Sunday, April 21, 2019

Sunday Morning Scene: Churches of the East: Notre Dame de Paris, Paris France

Churches of the East: Notre Dame de Paris, Paris France

Notre Dame de Paris, Paris France


How deserted she sits, the city once thronged with people! Once the greatest of nations, she is now like a widow. Once the princess of states, she is now put to forced labour.
All night long she is weeping, tears running down her cheeks. Not one of all her lovers remains to comfort her. Her friends have all betrayed her and become her enemies.
Judah has gone into exile after much pain and toil. Living among the nations she finds no respite; her persecutors all overtake her where there is no way out.
Her foes now have the upper hand, her enemies prosper, for Yahweh has made her suffer for her many, many crimes; her children have gone away into captivity driven in front of the oppressor.
And from the daughter of Zion all her splendour has departed. Her princes were like stags which could find no pasture, exhausted, as they flee before the hunter.
Jerusalem remembers her days of misery and distress; when her people fell into the enemy's clutches there was no one to help her. Her enemies looked on and laughed at her downfall.
Jerusalem has sinned so gravely that she has become a thing unclean. All who used to honour her despise her, having seen her nakedness; she herself groans aloud and turns her face away.
Her filth befouls her skirts -- she never thought to end like this, and hence her astonishing fall with no one to comfort her. Yahweh, look at my misery, for the enemy is triumphant!
The enemy stretched out his hand for everything she treasured; she saw the heathen enter her sanctuary, whom you had forbidden to enter your Assembly.
All her people are groaning, looking for something to eat; they have bartered their treasures for food, to keep themselves alive. Look, Yahweh, and consider how despised I am!
All you who pass this way, look and see: is any sorrow like the sorrow inflicted on me, with which Yahweh struck me on the day of his burning anger?
He sent fire from on high deep into my bones; he stretched a net for my feet, he pulled me back; he left me shattered, sick all day long.
He has watched out for my offences, with his hand he enmeshes me, his yoke is on my neck, he has deprived me of strength. The Lord has put me into clutches which I am helpless to resist.
The Lord has rejected all my warriors within my walls, he has summoned a host against me to crush my young men; in the winepress the Lord trampled the young daughter of Judah.
And that is why I weep; my eyes stream with water, since a comforter who could revive me is far away. My children are shattered, for the enemy has proved too strong.
Zion stretches out her hands, with no one to comfort her. Yahweh has commanded Jacob's enemies to surround him; they treat Jerusalem as though she were unclean.
Yahweh is in the right, for I rebelled against his command. Listen, all you peoples, and see my sorrow. My young girls and my young men have gone into captivity.
I called to my lovers; they failed me. My priests and my elders expired in the city, as they searched for food to keep themselves alive.
Look, Yahweh. I am in distress! My inmost being is in ferment; my heart turns over inside me -- how rebellious I have been! Outside, the sword bereaves; inside it is like death.
Listen, for I am groaning, with no one to comfort me. All my enemies have heard of my disaster, they are glad about what you have done. Bring the Day you once foretold, so that they may be like me!
Let all their wickedness come before you, and treat them as you have treated me for all my crimes; numberless are my groans, and I am sick at heart.
In his anger, with what darkness has the Lord enveloped the daughter of Zion! He has flung the beauty of Israel from heaven to the ground, without regard for his footstool on the day of his anger.
The Lord pitilessly engulfed all the homes of Jacob; in his fury he tore down the fortresses of the daughter of Judah; he threw to the ground, he desecrated the kingdom and its princes.
In his burning anger he broke all the might of Israel, withdrew his protecting right hand at the coming of the enemy, and blazed against Jacob like a fire that burns up everything near it.
Like an enemy he bent his bow, and his right hand held firm; like a foe he slaughtered all those who were a delight to see; on the tent of the daughter of Zion he poured out his fury like fire.
The Lord behaved like an enemy; he engulfed Israel, he engulfed all its citadels, he destroyed its fortresses and for the daughter of Judah multiplied weeping on wailing.
He wrecked his domain like a garden, destroyed his assembly-points, Yahweh erased the memory of festivals and Sabbaths in Zion; in the heat of his anger he treated king and priest with contempt.
The Lord has rejected his altar, he has come to loathe his sanctuary and has given her palace walls into the clutches of the enemy; from the uproar they made in Yahweh's temple it might have been a festival day!
Yahweh has resolved to destroy the walls of the daughter of Zion, stretching out the line, not staying his hand until he has engulfed everything, thus bringing mourning on wall and rampart; alike they crumbled.
Her gates have sunk into the ground; he has broken and shattered their bars. Her king and her princes are among the gentiles, there is no instruction, furthermore her prophets cannot find any vision from Yahweh.
