Monday, September 7, 2020

Labor. 1920, and now.

 

Jewelry workers, 1920.

A Labor Day post.

It can be difficult to take the necessary wrenching steps to prepare for the future, but looking back at the past may help us to see how important these steps are. The graphic below depicts how occupational employment has changed in America since 1920. Students entering the workforce today face a dramatically different landscape of jobs than their parents did in the 1980s or their grandparents in the 1950s. And the work world that their great-grandparents entered in the 1920s is almost unrecognizable.

Back then, about 25 percent of jobs were in agriculture and 40 percent were in manufacturing and other blue collar fields. Today, fewer than one percent of jobs are agricultural and only about 20 percent are blue collar.

In the 1920s, only about 5 percent of workers held professional jobs. This has exploded over the last 90 years and today about 35 percent of workers have professional jobs. Rapidly advancing technology has not only automated and eliminated many jobs that once provided manufacturing, blue collar,  and agricultural employment for millions of Americans, but it has also increased demand for professionals who create, manage, and explain this technology, many of them working in occupations that were unimaginable 90 years ago.

From:  StatChat, University of Virginia.

Looking back a few years earlier, to 1915, reveals this interesting information:

Labor force participation. The 1915 annual average civilian labor force participation rate is estimated at 56.3 percent. This percentage isn’t strictly comparable to the 2015 annual average of 62.7 percent, because of differences in survey coverage and definitions.17 However, despite the similarity in overall labor force participation, the participation rates of men and women were very different from each other 100 years ago. The 1920 census shows that, among people ages 14 and older, the proportion of the population that was in the total labor force was 85 percent for men and 23 percent for women in January of that year. (Civilian labor force data by gender are not available for 1915.) In contrast, the Current Population Survey shows a 2015 annual average civilian labor force participation rate for people ages 16 and older of about 69 percent for men and nearly 57 percent for women. Table 1 points out that young boys were much more likely to be in the labor force in 1920 than now. Not surprisingly, women of all ages are much more likely to be in the labor force now than in 1920. Half of all boys ages 14 to 19 were in the labor force in 1920; nowadays, about one-third of boys age 16 to 19 are in the labor force. Labor force participation among girls those ages hasn’t shown as much change.

From:  Bureau of Labor Statistics.  And also from the BLS, this interesting statistic which we've discussed as a topic here before.

Education. A century ago, most jobs required little formal schooling, and most of the population had not gone beyond elementary or grammar school. In fact, high school graduates were a rarity: in 1915, only an estimated 18 percent of the population ages 25 and older had completed high school, and only about 14 percent of people ages 14–17 were in high school. Royal Meeker, appointed Commissioner of Labor Statistics by President Woodrow Wilson in 1913, had recently written a New York Times article advocating compulsory public education through the intermediate grades. He noted, “Boys and girls drop out of school at all stages of the educational process, but fail to drop smoothly into any part of our economic system.”18 While failure to graduate remains a concern, more than 86 percent of the U.S. population age 25 in 2010–14 had completed high school or more. The average length of the public school term was about 160 days a century ago, compared with 180 days now, and the average number of days attended in 1915 was only 121.19 Many young girls and boys worked instead of being enrolled in school. In fact, New York City’s State Factory Investigating Commission in 1914 reported that “nearly 75 percent of factory women studied had left school before the eighth grade, as had nearly 40 percent of the female store employees interviewed.”20 The legal age for leaving school was generally 14, compared with 16–18 today.

And this interesting set of figures, related to the "everything was cheaper back then" claim that people so often hear:

Of course, most prices of food in 1915 were much different from those in 2015, and several staple items are substantially more affordable today. Here are some examples of 1915 and 2015 prices (using data from the U.S. Census Bureau and the U.S. Bureau of Labor Statistics):

Item1915 price1915 price in 2015 dollars2015 price
Bread (1-lb loaf)$0.07$1.65$1.42
Butter (lb).368.483.18
Eggs (dozen).348.012.81
Ground coffee (lb).307.064.61
Potatoes (10 lbs).153.536.55

Interestingly, in that chart, the only thing that's really climbed in adjustered prices is the price of potatoes, which is nearly double the current (or the 2015) prices.   The only thing that has near parity with its century old price is bread.




