Showing posts with label Indian Wars. Show all posts
Showing posts with label Indian Wars. Show all posts

Monday, June 22, 2020

Military Installation Names. What they were, and are, and how they got there. Part 1. Named for Confederate Generals

Camp Cody, New Mexico. This camp was named after a figure associated with Wyoming, but not from Wyoming, Buffalo Bill Cody.  It operated from 1917 to 1919.

This is a post that I’m posting here following a discussion I read elsewhere on the seemingly probable, and now apparently Presidentially derailed, decision of the U.S. Army to rename a collection of forts that were named after Confederate generals in the 1917 to 1942 period (or give or take a few years on either side of that).  That lead me to pondering the names of posts in Wyoming, and how they were named, which is what this blog entry was originally going to be about.  It grew so large, however, that I've now busted into at least three parts.

First an item on those posts from the blog Tasks and Purpose.  I was trying to remember what they all were, and couldn't (or didn't realize the association) and that website cleared that up, and added a little more detail. As they noted:
“The bases are named for the following Confederate officers: Gen. Robert E. Lee, Gen. Braxton Bragg, Gen. Pierre Gustave Toutant-Beauregard, Gen. John Bell Hood, Lt. Gen. John Brown Gordon, Lt. Gen. A.P Hill, Lt. Gen. Leonidas Polk, Maj. General George E. Pickett, Brig. Gen. Henry Benning, and Col. Edmund W. Rucker.
Among those commanders: Gordon is believed to have become the leader of the Ku Klux Klan in Georgia; Pickett ordered the execution of 22 prisoners who had switched from the Confederate to Union army; Bragg was fired after being defeated at Chattanooga and was also roundly despised by his peers and subordinates; and Hood’s military career came to an ignominious end after his army was smashed at the Battle of Nashville.”
For those who might not be familiar with it, and by way of a brief introduction to the topic, U.S. Army military posts are frequently, but not always, named after prior significant or heroic Army figures.  The Air Force also does this as well.  Neither service, as noted, uniformly does this and there are exceptions to this practice.  Indeed, the exceptions aren't uncommon.

Anyhow, one thing that this tread, which is growing to the overlong stage, will explore a bit is the history of naming conventions.  And what we'll tend to find looking at that is that who things are named after changes quite a bit over time.  During the Revolutionary War, for example, forts were fairly frequently named after presently serving commanders, in the American case, not always wisely.  Ft. Washington, for example, was outside of the City of New York and didn't stand up at all to the British assault on it.

Anyhow, period from 1917 to 1942 provides a really odd example of naming practices in that its the only instance in American history when posts were named after people who had been treasonous.


Camp Wheeler, Georgia, named after Confederate general Joseph Wheeler.  Camp Wheeler was used from 1917 to 1919, and again from 1940 to 1945, after which the land was returned to its original owners.

In recent days there's been a service wide movement to address Confederate symbols in the military, the first of which was an order by the Commandant of the Marine Corps banning the Confederate battle flag from appearing in any form on Marine Corps installations. The Navy followed suit  but the Army, which has the only official vestiges of the Confederacy, demurred on the topic of renaming those military bases which had been named for Confederate Army figures, something that was done in the 1917 to 1942 time frame.  President Trump has apparently put the kibosh on this, noting:
It has been suggested that we should rename as many as 10 of our Legendary Military Bases, such as Fort Bragg in North Carolina, Fort Hood in Texas, Fort Benning in Georgia, etc. These Monumental and very Powerful Bases have become part of a Great American Heritage, and a history of Winning, Victory, and Freedom. The United States of America trained and deployed our HEROES on these Hallowed Grounds, and won two World Wars. Therefore, my Administration will not even consider the renaming of these Magnificent and Fabled Military Installations...


Camp Custer,  Michigan.  1918.  This camp was obviously named after Michigan native Col. George A. Custer.  I've put it up here to illustrate that problems with who forts are named after may be a bit more problematic than the news at first seems. Camp Custer went into military service in 1917 and is still used today by the Michigan National Guard.

Meanwhile, the Army itself has indicated that it has intended to start the process of looking at new names for the posts and the current defense appropriations bill would require it.

So what are those posts?

The Confederate Named Posts.

The actual installations are:

Camp Beauregard (Louisiana National Guard)

Camp Beauregard, 1941.

Camp Beauregard was established in 1917 as part of the World War One build up.  In 1919 it was returned to the state, following the war.  It became a Federal installation again in 1940 which used it as a major training base during World War Two.  Following the war, the Federal Government returned it to the state, which used it for a couple of years and then deactivated it.  It returned to Louisiana National Guard use in 1973.

The post is named after P.G.T. Beauregard who was a career Army officer who fought in the Mexican War but who resigned to join the Confederate forces at the start of the Civil War.  A native Louisiana, he held mixed views that make him stand somewhat apart from most Confederate figures, something that tended to be more common with Louisianans as it reflected their Catholic background.  His family had owned slaves itself and he was a post war opponent of Reconstruction in the South, even as, at the same time, he went on record on more than one occasion urging white Southerners to accept full equality for blacks and he urged black land ownership, something we also have a post on.

The choice of the name of this post reflects that Beauregard was a Louisianan.  Renaming this post might be something that even those urging renaming might reconsider, as Beauregard was not only a rebel against his country, which he was, but he was one that rethought white Southern positions on the equality of blacks, which he urged be accepted after the war when it would not have been a popular thing to do.  He moved on rapidly after the war to look very far forward towards a new Louisiana, and was even the subject of a memorial poem by black Creole Victor Rillieux upon his death.

Ft. Benning, Georgia




Ft. Benning is a massive U.S. Army installation in Georgia which is home to the Army's Infantry and Armor schools.  It was established as Camp Benning in October, 1918, making it a post established at the tail end of the First World War, and was converted to permanent status in 1920.  It's been a major U.S. Army installation ever since.