Mute, they sit on the ground, the elders of the daughter of Zion; they have put dust on their heads and wrapped themselves in sackcloth. The young girls of Jerusalem bow their heads to the ground.
My eyes are worn out with weeping, my inmost being is in ferment, my heart plummets at the destruction of my young people, as the children and babies grow faint in the streets of the city.
They keep saying to their mothers, 'Where is some food?' as they faint like wounded men in the streets of the city, as they breathe their last on their mothers' breasts.
To what can I compare or liken you, daughter of Jerusalem? Who can rescue and comfort you, young daughter of Zion? For huge as the sea is your ruin: who can heal you?
The visions your prophets had for you were deceptive whitewash; they did not lay bare your guilt so as to change your fortunes: the visions they told you were deceptive.
All who pass your way clap their hands at the sight; they whistle and shake their heads over the daughter of Jerusalem, 'Is this the city they call Perfection of Beauty, the joy of the whole world?'
Your enemies open their mouths in chorus against you; they whistle and grind their teeth; they say, 'We have swallowed her up. This is the day we were waiting for; at last we have seen it!'
Yahweh has done what he planned, has carried out his threat, as he ordained long ago: he has destroyed without pity, increasing the might of your foes -- and letting your foes get the credit.
Cry then to the Lord, rampart of the daughter of Zion; let your tears flow like a torrent, day and night; allow yourself no respite, give your eyes no rest!
Up, cry out in the night-time as each watch begins! Pour your heart out like water in Yahweh's presence! Raise your hands to him for the lives of your children (who faint with hunger at the end of every street)!
Look, Yahweh, and consider: whom have you ever treated like this? Should women eat their little ones, the children they have nursed? Should priest and prophet be slaughtered in the Lord's sanctuary?
Children and old people are lying on the ground in the streets; my young men and young girls have fallen by the sword; you have killed them, on the day of your anger, you have slaughtered them pitilessly.
As though to a festival you called together terrors from all sides, so that, on the day of Yahweh's anger, none escaped and none survived. Those whom I had nursed and reared, my enemy has annihilated them all.
I am the man familiar with misery under the rod of his fury.
He has led and guided me into darkness, not light.
Against none but me does he turn his hand, again and again, all day.
He has wasted my flesh and skin away, has broken my bones.
He has besieged me and made hardship a circlet round my head.
He has forced me to dwell where all is dark, like those long-dead in their everlasting home.
He has walled me in so that I cannot escape; he has weighed me down with chains;
even when I shout for help, he shuts out my prayer.
He has closed my way with blocks of stone, he has obstructed my paths.
For me he is a lurking bear, a lion in hiding.
Heading me off, he has torn me apart, leaving me shattered.
He has bent his bow and used me as a target for his arrows.
He has shot deep into me with shafts from his quiver.
I have become a joke to all my own people, their refrain all day long.
He has given me my fill of bitterness, he has made me drunk with wormwood.
He has broken my teeth with gravel, he has fed me on ashes.
I have been deprived of peace, I have forgotten what happiness is
and thought, 'My lasting hope in Yahweh is lost.'
Bring to mind my misery and anguish; it is wormwood and gall!
My heart dwells on this continually and sinks within me.
This is what I shall keep in mind and so regain some hope:
Surely Yahweh's mercies are not over, his deeds of faithful love not exhausted;
every morning they are renewed; great is his faithfulness!
'Yahweh is all I have,' I say to myself, 'and so I shall put my hope in him.'
Yahweh is good to those who trust him, to all who search for him.
It is good to wait in silence for Yahweh to save.
It is good for someone to bear the yoke from a young age,
to sit in solitude and silence when it weighs heavy,
to lay one's head in the dust -- maybe there is hope-
to offer one's cheek to the striker, to have one's fill of disgrace!
For the Lord will not reject anyone for ever.
If he brings grief, he will have pity out of the fullness of his faithful love,
for it is not for his own pleasure that he torments and grieves the human race.
When all the prisoners in a country are crushed underfoot,
when human rights are overridden in defiance of the Most High,
when someone is cheated of justice, does not the Lord see it?
Who has only to speak and it is so done? Who commands, if not the Lord?
From where, if not from the mouth of the Most High, do evil and good come?
Why then should anyone complain? Better to be bold against one's sins.
Let us examine our path, let us ponder it and return to Yahweh.
Let us raise our hearts and hands to God in heaven.
We are the ones who have sinned, who have rebelled, and you have not forgiven.
You have enveloped us in anger, pursuing us, slaughtering without pity.
You have wrapped yourself in a cloud too thick for prayer to pierce.
You have reduced us to rubbish and refuse among the nations.
Our enemies open their mouths in chorus against us.
Terror and pitfall have been our lot, ravage and ruin.
My eyes dissolve in torrents of tears at the ruin of my beloved people.