Blog Mirror: The life of American workers in 1915

 A fascinating read:

The life of American workers in 1915

Courthouses of the West: Experts tout proposals for Supreme Court term limits

Courthouses of the West: Experts tout proposals for Supreme Court term limits:   Experts tout proposals for Supreme Court term limits

Sunday, September 6, 2020

September 6, 1920. Miske v. Dempsey


 Dempsey - Miske heavyweight championship fight, Labor Day, Sept. 6, 1920, Benton Harbor, Mich.

Dempsey knocked Miske out in the third round, the only time Miske suffered that fate in his professional boxing career.  It was the first boxing match broadcast on radio.

Miske died of Bright's disease in 1923.  He fought a final boxing match only shortly before that, even though he knew that the disease was fatal and about to take his life.


Sunday Morning Scene: Churches of the West: Grace Lutheran, Worland Wyoming

Churches of the West: Grace Lutheran, Worland Wyoming:

Grace Lutheran, Worland Wyoming


This is Grace Lutheran in Worland Wyoming.  Other than the name and the location, I'm afraid I can't provide any other details about this particular church.

Best post of the week of August 30, 2020.

 The best post of the week of August 30, 2020.

A Sunday Morning Scene Blog Mirror: Russian Christmas. Native Americans and Christianity


Ft. Halleck, sort of. Near Elk Mountain Wyoming


September 1, 1920. Lebanon, Submarines, and Chicago.

Friday, September 4, 2020

A Wyoming Headline: RECORD HIGHS IN WYOMING’S WEEKEND FORECAST; 80% CHANCE OF RAIN, SNOW MONDAY IN CASPER

 Record highs Saturday and Sunday.

Snow on Monday.

Sure, why not?

Friday Farming: Deadly indifference

From Lex Anteinternet: September 3, 1920. Stepp appointed postmaster. earlier this week:

September 3, 1920. Stepp appointed postmaster.

1920 Alonzo Stepp was appointed the postmaster of Fontenelle, Wyoming.  He was an area rancher.

That may not seem remarkable, but Stepp was an African American who was exceptional for his era in numerous ways, one of which was that he was one of few black ranchers in the state at the time, with there remaining few today.  The Kentucky born Stepp was college educated, having received a classical education, but immigrated to Wyoming with his wife, whom he'd met in college, to pursue ranching after having worked on a Wyoming ranch one summer while in college. That introduction to ranching came through the invitation of a college friend, who was a white student.  Lon Stepp ultimately moved back to Wyoming and into ranching, working on area ranches and purchasing land over the years until he had a full time operating ranch.  By 1920, he's already served as an elected district road supervisor.  He occupied the postmaster position until December 15, 1941, when he died.

The Stepps would continue to ranch in the area until their ranch was one of the ones that was taken over by the government for Fontenelle Reservoir in 1963.  The Stepps fought the condemnation for the reservoir in court but ultimately lost.  

Fontenelle Reservoir in 1972.

Perhaps ironically, the dam for the reservoir on their land which they had opposed has proven to be leaky and the reservoir has had to been hurriedly drained twice.  Irrigation from the reservoir never really developed due to the difficulties of doing that in a high desert region, and therefore the lake has principally been used for recreation.

Stepp family members remain prominent in the area today.


From here.

I have to say, something like this would break my heart if it happened to me.  How unfair.  

Now, I'm very far from having the view that the dipshits at the Western Watersheds Project do, whose views would actually destroy the West by pushing agriculture out so development would come in (they don't realize that's the impact of their argument. . . which is why they are dipshits).  But Fontenelle, whatever its merits, certainly didn't live up to its claims and original purpose.

Indeed, while I'm also not in that "tear down the dams" camp, it ought to be sort of obvious that the late dams in the dam building era weren't really successful.  We have this 1963 example, which at least works better than the 1960 Anchor Dam in Hot Springs County.

As far as I know, the Stepps, when bought out against their will, didn't go back into ranching, even though their descendants remain in the area.  Some would have relocated elsewhere, but it isn't that easy to do.  This tragedy is all the more that, frankly, as they represented an already declining demographic, black agriculturalist, and one that in Wyoming was very underrepresented.  

The Stepp's ranch was not subject to flooding, of course, because they were black.  It was merely accidental.  And a person can't rationally argue that the dam shouldn't have been built simply because of their ethnicity.  But the entire matter is a tragedy nonetheless as black agriculturalist were well represented early in the 20th Century and are highly unrepresented now.  There's a lot of reasons that occurred, but simple indifference to them is one of the reasons for it.  And indifference can be just as destructive as an intentional act.

