Tuesday, December 17, 2024

Sunday, December 17, 1944. SS murders in Belgium.

 


Soldiers of SS Kampfgruppe Peiper murdered eighty-four U.S. prisoners of war at Malmedy.


Peiper survived the war and a death sentence for war crimes, which was commuted and oddly took up residence in France.  In spite of clear warnings that he should get out, he stayed, and was murdered himself on Bastille Day, 14 July 1976, by French communists who also set fire to his house.

Peiper is also associated with the 1943 Boves Massacre in Italy.

On the same day, eleven 11 African-American prisoners of war were murdered by members of the 1st SS Panzer Division at Wereth, Belgium.


The Germans took Lanzerath Ridge.  U.S. resistance held the Germans up for an entire day.  While the Germans were advancing, things were already going wrong.

Eisenhower released the 82nd and 101st Airborne Divisions from reserve and committed them to the Ardennes.  Elements of the 12th Army Group were redeployed as well.

"An anti-tank gun is rapidly put into position in a forward area on the German-Belgium border, to repel a strong German counter attack in the First Army sector. 1st Battalion, 26th Infantry Regiment, 1st Infantry Division, V Corps, First U.S. Army. 17 December, 1944.

The Germans took 9,000 US pows at Ecternach.

The RAF hit Ulm in a nighttime raid for the first time.

The Army's Western Defense Command rescinded orders to incarcerate people of Japanese ancestry from the West coast.

Last edition:

Saturday, December 16, 1944. Wacht am Rhein

Wednesday, December 17, 1924. An election and a promise.

Constantine VI, the Metropolitan of Derkoi, was elected as the Ecumenical Patriarch of Constantinople.

Prior to his election, Turkey had warned that they regarded him as subject to deportation as he was an immigrant to what was now Turkey.

All but one of the owners of the teams in the American League presented a statement to Commissioner Landis that actions would be taken to bring League President Ban Johnson's behavior to heel.  He had been criticizing Landis, but ceased to do so.

Last edition:

Tuesday, December 16, 1924. Looking back.

Wars and Rumors of War, 2024. Part 9. Sudden collapse edition.

You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom.

Matthew, Chapter 24.

British troops entering Damascus, October, 1918.
I am Syrian, I was made in Syria, I have to live in Syria and die in Syria. 
Bashar al-Assad
It is no exaggeration to say that Syria holds the key for nearly all of America's foreign policy goals in the Middle East. As Syria goes, so goes the region. 
Reza Aslan
From Syria even to Rome I fight with wild beasts, by land and sea, by night and by day, being bound amidst ten leopards, even a company of soldiers, who only grow worse when they are kindly treated.
Ignatius of Antioch

December 8, 2024

Syrian Civil War

Syrian rebels took Damascus and Assad has fled.  The Syrian army is still fighting in some places, but has declared it is not under Assad.

Syrian rebels have attacked Kurdish forces in the north of the country.

cont:

It appears that the Russian manufactured airplane carrying Assad and his family out of the country was shot down near the Lebanese border.  Or at least that's the rumor.

December 9, 2024

Syrian Civil War

Assad fled to Moscow and has received asylum.

Israel has seized positions in the Golan Heights outside of those it normally occupies.

cont:

Israel has occupied Mt. Hermon, Syria's highest peak, which puts Damascus within range of Israeli artillery.

December 11, 2024

Syrian Civil War

The US has been hitting ISIL targets in Syria since the fall of Assad.  Israel has been hitting Syrian Army supplies.  Turkey hit the Kurds with a drone strike.


Forgive us our trespasses: grant us your peace

I. Listening to the plea of an endangered humanity

1. At the dawn of this New Year given to us by our heavenly Father, a year of Jubilee in the spirit of hope, I offer heartfelt good wishes of peace to every man and woman. I think especially of those who feel downtrodden, burdened by their past mistakes, oppressed by the judgment of others and incapable of perceiving even a glimmer of hope for their own lives. Upon everyone I invoke hope and peace, for this is a Year of Grace born of the Heart of the Redeemer!

2. Throughout this year, the Catholic Church celebrates the Jubilee, an event that fills hearts with hope. The “jubilee” recalls an ancient Jewish practice, when, every forty-ninth year, the sound of a ram’s horn (in Hebrew, jobel) would proclaim a year of forgiveness and freedom for the entire people (cf. Lev 25:10). This solemn proclamation was meant to echo throughout the land (cf. Lev 25:9) and to restore God’s justice in every aspect of life: in the use of the land, in the possession of goods and in relationships with others, above all the poor and the dispossessed. The blowing of the horn reminded the entire people, rich and poor alike, that no one comes into this world doomed to oppression: all of us are brothers and sisters, sons and daughters of the same Father, born to live in freedom, in accordance with the Lord’s will (cf. Lev 25:17, 25, 43, 46, 55).