Benning was named for Confederate general Henry L. Benning.  Benning was a lawyer from Columbus, Georgia, and therefore different from some of the other Southern figures that have posts named after him in that he had no service in the U.S. Army at all.  He was an ardent and radical proponent of slavery and proposed a Southern system designed to permanently institutionalize it out of the fear that the arch of history would start to eliminate it in the northern most Southern states.  As a Justice in the Georgia Supreme Court he was of the view that the court was free to ignore decisions made by the United States Supreme Court.  He joined the Confederate service during the war, survived it, and returned to the practice of law following it, at which time he was essentially financially ruined by the war.  He died in 1875 of a stroke.

Henry Benning provides a really good example of why some would like to rename these posts.  It's baffling why a post was named after him in the first place and it seems to be simply because he was a Southern Civil War figure from Georgia.  There's very little to admire about Benning personally in that he was such a dedicated proponent of slavery and succession that his views were radically in that direction even for Southerners.

Ft. Bragg, North Carolina.  


U.S. Airborne troops training at Ft. Bragg very early in World War Two.  The howitzer is the 75mm pack howitzer that had been developed for pack artillery between the wars and which was used by airborne troops, as well as others, during it.  The soldiers in this photograph are completely lacking the unique uniforms associated with the airborne and are still wearing M1917 helmets, although they are equipped with the new M1 Carbine.

Ft. Bragg is currently the most populous military installation in the world with 50,000 residents.  It started its existence in 1918 as an artillery training center and was converted to a permanent installation in 1922.  During World War Two it became associated with the airborne and it remains associated with them and special warfare units today.

Ft. Bragg was named after Braxton Bragg, who had served as a U.S. Army officer in the Second Seminole War and the Mexican War before leaving the Army in 1856 to purchase a sugar plantation in Louisiana.  He was, accordingly, a slave holder and the Southern born Bragg had never been known to oppose slavery.  His long service in the Army resulted in a military sense of discipline over his slaves which in turn resulted in the quick profitability of the plantation.  Pretty clearly, therefore, he had a vested interest in slavery.

Bragg's reputation as a commander hasn't held up well post war, a war which he survived.  He relied upon frontal assaults which, contrary to the widespread movie fed belief, were already past their military prime after the early stages of the war..  He lost his plantation due to the war and died in 1876 of a stroke, at age 59, in Texas.




Bragg's poor reputation as a Civil War commander has caused some to wonder, on this topic, why any post was ever named after him.  Oddly enough, it was the second time a fort was named for Braxton Bragg, however, as a military post in northern California was named that upon being established in 1857. In that instance the field commander at the location named the post after his former Mexican War commander, Braxton Bragg, who at that time had no association with the Confederacy as the naming predated it.  In 2015, prior to current events, there was a petition to rename the town given Bragg's later association with the armed effort to keep men enslaved in the South.

Bragg points out the problem with renaming posts.  The post has become so closely associated with the Airborne that mentioning it is more likely to bring to mind the Airborne of World War Two, or the Special Forces of the Cold War, than it is to bring to mind Braxton Bragg.

Ft. Gordon, Georgia.


The 82nd Division  honoring the widow of John Brown Gordon at the first Camp Gordon.

The first Camp Gordon was one of the many World War One training camps established as part of the effort to train troops for the Great War.  It was the training camp for the 82nd Division, one of the divisions made up of conscripts during the war, with that division being given the name the "All American" division, as its men were drawn from across the country.  Having said that, half of those men were from Georgia and of course additional men were from Southern states, such as the units most famous Great War soldier, Alvin York of Tennessee.  The Camp was disbanded in 1921 and the real estate sold.

Black soldiers at the original Camp Gordon in 1917.  These troops are being read to by one of tehir members due to the illiteracy of the listening soldiers. What would serving at a camp named for Gordon have been like for these troops?

When the Second World War created a demand for training camps once again, a second Camp Gordon was established in Georgia in a different location.  It seems to have been named Camp Gordon as the first Georgia Camp Gordon was named that.  The second Camp Gordon achieved permanent fort status in 1956.  The Army's important cyber school is located there today.

The first one, and hence the second one, were named after Confederate General John Brown Gordon.  Gordon was a Georgia lawyer and planter, although he was not a large slave owner.  In the 1860 census he reported owning a single slave, a 14 year old girl, while his father owned a further four.  He rose high in Confederate ranks during the war and was highly regarded by Robert E. Lee. Following the war he had an extremely successful career in politics serving in the United States Senate and as the Governor of Georgia.

He is also believed to have been the titular head of the Klu Klux Klan in Georgia, a charge he denied, although he admitted to be part of a secret "peace police" organization.  The KKK records and organization was so secretive at the time that it's proven impossible to prove the charge.

Gordon provides an example of the sort of person the Army shouldn't have honored with a camp name, and beyond that, the bizarre nature of post Civil War American politics in that he actually served as the Presiden to the United States Senate at one time, the first post Civil War Southerner to do so.  If he'd clearly had a change of heart regarding the rebellion and slavery that would be one thing, but clearly, that doesn't seem to have been the case.  Given that, and given that this fort doesn't have a strong connection with post World War One history the way that some other Army posts do, renaming this post doesn't involve the considerations that renaming the others might.

Ft. Hood


Latrine basin at Camp Hood, Texas, in 1943.

Fort Hood stands out in this list as it was established in 1942, during World War Two, and therefore comes a good generation after the Lost Cause naming of most of the other installations in this list.  Having said that, by 1942 the Lost Cause version of the South was highly established and even widely accepted in some circles, having just been celebrated in the film Gone With The Wind.  It's one of the largest military installations in the world.