My eyes will weep ceaselessly, without relief,
until Yahweh looks down and sees from heaven.
My eyes have grown sore over all the daughters of my city.
Unprovoked, my enemies hunted me down like a bird.
They shut me finally in a pit, they closed me in with a stone.
The waters rose over my head; I thought, 'I am lost!'
Yahweh, I called on your name from the deep pit.
You heard my voice, do not close your ear to my prayer, to my cry.
You are near when I call to you. You said, 'Do not be afraid!'
Lord, you defended my cause, you have redeemed my life.
Yahweh, you have seen the wrong done to me, grant me redress.
You have seen their vindictiveness, all their plots against me.
You have heard their insults, Yahweh, all their plots against me,
the whispering and murmuring of my enemies against me all day long.
Look, whether they sit or stand, I am their refrain.
Yahweh, repay them as their deeds deserve.
Lay hardness of heart as your curse on them.
Angrily pursue them, root them out from under your heavens!
How the gold has tarnished, how the fine gold has changed! The sacred stones lie scattered at the corner of every street.
The children of Zion, as precious as finest gold -- to think that they should now be reckoned like crockery made by a potter!
The very jackals give the breast, and suckle their young: but the daughter of my people is as cruel as the ostriches of the desert.
The tongue of the baby at the breast sticks to its palate for thirst; little children ask for bread, no one gives them any.
Those who used to eat only the best, now lie dying in the streets; those who were reared in the purple claw at the rubbish heaps,
for the wickedness of the daughter of my people exceeded the sins of Sodom, which was overthrown in a moment without a hand being laid on it.
Once her young people were brighter than snow, whiter than milk; rosier than coral their bodies, their hue like sapphire.
Now their faces are blacker than soot, they are not recognised in the streets, the skin has shrunk over their bones, as dry as a stick.
Happier those killed by the sword than those killed by famine: they waste away, sunken for lack of the fruits of the earth.
With their own hands, kindly women cooked their children; this was their food when the daughter of my people was ruined.
Yahweh indulged his fury, he vented his fierce anger, he lit a fire in Zion which devoured her foundations.
The kings of the earth never believed, nor did any of the inhabitants of the world, that foe or enemy would ever penetrate the gates of Jerusalem.
Owing to the sins of her prophets and the crimes of her priests, who had shed the blood of the upright, in the heart of the city,
they wandered blindly through the streets, polluted with blood, so that no one dared to touch their clothes.
'Keep away! Unclean!' people shouted, 'Keep away! Keep away! Don't touch!' If they left and fled to the nations, they were not allowed to stay there either.
The face of Yahweh destroyed them, he will look on them no more. There was no respect for the priests, no deference for the elders.
Continually we were wearing out our eyes, watching for help -- in vain. From our towers we watched for a nation which could not save us anyway.
Men dogged our steps, to keep us out of our streets. Our end was near, our days were done, our end had come.
Our pursuers were swifter than eagles in the sky; they hounded our steps through the mountains, they lay in ambush for us in the wilds.
The breath of our nostrils, Yahweh's anointed, was caught in their traps, he of whom we said, 'In his shadow we shall live among the nations.'
Rejoice, exult, daughter of Edom, you who reside in Uz! To you in turn the cup will pass; you will get drunk and strip yourself naked!
Your wickedness is atoned for, daughter of Zion, he will never banish you again. But your wickedness, daughter of Edom, will he punish, your sins he will lay bare!
Yahweh, remember what has happened to us; consider, and see our degradation.
Our heritage has passed to strangers, our homes to foreigners.
We are orphans, we are fatherless; our mothers are like widows.
We have to buy our own water to drink, our own wood we can get only at a price.
The yoke is on our necks; we are persecuted; exhausted we are, allowed no rest.
We made a pact with Egypt, with Assyria, to have plenty of food.
Our ancestors sinned; they are no more, and we bear the weight of their guilt.
Slaves rule us; there is no one to rescue us from their clutches.
At peril of our lives we earn our bread, by risking the sword of the desert.
Our skin is as hot as an oven, from the scorch of famine.
The women in Zion have been raped, the young girls in the towns of Judah.
Princes have been hanged by their hands; the face of the old has won no respect.
Youths have been put to the mill, boys stagger under loads of wood.
The elders have deserted the gateway; the young have given up their music.
Joy has vanished from our hearts; our dancing has turned to mourning.
The crown has fallen from our heads. Alas that ever we sinned!
This is why our hearts are sick; this is why our eyes are dim:
because Mount Zion is desolate; jackals roam to and fro on it.
Yet you, Yahweh, rule from eternity; your throne endures from age to age.
Why do you never remember us? Why do you abandon us so long?
Make us come back to you, Yahweh, and we will come back. Restore us as we were before!
Unless you have utterly rejected us, in an anger which knows no limit.

