I was surprised to see this article by Reich, and I thought it would be on the late stages of the Vietnam War, but I'll note that I too am not a Kissinger fan.
Thursday, November 30, 2023
Tuesday, November 30, 1943. SSN's
President Roosevelt's Executive Order 9397 took effect. It provided.
Whereas certain Federal agencies from time to time require in the administration of their activities a system of numerical identification of accounts of individual persons; and
Whereas some seventy million persons have heretofore been assigned account numbers pursuant to the Social Security Act; and
Whereas a large percentage of Federal employees have already been assigned account numbers pursuant to the Social Security Act; and
Whereas it is desirable in the interest of economy and orderly administration that the Federal Government move towards the use of a single, unduplicated numerical identification system of accounts and avoid the unnecessary establishment of additional systems:
Now, Therefore, by virtue of the authority vested in me as President of the United States, it is hereby ordered as follows:
Hereafter any Federal department, establishment, or agency shall, whenever the head thereof finds it advisable to establish a new system of permanent account numbers pertaining to individual persons, utilize exclusively the Social Security Act account numbers assigned pursuant to Title 26, section 402.502 of the 1940 Supplement to the Code of Federal Regulations and pursuant to paragraph 2 of this order.
The Social Security Board shall provide for the assignment of an account number to each person who is required by any Federal agency to have such a number but who has not previously been assigned such number by the Board. The Board may accomplish this purpose by (a) assigning such numbers to individual persons, (b) assigning blocks of numbers to Federal agencies for reassignment to individual persons, or (c) making such other arrangements for the assignment of numbers as it may deem appropriate.
The Social Security Board shall furnish, upon request of any Federal agency utilizing the numerical identification system of accounts provided for in this order, the account number pertaining to any person with whom such agency has an account or the name and other identifying data pertaining to any account number of any such person.
The Social Security Board and each Federal agency shall maintain the confidential character of information relating to individual persons obtained pursuant to the provisions of this order.
There shall be transferred to the Social Security Board, from time to time, such amounts as the Director of the Bureau of the Budget shall determine to be required for reimbursement by any Federal agency for the services rendered by the Board pursuant to the provisions of this order.
This order shall be published in the Federal Register.
The order meant that every American would need to acquire a Social Security Number.
The Red Army withdrew from Korosten in Ukraine. It had held the city for twelve days before yielding it back to the Germans.
The Italian Social Republic's Minister of the Interior ordered the arrest of all Jews within its boundaries and their deportation to concentration camps.
From Sarah Sundin's blog:
Today in World War II History—November 30, 1943: US takes unoccupied Abaiang and Marakei Atolls north of Tarawa in Gilberts. Construction of the Los Alamos Laboratory in New Mexico is completed.
Blog Mirror: Casper activists demand local action for Palestinian liberation
I saw this yesterday:
Casper activists demand local action for Palestinian liberation
Local action for Palestinian liberation?
What sort of dipshit would think that; 1) anyone in the Middle East cares what the views of a handful of people in a small Western city hold; and 2) somebody somewhere is going to think "a protest in a remote place by a purple haired sharpy. . oh, well we better make peace now, what were we thinking?"
Funny thing is that if Hamas got its way, and these people lived in Israel, they'd probably end up with a bullet in their head.
Wednesday, November 29, 2023
Thursday, Thanksgiving Day, November 29, 1923.
The Fresno Bee, California, November 29, 1923.
It was Thanksgiving Day for 1923, Calvin Coolidge having fixed the very late date for this year on November 5.
By the President of the United States of America
A Proclamation
The American people, from their earliest days, have observed the wise custom of acknowledging each year the bounty with which divine Providence has favored them. In the beginnings, this acknowledgment was a voluntary return of thanks by the community for the fruitfulness of the harvest. Though our mode of life has greatly changed, this custom has always survived. It has made thanksgiving day not only one of the oldest but one of the most characteristic observances of our country. On that day, in home and church, in family and in public gatherings, the whole nation has for generations paid the tribute due from grateful hearts for blessings bestowed.
To center our thought in this way upon the favor which we have been shown has been altogether wise and desirable. It has given opportunity justly to balance the good and the evil which we have experienced. In that we have never failed to find reasons for being grateful to God for a generous preponderance of the good. Even in the least propitious times, a broad contemplation of our whole position has never failed to disclose overwhelming reasons for thankfulness. Thus viewing our situation, we have found warrant for a more hopeful and confident attitude toward the future.
In this current year, we now approach the time which has been accepted by custom as most fitting for the calm survey of our estate and the return of thanks. We shall the more keenly realize our good fortune, if we will, in deep sincerity, give to it due thought, and more especially, if we will compare it with that of any other community in the world.
The year has brought to our people two tragic experiences which have deeply affected them. One was the death of our beloved President Harding, which has been mourned wherever there is a realization of the worth of high ideals, noble purpose and unselfish service carried even to the end of supreme sacrifice. His loss recalled the nation to a less captious and more charitable attitude. It sobered the whole thought of the country. A little later came the unparalleled disaster to the friendly people of Japan. This called forth from the people of the United States a demonstration of deep and humane feeling. It was wrought into the substance of good works. It created new evidences of our international friendship, which is a guarantee of world peace. It replenished the charitable impulse of the country.
By experiences such as these, men and nations are tested and refined. We have been blessed with much of material prosperity. We shall be better able to appreciate it if we remember the privations others have suffered, and we shall be the more worthy of it if we use it for their relief. We will do well then to render thanks for the good that has come to us, and show by our actions that we have become stronger, wiser, and truer by the chastenings which have been imposed upon us. We will thus prepare ourselves for the part we must take in a world which forever needs the full measure of service. We have been a most favored people. We ought to be a most generous people. We have been a most blessed people. We ought to be a most thankful people.
Wherefore, I, Calvin Coolidge, President of the United States, do hereby fix and designate Thursday, the twenty-ninth day of November, as Thanksgiving Day, and recommend its general observance throughout the land. It is urged that the people, gathering in their homes and their usual places of worship, give expression to their gratitude for the benefits and blessings that a gracious Providence has bestowed upon them, and seek the guidance of Almighty God, that they may deserve a continuance of His favor.
In Witness Whereof, I have hereunto set my hand and caused the seal of the United States to be affixed.
Done at the City of Washington, this 5th day of November, in the year of our Lord, One Thousand Nine Hundred and Twenty-three, and of the Independence of the United States, the One Hundred and Forty-eighth.
CALVIN COOLIDGE
By the President:
CHARLES E. HUGHES, Secretary of State.
The Casper paper apparently gave its staff the day off, but the Saratoga one did not, and also informed its readers that childhood vaccinations for smallpox were now mandatory.
Wilhelm Marx was chosen as the new Chancellor of Germany. He's serve twice in the 1920s.
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He was charged with criminal activity in the early 30s by the Nazi regime for his leadership of the People's Association for Catholic Germany (Volksverein für das katholische Deutschland) but the charge against him was dropped in 1935. He died in 1946. The Catholic association he headed, which had dated back to the 1890s, was recreated as the Volksverein Mönchengladbach after World War Two.