The post was named for Confederate general John Bell Hood, a West Point graduate who entered the U.S. Army in the late 1850s.  A Kentuckian who has served with the U.S. Army in Texas, he resigned from the Army after the start of the Civil War and ended up joining the Confederate forces in Texas as he was upset that his native Kentucky had not declared for the Confederacy.  He was an outright racist.  A young man during the war, he married after the war and worked as an insurance company representative.  He fathered eleven children with his wife and died of the yellow fever in 1879 at age 48.  The same epidemic that killed him, and one of his daughters, destroyed his companies finances and his family was supported by a Texas veterans organization for the following twenty years.

Hood was the youngest individual to be given command of an army during the Civil War which is likely why he came to mind when Camp Hood was named, combined with his association with Texas.  He wasn't a Texan and lived after the war in New Orleans.  It's curious that as late as 1942, with many examples of heroism having been provided by the recently fought World War One, that the Army was still naming posts after Civil War generals, let alone Confederate civil war generals.

Ft. A.P. Hill



Fort A. P. Hill is a training range in Kentucky.  This is a post that I frankly haven't heard of.  Like Benning, this post was established in the 1940s, with this one being established in 1941, just prior to the war.  It was named after Virginia native and Confederate general Ambrose Powell Hill.  Hill was a West Point graduate who had a cavalry command that did not see action during the Mexican War, after which he transferred to the Coastal Artillery.  He resigned his commission just prior to the Civil War and joined the Confederate forces when the war commenced.

Hill was very well liked by the men under his command and most fellow officers.  His career was hampered by constant ill health due to the effects of gonorrhea contracted while he was at West Point.  He was not a great commander and is sometimes cited as an example of the Peter Principle at work in a military command.  Unlike some of the other Confederate figures here he's not personally associated with ardent racism and seems to have gone with the South simply because he was a Virginian.  Having said that, he was vocal about not wanting to live in a defeated South and got his wish when he was shot dead by a Union officer when he was attempting to quixotically demand the Union troops surrender. This came just seven days prior to the surrender at Appomattox Courthouse and therefore at a time at which the South had obviously lost the war.

Hill likely would not be a candidate for the naming of a post today even if he were a Union officer.

Ft. Lee, Virginia.  


The United State's Navy's Camp Lee, Virginia, in 1911.  This Camp Lee predates the Army's.

This post was established in 1917 as Camp Lee in 1917 and rapidly expanded in size.  Oddly enough the name had already been used by the Navy, which is surprising.  It was disestablished in 1920 and then reestablished in 1940.  It became Ft. Lee in 1950 when it became a training location for the Quartermaster Corps.

The fort is named for Robert E. Lee.  Robert E. Lee is probably the most beloved of the Confederate generals but his reputation ignores that he was a slave owner who had a long career in the U.S. Army prior to the war and who was offered command of the Army by Lincoln but resigned rather than fight in a war against Virginians, only to join the rebellion and fight against the nation he'd sworn a loyalty oath to in the first place.  He was a good an effective general but his conscience was obvious pretty elastic towards some very serious matters.

If a person is inclined to want to change the names of these posts this is one that, interestingly enough, might be capable of being salvaged as there have been a number of well known U.S. officers by that name.  Charles Lee was a Continental Major General during the Revolution.  "Light Horse" Henry Lee also served during the Revolution and again during the Whiskey Rebellion, putting the father of Robert E. Lee, as he was, in the ironic position of commanding the suppression of an earlier rebellion.  William C. Lee was a Major General during World War Two and was the commander of the 101st Airborne. John H.C. Lee was a Lieutenant General who was in charge of logistics in the ETO during World War Two.  Indeed, John H.C. Lee, while a controversial figure, probably makes more sense than Robert E. Lee in terms of a naming influence for an ordinance post, and William C. Lee, the "father of the airborne", would be a good choice for an updated naming.

Ft. Pickett (Virginia National Guard)

Ft. Pickett is obviously named after Confederate General George Pickett of Pickett's Charge fame.

Ft. Pickett was established as Camp Pickett in 1941 as part of the build up during World War Two.  It had been a Civilian Conservation Corps camp prior to that, although not with Pickett's name. The post has an odd  history in that following World War Two it was basically disestablished and then reestablished to support Operation Portex, a large war game, that was staged in 1950, just prior to the Korean War. After that the camp remained being used and was transferred as a military establishment to the National Guard, although it received heavy use from other reserve and active components.  In 1960 the post was converted for Guard and Reserve training cycles and then it achieved permanent fort status in 1974.

The use of Gen. Pickett's name for this post seems to follow on the naming customs that were adopted during World War One as the government chose Pickett's name because this was a Southern post.  In doing this, it named the post after another example of a Southern born regular Army officer who had resigned his commission to join the Confederate forces.  In his case, this involved considerable effort as he was stationed at the time on San Juan Island off the coast of Washington State, where he had been involved in the armed standoff of the Pig War a year prior.  After a lengthy sea voyage, he joined the Confederate army.

Pickett's service is subject to some mixed reviews as to how good of an officer he was.  Obviously fondly recalled by Southerners because of his doomed charge at Gettysburg, he is not uniformly regarded as a great commander.  He did have a measure of wit, however, as he was noted to have commented after the war, when asked about why the doomed charge had failed, "I've always thought the Yankees had something to do with it".  On another occasion, that being a post war gathering of former officers of the Army of Northern Virginia, he'd turned to a companion and blamed Lee for the horrific loss, which is something that Lee deserved, noting that "That's the man who lost my division".