The Book of Lamentations.

Saturday, April 20, 2019

Best Posts of the week of April 14, 2019

The bests posts of the week of April 14, 2019.

Monday at the Bar: Kim Kardashian to become a lawyer?


Portents


Paris Nocturne


The 2020 Election, Part 1


It's not a "national landmark", it's a Cathedral



Easter Sunday, April 20, 1919

April 20, was Easter Sunday in 1919, in both the East and the West.

Things weren't going well that Easter Sunday in much of Christendom, including in the domain of the largest Orthodox Church, the Russian Orthodox.  On this day in 1919, the Red Army's First Army surrendered to the Ukrainian Blacks, a quixotic anarchist army, in the Ukraine. The blacks were an army that was fighting for a stateless state. . . which sounds like it'd be just about as successful as it turned out to be, but they were having some military success at the time.

Ukrainian black cavalry.  They did have commanders, and the like, which makes their being anarchist problematic right from the start.

In the same war, but in Moldova, the French army blew up a Bridge in order to keep advancing Reds from taking the town of Bender.

On the same day, Hungarian Communist Bela Kun asked for volunteers for the Hungarian Red Army, proclaiming the Hungarian Communist revolution in danger.  It indeed was in danger as its support was limited.

Kun, as we earlier noted, would end up in Russia after the failure of the Hungarian Communist revolution and end up as a figure in the Russian Civil War in the Crimea, where he played a part in ordering the execution of civilians, the Communist being fond of executing the people in the name of the people's state.  Large number of people would die in this instance.  Following that, the Soviets sent him to Germany where he backed a Communist revolution in 1922 which was a failure, and in turn Lenin blamed himself for sending Kun to Germany in the first instance.  Returned to the Soviet Union in 1928 he spent the next decade in internal Communist infighting, sometimes denouncing fellow Hungarians, until his opposition to the Popular Front concept lead to his arrest and execution.

Bela Kun as a prisoner in 1937, before he shared the fate he'd approved of for others.

In Germany, things remained in a state of turmoil, although newsreel footage shows that a lot of people actually turned out in Berlin this day to generally enjoy Easter.
On the same day, the newspaper The Sun ran scenes of the German government's response to the thread of further Communist uprisings in Berlin.