Which might cause us to want to circle around and see what we're indifferent to in agriculture today.  There are undoubtedly those areas in which we are, including being indifferent to the production value of land vs. its entertainment value, and what that means in terms of our ultimate ability to feed ourselves and the ability for people who would make their living from the land to really be able to do so.


Governor Gordon Launches Meat Processing Expansion Grant Program

 

Governor Gordon Launches Meat Processing Expansion Grant Program

 

CHEYENNE, Wyo. – Governor Mark Gordon has announced the launch of the Wyoming Meat Processing Expansion Grant Program to provide support for Wyoming meat processing facilities and Wyoming citizens impacted by supply chain disruptions and regional shut-downs of processing facilities resulting from the COVID-19 public health emergency.

The Governor has appropriated $10 million in Federal CARES Act funds to the program, which seeks to strengthen Wyoming's’ local food supply chain and address meat shortages at retail locations and food banks within the state. Wyoming-based meat processing businesses and nonprofits may submit grant applications for capacity-related improvements made before December 30, 2020. . 

“As anyone who has tried to get a beef cut up this year knows, processing in Wyoming is facing significant bottlenecks in 2020. The First Lady’s initiative has seen this across the state,” Governor Gordon said. “That is why we have set up the Meat Processing Expansion Grant Program, which will help improve our meat processing capacity and ensure our citizens have access to high-quality products.”

Applications will open September 15, 2020 and be reviewed by a group from the Wyoming Business Council, Wyoming Department of Agriculture, and the Governor’s Office.  The grants require a portion of processed and retailable products to be provided to local food banks, pantries, soup kitchens, prisons, schools, or other charitable organizations to help feed hungry or underserved populations. 

For additional information on the program, visit the Wyoming Department of Agriculture’s website

-END-

Thursday, September 3, 2020

Smoke

It rolled in around 10:00 p.m.

When I got up this morning I looked towards the mountain to see if that orange glow was up there in the darkness.  It wasn't.

This morning I read that it's blown in from Johnson County and Montana, which would mean two separate fires at least.  

It's been a smoky late summer.

September 3, 1920. Stepp appointed postmaster.

1920 Alonzo Stepp was appointed the postmaster of Fontenelle, Wyoming.  He was an area rancher.

That may not seem remarkable, but Stepp was an African American who was exceptional for his era in numerous ways, one of which was that he was one of few black ranchers in the state at the time, with there remaining few today.  The Kentucky born Stepp was college educated, having received a classical education, but immigrated to Wyoming with his wife, whom he'd met in college, to pursue ranching after having worked on a Wyoming ranch one summer while in college. That introduction to ranching came through the invitation of a college friend, who was a white student.  Lon Stepp ultimately moved back to Wyoming and into ranching, working on area ranches and purchasing land over the years until he had a full time operating ranch.  By 1920, he's already served as an elected district road supervisor.  He occupied the postmaster position until December 15, 1941, when he died.

The Stepps would continue to ranch in the area until their ranch was one of the ones that was taken over by the government for Fontenelle Reservoir in 1963.  The Stepps fought the condemnation for the reservoir in court but ultimately lost.  

Fontenelle Reservoir in 1972.

Perhaps ironically, the dam for the reservoir on their land which they had opposed has proven to be leaky and the reservoir has had to been hurriedly drained twice.  Irrigation from the reservoir never really developed due to the difficulties of doing that in a high desert region, and therefore the lake has principally been used for recreation.

Stepp family members remain prominent in the area today.


From here.

Also on this day, Way Down East was released.

You've seen part of it at least. The scene with the protagonist, played by Lillian Gish, on ice flows heading toward a waterfall.

Wave goodbye to the handshake amid coronavirus concerns

Wave goodbye to the handshake amid coronavirus concerns: As the new disease also known as COVID-19 spreads, Americans must eliminate long-established physical greetings. Here's how you can change the social script — and help break the chain of transmission.

I sure hope this article is right.

Shaking hands is an awkward custom and I wouldn't miss it. 

Gee. . . that would almost seem to suggest that New York City isn't the Benighted Shangri La that its politicians and press suggests. . .

 Suburban Home Sales Boom as People Move Out of N.Y.C.

Headline from the New York Times.




The POWER Interview: Technology Can Solve Problem of Nuclear Waste

The POWER Interview: Technology Can Solve Problem of Nuclear Waste: Debate continues about nuclear power's role in electricity production, particularly as it revolves around climate change. As a zero-emissions source of

Interesting article on this topic.