While Pickett is recalled principally for that charge today, he himself feared he'd be recalled by the United States for ordering the execution of 22 Union soldiers at New Bern, North Carolina in 1864. Those soldiers had in some instances served previously in Confederate home guard units, i.e., state militia.  For that matter, prior to this, Pickett had been issuing aggressive orders about the on the spot execution of guerillas that were captured by Confederate forces, something that was apparently starting to occur.

The irony of this is to thick not to notice. Pickett had been a serving Federal officer when the Civil War broke out and, like the North Carolina militiamen he hung, had chosen for the other side.  The only real difference is that the North Carolinians had opted for the Union when faced with Confederate conscription whereas he's opted to rebel.  If he wasn't deserving of hanging, they were not either.

Faced with probable prosecution, Pickett fled to Canada but soon benefited from the intercession of an old Army friend, U.S. Grant.  He returned to the U.S. and was pardoned by act of Congress in 1874, a year prior to his death in 1875 at age 50.

Pickett provides a good example of somebody whom the Army should not have honored by naming a fort after him and also of the attitudes of the majority of whites following teh war.  Connections allowed him to escape conviction and receive forgiveness in spite of his actions, where as black citizens, as they now were, were not to receive, ultimately, the sort of systemic assistance that they required to establish their place in the country.

Ft. Polk, Louisiana

Ft. Polk was established as Camp Polk in 1941, making it part of the World War Two collection of posts in this article.  It was a major training post during the war, but following the war it was closed and reopened repeatedly, sometimes serving as a reserve training facility.


It achieved permanent fort status in 1955, which hasn't saved it from continually being on the edge of closure.

Ft. Polk was named after Confederate general, the Right Reverend Leonidas Polk.  Polk was a planter and the Episcopal Bishop of Louisiana prior to the Civil War.  He resigned his ecclesiastical position to take up the sword during the Civil War.  Prior to the Civil War he was a major slaveholder.  He was killed by Union artillery in June, 1864.

Polk is another example of the mystery of the naming conventions in this period.  He was a poor commander and unlike Lee or Pickett he had no pre war association with the U.S. Army.  He was a major slaveholder and his associations in life, including his role as Episcopal Bishop while still retaining his fellow human beings in bondage, and then resigning his clerical role for a military one, make him a poor example of any kind.

Ft. Rucker, Alabama

Ft. Rucker was opened during World War Two in 1942 as Camp Rucker.  It was closed at the end of the war but reopened during the Korean War and made a fort in 1955.

The post was named after Col. Edmund Rucker, an Alabama Confederate officer who became an industrial leader in Alabama after the war.  Rucker was thought fairly high of by his immediate commander as after he was wounded, losing an arm, and captured, that commander, Nathan Bedford Forrest, arranged a prisoner exchange for him. After his recovery, he returned to a Confederate command.

Rucker is somewhat unusual in this collection as he was not a career soldier, although as noted some of the others on this list were not either, and he wasn't technically a general, although he was breveted to that rank, much like George Custer, during the war.  He seems to have come to mind as he was a very successful post Civil War businessman in Alabama.

Pondering those Confederate names

So what of these bases?

I've heard of all of these bases save for one which I somehow wasn't aware of and I wasn't going to comment on it directly, but I will be frank that from a northern and western perspective, naming Army installations after men who were traitors to their country just seems flat out bizarre.  Naming a post after somebody who was associated with the KKK is flat out inexcusable.  And the whole thing is a bit hard to figure.  Until I saw the list, I didn't realize that there were ten, which is a lot.  I didn't know about Beauregard and Pickett having posts named after them at all and I'd not realized that Ft. Gordon, Ft. Polk and Ft. Rucker were named after Confederate generals, although I should have.

We noted just the other day that this film, which is a brilliant film and also a piece of Lost Cause apologetics, was made in 1939 but we failed to note that it was released on January 17, 1940.  This film, as brilliant as it is, definitely has racist elements and unashamedly glorifies the Southern cause in the war, showing how late the Lost Cause Era really lasted.

I also would not have guessed that five or six, depending upon how you reckon it, of these posts were given the names of Confederate figures during World War Two.  Perhaps because I was aware of the use of Confederate figures for camps in the South during World War One, and perhaps because I associate the Lost Cause Era with the 1910s, I would have guessed that they were mostly named during World War One.  I was wrong on that.

Indeed, as the purpose of this blog is to learn, what we've learned from that is that the Lost Cause era went on for a lot longer than I would have guessed. But perhaps I should have known better.  We covered Spiro Agnew going to Battle Mountain's dedication in 1970 just the other day, and while doing this I was informed that the Confederate unknown soldiers tomb was established in 1980.

I did know that all of these came about during the 1916 to 1942 time frame, and that they fit into the same period in which monuments to Southern generals were going up all over the South, even if I erroneously contracted the time period they went up overall (I probably should have run the era from about 1900 to 1980, rather than concentrate on the 1910s).  That period was the heyday of the "Lost Cause" movement that glorified the Southern cause, omitting that it was about slavery, and for which the bookends could perhaps be seen as the movies Birth Of A Nation (nasty racist trash) and Gone With The Wind (well filmed technicolor whitewashing).

It frankly baffles me a bit that the Army remained so concerned about drawing in Southern troops, if that's what it was really concerned about, that it started this practice in World War One, particularly as so many Southerners (black and white) had enlisted to fight in the Spanish American War, which is further baffling in light of the fact that the government resorted to the draft during the Great War, so the concern seems unwarranted, but then I guess I wasn't around doing the worrying at the time so perhaps I'm missing something.

If I am, I'm really missing it in regard to World War Two, by which time it was abundantly clear that the Army was having no trouble at all recruiting Southern men to the service and during which, moreover, the Amy eventually went completely over to conscription and quit taking volunteers as it was more efficient.  Given that, the names assigned during the Second World War really have to be regarded as part of the Army culture at the time.

