Monday, June 17, 2024

Exceptionally American?

Um. . . 

America is exceptional. Few other days in our history exemplify the American spirit like D-Day.

How ironic for a group which generally isn't very keen on the sort of thing that Operation Overlord represents, U.S. involvement in an overseas war.

To add to that, there were more British troops, if the Canadians under British command are included, in Operation Overlord than there were Americans.  Americans consistently imagine somehow that Operation Overlord was an American thing, but it was not.  On June 6, 1944, American, Canadian, British and French troops hit the ground.  Air cover was provided by Americans, Canadians, British, Polish, French, Australian, New Zealanders, Rhodesian, and South African pilots.

And out in the Channel were French ships, American ones, British ones, and Canadian ones, as well as most likely others I don't know of.

Does D-Day exemplify something American?  No doubt.  But exceptionally American. Absolutely not, unless it's that we sat by for a couple of years while things grew worse around the world and came in when we were attacked.

Saturday, June 17, 1944. A stateside tragedy.

B-24J 42-100023 piloted by 2nd. Lt. Richard Zorn of Connecticut crashed on top of Casper Mountain, south of Casper, Wyoming, at about midnight, killing all on board.

The US 7th Corps advanced markedly on this day.  The British, however, were having trouble near Caen.

The 41 Commando, Royal Marines, took the German surrender at Douvres-la-Délivrande.

Royal Marines in Douvres-la-Délivrande.

Iceland declared independence from Denmark.  Large celebrations broke out in the country.

South Dakota suffered a horrific tornado outbreak, killing 13 people and injuring 550.

Last prior edition:

Friday, June 16, 1944. Executions.

Sunday, June 16, 2024

Churches of the West: The Bishop of Rome.

Churches of the West: The Bishop of Rome.

The Bishop of Rome.

By this time, most observant conservative Catholics are either so fatigued from Papal issuances that they either disregard them, or cringe when they come out. They seem to come out with a high degree of regularity.

And, while we don't technically have a new one, a "study document" issued by the Dicastery for Promoting Christian Unity has put out something that has the Pope's approval to be issued, that being something that looks at the role of the Papacy itself:



Now, it's a very large document, so I'm not going to attempt to put it all out here, and I haven't read all of it either.  So, we're going to turn to  The Pillar to find out what it holds.  The Pillar states:

What does it say? 

Helpfully, the text has a section summarizing the four sections (beginning on p106).

1) Regarding responses to Ut unum sint, the document says that the question of papal primacy is being discussed in “a new and positive ecumenical spirit.” 

“This new climate is indicative of the good relations established between Christian communions, and especially between their leaders,” it says. 

2) Concerning disputed theological questions, the text welcomes what it calls “a renewed reading” of the classic “Petrine texts,” which set out the Apostle Peter’s role in the Church.

“On the basis of contemporary exegesis and patristic research, new insights and mutual enrichment have been achieved, challenging some traditional confessional interpretations,” it notes. 

One particularly controversial issue, it says, is the Catholic conviction that the primacy of the Bishop of Rome was established de iure divino (by divine law), “while most other Christians understand it as being instituted merely de iure humano” (by human law). 

But the document says that new interpretations are helping to overcome “this traditional dichotomy, by considering primacy as both de iure divino and de iure humano, that is, being part of God’s will for the Church and mediated through human history.” 

Another enduring obstacle is the First Vatican Council. But the document says that here too there has been “promising progress,” thanks to ecumenical dialogues that seek “a ‘rereading’ or ‘re-reception’” of the Council’s decrees. 

This approach, it says, “emphasizes the importance of interpreting the dogmatic statements of Vatican I not in isolation, but in the light of their historical context, of their intention and of their reception — especially through the teaching of Vatican II.” 

Addressing this point in a June 13 Vatican News interview, Cardinal Koch said that since Vatican I’s “dogmatic definitions were profoundly conditioned by historical circumstances,” ecumenical partners were encouraging the Catholic Church to “seek new expressions and vocabulary faithful to the original intention, integrating them into an ecclesiology of communion and adapting them to the current cultural and ecumenical context.”  