The Agrarian's Lament: Blog Mirror: Business As A Calling.
The Agrarian's Lament: Blog Mirror: Business As A Calling.:
Tuesday, November 28, 2023
How not to be helpful.
I hesitate to post this, and probably shouldn't. I'm not a counselor of anything other than "the law" and I always think lawyers who use that term in their letterheads are being pretentious. Having said that, the only thing lawyers really do is deal with people's problems, sometimes by creating problems for other people, so we do know something about it.
I've been in litigation for decades, and I think what that's taught me is that fighting sucks. People who like to fight, including lawyers who like that, also suck. Most people, including most lawyers, don't fit in that category, however.
Anyhow, with that caveat, I'm going to just put out some observational comments on how not to help people, and by that I mean people who are seeking our help as they have a close relationship. Some people deserve help, some don't, and a lot deserve a lot better help than that they get.
Before I get into that, however, the first thing I'd note is that if you've sought help from a whole bunch of people, and they all give you the same advice, maybe you are the problem. I've seen people who are flat out wrong with a legal problem ask a whole series of professionals, and then go down to their dog and cat, and get the same advance and be upset. They don't want real help, they want verification that their wacky view or bad plan is right. Sometimes they want verification for going after somebody they shouldn't.
Don't be that person.
Well, in offering advice, here goes.
1. Ridden like a rented mule.
Years ago, I had a friend who started off in the same line of work I did, but who temperamentally wasn't very suited for it. He'd married right out of law school, and he and his wife had a couple of children pretty quickly.
At some point, he began to burn out pretty badly. It was obvious. But his wife had achieved a status that she'd always hoped for in the process. Indeed, frankly, we'd been friend with both of them when they started out, but because he became quite financially successful, briefly, she reached the point of viewing us as being of inferior status and quit associating with us. He didn't.
Anyhow, you could see what was coming. He was having trouble, then a close friend of his died and it was life altering. He wanted out. Financially, he started declining.
I don't know what the conversations between the two of them were, but I have a suspicion. It was probably "you'll get over it" which amounted to "get back to work and stop complaining".
Well, ultimately he took up going to the gym a lot, she took up eating a lot, he met a woman at the gym. . . fill in blanks here. The couple split.
Now, I’m a Catholic and I don't advocate for divorce, and I'm not justifying what happened here, but the "shut up and plow on" response is really common from spouse to spouse. I've seen it from female to male and male to female. Men work themselves to deaths as their wives can't conceive of them doing anything else or simply won't allow them to.
Death may be the mildest of results here, actually. The failing party gets the blame, but often they were pushed into it. If somebody is saying "I can't go on", they probably really can't go on, and they need the other person's help.
Indeed, to add to this, I've witnessed the odd phenomenon of a spouse who was there for all of her friends and her siblings, but nearly totally unsympathetic to her husband under the situation described above, and not even all that sympathetic to at least one of her children's problems. There as well, the husband was sending out pretty clear signals that he was worn out beyond repair. He started to get sick, and the wife didn't even really react much to that. Eventually he had a bad fatigue related accident. The "I told you I needed help" wasn't well received.
2. Looking for a solution.
Closely related to this is this one, and this is a male/female thing.
More particularly, this is a male/female couple thing.
Something about the psychological makeup of women causes them to present problems to their spouses, boyfriends, and close friends that they don't want solved. This is so common that there are some well known jokes about it. Men don't work this way, usually. Actually women don't either, with men they know in a professional sense, even if they become friends with them, but then often coworker problem discussions are also of the "venting" nature.
If a man just wants to vent about a problem, but not have it solved, he'll just relate the problem to a stranger or somebody he barely knows, hence the classic stories about bartenders. When he tells a friend, however, or a spouse, he's looking for a solution.
Probably due to simple familiarity, the longer a couple has been together, the more likely a real solution is just going to be brushed off.
I've read lots of stories in legal journals about successful lawyers who entered some sort of deep crisis and then something horrible happened. Often a spouse is interviewed and gives a "there were no signs" teary comment.
Maybe, but I'll bet more often than not there were. Probably Joe Big Law had gone to his wife repeatedly with "look, honey, I need to do something here as I can't keep on like this", and the reply was "oh, you'll feel better. . . " at best. He didn't. Wife is distraught.
Well, she wasn't much help, quite often.
Offering no solution isn't being helpful. Flat out stating there's no solution definitely isn't helpful.
This also applies, however, to a lot of professional colleague advice.
A running story in the television series M*A*S*H was that, at the end of the day, the object of a field hospital was to get you patched up, and back into combat. That's pretty much the way professional assistance programs work as well. They're going to address your problems and get you back into the game.
Maybe the game is the problem.
3. It's all about me.
I've seen this repeatedly.
Somebody has a real problem, they go to their spouse or close friend, and that person quickly turns it into a discussion about their own, probably trivial problem. It works like this. "Honey, I've been shot, and I'm bleeding out", to which is replied, "Oh I know just what that's like, I stubbed my toe on a piece of furniture at work the other day, why I had told the janitor a thousand times that that needed to be moved, and I hate that furniture, it's Ikea and ".
No help at all.
I've actually had couples come with a legal problem where I have to shut one of them up as that person won't let the other talk about the problem. "The semi tractor exploded and. . . . " followed by sudden interruption and; "Bob is always so dramatic, it wasn't a big explosion, why just the other day I was at Walmart looking at the low, low prices and Mrs. Sepansky cut in front of me at the notion's isle, well I said to her. . . "
4. Lacking empathy
Most people are at least somewhat empathetic to others, but not all. Some simply lack it entirely.
There's been some studies that suggest this is genetic, but I somewhat doubt that. If it fully were, the genetic driver would be towards empathy. Indeed, an opposite speculation on this is that the world became more empathetic with the spread of Christianity, as Christians survived crises because of their empathy towards others, and others empathy towards them.
My guess is that this is a more developmental thing. Something's gone wrong. And I suspect that lacking empathy is something stepped into. Otherwise, quite frankly, the anti empathy genes would be weeded out, as people who lack empathy are hard to be around, while those who show it are sought out.
None of which takes away from the fact that some people just lack empathy.
In the excellent podcast Catholic Stuff You Should Know Fr. Michael O'Loughlin once observed that he'd remarked to a friend that he had his spouse to go to for sympathy. The friend laughed. He couldn't go to his spouse for sympathy. I suspect that's a lot more common than people suspect, and has a lot to do with the first item noted here. It's not so much that familiarity breeds contempt as the people have assumed certain roles at some time, and there's a lack of sympathy for not fully measuring up to them.
An aspect of this, I'd note, is that some people are so lacking in empathy towards somebody seeking help from them that the asker just stops. Indeed, the person lacking empathy not only lacks it, but is resentful about being asked for help. That actually punishes the person who needs the help.
That can really have a lasting negative impact. At best, the asker just learns that asking is pointless. But if the people are in a close relationship, that insertion of distance is corrosive. A person asking somebody they love for help, and not receiving any, and even getting dissed for it, will struggle with disappointment at a bare minimum, and that disappointment can turn to hate.