Indeed, we might note on that culture that the Army's officer corps always had a strong Southern make up. That was the case prior to the Civil War and caused problems in the ranks during the Mexican War when large numbers of German and Irish immigrants, whom Southern officers generally despised, joined for the duration of the war.  Things became so bad that it inspired the only really large defection of US troops to an enemy as Irish soldiers in some numbers left the U.S. Army and joined the Mexican Army.  And that helps explain why so many officers were simply allowed to leave the service at the start of the Civil War and go freely into treason.  The brotherly nature of the officer corps allowed for it, and there were a lot of Southerners in that corps.* In spite of post war fears, Southerners continued to join the Army in numbers greater than Northerners after the Civil War and this was still the case at least as late as the Vietnam War, if not later.

I get why blacks. . .and white Northerners, may remain offended by those names and might want them changed.  Having said that, I also get President Trump's point that by now more Americans may associate those post  names with the Second World War than they do with the Civil War, so it may be a bit late to change some of  them now.  Having said that, the association of some of these individuals with hardcore racism or, in Pickett's case, with a war crime are so strong that at least in some cases something should be done.  Indeed, in the list of names a person might wish to now preserve on post titles, the ones where the post name now overshadows the original person the name honored is small, and when you look at those examples, at least one of them is extremely problematic.

So, now that the Army is looking at it, perhaps all the names should go.

When I first thought of this post I guessed, apparently inaccurately, that some southern states may have National Guard posts named after Confederate figures as well.  Anyhow, that then caused me to ponder how the US has named its military installations, in general, in the past, which lead me to thinking about military installations locally, and who they were named after.  We all know the well-known posts, but rarely the lesser known Guard and smaller military installations. Given that, as it might be interesting, I’ll list them for my state, Wyoming.  I’ll break them down into a couple of different categories.

Part of the reason that I thought this might be interesting, and I hope others follow, is that it helps illustrate what posts were named at various times and why.  So we'll get to Wyoming next.

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*Of interest, very few artillerymen, which required some mathematical knowledge, were Southerners prior to the war and, of those who were, most stayed in the Union Army.  The Confederate artillery was, accordingly, always bad.

Saturday, May 2, 2020

Exit Mia.


On July 8, 1921, Minnesota Cooperative Creameries Association, a dairy cooperative, formed for the purpose of marketing their products.  They didn't like the name, however, and held a contest that ended up selecting a submission made in 1926, that being Land O Lakes, noting the nature of Minnesota itself, although we don't associate lakes much with dairy.    In 1926 the coop received a painting of an Indian woman holding a carton of their butter, looking forward at the viewer, with lakes and forests in the background.  They liked it so much they adopted it as their label and while they had it stylized by Jess Betlach, an illustrator, the image itself remained remarkably consistent with the original design, which says something as illustrations by Betlach sometimes approached the cheesecake level and depictions of Indian women in the period often strayed into depictions of European American models instead of real Indian women.

For reasons unknown to me, the depiction of the young Indian women acquired the nickname "Mia" over time.

And now she's been removed from the scene, quite literally.

In 1928 the Land O Lakes dairy cooperative hired an advertising agency to come up with a logo for them. The logo that was produced featured an Indian woman kneeling in front of a lake scene, with forests surrounding the lake, and holding a box of Land O Lakes butter in a fashion that basically depicted the woman offering it to the viewer.  From time to time Land O Lakes actually changed the logo on a temporary basis, but it always featured Mia, but not always in the same pose.  On at least one occasion she was shown in profile near a lake and seemingly working (churning) something in a pot.  On another, she was rowing a canoe.

Frederic Remington nocturn, The Luckless Hunter.  This is a fairly realistic depiction of a native hunter in winter, on the typically small range horse of the type actually in use on the Northern Plains.

The adoption of Indian depictions and cultural items as symbols in European American culture goes a long ways back, so Land O Lakes adopting the logo in 1928 was hardly a novelty.  In ways that we can hardly grasp now, European American culture began to admire and adopt Indian symbols and depictions even while the armed struggle between the native peoples and European Americans was still going on.  Frontiers men dating back all the way to the 18th Century adopted items of native clothing, which may be credited to its utility as much as anything else.  In 1826, however, a tribe was romantically treated in Cooper's Last of the Mohicans, which virtually defined the "noble" image of the Indian even as the "savage" image simultaneously kept on keeping on.  The popular genre of Western art continued to do the same in the last half of the 19th Century, and often by the same artists (with Russel being an exception, as he always painted natives sympathetically, and Shreyvogel being the counter exception, as always did the opposite).  Cities and towns provided an example of this as their European American settlers used Indian geographic names from fairly early on, after the original bunch of European place names and honorifics ceased to become the absolute rule, with some western towns, such as Cheyenne, being named after Indian tribes that were literally being displaced as the naming occured.

William F. "Buffalo Bill" Cody and Tȟatȟáŋka Íyotake, i.e., Sitting Bull, in 1885, the year he joined Buffalo Bill's Wild West Show.  Sitting Bull received $50.00 per week, as sum that's equivalent to $1,423.00 in current U.S. Dollars.  He worked for the show for four months, during which time he made money on the side charging for autographs.  This came only nine years after he was present at Little Big Horn and only five years before his death at the hands of Indian Police at age 59, just two weeks before Wounded Knee.

The entire cultural habit took on a new form, however, in the late 19th Century, just as the Frontier closed. Oddly, the blood was hardly frozen at Wounded Knee when a highly romanticized depiction of American Indians began.  Starting perhaps even before the last major bloodletting of the Frontier had occurred, it arguably began with Buffalo Bill Cody's Wild West Show, which employed Indian warriors who had only lately been engaged in combat with the United States.