“There is therefore talk of a ‘re-reception,’ or even ‘reformulation,’ of the teachings of Vatican I,” the Swiss cardinal explained. 

3) Summarizing the document’s third section, the text says that fresh approaches to disputed questions have “opened new perspectives for a ministry of unity in a reconciled Church.” 

Crucially, the document suggests there is a common understanding that although the first millennium of Christian history is “decisive,” it “should not be idealized nor simply re-created since the developments of the second millennium cannot be ignored and also because a primacy at the universal level should respond to contemporary challenges.”

From the ecumenical dialogues, it’s possible to deduce “principles for the exercise of primacy in the 21st century,” the text says. 

One is that there must be an interplay between primacy and synodality at every level of the Church. In other words, there is a need for “a synodal exercise of primacy.”

Synodality is notoriously difficult to define, but the document describes it at one point as “the renewed practice of the Synod of Bishops, including a broader consultation of the whole People of God.” 

4) Among the practical suggestions for a renewed exercise of the ministry of unity, the document highlights the possibility of “a Catholic ‘re-reception’, ‘re-interpretation’, ‘official interpretation’, ‘updated commentary’ or even ‘rewording’ of the teachings of Vatican I.” 

It also stresses appeals for “a clearer distinction between the different responsibilities of the Bishop of Rome, especially between his patriarchal ministry in the Church of the West and his primatial ministry of unity in the communion of Churches, both West and East.”  

“There is also a need to distinguish the patriarchal and primatial roles of the Bishop of Rome from his political function as head of state,” the text says, adding: “A greater accent on the exercise of the ministry of the pope in his own particular Church, the Diocese of Rome, would highlight the episcopal ministry he shares with his brother bishops, and renew the image of the papacy.” 

The new document appears months after Pope Francis restored the title “Patriarch of the West” among the list of papal titles in the Vatican’s annual yearbook, after it was dropped by his predecessor Benedict XVI. 

Commenting on that development at the June 13 Vatican press conference, Cardinal Koch said that neither Francis nor Benedict XVI offered detailed explanations for the change. 

“But I am convinced they did not want to do something against anyone, but both wanted to do something ecumenically respectful,” he commented. 

Another suggestion is for the Catholic Church to further develop its practice of synodality, particularly through “further reflection on the authority of national and regional Catholic bishops’ conferences, their relationship with the Synod of Bishops and with the Roman Curia.” 

Finally, the text mentions a request for regular meetings among Church leaders at a worldwide level, in a spirit of “conciliar fellowship.”

What does that mean?

Well, frankly, I don't grasp it.

Without having read it, I sort of vaguely grasp that the Pope, who recently revived using the title Patriarch of the West, is sort of modeling this view of the Papacy on the Churches of the East, sort of.  In the East, each Church is autocephalous, with the Patriarch of Constantinople holding a "first among equals" position.  I don't think the Pope intends to fully go in that direction, but vaguely suggest that the synodal model of the East should apply more in the West, and that as Patriarch of the West, perhaps the entire Apostolic Church could be reunited, and perhaps even sort of vaguely include the "mainline" Protestant Churches, by which we'd mean the Lutheran and Anglican Churches.

It sort of interestingly brings up the Zoghby Initiative of the 1970s, in which Melkite Greek Catholic Church bishop Elias Zoghby sought to allow for inter-communion between the Melkites and the Antiochian Orthodox Church after a short period of dialogue.  His position was, basically, that this reunion could occur with a two point profession of faith, those being a statement of belief in the teaching gof the Eastern Orthodox churches and being in communion with the Bishop of Rome as the first among the bishops "according to the limits recognized by the Holy Fathers of the East during the first millennium, before the separation."

Thing was, there really were no limits.  In the first thousand years before the separation it's pretty clear that the Pope was head of the Church.  Indeed, from the earliest days that was recognized.

Bishop Zoghby's initiative went nowhere and he's since passed on, but this sort of interestingly recalls it.  His effort received criticism from figures within Orthodoxy and the Roman Catholic Church, although a few Eastern Catholics admired it.  Here, I'd predict that conservative Catholics are not going to be too impressed.