3. In our day too, the Jubilee is an event that inspires us to seek to establish the liberating justice of God in our world. In place of the ram’s horn, at the start of this Year of Grace we wish to hear the “desperate plea for help” [1] that, like the cry of the blood of Abel (cf. Gen 4:10), rises up from so many parts of our world – a plea that God never fails to hear. We for our part feel bound to cry out and denounce the many situations in which the earth is exploited and our neighbours oppressed. [2] These injustices can appear at times in the form of what Saint John Paul II called “structures of sin”, [3] that arise not only from injustice on the part of some but are also consolidated and maintained by a network of complicity.

4. Each of us must feel in some way responsible for the devastation to which the earth, our common home, has been subjected, beginning with those actions that, albeit only indirectly, fuel the conflicts that presently plague our human family. Systemic challenges, distinct yet interconnected, are thus created and together cause havoc in our world. [4] I think, in particular, of all manner of disparities, the inhuman treatment meted out to migrants, environmental decay, the confusion willfully created by disinformation, the refusal to engage in any form of dialogue and the immense resources spent on the industry of war. All these, taken together, represent a threat to the existence of humanity as a whole. At the beginning of this year, then, we desire to heed the plea of suffering humankind in order to feel called, together and as individuals, to break the bonds of injustice and to proclaim God’s justice. Sporadic acts of philanthropy are not enough. Cultural and structural changes are necessary, so that enduring change may come about. [5]

II. A cultural change: all of us are debtors

5. The celebration of the Jubilee spurs us to make a number of changes in order to confront the present state of injustice and inequality by reminding ourselves that the goods of the earth are meant not for a privileged few, but for everyone. [6] We do well to recall the words of Saint Basil of Caesarea: “Tell me, what things belong to you? Where did you find them to make them part of your life? … Did you not come forth naked from the womb of your mother? Will you not return naked to the ground? Where did your property come from? If you say that it comes to you naturally by luck, you would deny God by not recognizing the Creator and being grateful to the Giver”. [7] Without gratitude, we are unable to recognize God’s gifts. Yet in his infinite mercy the Lord does not abandon sinful humanity, but instead reaffirms his gift of life by the saving forgiveness offered to all through Jesus Christ. That is why, in teaching us the “Our Father”, Jesus told us to pray: “Forgive us our trespasses” ( Mt 6:12).

6. Once we lose sight of our relationship to the Father, we begin to cherish the illusion that our relationships with others can be governed by a logic of exploitation and oppression, where might makes right. [8] Like the elites at the time of Jesus, who profited from the suffering of the poor, so today, in our interconnected global village, [9] the international system, unless it is inspired by a spirit of solidarity and interdependence, gives rise to injustices, aggravated by corruption, which leave the poorer countries trapped. A mentality that exploits the indebted can serve as a shorthand description of the present “debt crisis” that weighs upon a number of countries, above all in the global South.

7. I have repeatedly stated that foreign debt has become a means of control whereby certain governments and private financial institutions of the richer countries unscrupulously and indiscriminately exploit the human and natural resources of poorer countries, simply to satisfy the demands of their own markets. [10] In addition, different peoples, already burdened by international debt, find themselves also forced to bear the burden of the “ecological debt” incurred by the more developed countries. [11] Foreign debt and ecological debt are two sides of the same coin, namely the mindset of exploitation that has culminated in the debt crisis. [12] In the spirit of this Jubilee Year, I urge the international community to work towards forgiving foreign debt in recognition of the ecological debt existing between the North and the South of this world. This is an appeal for solidarity, but above all for justice. [13]

8. The cultural and structural change needed to surmount this crisis will come about when we finally recognize that we are all sons and daughters of the one Father, that we are all in his debt but also that we need one another, in a spirit of shared and diversified responsibility. We will be able to “rediscover once for all that we need one another” and are indebted one to another. [14]

III. A journey of hope: three proposals

9. If we take to heart these much-needed changes, the Jubilee Year of Grace can serve to set each of us on a renewed journey of hope, born of the experience of God’s unlimited mercy. [15]

God owes nothing to anyone, yet he constantly bestows his grace and mercy upon all. As Isaac of Nineveh, a seventh-century Father of the Eastern Church, put it in one of his prayers: “Your love, Lord, is greater than my trespasses. The waves of the sea are nothing with respect to the multitude of my sins, but placed on a scale and weighed against your love, they vanish like a speck of dust”. [16] God does not weigh up the evils we commit; rather, he is immensely “rich in mercy, for the great love with which he loved us” ( Eph 2:4). Yet he also hears the plea of the poor and the cry of the earth. We would do well simply to stop for a moment, at the beginning of this year, to think of the mercy with which he constantly forgives our sins and forgives our every debt, so that our hearts may overflow with hope and peace.