Nuclear power should be something that Greens, particularly radical Greens, should be screaming for night and day.  Indeed, any really scientific thought on energy that was designed to address safe, sustainable, and clean energy, would be based on nuclear power.  Opposition to it is so unscientific as to make Godzilla movies look like actual paleontology.  

Wednesday, September 2, 2020

September 2, 1920. Changing views.


Most of the time when I put a newspaper up here, it's to mark some big or at least interesting century old event.  Every now and then, however it's to comment on something and how it was perceived, which by extension comments on how we perceive things now.

I see around here fairly frequently stickers that say "Welcome to Wyoming--Consider everyone armed".  It's an amusing joke based on the fact that firearms are really common here.  That's been the case as long as I can personally recall, but it also refers to the fact that over the past two decades there's been a real boom in the concealed carry movement.  I've taken a look at that and its history in this old post here:


Now, by mentioning this here, I don't mean to suggest that I'm opposed to these state laws allowing for concealed carry.  I'm not. But I do want to point out how carrying hasn't always been perceived the way it is now.

In 2020 we can take it for granted that the press is universally liberal, and indeed "progressive", unless we specifically know otherwise about a particular outlet.  In 1920, however, its a little more difficult to tell.  Papers were Democratic or Republican and generally weren't shy about noting it, but they were also pretty slavish followers of social trends, unless they were absolutely bucking them.   All of which makes the headline about Gerald Stack engaging in an act of "Slander" against Wyoming men interesting.

Under the same circumstances today, there aren't very many Wyoming men who would regard his comment as slanderous. Some would find it childish and inaccurate, and some on the political fringes would hold it up as a positive or negative example. But quite a few people would take some secret pride in the thought that everyone in the state was packing.

In 1920, however, Wyoming was seeking to overcome its frontier image even while preserving it. The Cheyenne newspaper knew that his comment wasn't true and pointed it out. Beyond that, they pointed it out as being slanderous. An insult, as it was, to the men of Wyoming.

Apparently it wasn't an insult to women, presumably because women weren't thought to be packing.

In actuality, quite a few people at the time, including quite a few people were packing and the ownership of pocket pistols was common.  Chicago, for its part, didn't have a gun control law addressing handguns until 1981, much later than most people would suppose, and it hasn't been a huge success by any measure.  Having said that, Illinois restricted the carrying of concealed handguns in 1949, following World War Two, at which time, contrary to our general myth, there was widespread national support for banning handguns.  New York City, in contrast, passed a firearms licensing act for concealable handguns in 1911, making the carrying of them without a license a felony.

Again, this isn't an argument for anything.  It's just an interesting look at how we often inaccurately imagine what the past was like.


Tuesday, September 1, 2020

September 1, 1920. Lebanon, Submarines, and Chicago.

The flag of Greater Lebanon featuring the Lebanese cedar and the French tricolor.
 

On this day in 1920, Greater Lebanon came into existence as a French administrative unit.

Syria had attempted to define Lebanon as an administrative Syrian unit in its short lived state that was brought to an end by France in 1920.  It's origins went back to the 1860s when European powers entered into a series of treaties with the Ottoman Empire in an effort to protect the Christian population of the region which has been subject to religious violence.  The boundaries of the state were larger than those originally regarded as Lebanese and were based upon the map featured here yesterday. The expanded boundaries were created in order to attempt to give the region, which was anticipated as having statehood in the future, a large enough territory to have some sort of economic base.

The League of Nations would approve the creation of the entity in 1923 and it was declared to be the Republic of Lebanon in 1926 while still under French administration.  It's status became a matter of contest during World War Two when the French Vichy administration allowed the Germans to transport arms through Syria to be used against British forces in the Middle East.  Free French General Charles de Gaulle declared it to be independent in 1941, under pressure from the Allies to do so, in a move that would have been legally questionable.  

On November 8, 1943 Lebanon held elections for an independent government and declared the League of Nations mandate over it to be terminated, which brought immediate Free French reaction in the form of arresting the government.  However, on November 22, 1943 they were released under Allied pressure. The French left in December 1946, at which point both Syria and Lebanon had been admitted as founding members of the United Nations.  No formal end of the mandate was ever declared.

Flag of Lebanon.