Additionally, a recent problem barely noticed in the West is that the recent focus of Pope Francis on blessings for people in irregular unions, which is widely interpreted to mean homosexuals, has not only upset conservative Catholics, but Eastern Churches in some cases have backed away from the Catholic Church.  One Eastern Bishop who was getting quite close to Rome came out and stated that Fiducia Supplicans basically prevented any chance of reunion with his church.

This gets back to some things we've noted here before.  One is that this Papacy seems very focused on Europe, although the fact that this also looks towards the East cuts against that statement a bit.  Having said that, a good deal of the early focus of this Papacy was on European conditions, which have continued to be a problem as the German Church is outright ignoring Pope Francis to a large degree.  Loosening the role of the Papacy may stand to make those conditions worse, and probably won't bring the mainstream of the Lutherans and Anglicans in.  Which gets to the next point.  The Reformation is dying.

Seemingly hardly noticed is that the real story in Christianity, to a large degree, is the rapid decline in the old Reformation Protestant churches.  People like to note "well Catholic numbers are declining too", but frankly real statistical data shows that while there may be a decline, it's slight.  Indeed, what appears to be occurring in the Western World is that conversions to Catholicism offset departures. That's not growth, but what that sort of shows is the decline in cultural affiliation with a certain religion and, at least in the US, the end of the byproduct of the Kennedy Era Americanization of the Church.  Indeed, at the same time this is going on, the growth in Catholic conservatism and traditionalism in younger generations has grown too big to ignore.At the same time, Eastern Catholic Churches are gaining members from outside their ethnic communities, and the Easter Orthodox are gaining adherents from conservative Protestants who are leaving their liberalizing denominations.

This is a study document, so it's not a proclamation.  Twenty years ago or maybe even ten, I would have thought this a really good idea.  My instinct now is that its time has passed.  While conservative Catholics hold their breaths about the upcoming next session of the Synod on Synodality, there's sort of a general sense of marking time here as well, and indeed, an uncomfortable one.  The current Papacy has is very near its end, everyone knows this, but it puts out a lot of material that's of a highly substantive, and often controversial, nature.  Much of this is going to have to be dealt with after this Papcy concludes. Both the volume and speed at which things are occurring may reflect this, as that knowledge operates against the clock, but it might also be a reason to slow down at the Vatican level, or even put a bit of a time-out on things.

Footnotes:

1.  Indeed, I was at Confession recently on an average Saturday and noted that as I was there a  young woman with her two children were waiting in front of me, with both children saying Rosaries and the mother wearing a chapel veil. Her mother came in and also was wearing one, and a stunning young woman of maybe 20 came in also wearing one.  Every woman, and most of them were young, were attired in that fashion.

It's a minor example, but very notable.  This is becoming common.

Friday, June 16, 1944. Executions.

Heavy fighting continued on Saipan.

Knocked out Japanese tanks, June 16, 1944.

Beachheads on Saipan were linked, with combat featuring heavy artillery duels by both sides.

US battleships hit Guam, but the invasion of the island was postponed due to the approach of a Japanese fleet, which later turned to link up with a second one.

Carrier task forces raided Iwo Jima, Chichi Jima and Haha Jima.

The Treaty of Vis was signed in Yugoslavia in an attempt by the Western Allies to merge the Yugoslavian government in exile and the Communist partisans in the field.  The treaty provided for an interim post-war government.

The British 21st Army Group in Normandy advanced everywhere along its front.  The U.S. 1st Army crossed the Douvre and captured St. Saveur.

King George VI visited British troops in France.

The U.S. 9th Infantry Division liberated Orglandes.

US troops in Normandy reading their mail.

244 V-1 rockets hit London.

The British 8th Army took Foligno and Spoleto, Italy.   The US 5th Army took Grosseto.

French historian Marc Bloch, age 57, was shot by the Gestapo due to his work for the French Resistance.