You see that all the time with married couples who once obviously loved each other, but their love turned to hate. There's a lot of things that can cause that, but one is a person seeking help and receiving instead rejection. The same comes up in parent child relationships. Children seek out legitimate help, but don't get it, learning that they apparently really weren't that important in the first place.
5. The wrong help.
Some seeking help seem to get it, but the help they get isn't real. Instead they receive validation, things akin to offering an alcoholic a drink.
This plays out widely in our modern society where some behaviors clearly recognized at one time as mental illnesses are now celebrated instead. People are asking for help in their actions, but instead are simply being told they're okay.
It's easy to undestand this, as its easy. Tough to give help is hard to receive help, and this tends to involve that.
6. The blender
Finally, I'd note, that a lot of these things get all blended together.
A person seeks help from the person who is supposed to be the closest person to them in the world, only to find that person has acclimated themselves to the role the help seeker occupies and doesn't want it changed. At the same time, the person sought out is providing help to family and friends at an epic charitable level. Back at home, however, it's "all about me".
Maybe that offers a clue to all of this.
7. The Wreck
8 Final thoughts.
I'll go back to what I noted at the start. You read all the time, or hear it directly, that after something horrible happens "he showed no signs". Often its from a close family member, probably a spouse. A big law partner takes his own life, a busy business person drinks too much, too often, and dies young, a beloved mother falls apart, a desperate "transgendered" person ends their own life.
There were no signs.
Oh, sure there were. People simply chose to ignore them.
Sunday, November 29, 1943. The Tehran Conference starts.
The Tehran Conference commenced in Iran between Franklin Roosevelt, Winston Churchill and Joseph Stalin.
Tehran was chosen as Stalin was reluctant, for legitimate reasons, to leave the USSR. Roosevelt had tried to have him travel to Cairo, but he had refused.
The USSR's Council of People's Commissars issued Resolution 1325 creating a Department of Russian Orthodox Christian Affairs. It provided for a process to open new churches, and while that was progress, the process was a difficult one.
The Kolari Raid on Bougainville, which would end quickly in failure, was commenced by the Marines.
From Sarah Sundin's blog, today is the founding day for the Alamo Scouts. The independent unit of the 6th Army served in New Guinea.
Alamo Scouts in 1944.
Monday, November 27, 2023
Tuesday, November 27, 1973. Gerald Ford sworn in as Vice President.
Vice President Gerald Ford was sworn into that office. Only three votes were cast against his appointment.
The Emergency Petroleum Allocation Act was signed into law in order to allocate petroleum distribution and control prices. This came about, of course, due to the Arab Oil Embargo.
The effort at price control and allocation would prove to be a failure, as generally such measures prove to be.
The House of Representatives passed a bill to put the US on Daylight Savings Time year around. A similar bill recently passed the Senate, and then went nowhere.
This act passed and went into effect in 1974, and very rapidly it went from being popular to unpopular. I can remember the reason why. As a kid, we now went to school in darkness.
It escapes me why these bills always choose Daylight Savings Time over natural time.
Saturday, November 27, 1923. Cairo Declaration, Australian advances, Poignant art.
It was a Saturday, and all the Saturday magazines were out. As we're dealing with 1943, they're still protected by copyright. They all featured Thanksgiving themes, but the most recalled is that of the Saturday Evening Post, which featured a Rockwell with a picture of an Italian girl praying near rubble, wearing the wool mackinaw of an American Army 1st Sergeant.
The US, China, and UK agreed to the release of the Cairo Declaration. It stated:
The several military missions have agreed upon future military operations against Japan. The Three Great Allies expressed their resolve to bring unrelenting pressure against their brutal enemies by sea, land, and air. This pressure is already rising.
The Three Great Allies are fighting this war to restrain and punish the aggression of Japan. They covet no gain for themselves and have no thought of territorial expansion. It is their purpose that Japan shall be stripped of all the islands in the Pacific which she has seized or occupied since the beginning of the first World War in 1914, and that all the territories Japan has stolen from the Chinese, such as Manchuria, Formosa, and The Pescadores, shall be restored to the Republic of China. Japan will also be expelled from all other territories which she has taken by violence and greed. The aforesaid three great powers, mindful of the enslavement of the people of Korea, are determined that in due course Korea shall become free and independent.
With these objects in view the three Allies, in harmony with those of the United Nations at war with Japan, will continue to persevere in the serious and prolonged operations necessary to procure the unconditional surrender of Japan.
Included in the "rising pressure" that declaration referenced were actions on New Guinea, where on this day the Australians, who didn't get a seat at the table in the Cairo Conference, began an armored supported advance at Wareo.
The Australian Army was using the Matilda tank, which had been a disappointment elsewhere, to great effect in New Guinea. Its use took the Japanese by surprise.
The campaign in New Guinea, one of the major ones of the war against Japan, which was heavily borne by the Australian Army, went on until the Japanese surrender. It was like the Marine action at Bougainville, albeit on a much larger scale, that way.
The Army-Navy Game was played at West Point. Navy beat Army 13 to 0.
Angelo Bertelli was awarded the Heisman Trophy for his performance as Notre Dame's quarterback. He was in Marine Corps bootcamp at the time.
Photo of eleven collegic football players, including Bertelli, who had joined the Marine Corps.
Badly wounded as a Marine Corps officer on Iwo Jima, his football career in the NFL was short after the war, ending in 1948. His Marine Corps career lasted longer, as he remained in the reserves until 1957. He died of brain cancer at age 78 in 1999.
As playing for Notre Dame would indicate at the time, Bertelli was Catholic and the child of Italian immigrants.
Tuesday, November 27, 1923. Oklahoma Senate Approves Ban On Mask, Oil Filters, Odd feats of strength.
No, not that kind of mask you might see in a headline today, but rather the costume of the Ku Klux Klan.
The Wiggins shoe store mentioned in this article was still open in the 1990s, and maybe the 2000s. It no longer is. By that time, it was one of two shoe repair shops still operating downtown.
Now there are none.
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The modern oil filter was patented by George H. Greenhalgh. Prior to this, automobiles simply used a screen, which would partially account for the short engine life early automobiles had.
The Purolator oil filter is essentially what most vehicles use today, and is still in production.
The Purolator original design featured the cardboard filter which was inserted into a fixed housing. I've worked on vehicles that retained this filter design exactly, and it is essentially the same as a modern filter except now the housing comes with the filter, and you replace the entire thing. I've also worked on cars that used this sort of filter for their fuel filter.
While a revolutionary design, it did not become immediately widespread. It wasn't until the 1950s, apparently, when they became universal, although my 1946 CJ2A, which I sold long ago, had one. A 1954 Chevrolet Sedan I once had also had one.
Siegmund "Zishe" Breitbart pulled a wagon with fifty passengers through Washington D.C. with his teeth.
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I'll confess the point of such stunts as this really escapes me.