Crowds gathered as the zoo in Washington D. C. for an Easter Egg roll.

Things were much more normal that Easter in the United States.
And in far off Alaska St. George's Episcopal Church was dedicated near Valdez.

In Wyoming, the "ain't no Sunday's west of Omaha" type of logic was apparently at work:

1919  A pipeline was completed between Lost Soldier and the site of the former Ft. Fred Steele. Ft. Fred Steele was a railhead on the Union Pacific Railroad at this time. Attribution:  Wyoming State Historical Society.

Blog Mirror: Catholic Answers Focus | Catholic Answers: God Wants You to Rest



One of my New Years Resolutions this year was to quit working on Saturdays:

I haven't adhered to it whatsoever.

I have, however, largely quit working on Sundays.  A person needs some downtime. And here's an interesting view on that:
Catholic Answers Focus | Catholic Answers: Want to know what Church really teaches? Well, you can hear it from the top Catholic leaders, newsmakers, and unsung heroes of our times in this podcast. You get in-depth and compelling conversations in each episode.

If annoyed. . . .


Another 1912 vintage movie slide.

Friday, April 19, 2019

Front Yard Gardens and the Law



From the ABA Email List:
A couple’s appellate loss in their quest to grow a front yard vegetable garden has attracted the attention of Florida lawmakers.
The Florida Senate passed a bill in March that would bar counties and municipalities from regulating vegetable gardens on residential properties, report the Miami Herald, and the Tallahassee Democrat. The House is also considering a bill to do the same thing.

Honestly, who worried about gardens being in the front yard? Aren't there enough problems in the world to worry about?



It's not a "national landmark", it's a Cathedral

And hence its much more important.


I keep seeing references to Notre Dame de Paris as a "landmark" or a "national treasure", or all sorts of other similar terms.  All of which are in fact true.


And all of which miss the point.  Notre Dame de Paris is a Catholic Cathedral, and that's not only what it is, its why it is, and why its a national treasure and all of those other things.  It's status as a Catholic Cathedral defines everything about it.  Everything.


France is sometimes referred to as the "eldest daughter of the Church", referring to the very early conversion of the French people to Christianity.  The claim is associated with a claim that France was the first wholly Christian nation, but that claim is pretty debatable.  Actually, Armenia holds a better claim to that title.  But France became a Christian nation very early.


And by Christian nation, we mean a Catholic nation.  Irrespective of fanciful claims to the contrary that were fabricated during the Reformation, there's no doubt whatsoever that the early church was, "one Holy, Catholic, and Apostolic Church".  That's not a matter of religious faith, that's a matter of historic fact.  Christians of other denominations can't honestly deny that, and if they're honest with themselves, they have to explain it in some historically cogent fashion, excluding such clearly false claims such as a different nature of the early church or some secret great apostasy.  As the sage Daniel Patrick Moynihan noted, "Everyone is entitled to his own opinion, but not his own facts".


France is also a country that saw radical early anti clericalism and extreme secularization, which is party of its problematic historical legacy.  That plays into the history of Notre Dame de Paris as well.  Four churches have stood on the spot where the damaged Cathedral now stands prior to the commencement of its construction.  In 1548 French Huguenots, a Protestant sect, destroyed some of its statutes, taking the extreme iconoclast position that pops up in Christianity, and indeed in other religions, from time to time.  It was heavily rebuilt over the years to reflect changes in architectural style.  An enormous statute of St. Christopher dating from 1413 was destroyed in 1786.  A spire that had been added on earlier was removed in the 18th Century, and then a new one reinstalled in the 19th.  During the French Revolution it was seized and defamed into a Cult of Reason, and the statutes of twenty eight Biblical kings beheaded on the mistaken ignorant belief that they represented French kings.


Indeed the unfortunate legacy of the unfortunate French Revolution, the model for modern revolutions in the fact that it it became wildly debased and turned into a massive, if still celebrated, failure, lingers on in that the Cathedral is property of the French state.  After the French Revolution, France has had an uneasy relationship with everything, including itself, and as part of that, with its Faith.  France became wildly anticlerical during the Revolution, but it remains Catholic still.