10. In teaching us to pray the “Our Father”, Jesus begins by asking the Father to forgive our trespasses, but passes immediately to the challenging words: “as we forgive those who trespass against us” (cf. Mt 6:12). In order to forgive others their trespasses and to offer them hope, we need for our own lives to be filled with that same hope, the fruit of our experience of God’s mercy. Hope overflows in generosity; it is free of calculation, makes no hidden demands, is unconcerned with gain, but aims at one thing alone: to raise up those who have fallen, to heal hearts that are broken and to set us free from every kind of bondage.

11. Consequently, at the beginning of this Year of Grace, I would like to offer three proposals capable of restoring dignity to the lives of entire peoples and enabling them to set them out anew on the journey of hope. In this way, the debt crisis can be overcome and all of us can once more realize that we are debtors whose debts have been forgiven.

First, I renew the appeal launched by Saint John Paul II on the occasion of the Great Jubilee of the Year 2000 to consider “reducing substantially, if not cancelling outright, the international debt which seriously threatens the future of many nations”. [17] In recognition of their ecological debt, the more prosperous countries ought to feel called to do everything possible to forgive the debts of those countries that are in no condition to repay the amount they owe. Naturally, lest this prove merely an isolated act of charity that simply reboots the vicious cycle of financing and indebtedness, a new financial framework must be devised, leading to the creation of a global financial Charter based on solidarity and harmony between peoples.

I also ask for a firm commitment to respect for the dignity of human life from conception to natural death, so that each person can cherish his or her own life and all may look with hope to a future of prosperity and happiness for themselves and for their children. Without hope for the future, it becomes hard for the young to look forward to bringing new lives into the world. Here I would like once more to propose a concrete gesture that can help foster the culture of life, namely the elimination of the death penalty in all nations. This penalty not only compromises the inviolability of life but eliminates every human hope of forgiveness and rehabilitation. [18]

In addition, following in the footsteps of Saint Paul VI and Benedict XVI, [19] I do not hesitate to make yet another appeal, for the sake of future generations. In this time marked by wars, let us use at least a fixed percentage of the money earmarked for armaments to establish a global Fund to eradicate hunger and facilitate in the poorer countries educational activities aimed at promoting sustainable development and combating climate change. [20] We need to work at eliminating every pretext that encourages young people to regard their future as hopeless or dominated by the thirst to avenge the blood of their dear ones. The future is a gift meant to enable us to go beyond past failures and to pave new paths of peace.

IV. The goal of peace

12. Those who take up these proposals and set out on the journey of hope will surely glimpse the dawn of the greatly desired goal of peace. The Psalmist promises us that “steadfast love and faithfulness will meet; righteousness and peace will kiss” ( Ps 85:10). When I divest myself of the weapon of credit and restore the path of hope to one of my brothers or sisters, I contribute to the restoration of God’s justice on this earth and, with that person, I advance towards the goal of peace. As Saint John XXIII observed, true peace can be born only from a heart “disarmed” of anxiety and the fear of war. [21]

13. May 2025 be a year in which peace flourishes! A true and lasting peace that goes beyond quibbling over the details of agreements and human compromises. [22] May we seek the true peace that is granted by God to hearts disarmed: hearts not set on calculating what is mine and what is yours; hearts that turn selfishness into readiness to reach out to others; hearts that see themselves as indebted to God and thus prepared to forgive the debts that oppress others; hearts that replace anxiety about the future with the hope that every individual can be a resource for the building of a better world.

14. Disarming hearts is a job for everyone, great and small, rich and poor alike. At times, something quite simple will do, such as “a smile, a small gesture of friendship, a kind look, a ready ear, a good deed”. [23] With such gestures, we progress towards the goal of peace. We will arrive all the more quickly if, in the course of journeying alongside our brothers and sisters, we discover that we have changed from the time we first set out. Peace does not only come with the end of wars but with the dawn of a new world, a world in which we realize that we are different, closer and more fraternal than we ever thought possible.

15. Lord, grant us your peace! This is my prayer to God as I now offer my cordial good wishes for the New Year to the Heads of State and Government, to the leaders of International Organizations, to the leaders of the various religions and to every person of good will.

Forgive us our trespasses, Lord,

as we forgive those who trespass against us.

In this cycle of forgiveness, grant us your peace,

the peace that you alone can give

to those who let themselves be disarmed in heart,

to those who choose in hope to forgive the debts of their brothers and sisters,

to those who are unafraid to confess their debt to you,

and to those who do not close their ears to the cry of the poor.