Sunday, November 26, 2023
Churches of the West: Viva Cristo Rey and a Plenary Indulgence
Churches of the West: Viva Cristo Rey and a Plenary Indulgence:
Viva Cristo Rey and a Plenary Indulgence
Viva Cristo Rey!
Well worth the very short read.
And, also a plenary indulgence is granted to the faithful who on the solemnity of Our Lord Jesus Christ, King of the Universe, publicly recite the Act of Dedication of the Human Race to Christ the King (Iesu dulcissime, Redemptor). A partial indulgence is granted for its use in other circumstances.
Monday, November 26, 1973. Oops.
Mary Woods testified in Federal Court that she's accidentally caused part of the 18-1/2-minute gap in a White House tape.
Friday, November 26, 1943. The sinking of the HMT Rohna.
The HMT Rohna was struck by a HS-293 guided bomb and sank, killing 481 officers men in the initial explosion and 534 who subsequently drowned. Details of the death of the 1,015 men off of the coast of North Africa were not released until after the war.
HMT Rohna.
Yank published "Jungle Mop Up" in its November 26, 1943 edition, with photographs of combat on the Islands of Arundel and Sagekasa in the New Georgia Group.
Wounded, now dead, Japanese soldier left by withdrawing comrades
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Company commander spotting artillery fire on mortar fire.
U.S. machine gun crew with M1919 machine gun.
The Red Army took Gomel, Belarus.
Medal of Honor winner and the Navy's first ace of World War Two, Lieutenant Commander Edward Henry O'Hare, failed to return from a combat mission, being a casualty of it.
A 7.2 magnitude earthquake resulted in the deaths of nearly 3,000 people in Turkey.
The MGM hit musical comedy Girl Crazy was released.
The Best Posts of the Week of November 19, 2023.
The best posts of the week of November 19, 2023.
The 2024 Election, Part IX. The Biggest Danger To The World Edition.
Subsistence hunter/fisherman of the week. Aldo Leopold
Famous for his writings and the creation of "The Land Ethic", Leopold came to his views on nature and philosophy because he was an avid lifelong hunter.
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Leopold bow hunting in New Mexico, 1938.
Saturday, November 25, 2023
Going Feral: Subsistence hunter/fisherman of the week. Aldo Leopold
Going Feral: Subsistence hunter/fisherman of the week. Aldo Le...:
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Subsistence hunter/fisherman of the week. Aldo Leopold
Famous for his writings and the creation of "The Land Ethic", Leopold came to his views on nature and philosophy because he was an avid lifelong hunter.
Leopold bow hunting in New Mexico, 1938.
Monday, November 25, 1963. A day of mourning.
President Lyndon B. Johnson proclaimed November 25, 1963, a day of national mourning for the death of John F. Kennedy. His body was laid to rest at arlington National Cemetery and his wido Jacqueline lit the "eternal flame" at the location.
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Rarely noted, services were also held for Lee Havey Oswald and Dallas policeman J. D. Tippit. The attendance at the Tippit funeral was enormous, but the Oswald one was private by orers of the Federal Government.
Telephone service across the US was halted for one minute at noon, Eastern Time. Las Vegas closed its casinos for the third time in its history, the other two being for Good Friday (March 22) in 1940, and on April 12, 1945, after President Franklin D. Roosevelt died.
A suburb of Algiers was renamed for the late President on this day, as was the Rudolf-Wilde-Platz in Berlin.
Abraham Zapruder sold the rights to his 8mm film of the Kennedy assassination to LIFE Magazine for $150,000. It was paid in installments, and the first $25,000 was donated by Zapruder to Tippit's widow.
Thursday, November 25, 1943. Thanksgiving
It was Thanksgiving Day in the United States. The proclamation for the day had been issued on November 11, before President Roosevelt left for Cairo.
Proclamation 2600—Thanksgiving Day, 1943
November 11, 1943
By the President of the United States of America
A Proclamation
God’s help to us has been great in this year of march towards world-wide liberty. In brotherhood with warriors of other United Nations our gallant men have won victories, have freed our homes from fear, have made tyranny tremble, and have laid the foundation for freedom of life in a world which will be free.
Our forges and hearths and mills have wrought well; and our weapons have not failed. Our farmers, victory gardeners, and crop volunteers have gathered and stored a heavy harvest in the barns and bins and cellars. Our total food production for the year is the greatest in the annals of our country.
For all these things we are devoutly thankful, knowing also that so great mercies exact from us the greatest measure of sacrifice and service.
Now, Therefore, I, Franklin D. Roosevelt, President of the United States of America, do hereby designate Thursday, November 25, 1943, as a day for expressing our thanks to God for His blessings. November having been set aside as "Food Fights for Freedom" month, it is fitting that Thanksgiving Day be made the culmination of the observance of the month by a high resolve on the part of all to produce and save food and to "share and play square" with food.
May we on Thanksgiving Day and on every day express our gratitude and zealously devote ourselves to our duties as individuals and as a nation. May each of us dedicate his utmost efforts to speeding the victory which will bring new opportunities for peace and brotherhood among men.
In Witness Whereof, I have hereunto set my hand and caused the seal of the United States of America to be affixed.
DONE at the City of Washington this 11th day of November, in the year of our Lord nineteen hundred and forty-three, and of the Independence of the United States of America the one hundred and sixty-eighth.
Signature of Franklin D. Roosevelt
My father and his family no doubt enjoyed a traditional Thanksgiving meal. My father and his siblings would have been on the Thanksgiving holiday.
In Cairo, the conference regarding the Far East concluded.
The Battle of Cape St. George was fought between the U.S. Navy and the Imperial Japanese Navy between Buka and New Ireland in the Solomons. The battle ensured as part of a Japanese effort to reinforce Buka whiel also removing air technicians. Three of the five Japanese ships, the Ōnami, the Makinami, and the Yūgiri, were sunk, bringing nighttime resupply efforts by the Japanese to an end.
The Australian Army prevailed over the Japanese at the Battle of Sattelberg.
Bombers of the US 14th Air Force hit Formosa (Taiwan) for the first time in a raid on the airbase at Shinchiku. Forty-two Japanese aircraft were destroyed. Formosa had been part of the Japanese Empire since 1895.
RAF Bomber Command Chief Sir Arthur Harris declared that Berlin would be bombed "until the heart of Nazi Germany ceases to beat."
The I-9 was sunk by the USS Radford off of Makin Island. The U-600 and &-849 were sunk in the Atlantic.
Friday, November 24, 2023
Wednesday, November 24, 1943. The sinking of the Liscome Bay.
USS Liscome Bay.
The USS Liscome Bay was torpedoed at 05:10 by the Japanese submarine I-175. 644 men were killed in the initial explosion or the rapid 23 minute sinking. The aircraft carrier had been supporting the landings on Makin Island in the Gilberts. The losses due to the attack far outstripped the US losses in the ground operation.
Burial at sea for two of the Liscome Bay's crew, as surviving crewmates look on.