And it will continue to be.  Unlike Ireland or Quebec, which really don't exist without the Church, there is a France that can be discussed without discussing the Church, but like everything European, or at least worth celebrating in Europe, it's not only difficult to do, but largely discussing something that's much diminished without the Church.


There's no doubt that Europe has been struggling with itself since some date in the 20th Century, or perhaps some date in the 19th, and part of that has been an increase in worldliness and misdirection, and a perceived decrease in Faith.  That decrease, however, may in fact be a bit of an illusion, or misconstrued.  It's very clearly the case that the churches born of the Reformation, generally eager to accommodate themselves to social trends of all types, are suffering much.  Catholicism may seem to be, but it may be much less than imagined.  When real events occur, the basic Catholic nature of Catholic peoples (and the Orthodox nature of Orthodox people's for that matter, strongly reasserts itself.


Which may be why the fire at Notre Dame is oddly portentous. France is a bellwether of some sort, descending into the depths, and the reviving.  On the night the Cathedral was burning, people gathered to pray.

And that's quite telling.

April 19, 1919. Opening Day, April flowers, Poles advance, Rebuilding the churches, Red Cross in action, Belgians on the stage.

The fateful 1919 baseball season opened on this day in 1919, with the Brooklyn Robbins (what the Dodgers were before they were called that) defeating the Boston Braves twice in a double headers.

J. C. Leyendecker graced the cover of The Saturday Evening Post with a spring centered illustration.  Easter Sunday for 1919 was the following day.


Easter was directly recalled on the cover of The Country Gentleman, but with an illustration featuring a little kid with chicks.  This is a traditional Easter theme, but one I've always found a bit odd.

On this day in 1919, Polish forces entered Vilnius in an event that wasn't Easter focused by any means.



Vilnius in some ways symbolizes the nature of post war Eastern Europe, and indeed to some extent Europe in general.  The Poles entered it as part of their war against the Russian Reds.  The town had been of course in the Russian Empire.  It's population was both Polish and Lithuanian and nationalist from both countries saw it as theirs.  In the context of Russian imperial rule, its mixed population hadn't created nationalist problems, but now it was.

Pilsudski took quick steps to try to make it plain that the sovereignty of the region would be determined by plebiscite which he hoped would result in support for a federal union he envisioned which would have included Poland, Lithuania and Ukraine, as well as some other regions in some versions of the plan.  The Poles and the Ukrainians are in fact very close in ethnicity, although they are somewhat religiously divided. The Poles and the Lithuanians, however, are largely Catholic, but the Lithuanians were not close to the Poles in ethnicity.  A newly independent Ukrainian government was horrified by the thought of the town being anything but Lithuanian, and Polish nationalist weren't keen on that thought.  The right to include the city within respective national boundaries lead to the Polish Lithuanian War shortly thereafter.  Ironically, it was only Polish success in the Russo Polish War which kept Lithuania from being invaded by the Soviets and at the conclusion of the Russo Polish War it was included within Poland.  The Lithuanians, however, never accepted that fact and did not establish diplomatic relations with Lithuania until 1938.

Today Vilnius is the capitol of Lithuania, but that reflects the results of World War Two.  After the invasion of Poland by the Germans and the Soviets in 1939, the city was turned over to Lithuania but then shortly thereafter Lithuania was invaded by the Red Army.  It was subsequently invaded by the Germans in Operation Barbarossa, and during their occupation most of the large Polish population and the Jewish population was removed from the city. Today its ethnically a Lithuanian city, the result of German oppression of the Poles and Jews.


On this day in 1919, the Holy See announced plans to raise funds to repair the 1,300 churches in France damaged during the Great War.



Class in Plainfield, New Jersey, snipping filling for pillows for the Red Cross.

The Red Cross was still at work in Europe and of course in Russia and therefore efforts to support it kept on.

Red Cross headquarters in Archangel.

In Washington D. C. Belgian troops who had been in the United States in support of a Victory Loan campaign paraded to the Keith Theater in Washington D. C.


Thursday, April 18, 2019

Oh goody

Today will be all day, 24 hour, coverage on the release of the full Mueller report.

