in one of the periodic Depression Era rabbit drives that were designed to help feed hungry families. Amongst the numerous natural disasters inflicted on the nation during the Dust Bowl years were plagues of rabbits. Attribution. Wyoming State Historical Society.
Today In Wyoming's History: December 20: 1812 One of the dates claimed for the death of Sacajawea. If correct, she would have died of an unknown illness at age 24 at Fort Manuel Lisa, where it is claimed that she and her husband Toussaint Charbonneau were living. If correct, she left an infant girl, Lizette, there, and her son Jean-Baptiste was living in a boarding school while in the care of William Clark. Subsequent records support that Charbonneau consented to Clark's adoption of Lizette the following year, although almost nothing is known about her subsequent fate. Jean-Baptiste lived until age 61, having traveled widely and having figured in many interesting localities of the American West.
The 1812 death claim, however, is rejected by the Shoshone's, to which tribe she belonged, who maintain that she lived to be nearly 100 years old and died in 1884 at Ft. Washakie, Wyoming. A grave site exists for her, based on the competing claim, in Ft. Washakie, the seat of government for the Wind River Reservation. This claim holds that she left Charbonneau and ultimately married into the Comanche tribe, which is very closely related to the Shoshone tribe, ultimately returning to her native tribe This view was championed by Grace Hebard who was discussed here several days ago, and it even presents an alternative history for her son, Jean Baptiste, and a second son Bazil. It was later supported by the conclusions reached by Dr. Charles Eastman, a Sioux physician who was hired by the Bureau of Indian Affairs to research her fate.
While the Wyoming claim is not without supporting evidence, the better evidence would support her death outside of Wyoming at an early age. The alternative thesis is highly romantic, which has provided the basis for criticism of Hebard's work. The 1812 date, on the other hand, is undeniably sad, as much of Sacajawea's actual life was. Based upon what is now known of her story, as well as the verifiable story of Jean-Baptiste Charbonneau, who had traveled in the US and Europe, and who had held public office in the United States, the Wyoming claim is seriously questionable. That in turn leaves the question of the identify of the person buried at Ft. Washakie, who appears to have genuinely been married into the Comanche tribe, to have lived to an extremely old age, and to have lived a very interesting life, but that identity is unlikely to ever be known, or even looked into.