The principal Indian performers, if we wish to consider them that, were men, as were most of the performers.  But women had a role in Wild West shows as well,  as did children.  As Cody was not unsympathetic to Indians in general, his portrayals of Indian women and children were not likely to have been too excessive, but this is not true of all wild west shows of the era, some of which grossly exaggerated female Indian dress or which dressed them down for exploitative reasons.

Nonetheless, as this occurred, a real romantic view of Plains Indians arose and white performers affected Indian dress or exaggerated Indian dress and an entire romanticization of a people who were still very much alive and not living in the best of circumstances oddly took off.  White performers made the circuit performing as romantic Indian couples and an adopted romanticized Indian culture seeped into the general American culture in various ways, including in the form of depictions and ritual.

Camp Fire Girls in 1917.  The first half of the 20th Century saw the rise of the scouting movment and in the English speaking world this spread to girls after it has become very successful with boys.  The Boy Scout movement had military scouting and hence military men as the model for its idealized muscular Christianity movement, but no such equivalent existed for girls.  In the US this came to be compensated for, however, by the adoption of the Indian woman as the model, as she was outdoorsy and rugged by default.

This saw its expression in numerous different ways, including in its incorporation into the Boy Scout inspired female scouting organizations and in popular "Indian maiden" literature.  But it also saw the development of the use of depictions of Indians in advertising and popular culture.

Out of uniform Girl Scouts in 1912 in clothing and hair styles that were inspired by presumed native female dress.

In 1901 one of the legendary American motorcycle companies simply named itself "Indian", for example.  Savage Firearms named itself that in 1894, with there being no intent to demean Indians but rather to name itself after Indian warriors.  Cleveland called its baseball team the "Indians".  The NFL being a late comer to American professional sports, the Washington football franchise didn't get around to naming itself the "Redskins" until 1932 in contrast.

The psychology behind this cultural adaption is an interesting one, with a conquering people doing the rare thing of partially co-opting the identify of the conquered people, even as those people remained in a period of trying to adopt to the constantly changing policy of the post frontier American West.  Celebrated in their pre conquest state, and subject to any number of experiments in their day to day lives, it was as if there were two different groups of people being dealt with, the theoretical and the real, with the real not doing so well with the treatment they were receiving.  Indeed, that's still the case.

Following World War Two this began to be reconsidered, with that reconsideration really setting in during the 1970s.  Books and films, and films based on books, that reflected this reconsideration became widely considered. Thomas Berger's brilliant Little Big Man remains in its brilliant and accurate reflection of Plains Indian culture what True Grit is to the culture of the southern American European American West.  Bury My Heart At Wounded Knee destroyed any remaining claim the Army had to the event being a battle definitively.  The 1973 American Indian Movement occupation of Wounded Knee brought the whole thing into sharp focus.  Kids who had gone to school their entire lives with Big Chief writing tablets would finish the decade out with Son Of Big Chief, who looked a lot more like he'd been with AIM at Wounded Knee or maybe even at Woodstock.

American Indian Movement flag.

As this occured, people questioned the old symbols and depictions. But it wasn't really until the late 1990s that the commercial and popular ones began to go.

Slowly, and sometimes controversially, after that time, people began to reconsider the depiction of people it had used in advertising where those people had been minorities.  It didn't just apply to Indians, of course, but too all sorts of things.  Sombrero wearing Mexican cartoon characters and bandits disappeared from Tex-Mex fast food signs.  Quaker Oats' "Aunt Jemima went from being a woman who was clearly associated with Southern household post civil war servants, who had only lately been slaves, in an undoubtedly racist depiction, to being a smiling middle aged African American woman whom Quaker Oats hoped, probably accurately", would cause people to forget what being an "aunt" or "uncle" meant to African Americans.  As late as 1946 Mars Inc. would feel free to do something similar but without the racist depiction and use the "uncle" moniker  and a depiction of  well dressed elderly African American for Uncle Ben's Rice, something they've kept doing as they'd never gone as far as Quaker Oats.  And these are just common well known examples.  There are leagues of others.

But removing labels and depictions has been slow.  The Washington football team remains tagged with the clearly offensive name "the Redskins".  Cleveland finally retired the offensive Chief Wahoo from their uniforms only in 2018.

So what about Mia?

She started leaving, sort of, in 2018 when the logo was redesigned so that the knees of the kneeling woman were no longer visible, in part because in the age of easy computer manipulation she became a target for computer pornification by males with a juvenile mindset. That fact, however probably amplified the criticism of the logo itself, which was changed to being just a head and shoulder depiction.  Now, she's just gone.

But did that really make sense, or achieve anything, in context?

A literal association between Native Americans and dairly would be odd and was probably never intended.  While native agriculture varied widely, no Indian kept cattle until after they'd been introduced by European Americans and cattle are, of course, not native to North America.  Indians did adapt to ranching in the West, something that's rarely noted for some reason, and indeed the entire Mexican ranching industry is a mestizo one and therefore a blending of two cultures by definition.  On the northern plains some Indians were working as cowboy and even ranchers by the early 20th Century and Southwestern tribes had adopted livestock in the form of sheep by the mid 19th.

But dairy cattle are a different deal and there's no, in so far as I'm aware, Native American association with it.  Indeed, 74% of Native Americans are lactose intolerant.*  This isn't surprising as its fairly well established that lactose tolerance is a product of evolutionary biology.  By and large, the vast majority of cultures have had no reason over time to consume the milk of cattle they were keeping, which were kept first for food, and then for labor, and then as things developed, for labor until they could not, at which time they became food.  Milk wasn't high on the list.  And for Native Americans, being one of the three inhabited continents in which cattle were not native, it was obviously off the list.**

Some critics have called the imagery racist. North Dakota state Rep. Ruth Buffalo, a member of the Mandan, Hidatsa and Arikara Nation, says it goes “hand-in-hand with with human and sex trafficking of our women and girls, by depicting Native women as sex objects".  But that comment seems misplaced with this logo. She's definitely not the odd blue eyed "Navajo" woman wearing blue beads that still appears on the doors of the semi tractors of Navajo Express.