Followed tomorrow by all day explanation of why, whatever it said, it didn't say that.

Uff, couldn't they have waited until next Monday?

Secular Easter?

I got the spousal dope slap, or rather the spousal angry eyes, earlier this week when there were some details being discussed regarding an Easter fete outside of our family circle.  We have our own plans, so will not be attending, but still the topic came up.  The reason for this is that the hosts of the soiree are non observant Christians.

Now by that, I mean that they do profess a Christian faith, but they are completely non observant.  So this is outside of the Easter and Christmas Christian arena, this is more in your funeral and weddings arena. 

Now, I'm not saying that they're bad people.  Indeed, the people I'm referencing, to the extent that I know them (which I don't claim to be encyclopedic by any means) seem to me to be extremely decent and good people.  But their secular feast seems to be divorced from Easter.  I can't see what a Easter dinner without Easter actually is.  It's an occasion for dinner I guess.  Some snarky comment by me to this effect, i.e., leaving Easter out of Easter, prompted the spousal rebuke.

But it really does make no sense. 

Easter traditionally has a large dinner as Lent, which was much more rigorous at one time, ended at noon on Holy Saturday in anticipation of Easter commencing that evening, which it does in the sense that the traditional Catholic practice is to have the vigil of a Holy Day count as part of the Holy Day.  So in that sense, Easter sort of commences more or less in the early evening of the day prior to Easter Sunday.  The Lenten fast ended and a feast in honor of the Holy Day commenced.  In Protestant circles this is retained as a feast in honor of the day.  In Catholic and Orthodox circles the original meaning is retained.  But for people who never go to church, well I don't know exactly what the concept is.

I guess that its an instinctive effort to honor Easter.  Most folks in that category have some exposure to a more formal religious observance and I guess even if they've dispensed with making it to church at all, save for funerals and weddings, they're still doing that.  And that's good.  But it's also pretty thin.  It would honor the day more to skip the feast and go to church.

I suppose that view reflects my early youth.  My mother was an awful cook and we never had what others would regards as a big Easter feast.  My mother or maybe my father would likely cook a ham, which is a traditional Easter dinner, but it wouldn't be a huge dinner with lots of invited people.  Indeed, it'd be pretty darned close to a regular Sunday dinner.  We would always make it to Mass, however, and that made Easter special, as Easter Mass is special.

Oh yes, today is Holy Thursday.  If you are Catholic or a Protestant that adheres closely to retained Catholic practice, you already knew that.  And if you are Orthodox you likely knew that, even if it probably isn't your Holy Thursday.  If you live in a Hispanic country, you definitely knew that, as you have Holy Week off.

Observations, I guess, by a sojourner in a strange land.

April 18, 1919. Speaking secretaries, new post office.

Secretary of the Navy Josephus Daniels addressing the 2nd Division near Vallendar, Germany. April 18, 1919.

Wednesday, April 17, 2019

And are we surprised?

From a JAMA Report:

Question  What is the effect of a multicomponent workplace wellness program on health and economic outcomes?
Findings  In this cluster randomized trial involving 32 974 employees at a large US warehouse retail company, worksites with the wellness program had an 8.3-percentage point higher rate of employees who reported engaging in regular exercise and a 13.6-percentage point higher rate of employees who reported actively managing their weight, but there were no significant differences in other self-reported health and behaviors; clinical markers of health; health care spending or utilization; or absenteeism, tenure, or job performance after 18 months.
Meaning  Employees exposed to a workplace wellness program reported significantly greater rates of some positive health behaviors compared with those who were not exposed, but there were no significant effects on clinical measures of health, health care spending and utilization, or employment outcomes after 18 months.
Pretty predictable.


April 2, 1919. Revolt Everywhere, women obtain the franchise in New Brunswick.


The New York Times featured Egypt on the cover of their mid week pictorial (but ran a photo of an American sentry in Germany) during a week in which not only was there discord in Egypt, but also in Germany, Russia, Poland, India and Mexico, among other locals.

In New Brunswick, women obtained the full franchise.

The Ghosts of Prior Careers


On a Saturday, while working on my now very long term one of nearly thirty years.