Most of the naval task force supporting the landing had withdrawn, as the operation had successfully completed, but the Liscome Bay had remained in support of ongoing operations. Japanese submarines had been rushed to the area, withdrawn from other areas of the Pacific, in a near panic by the Japanese Navy, which had been caught off guard by the landings. Included amongst those losses were the commander of the ship and Navy Cross winner Doris Miller. It was the deadliest attack on an aircraft carrier in the history of the U.S. Navy.
The shock of Tarawa and Makin was in part because the US had simply chosen to leap up into the Central Pacific without completing operations in the Southern Pacific. Indeed, operations on Bougainville, where the Japanese mounted a small counter-attack on this day, never concluded.
In San Francisco, Leopold Stokowski conducted an all-Russian concert with the San Francisco Symphony.
The Agrarian's Lament: Agrarian of the Week. Emiliano Zapata.
The Agrarian's Lament: Agrarian of the Week. Emiliano Zapata.:
Agrarian of the Week. Emiliano Zapata.
The land belongs to those who work it with their hands.
Emiliano Zapata.
Thursday, November 23, 2023
The First (North American) Thanksgiving. (With a shout out to Craig Beard, Canadian historian).
1621,with the Pilgrims and local Natives, right?
Not hardly, buckwheat.
1578 with Marin Frobisher and his men holding a Thanksgiving feast, somewhere in North America, thankful for not dying crossing the Atlantic. It might have been in Newfoundland, or maybe on the Canadian Atlantic Arctic, or maybe somewhere else on the Canadian Atlantic coast.
Frobisher was an explorer and privateer and, interestingly enough, died in the manner depicted as a danger in Master and Commander. I.e, he was shot in an engagement with the Spanish and the surgeon extracted the ball, but not the patching, which infected.
Doesn't county? Well, some 39 years later, Samuel de Champlain held one in Quebec with the Québécois, probably not called that yet, and the Mi'kmaq. Cranberries were served. I don't know about turkey, but could be. Quebec is within the historic range of turkeys.
All of the above courtesy of Craig Beard.
But wait, Don Pedro Menéndez de Avilés had a Mass of Thanksgiving celebrated on September 8, 1565 upon his landing in Florida. That beats out Frobisher by over a decade. And if that doesn't count, coming after Frobisher, but before Champlain, was Juan de Oñate in 1598, who led an expedition of 500 people, and 7,000 head of livestock through the harsh Chihuahua to a location that is now El Paso and, on April 30, 1598 dedicated a day of Thanksgiving.
What does all this tell us? Well, what we've noted before. Thanksgivings are a common thing in Christian cultures. The "first" Thanksgiving really wasn't, and it wasn't particularly unique.
A Protestant Country. It's history, and what it means.
One of the blogs that's linked into the right on this site recently had this item:
The Declaration of Independence Founded a Theistic Republic
I should note, if you look at the items linked in on this site, over on the right, in the general interest category, there are things from the right and the left. If you only looked at some of my posts, you would assume that I'm a flaming liberal, maybe even a progressive. If you look at others, you'd assume I'm a conservative (you wouldn't assume I'm a populist, and I'm not). That probably means that I'm something else entirely, and indeed my views span right and left.
A full reader of this blog would know that I'm a Catholic, however.
One thing that I think is obvious to serious observant Catholics, and likely observant Orthodox, is that this is a Protestant Country. It really is. That's different from a "Christian Country". It's Protestant. Even people who like to spout off that this country doesn't have a religious founding of some sort are, actually, some sort of cultural Protestant, by and large. It's pretty obvious if you are a dedicated member of one of the minority religions, Catholic, Orthodox, Jewish, Muslim, etc. As Protestants live in a Protestant culture, they don't realize that the culture is Protestant. Indeed, one of the charming things about Americans in general is the belief that everyone all over the globe thinks just like we do.
To take it a step further, quite a few sort of adherent members of other faiths, or maybe just not really well-informed members of other faiths, are heavily Protestantized. So you'll find Catholics that have heavily Protestant views, for example.
The deeply Protestant culture of the country impacts almost everything about it, from our economics to our foreign policy. It may not be at all evident to average people, but an example of that can be found in the country's overall reaction to the two major ongoing wars being fought right now.
I've supported, as people here would note, the Israeli war against Hamas, which Hamas started. But to be brutally honest, a lot of American support for Israel comes from two sources. One is the country's Jewish population, which is actually quite small, but which has been historically influential since some point in the mid 20th Century. The other is due to Evangelical Christians who see the creation of the Jewish state in 1948 as a fulfillment of a promise in the book of Revelation, although they aren't the only Christian's, or perhaps individual Christians, to see that, that way. Evangelical Christians, however, tend to see Israel in absolutist terms and many see supporting Israel as a way to directly bring about the Second Coming. For its part, the Israeli government, which actually tends to be highly secular, has worked that pretty heavily over the years.
Catholics and the Orthodox have a much more nuanced view of this topic, however, as their relationship with the region goes all the way back. Apostolic Christians were present in the region since day one. Early on, Apostolic Christianity won many converts of the Jews in the region, but also of Arabs and other regional populations. Christianity, and by that we mean Apostolic Christianity, largely converted the entire region before the Arab conquests of the 5th and 6th Century brought in Islam, but even then huge populations of Christians, and again we mean Apostolic Christians, as that is all that there were, remained. What Protestants, not Apostolic Christians, termed the Crusade when they began to falsify history came about originally to try to protect the pilgrimage routes to the very region that is now being fought over. At least up until fairly recently, 10% of the Palestinian population remained Catholic, and to the north, Lebanon was, up until fairly recently, predominately so. Large populations of Orthodox Christians were also to be found. Israel, in its relationship with out of the region Christians, however, reaches out mostly to Evangelical Christians who are pretty much completely foreign to the region.
The English Colonies were of course colonized by residents of Great Britain, who were, at the time they began to do that, Protestants. They were not all members of the Church of England or the Church of Scotland, however, and that very much has its ongoing impact today. Dissenters from the Protestant state churches, such as the "Pilgrims", took refuge in North America from whichever Protestant church was in control at the time, which was usually the Anglican Church in England, and the Presbyterian Church of Scotland in Scotland. Immigrants from minority Protestant faiths didn't tend to have a concept of extending religious liberty in the New World, but rather escaping oppression for their minority views in the Old. Once in North America, they tended to be just as intolerant as the established churches they had escaped from. The one thing they could all agree on, however, is that they hated Catholics.
That was in large part because the English Protestant churches of all types had to rely on myths to justify their existence. The Church of England hadn't even really intended to separate long from the Catholic Church at first, but once things got rolling, it was hard to go back. This was for a variety of reasons, and to at least some degree the Church of England remains uncomfortable with its separation. It's made several attempts towards reversing it, and some significant sections of it basically pretend it didn't occur to a certain degree. But an early feature of it was an attempt to justify what it had done, which it never really came up with a good thesis for. Part of that simply devolved to creating a mythical history of Medieval Catholicism, a different approach than that taken by the norther European principalities that followed Luther, who also didn't mean to really separate at first.