Lebanon has always had a troubled existence and its independence has not changed that.  Regarded as a bright spot in the Middle East in the immediate post war world, regional violence has made the tiny state highly unstable and its religiously and ethnically diverse population have not always gotten along well since that time, with civil war dominating the 1970s and 1980s.  Created as a state that was specifically to be a home for Maronite Arab Christians, members of the Catholic church whose branch dates back to Christianity's early days, demographic changes in the country, including a high immigration rate to the West (although Lebanese also have the highest return from immigration rate in the world) and an influx of Shia's have made the original political informal balance unstable.  

This is a story that has a tangential impact on me, as one of my late uncle's was half Lebanese and half Irish by descent.  His mother was Lebanese although I've lost track of whether she was born in Lebanon (I think she was) or the United States.  Her parents had brought the entire family over when she was young.  She had met and married her husband in Nebraska, but in latter years the extended family had a significant presence in Casper Wyoming where there was a small Lebanese immigrant community.  

This reminds me that many of the divides that are commonly assumed to exist in the U.S. really don't in the way they're sometimes understood to.  In Catholic communities the mixing of people of highly diverse ethnicity is frankly common.

France, for its part, which has taken an interest in the region dating back to the Middle Ages continues to do so today.


On the same day the USS S-5, an American submarine, sank accidentally when a crewman failed to close a value, and in attempting to rectify the mistake, jammed it open.  No lives were lost.  It was refloated, but sank again on September 3 while under tow.

Sonar image of the S-5 today.

The S-5 was just going into service when the accident occured.  She was an S Class submarine, which was a new type adopted during World War One but which came too late for any of the class to see service during the war.  A fair number of them remained in service when World War Two broke out and saw service, in spite of being dated, in both the U.S. Navy and the Royal Navy.  Thirteen of the boats served all the way through the war for the U.S. Navy, with all but one decommissioned in October, 1945. The last remaining one in service was decommissioned a year later.

A killing in Chicago was attributed, by the killer, to widespread firearms carrying in Wyoming.



The details, at least as known at the time, were that wealthy real estate broker Gerald Stack was visiting Chicago when he pulled a pistol to use it to pistol whip a man, a discharged marine, who had insulted a woman in the bar.  A tussle resulted and Stack claimed that the gun discharged several times, killing the other party.


Questions were raised about why Stack was packing heat, and he attributed that to the custom in Wyoming.

A question can actually be raised to the extent to which Stack's statement was accurate, and it would take somebody with more time to really find out. Certainly, firearms weren't uncommon in Wyoming and in 1920 it would still have been probable that many people in rural areas went about armed, and indeed, that's still the case.  Indeed Wyoming train robber Bill Carlisle attributed part of his reason for moving to Wyoming to the fact that firearms were common and therefore you could always hunt for food if you were out of work, a statement that was apparently untrue as he took up train robbery.

Carrying firearms in town, however, wasn't universal anywhere in the West as so often believed and had actually been illegal in some Wyoming towns in the late 19th Century, although I don't know the status of that in 1920. Certainly one other murder earlier in 1920 which we've also featured here also featured a girl and a bar, showed the parties to have ready access to firearms.  

An interesting aspect of both of these stories is the alcohol aspect of them.  By this time, alcohol had been illegal for awhile, and yet it was clearly showing up.  That fact is often oddly overlooked in the story of American violence, which has dramatically declined in recent years.  When it occurs, it tends to occur between people who know each other and when they don't know each other, it's like automobile accidents. . . booze or drugs show up.  Nobody seems to ever really ponder the latter.

Carrying a handgun in Chicago in 1920 doesn't strike me as a bad idea, given that the town has been notoriously violent since its earliest days and still is. Some would argue that carrying in Chicago today would be a good idea, and should be more widely allowed than it is.

It's also interesting how often the age old mix of men and women and a contest between men over women show up at any time as the roots source of such events.

Monday, August 31, 2020

Is it just me, or does it seem like today should be Labor Day?

 I know why it isn't. But it sure has that feel to it.

It's like somebody flipped the switch for "Fall". . .

 last week it was in the 90s.  On Saturday morning a thunderstorm rolled in.  Morning thunderstorms are common in the cool mountains here, but not out on the hot plains.

It cleared off and the day entered the 80s.  Not super hot, but not as hot as hit had been.

Yesterday I was out in an extremely dry high basin.  When I left, I could see clouds gathering for an afternoon rain, common here and very welcome. . . as long as they have enough rain.  I left before they collected, so I don't know if it rained or not.