George Stinney, a 14-year-old African American convicted of murder of two white girls, was executed in the electric chair, the youngest American to suffer that fate.

His conviction has since been vacated, not that it does him any good, on the basis that he did not receive a fair trial.

Another item on this from Uncle Mike:

June 16, 1944: A Southern State Executes a Black 14-Year-Old

Last prior edition:

Thursday, June 15, 1944. Saipan.

June 16, 1924. The end of the Lone Scouts.

 



The Lone Scouts of America, which had been formed in 1915, merged with the Boy Scouts of America.

Founded as a Scouting organization, the LSA was formed by W. D. Boyce, publisher of the Chicago Ledger and the Saturday Blade.  Bryce was of the view that the BSA didn't help rural boys as the BSA wasn't attracting enough young males to the organization, backing up something that I said here the toher day. . . Scouting was an urban, not a rural, movement.

James West of the early BSA disagreed with Bryce on an organization being needed, as he felt that 4H fulfilled the needs of rural youth.

Lone Scouts were just that, lone.  No leaders were required, although LSA members could form "tribes" if there were other members nearby. Or they could form a "mail tribe" and interact in that fashion. All members received The Lone Scout in the mail.  In 1924 a radio program was added. No uniforms existed until World War One, when the Lone Scout Supply Company was created to form one.

Racism appeared in 1922 when the organization determined to no longer accept black youth.  In that same year, the masthead of The Lone Scout changed from "A Real Boys Magazine" to "The White Boys' Magazine."

The merger came about due to the persistence of the Boy Scouts, which thereafter ran a "lone scout" program, although many of the LSA members dropped out.  When Cub Scouts were added in 1930, a Lone Cub Scouting program was also added.  The program still exists today, with the requirements being, according to Scouting USA:
The Lone Scout plan is a way for any youth ages 7 to 10 (or who is in the first through fifth grades) to become a Lone Cub Scout; or ages 11 to 17 to become a Lone Scouts BSA member. A youth applies for membership as an individual Lone Scout only if he or she cannot conveniently join a Cub Scout pack or Scouts BSA troop.
Scouting was a big deal, so it's not too surprising to find that some famous personalities had been Lone Scouts.  Burl Ives, who we mentioned the other day, was.  Also in the organization were Broderick Crawford, Douglas Fairbanks, Jr., Orval Faubus, Hubert Humphrey; Fred MacMurray, and Harry Morgan.

King Victor Emmanuel III held an extraordinary council to discuss the Matteotti crisis.  Mussolini's grasp on power appeared to be slipping.

Last prior edition:

Saturday, June 15, 2024

Best Posts of the Week of June 9, 2024

The best post of the week of June 9, 2024.

A repeat. June 9, 1954. The lesson of past hearings. . .








Last edition:

Best Posts of the Week of June 2, 2024

Thursday, June 15, 1944. Saipan.


The U.S. 2nd Marine Division, 4th Marine Division, and the Army's 27th Infantry Division, commenced landing on Saipan.   The Marine elements landed first.


The degree to which these island battles against the Japanese were hard fought is almost indescribable.  


An interesting detail in Marine Corps photos from this period, and on through the end of the war, is the number of M1 Carbines that appear in them.


Iwo Jima was hit again from the air.


B-29s operating out of China bombed Yawata.  By some accounts (but not all) this was the first U.S. bombing of the Japanese home islands since the Doolitle Raid.

From this point on, the air war was being brought to Japan.  It was a significant development.  Japan could no longer keep the war from the home islands.


The British attempted to advance near Caen after successful air strikes, but were held back by German armor.  U.S. advances slowed.

The Germans suffered heavy naval losses due to an RAF attack on Boulogne.

The HMS Blackwood was fatally damaged by the U-764 off of Brittany.

The Socialist Co-operative Commonwealth Federation was elected to office in Saskatchewan, the first such success in Canada by a socialist party.


The CCF is now the center left New Democratic Party.

Filming of Anchors Away commenced.

Last prior edition:

Wednesday, June 14, 1944. Flag Day

Wyoming Catholic Cowboys - raw and real: Native Grass

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