Indeed, the irony of Mia is that in her last depictions she was illustrated by Patrick DesJarlait, who was a Red Lakes Ojibwe from Minnesota.  He not only painted her, but he painted her wearing an Ojibwe dress.  So she was depicted as an Indian woman, by an Indian artist.

It's hard to see a man panting a woman of his own tribe, fully and appropriately dressed, as being a racist or exploitative act.

Indeed, the opposite really seems true.  The original dairy co-op was really trying to honor their state in the name and they went the next step and acknowledged the original owners.  Mia was the symbol of the original occupants.

And now she's gone, and with that, the acknowledgment of who was there first.

Which doesn't seem like a triumph for Native acknowledgment.

________________________________________________________________________________

*As are 70% of African Americans and 15% of European Americans. Surprisingly 53% of Mexican Americans are, in spite of dairy products being common to the Mexican dietary culture.  A whopping 95% of Asian Americans are lactose intolerant.

Just recently I've come to the conclusion that I'm somewhat lactose intolerant myself, something I seem to be growing into in old age.  Only mildly so, and I've only noticed it recently.  My children, however, have problems with dairy.  My wife does not. So they must get that via me.

***Cattle are not native to the new world or Australia, but are found just about everywhere else.

Sunday, February 23, 2020

February 23, 1920. The death of Maj. Gen. LeRoy Springs Lyon.


You've likely never heard of  him, and for that matter, I hadn't either.

Rather, I'm posting this item on Gen. Springs as he's interesting example of a World War One vintage U.S. senior officer whose military career was cut short by his premature death at age 53.

He entered the Army upon his graduation from West Point in 1891 and was commissioned as a 2nd Lt. in the cavalry, and assiged to the 7th Cavalry.  He was a scout, early on.

In 1898 he made the unusual choice to switch branches, something rarely done in the U.S. Army at the time, and went to Coastal Artillery School.  After graduating from the school, he was assigned as an aid to Gen. Royal T. Frank, and continued on in that role during the Spanish American War.  Following the war, he was transferred to the 2nd Artillery Regiment, in effect yet another branch switch from Coastal Artillery to Field Artillery, and commanded it in the field in Cuba from 1899 to 1900.  He later served in the Philippine Insurrection and in the Canal Zone before retunring ot the U.S in 1915, where he commanded Camp Bowie.  During the Great War he was in command of the 31st Division at first and then the 90th Division.

Like most brevetted generals, following the war the Major General returned to his permanent rank of Colonel and was assigned to command the Field Artillery Basic School which was located, at that time, in Camp Taylor, Kentucky.

His wife Harriet, whom he married in 1903, was ten years his junior and outlived him by forty-one years.

Friday, February 14, 2020

February 14, 1920. A Sober Valentine's Day.

Zintkala Nuni

Zintkala Nuni, who was found as an orphaned infant on the bloody grounds of Wounded Knee died of the flu contracted from her husband on this day in 1920.

Her story is uniformly tragic.

She was found by an Army burial detail still tied to the back of her dead mother.  She was raised at first by members of her tribe, who named her "Lost Bird", but was soon taken into the home of Gen. Leonard Wright Colby who referred to her, at first, as a "curio" of the massacre.  Colby and his wife Clara Bewick Cody adopted her in 1891, with Clara, a suffragette and publisher of Women's Tribune principally raising her.

When she was five, her adoptive father abandoned Clara and Zintkala and married Zintkala's nanny, thereafter moving to Beatrice, Nebraska.  Her childhood was rough as an Indian child raised among the white privileged.  Like many Indian she was educated in Indian boarding schools for part of the time, in part because Clara was so busy.  At age 17 the rebellious Zintkala was sent to live with Gen. Colby and became pregnant soon thereafter.  The father of her child is unknown but some historians suspect Colby of sexual abuse of her.  After she became pregnant Colby committed her to a reformatory for unwed mothers, where the child was born stillborn.

She then returned to Clara's home and married, leaving her husband after a few weeks of marriage and after having contracted syphilis from her husband.  The Spanish Flu ultimately brought about her death.

On the same day Konstantin Konstantinovich Mamontov, former Imperial Russian General and then serving as a White Russian General, a Don Cossack, died of typhus at age 50.

Konstantin Mamontov

And in Chicago, the League of Women's Voters was founded.

Monday, October 14, 2019

October 14, 1919. Missing the Mark and Other Dangers

There was already a winner, but the 1919 Air Derby, which saw plans stationed in the east fly west, and planes stationed in the west, continued on and continued to make news inWyoming.


Two of those planes that arrived over Cheyenne in the dark had to come down, with one missing the field.


In other news, things in Gary Indiana were getting out of hand, in terms of labor strikes. And two members of the Arapaho Tribe were recounting their experiences at the Battle of the Little Big Horn to interviewers.

And an interesting observation was made about not owning a car.

Sunday, July 21, 2019

Today In Wyoming's History: The Bates Battle, July 4, 1874

Today In Wyoming's History: The Bates Battle, July 4, 1874:

The Bates Battle, July 4, 1874

We were fortunately recently to be able to tour one of Wyoming's little known battlefields recently, thanks due to the local landowner who controls the road access letting us on.  We very much appreciate their generosity in letting us do so.

Our Jeep, which should have some clever nickname, but which does not.  Wrecked twice, and reassembled both times, it gets us where we want to go.  But we only go so far. We stopped after awhile and walked in.