Last night, the temperature dropped like a rock and this morning its cold.

It'll heat up a little as the week goes on, but that's how early Fall is here.  And given the hot weather, and the dray weather, a cool and wet fall would be most wecome.

August 31, 1920. Building.

On this date in 1920, John Lloyd Wright was given a patent for what would become Lincoln Logs.


Wright had been marketing the toy logs since 1918, and had based them upon his observations of Tokyo's Imperial Hotel's foundation, designed by his father, Frankly Lloyd Wright.   The foundation featured an interlocking log structure to give it flexibility during earthquakes.

The standing hotel following the devastating 1923 earthquake.

An election held on this date in Hannibal Missouri was the first to be conducted following the 19th Amendment going into effect.  Marie Ruoff Byrum was the first woman voter to cast a ballot to have been given the right to vote under the amendment.

Of course, women had been voting for some time in states that had adopted universal suffrage on their own, including Wyoming's female voters.

Mrs Byrum lived until age 73.  She had been involved in politics and had retired to Florida in her later years.

Tennessee, which had been the 36th state to vote to add the 19th Amendment, on this day voted to rescind their ratification in an effort to reverse course on it.  The effort came too late as retroactive post ratification rescissions are not allowable, assuming recessions are at all, which itself isn't clear.

It's odd that it was attempted in this context.  If the vote had preceded the adoption of the Amendment that would have raised a Constitutional question, but doing it after the ratification would fairly obviously do nothing.

1862 French map used as a template in 1920.

French Genera Henri Gouraud issued a decree that set Lebanon's borders in anticipation of creating a separate Lebanese territory the following day.

Today In Wyoming's History: Ft. Halleck, sort of. Near Elk Mountain Wyoming

Today In Wyoming's History: Ft. Halleck, sort of. Near Elk Mountain Wyoming:

Ft. Halleck, sort of. Near Elk Mountain Wyoming

Where Ft. Halleck was, from a great distance.

This set of photographs attempts to record something from a very great distance, and with the improper lenses.   I really should have known better, quite frankly, and forgot to bring the lense that would have been ideal.  None the less, looking straight up the center of this photograph, you'll see where Ft. Halleck once was.


The post was located at the base of Elk Mountain on the Overland Trail, that "shortcut" alternative to the Oregon Trail that shaved miles, at the expense of convenience and risk.  Ft. Halleck was built in 1862 to reduce the risk.  Whomever located the post must have done so in the summer, as placing a post on this location would seem, almost by definition, to express a degree of ignorance as to what the winters here are like.

 The area to the northeast of where Ft. Halleck once was.

The fort was only occupied until 1866, although it was a major post during that time.  Ft. Sanders, outside the present city of Laramie, made the unnecessary and to add to that, Sanders was in a more livable 



Of course, by that time the Union Pacific was also progressing through the area, and that would soon render the Overland Trail obsolete.  While not on an identical path the Overland Trail and the Union Pacific approximated each others routes and, very shortly, troops would be able to travel by rail.





As that occured, it would also be the case that guarding the railroad would become a more important function for the Army, and forts soon came to be placed on it.



Elk Mountain

And, therefore, Ft. Halleck was abandoned.

















Sunday, August 30, 2020

A Sunday Morning Scene Blog Mirror: Russian Christmas. Native Americans and Christianity

 This is obviously rather late:

Russian Christmas

And a bit unusual for our weekly post here. But it's such an interesting cultural phenomenon, or perhaps outside of what we expect, that we're putting it up here any way.

Alaska has 89 Russian Orthodox parishes, the highest concentration of the Orthodox in the United States and North America.

Holy Transfiguration of Our Lord Russian Orthodox Church, Ninilchik Alaska



This is the Holy Transfiguration of Our Lord Church in Ninilchik Alaska.  This community has had a Russian Orthodox Church since 1846, but this structure dates to 1901.  It is a regular Russian Orthodox Church in the Orthodox Church of America's Diocese of Anchorage.

Again, while we do not generally delve into such topics here, some explanation is again in order.  This church is a conventional Russian Orthodox Church, but its subject to the jurisdiction of the Orthodox Church in America, which is one of two bodies that formed in the U.S. to govern Russian Orthodox Churches following the Russian Revolution.  The Orthodox Church in America is an autocephalous Eastern Orthodox church that started to govern its affairs separately when Patriarch Tikhon of Moscow directed all Russian Orthodox churches outside of Russia and was originally the Russian Greek Orthodox Church in America.  It was granted autocephaly by the Russian Orthodox Church in Russia in 1970 and changed its name at that time, although the validity of that action is disputed by some.