Over time, the mythical history of the Medieval Church that the English created passed away in the UK itself. Brave Catholic remnants hung on, and the fact that Ireland was part of the United Kingdom always meant that the fables had objections to them. But in the English colonial experiments in North America, this was largely untrue. Immigrants to the colonies were overwhelmingly Protestant, if in some areas not overwhelmingly Anglican. Fables developed during the Reformation were carried over and instituted into the telling of American history and into American culture, which is why even now students at higher levels will hear stories of bloody Inquisitions and naked aggression in the Middle East that are simply untrue.
Part of the fable is that the country has always been supportive of "freedom of religion" and even that this is enshrined in the Constitution. It isn't, and it hasn't been.
At the time of the Revolution, almost all American colonist were Protestants. Certainly exceptions existed, but Catholics were a distinct minority and members of other religions, such as Judaism, were nearly non-existent. A significant exception had been Africans brought over as slaves prior to the 1700s, but during the 1700s they largely converted to Protestant faiths, reflecting the religion of where they were held, although often not the same varieties, exactly, of Protestantism of those who held them in bondage. Certainly slaves when first brought over, which was still occurring at the time of the Revolution irrespective of its illegality, were members of African animist religions by and large. About 1/3d were Muslim, however, and a few were Catholic. In terms of cultural myth, this is interesting in that it's commonly forgotten that most African slaves were animists at the time of their enslavement and also that the common excuse at the time that they would be introduced to Christianity actually wasn't true for all of them, some already being Christians. Be all of that as it may, the legacy of pre enslavement religions dissipated relatively rapidly, although some remnant of it remains even today in terms of folk beliefs.1
In 1776 when the nation rebelled against its Anglican monarch, King George III, most of the rebellious leaders in the Continental Congress were solidly Protestant. Indeed, one of the Intolerable Acts they passed as causi belli was the Quebec Act, which allowed the Québécois to remain Catholic, which says volumes about just how anti-Catholic the country was. A popular myth had developed that the founders of the republic and its constitution were largely non-Christian theists, but it's largely baloney. The article linked in above sort of adopts that view, without really fully expressing it, in order to avoid, most likely, that the Founders founded a Christian nation, or a Protestant one.
That aside, they certainly did found a theistic republic, and their early thoughts and documents are shot through with it. Nearly all of them, if not in fact all of them, believed in "natural law" which, as the article notes shows up in the Declaration of Independence, which states:
The unanimous Declaration of the thirteen united States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
And it goes on from there.
Okay, well so what?
Part of this is just historical. It's important to be accurate about a nation's history, and frankly the country was founded as a Protestant republic in which everyone, almost, was a Protestant. That was its culture, and to an enormous degree, it remains its culture today. Countries always have a culture, and beyond that, they deserve one.
But (and there's always a but), this also raises some important cultural, let alone, religious topics.
As to Protestants, one thing to keep in mind that while various Protestant denominations made up the majority of practice for Americans, there was not one single Protestant church and as the nation grew, this very much became the case. At the time of the Revolution, it would have been highly likely that almost everyone in a community in which any one person lived was the same type of Protestant. In Appalachians regions, for example, most were some type of Protestant. In New England, most were (although not all0 were likely Anglicans. There were Quakers and other sects of course, but people largely lived in a community in which everyone was a member of that sect, unless you were of a distinct minority community like Catholics and Jews.
As the country expanded, however, this began to change, a fact aided by the separation from the United Kingdom which now meant that immigrants from Norther Europe in general, rather than Great Britain in particular, were widely accepted.. European Protestant faiths that had not been in the country in large numbers began to come in, with no real opposition to that. Lutherans became very common in areas with large communities of Germans. Various Anabaptist groups, always present, likewise expanded and became very influential in some regions of the country, particularly the American South.
And into this distinctly American brands of Protestantism developed, something that Americans seem particularly ignorant of today. The "village preacher" or the church that was only loosely affiliated with a denomination became common.
Gather at the River in eight different John Ford films. Ford was a devout Catholic, and obviously saw this song as emblematic of American, and Protestant, Christianity. I've heard it in a Catholic Mass exactly once, in Pennsylvania.
This in fact became a feature of American life. Well into the 1980s, of course, most American towns were heavily represented by a wide variety of American Protestant churches, but almost all of them had what is now called "non-denominational" church headed up by a pastor who likely also worked five days out of seven in something else. That figure became such an iconic American that such pastors are portrayed again and again in American films, such as those noted above, but even in much more recent ones.
The fact that American Christianity became sufficiently separate from European Christianity mean that a sort of do it yourself Christianity took particularly strong root in the US, and also in Canada, in a way that it didn't elsewhere. Those who separated, for example, from the Russian Orthodox Church in Imperial Russia tended to become Old Believers, or even Catholics, although populations of refugee Anabaptists came into the country as well. You don't find big populations of minority in Protestant religions anywhere else, however, in North America, save for areas that American Protestants have sought to proselytize in, some of which are areas that are already heavily Catholic or Orthodox. Unique nearly wholly American strains of Protestantism, or religions that came out of Christianity, developed.
As this occured, it had an impact on the culture noted above, and still very much does. Demographers have wondered about the rise of the "nones", but in fact they've always been there. Rank and file Protestants have often not worried much about pew hopping. People baptized in a Baptist Church will go to an Assemblies of God Church, and not think much about it. Beyond that, a fairly large group of Americans feels that they are really God-fearing Christians, even though they very rarely go to Church. I've heard people who never darken the door of a church save for a funeral or wedding discuss in earnest terms how the country needs to turn back to its Christian values, and in fairness, some do in fact practice Christian virtues fairly notably.
As the same time, however, people who claim this sort of loose ill-defined American Christianity often have completely jettisoned huge tenants of actual Christianity. People will live together without being married or otherwise engage in conduct that any conventional strain of Christianity regards as gravely sinful. Divorce, specifically prohibited by Christ, is widely practiced by American Protestants who don't give it a second thought. In some ways, the easy practice of the very loose American Protestantism ranges from religion made very, very easy, to those denominations which have very strict rules that never actually appear in the New Testament, or Old, at all.
The Pine Tree Flag, one of the flags used by American revolutionaries during the war for independence. People can say what they like, but a rebel army flying a flag like this is not battling for a secular republic. Currently, this flag is associated with a group of far right wing Evangelicals of the New Apostolic Reformation who are inaccurately defined as Christian Nationalist, but who do share significant amounts of their goals including the restoration or imposition of a Christian, by which they really mean Evangelical Protestant superstructure on the country.
Into this mix, however, we now have the New Apostolic Reformation, a Protestant movement that is confused by commentators with Christian Nationalism and even sometimes confused at to its American Protestant status.
The New Apostolic Reformation comes out of that branch of American Protestantism that has the concept that the United States itself has a particular Devine mission. This sort of thinking has roots in American Protestantism that go fairly far back in the 19th Century, and it still is particularly strong in some branches of non-mainline, if that is a word, Protestantism, and also in Great Awakening religions that came out of Protestantism. The followers of such thoughts tend to believe, for example, that certain figures (often George Washington) were charged by a Devine mission at the time of the Revolution, and also tend to believe that the U.S. Constitution was divinely inspired. You can find such thoughts today amongst various American Protestant religions outside of those which have retained strongly European roots, and also, as noted, as offshoots from Christianity. For example, you will sometimes hear the words common to the belief quoted by some Mormons, although it is not a tenant of the Mormon faith itself.