The battlefield is the Bates Battlefield, which is on the National Registry of Historic landmarks, but which is little viewed. There's nothing there to tell you that you are at a battlefield. There are no markers or the like, like there is at Little Big Horn.  You have to have researched the area before you arrive, to know what happened on July 4, 1874, when the battle was fought.  And even at that, accounts are confusing.

Fortunately for the researcher, a really good write up of what is known was done when Historic Site status was applied for. Rather than try to rewrite what was put in that work, we're going to post it here.  So we start with the background.


And on to the confusion in the accounts, which we'd note is common even for the best known of Indian battles.  Indeed, maybe all of them.

The text goes on to note that the Arapaho raided into country that what was withing the recently established Shoshone Reservation, which we know as the Wind River Indian Reservation.  It also notes that this was because territories which the various tribes regarded as their own were fluid, and it suggest that a culture of raiding also played a potential part in that. In any event, the Shoshone found their reservation domains raided by other tribes.  Complaints from the Shoshone lead, respectively, to Camp Augur and Camp Brown being established, where are respectively near the modern towns of Lander and Ft. Washakie (which Camp Brown was renamed).

The immediate cause of the raid was the presence of Arapaho, Northern Cheyenne, and Sioux parties in the area in June and July 1874 that had an apparent intent to raid onto the Reservation.  Ironically, the Arapaho, who were involved in this battle, had separated themselves from the Cheyenne and the Sioux and had no apparent intent to participate in any such raids. They thereafter placed themselves in the Nowood River area.  Indian bands were known to be in the area that summer, and they were outside of those areas designated to them by the treaties of 1868.

Given this, Cpt. Alfred E. Bates, at Camp Brown, had sent scouts, including Shoshone scouts, into the field that summer to attempt to locate the Sioux, Cheyenne and Arapaho bands.  On June 29, Shoshone scouts reported at Camp Brown that they'd sited an Arapaho village.  We here pick back up from the text:

The expedition took to the field on July 1, 1874, and remarkably, it traveled at night.

A few days later, they found what they were looking for.

Let's take a look at some of what Bates was seeing:



This is the valley which was below the ridge that Bates was traveling up, the night he found the Arapaho village when he passed it by.  It's not clear to me if he backtracked all the way back past this point and came back up this valley, or if he came from another direction.  Based upon the description, I suspect he rode all the way back and came up from this direction, but from the high ground, not down here in the valley.



Here's the spot that Bates referenced as being the area where two ravines joined.  Not surprisingly, in this wet year, the spot is fairly wet.  But to add to that, this area features a spring, known today, and probably dating back to the events of this battle, as Dead Indian Springs.  The "gentle slope" from which Cpt. Bates made his survey, is in the background.


And here we look up that second ravine, with its current denizens in view.



And here we see the prominent bluff opposite of where Cpt. Bates reconnoitered.  It was prominent indeed.


Bates chose to attack down the slope of the hill he was on, described above, with thirty troopers and twenty Shoshones.  At the same time, Lt. Young, meanwhile, attached down the valley from above it on the watercourse, in an apparent effort to cut the village off and achieve a flanking movement.




The slope down which Bates and his detail attacked, and the draw down which Young attacked.






The draw down which Young attacked.




The slope down which Bates attacked is depicted above.


The fighting was fierce and the Arapaho were surprised.  They put up a good account, however, and were even able to at least partially get mounted.  Chief Black Coal was wounded in the fighting and lost several fingers when shot while mounted.  The Arapaho defended the draw and the attack, quite frankly, rapidly lost the element of surprise and became a close quarters melee.





The slope down which Bates attacked.








The valley down which Young attacked.

High ground opposite from the slope down which Bates attacked.

Fairly quickly, the Arapaho began to execute the very move that Bates feared, and they retrated across the draw and started to move up the high ground opposite the direction that Bates had attacked from.  Young's flanking movement had failed.



The high ground.


The opposing bluff.

The opposing bluff.






Bates then withdrew.



Bates' command suffered four dead and five or six wounded, including Lt. Young.  His estimates for Arapaho losses were 25 Arapaho dead, but as he abandoned the field of battle, that can't be really verified.  Estimates for total Arapaho casualties were 10 to 125.  They definitely sustained some losses and, as noted, Chief Black Coal was wounded in the battle.



Bates was upset with the results of the engagement and placed the blame largely on the Shoshone, whom he felt were too noisy in the assault in the Indian fashion.  He also felt that they had not carried out his flanking instructions properly, although it was noted that the Shoshone interpreter had a hard time translating Bates English as he spoke so rapidly.  Adding to his problems, moreover, the soldiers fired nearly all 80 of their carried .45-70 rifle cartridges during the engagement and were not able to resupply during the battle as the mules were unable to bring ammunition up.  This meant that even if they had not disengaged for other reasons, they were at the point where a lock of ammunition would have hampered any further efforts on their part in any event (and of course they would have been attacking uphill).



After the battle the Arapaho returned to the Red Cloud Agency. Seeing how things were going after Little Big Horn, they came onto the Wind River Reservation in 1877 for the winter on what was supposed to be a temporary basis, and they remain there today.  They were hoping for their own reservation in Wyoming, but they never received it.  Black Coal went on the reservation with him, and portraits of him show him missing two fingers on his right hand.  His people soon served on the Reservation as its policemen.  He himself lived until 1893.



Alfred E. Bates, who had entered the Army as a private at the start of the Civil War at age 20.  Enlisting in the Michigan state forces, he soon attracted the attention of a politician who secured for him an enrollment at West Point, where he graduated in the Class of 1865. He missed service in the Civil War but soon went on to service on the plains. His name appears on two Wyoming geographic localities.  He rose to the rank of Major General and became Paymaster of the Army, dying in 1909 of a stroke.