79% of Alaskans profess to be Christians of which 12.5% are Orthodox.  14% are Orthodox.  These figures combined mean that over 25% of Alaskans are members of the Apostolic churches.  Evangelical Protestants, however, make up 26% of the state's population, making them the largest Christian denomination.

Almost all Russian Orthodox Christians in Alaska are Alaskan natives.  I.e., First Nations.

We are so acclimated to a false concept of what and who Indians and natives are that we imagine them all to be as portrayed in current film, whatever that current film is.  Our Indians are Val Kilmer in Thunderheart as a rule.  Occasionally we get a more realistic portrayal such as that in Wind River.  

Recently there was an event in Kansas in which a city council became concerned about a large rock that was purportedly sacred to a local Indian tribe.  The concern was what to do about the stone now that we're focused on such things. Should it be removed, or honored in some way. When consulted, the tribe in question showed little interest.  They're mostly Protestants, in that case, today.

Christian identity is part and parcel of many tribes and their histories. The current desire to rip that way as somehow imposed upon them and demeaning is insulting and highly misplaced.  Indian tribes adopted various Christian religions in many instances in histories that are rich and complex.  The intermarriage between Indians and the French produced an entire Catholic culture, the Metis, who are regarded as a type of First Nation today in Canada.  Mexico's population, and by extension, Mexican American's as well, largely descend from Spanish and Indian intermarriage.  Intermarriage was a feature of Catholic European cultures, unlike the English Protestant one that dominated what became the United States, and latter day efforts to characterize this all as forced are simply incorrect.  Indeed, the French, who never colonized in North America in really substantial numbers, freely intermarried with Indians right from the onset of their presence in the country.  The Spanish did as well.  And in both instances the conversion of the native populations, in spite of what latter day woke Americans, heir to the Elizabethan Religious Settlement and the immigrating Dissenters may now wish to believe, it was mostly freely done.

Which isn't to say that Protestant conversions by Indians weren't largely freely done as well, they very much were. And what this gives us is a period in which native peoples undertook to evolve their own heritage.  In Wyoming,on the Wind River Reservation, this meant that a large number of converts in the Arapaho Tribe now live near St. Stephens.  Elsewhere the Episcopal Church was very successful in establishing itself on the Reservation.  A not insubstantial number of Indians converted early on to the Mormon Church, a non Christian church in the view of Christians, which has a large church near Ft. Washakie today.

Sitting Bull


Even the 19th Century American Indians we imagine to have religious beliefs as portrayed in film often had more complex religious beliefs.  Red Cloud (Maȟpíya Lúta), who has gone down in history as the only Indian leader to have defeated the U.S. Army in a war, became a Catholic, as did all the rest of his family.  Sitting Bull (Tȟatȟáŋka Íyotake) was also baptized a Catholic, although the degree to which he actually adopted the faith is unknown.  Black Elk (Heȟáka Sápa), who is adored by the modern American mystic set today, was a Catholic and there exists today a cause for his sainthood and whom the Faith as accorded the title of "Servant of God".  Geronimo (Goyaałé) had complicated religions beliefs, like many Indians who made the transition from native religions to Christianity, but was baptized a Christian.  Washakie was baptized as an Episcopalian but apparently later converted to Mormonism, a faith which may have had an advantage among the Shoshone who had a tradition of sororal polygamy, although that practice was common in other tribes as well.

Geronimo in 1913.


In Alaska, the rich Orthodox heritage is preserved by the state's native population.  It's part of who they are.  

In a way, today's native Russian Orthodox Christians are lucky in that they are more isolated than Native Americans who live elsewhere.  Modern white Americans, largely heir to Protestant Christianity and and now subject to cultural influencers who have retained Puritanism to a very strong degree while abandoning its religious tenants at the same time, are attacking the religious cultural heritage of all peoples, a feature that's ironically tied to that Puritanism which attacked first the established Church of England and then by extension the Catholicism that the Church of England itself attacked.  It's also not surprising that its Alaska where Native peoples have retained their strongest cultural heritage of all types.

The two aren't inconsistent, and indeed, are strongly united.

Humility

No Catholic thinks he is a good Catholic; or he would by that thought become a bad Catholic.

Chesterton