It was partially this line of thought that gave rise to the Manifest Destiny belief that many Americans held in the 19th Century, but it carried on until the 20th Century. Consider, for example, this 1900 statement after the US had taken the Philippines during the Spanish American War:
Mr. President, the times call for candor. The Philippines are ours forever, "territory belonging to the United States," as the Constitrltion calls them. And just beyond the Philippines are China's illimitable markets. We will not retreat from either. We will not repudiate our duty in the archipelago. We will not abandon our opportunity in the Orient. We will not renounce our part in the mission of our race, trustee, under God, of the civilization of the world. And we will move forward to our work, not howling out regrets like slaves whipped to their burdens, but with gratitude for a task worthy of our strength, and thanksgiving to Almighty God that He has marked us as His chosen people, henceforth to lead in the regeneration of the world.* * *Mr. President, this question is deeper than any question of party politics: deeper than any question of the isolated policy of our country even; deeper even than any question of constitutional power. It is elemental. It is racial. God has not been preparing the English-speaking and Teutonic peoples for a thousand years for nothing hut vain and idle self-contemplation and self-admiration. No! He has made us the master organizers of the world to establish system where chaos reigns. He has given its the spirit of progress to overwhelm the forces of reaction throughout the earth. He has made us adepts in government that we may administer government among savage and senile peoples. Were it not for such a force as this the world would relapse into barbarism and night. And of all our race He has marked the American people as His chosen nation to finally lead in the regeneration of the world. This is the divine mission of America, and it holds for us all the profit, all the glory, all the happiness possible to man. We are trustees of the world's progress, guardians of its righteous peace. The judgment of the Master is upon us: "Ye have been faithful over a few things; I will make you ruler over many thing."
From Congressional Record(56th Cong., 1st Session) Vol XXXIII, pp.705, 711.
The concept of the US as a New Testament "chosen people" remains surprisingly strong in some quarters of American Protestantism.
The New Apostolic Reformation, faced with a United States of the early 21st Century in which the openly strong Protestant connections are now highly muted in many places, have taken this one step further than most did in the past and openly seek to establish a new wing of Protestantism which advocates for the "restoration" of perceived "lost offices" of what they conceive to have been, inaccurately, in the early Church, such as prophet and apostle. There were indeed, of course, prophets in Judaism. And there were apostles during the Apostolic Age. Indeed, as a distinctly Protestant movement, it ironically fails to grasp that the Catholic and Orthodox Churches are true Apostolic Churches, and they were founded by the apostles. Restoring the "office" of apostle is not possible, as the Apostolic Age is over and Apostolic revelation fixed, something acknowledged not only by the Apostolic Churches, but also those churches of the Protestant Reformation which arose during the Reformation, the latter of which differ on that point from the Apostolic Churches only in regard to their relationship to the Apostles.
The NAR has been particularly associated with current strains of Trumpist populism, and in a vague sort of way helps to explain what is going on. As American Protestantism outside the mainline Protestant churches has always had sort of a "do it yourself" aspect to it, it's free to conceive of a mission like the NAR's while also free to ignore vast tracks of actual Christian doctrine. Looked at that way, the NAR doesn't, at least for the time being, need to worry itself about divorce and remarriage as antithetical to Christianity, or even the requirement that Christians be their brother's keeper. Rather, the thought is, that is, by some, that political success can be achieved, after which a society modeled in their view of Christianity can be imposed from the top down.
In this fashion, the life of a figure like Donald Trump can be flat out ignored in pursuit of what is imagined to be a greater goal, which is distinctly different from the view of some other Christians that they must vote for Trump as they have no other moral choice. Looked at this way, Trump becomes some sort of latter day Cyrus the Great, a non congregant being used by God to achieve a greater goal. It's a radical belief, but it is out there.
Speaker of the House Johnson flies the Pine Tree flag outside of his Congressional office.
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The flag of Vatican City. This flag can occasionally be found in Catholic Churches. I can recall at one time a point at which American flags, which also occasionally could be found in Catholic Churches in the US, were removed.
An oddity in the US is that the largest single religion in the United States is a minority religion, that being Catholicism. Most Americans are Protestants, but the single biggest faith is the Catholic faith. And contrary to what some like to suggest, not only are Catholic numbers holding their own, but they're growing. At the same time this is occurring, moreover, the second "lung" of the Church, Orthodoxy, is expanding as well.
Because this is such a Protestant country in culture and outlook, one of the things about at least a lot of Catholics in the US is that they were heavily Protestantized, something that really took off once JFK told the country he could be a Catholic on Sundays, but the country didn't really need to worry about that for the rest of the week. A disaster for Catholics, Catholics rushed to acclimate and went from being seen as vaguely strange and threatening to the rest of the country to being just one denomination. At the same time that this occured, actual reforms in the Church, combined with the "Spirit of Vatican Two" in fact made Catholics seem that way to many "main line" Protestants and also to many rank and file Catholics. Many distinctly Catholic practices that had deeply inserted themselves into Catholic culture disappeared. Catholics Masses were now in English (most places) or Spanish in some. Catholics no longer were bound to eating fish as a penitential observance on Fridays outside of Lent. Distinctive female head coverings started to disappear (prior to Vatican II, we'd note). Unique accordance of respect in a formal way towards Priests ended. A fairly uniform Catholic education ended (one that I hadn't participated in, nor had my father). A weak 1970 Catechetical set of instruction came in, leading to an entire generation, of which I am part, hardly knowing the ins and outs of their Faith by the time they passed through it.
By the 80s and 90s, members of the Church who would never have thought of marrying in a Protestant Church or church shopping were doing so. Divorce and remarriage, something long common in the Protestant churches, also came in.
In some ways, it's now easy, retrospectively, to see how this came about. A lot of this was due to what might be regarded as cultural shell shock, or as one sociologist put it in a different context, "future shock". A generally disdained people for the most part, in much of the country Catholics kept to themselves and lived in "Catholic Ghettos" where their cultural uniqueness wasn't open to the rest of the world up through the middle of the 20th Century. This was never wholly the case, of course, and there were always notable converts to Catholics who were out in the world. In the West, which always tended to break down distinctions, this was much less the case once people were outside of big cities, like Denver and Salt Lake.
Still, in that time period, most Catholics were also blue collar workers and very few, save for some in certain professional occupations, had attended university. Those that did often tried to attend a Catholic university, which in those days were really Catholic. So, in much of the country they worked blue collar jobs, if they were professional their clientele was Catholic as a rule, and they tended to live in Catholic Communities. This was true for the Orthodox as well. And it was also true for Jews. Indeed, in some ways, the overall situation of these communities resembled that of African Americans, all of whom were disdained by the Ku Klux Klan and other nativists.
World War Two started to massively erode this. For the first time large numbers of Catholics attended university and after the war, for the same reason, this continued on due to the GI Bill. The walls of the Catholic (and Orthodox) Ghettos began to come down. Vatican II came along and made institutional changes in the church. Separately, the Vatican change the liturgy to its current form, a definite improvement, and provided that it could be said in the vernacular. Bishops and Priests who assumed a certain directly from this began to expand on it, and a Catholic President came in and told Americans that Catholics were just like everyone else, something a lot of Americans rapidly embraced. Similar developments happened north of the border where the Church itself started the process of dismantling institutional control of large areas of Quebec society, which in turn developed into the Quiet Revolution.
Looking back now, lots of younger Catholics wonder why their grandparents allowed so much to erode. Why did they allow the incidents of Catholic culture to fade? Why did they put up with taking out the altar rails? Why wasn't some Latin retained? Why did the parishioners not balk when the Bishops lift year around penitential meatless Fridays? The shock of it all seems like a likely answer. Having gone from heavily Irish, or German, or Italian communities and practicing a religion that practically had its own language, and that meaning that your future in the larger, Protestant, American society was at least partially laid out for you, and limited, to one in which they were told that they were fully part of the larger consumerist limitless American society where the rules only loosely applied, and then having part of the old culture simply destroyed, they were shell shocked.
But, in application of Yeoman's First Law of Behavior and Third Law of History, they've gotten over it now.
We've discussed this a lot recently, but at this point, it seems pretty clear that something is going on, and maybe even clear what it is. One big thing is that we Catholics are different after all.
Try as the American Church of hte 70s might, the fact of the matter is that CAtholic's remain stubbornly subject to the letter to Diogentus:
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives.They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they, rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.Christians love those who hate them just as the soul loves the body and all its members despite the body's hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.
In other words, Catholics that came up after the 80s looked at what the World had given to accommodating Catholics of the late 60s, 70s, and 80s, and found it wholly wanting. Like topics, we're otherwise writing on in slow motion, tradition, which turns out to be grounded in something real, and there's an effort to take it back. As that's being done, it's the case that the reforms that came in are being rejected, sometimes a little, sometimes a lot.
Trad girls in conservative skirts and wearing chapel veils, young men fairly conservatively dressed, parishioners attempting to secure Latin Masses, or going to Easter Rite Devine Liturgy, aren't seeking to reform the reform, which up until recently was the vanguard of a return to tradition. They're seeking to wholesale bring the incidents of Catholicism back in. In doing that, they're making it plain that they're not just another denomination, and they don't want to really be part of the American religious scene. Whether they're applying the Benedict Option or the Constantine one, they're not only not melting in, they're returning to wholesale different. And that different doesn't look back to 1776, it looks all the way back.
So why does any of this matter?
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Cyrus the Great. Some far right Evangelicals tend to see Trump as a sort of Cyrus figure. Cyrus was not Jewish, but his proclimations favored the Jewish faith in an existential sense.
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying: 'Thus saith Cyrus king of Persia: All the kingdoms of the earth hath the LORD, the God of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. Whosoever there is among you of all His people—his God be with him—let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel, He is the God who is in Jerusalem. And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill-offering for the house of God which is in Jerusalem.'
Ezra 1:1–4
Well, it does, for a variety of reasons, some mild, and some a bit scary.
One thing is this. It used to be particularly noted by some that the English-speaking world was particularly given to democracy, which it was. Those with a limited horizon tended to associate this solely with the United States, but that was in fact extremely inaccurate. The United Kingdom had a functioning parliament in 1776 when we abandoned the UK's overlordship, and in fact that is part of the reason that we did that. They had a Parliament, and they weren't letting us in.
A person can say what they want about that and try to disassociate it somehow from something particularly English, but it is there. France, in 1776, wasn't democratic. Spain wasn't either. You can't really find another major power that was. And all of England's progeny took this path for a long time. Canada never had a non-democratic moment. Nor did New Zealand, or Australia.
Now, English democracy was not perfect, and the franchise was not even particularly large. Major classes were completely excluded based on economic, and also in the case of Catholics, religion. But it was there and that heritage was conveyed. Moreover, when it took root in North America, it expanded beyond what it had been in the UK pretty rapidly.
Which leads us to a more radical proposition.
What was also conveyed early on was a certain culture, and part of that was a political culture. The overall culture, however, was Protestant. And it remains so. It's so Protestant that even the atheists are culturally Protestant.
An essential element of that American Protestantism is the concept of "I can make up my mind for myself and nobody can tell me what to do". Lots of religious "reformers" in the US have done that, but that's a Protestant thing. To Protestants, it's not strange to hop from one Protestant denomination to another, and to even include denominations that claim to have no denomination, even though the they do. Catholics and Jews, on the other hand, are part of one, big, global, faith. Moving from parish to parish, for Catholics, is no big deal, as Catholicism is the Church. But going to another denomination is an extraordinarily radical move and an act of rebellion.
Democracy, of course, as a movement has spread well beyond the English-speaking world and indeed, there were democracies that spring up in various places in the non Protestant world, as for in example Italian city states. Antiquarians will point out the example of ancient Athens, or even Germanic and Nordic raiding bands. On the last item, all people are democratic at the tribal level, pretty much. None of this really counters the point, however.
This brings us to the next reason this is important. The most recent movement, which is threading through American Evangelicalism, is radically exclusionary in a way, and this too is part of the North American religious heritage.
It wasn't until after the Civil War that American society really started to view Catholics as suitable citizens,a and then only reluctantly. The huge Irish and German immigrant populations that fought in the war made Catholics impossible to really ignore. Jewish Americans were really small in number, but they started to be accepted, very reluctantly, about the same time. As this occured the word "Judeo-Christian" was invented to include everyone then in the country in a singular larger American Christian sort of world. But the fact remains that hostility towards both religions, and more recently Islam, has been an ongoing feature of American life.
Catholics, and if there are any, Jews and Muslims (the latter two unlikely in any numbers) flirting with the new concepts of Christian Nationalism and National Conservatism really need to do so at their caution. The New Apostolic Reformation forces may have a similar view on moral matters as mainstream and conservative Catholics do, but the NAR is definitely not Catholic. And the history for Americans of general of politics and religion being welded together, and indeed coopting each other, is not a comfortable one at all. Put another way, Donald Trump is not a deeply religious, or even moral, man, and there's no real reason to believe that he's some sort of Cyrus the Great.
But some clearly see him that way, explaining their actions, and even some of the odd propoganda in the Trumpist camp.
None of this is to say that faith shouldn't inform a person's politics. It should. But they are not the same thing.
Footnotes:
1. Native Americans of course had their own religions, but what was different about their history, up until the early 20th Century, is that unless highly assimilated, they weren't "Americans" at all. It wasn't until 1924, a date which our 100 year retrospective posts haven't even yet reached, that all Native Americans were granted U.S. citizenship.
Related Threads:
Christian Nationalism, National Conservatism and Southern Populism. Eh?
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