From the Vatican, 8 December 2024

The Kurd's in control of northern Syria have ordered the pre 1964 Syrian flag, which is used by rebel forces, flown on their territory.


December 14, 2024

South Korea

In a process that's clearly different than the American one, the President of South Korea has been stripped of his powers for declaring martial law, but remains in office until a constitutional court decides his fate.  This is the result of an impeachment, one I'd note that worked.

December 16, 2024

Poland

Poland Poland has introduced compulsory military firearms classes in all its elementary and secondary schools.

December 17, 2024

Russo Ukrainian War

Ukrainian agents killed Russian Lieutenant General Igor Kirillov, who chief of Russia's Nuclear, Biological and Chemical Protection Troops, outside an apartment building in Moscow.

Last edition:

Wars and Rumors of War, 2024. Part 8. Wider wars.

Monday, December 16, 2024

Secretary Haaland Designates 19 New National Historic Landmarks

 

Secretary Haaland Designates 19 New National Historic Landmarks

New designations recognize nationally significant sites for many historically marginalized communities across 15 states, territories, and DC

WASHINGTONSecretary of the Interior Deb Haaland today announced the designations of 19 new National Historic Landmarks (NHLs), reflecting the importance of the sites in sharing America’s diverse history. The new NHLs are nationally significant properties for lesbian, gay, bisexual, transgender and queer Americans, African Americans, Asian American Pacific Islanders, and women’s history in addition to moments important in development of American technology, landscape design, and art. 

“As America’s storyteller, it is our privilege at the Department of the Interior, through the National Park Service, to tell our nation’s history and honor the many historical chapters and heroic communities that brought us to where we all are today,” said Secretary Haaland. “These newly designated historic landmarks join a list of the nation’s premier historic and cultural places, all of which were nominated through voluntary and locally led stewardship.” 

An NHL designation is the highest federal recognition of a property’s historical, architectural or archeological significance, and a testament to the dedicated stewardship of many private and public property owners who seek this designation. While the National Park Service (NPS) maintains NHL listings, most are privately owned.  

The new NHLs join a select group of over 2,600 nationally significant places that have exceptional value in illustrating the history and culture of the United States. NHL theme studies supported many of these nominations and designations. 

“The National Park Service is committed to helping preserve and share a fuller and more inclusive account of our nation's history, a history that is not complete until all stories are represented. These 19 newly designated landmarks help do just that,” National Park Service Director Chuck Sams said. “We are proud to recognize these nationally significant places representing the diversity of the American experience and our country’s collective heritage.” 

In addition to the new designations, the NPS has updated documentation for 14 current NHLs and has withdrawn designation of three NHLs because of demolition or destruction. View these changes on the NHL website. 

For more information about these landmarks and the National Historic Landmarks Program, please visit https://www.nps.gov/subjects/nationalhistoriclandmarks. 

###

Blog Mirror: It's Not Just A Cold, It's 'Sickness Behavior'

So this explains it:

It's Not Just A Cold, It's 'Sickness Behavior'

Ugh.

I have less in the way of visible signs of having a cold today, but I'm dead tired and dragging myself through work.

I drug myself through the day yesterday.  The day before, I went elk hunting as the last day was coming up, even though I should not have.  That was a struggle, although one I put in miles for anyhow.

Monday, December 16, 1974. Safe Drinking Water.

The Republic of Mali invaded the Republic of Upper Volta (Burkina Faso) in a border conflict over water rights.

The United States Senate unanimously (93 to 0) ratified the Geneva Protocol, the "Protocol for the Prohibition of the Use in War of Asphyxiating, Poisonous or other Gases, and of Bacteriological Methods of Warfare", almost 50 years after it had first been signed signed in Switzerland on June 17, 1925, and became effective on February 28, 1928.

Hmmm. . . . 

The Safe Drinking Water Act was signed into law.

Probably wouldn't happen today.

ANZUK, a military unit created in 1971 by agreement of Australia, New Zealand and the United Kingdom, was disbanded after slightly more than two years of having been in existence.

No surprise, given the Vietnam War and the "winds of change".

The Towering Inferno premiered.  I recall seeing it in the theaters with a friend on a Saturday afternoon, even though I was 11 years old.  It was awful.

Frankly, they shouldn't have let us in the movie at all.  I'm sure we walked down and watched it, but it features a totally stupid 1970s example of full frontal that serves no purpose other than to be a toss out to the Playboy ethos of the era, which no 11 year old, or 21 year old, or 61 year old, should have to put up with.

It also, fwiw, runs down the National Guard, in the 1970s post Vietnam War style.

And the plot is moronic.  One of the 1970s scare movies.

Last edition:

Sunday, November 17, 1974. Greek democracy restored.

Labels: 

Saturday, December 16, 1944. Wacht am Rhein



Today In Wyoming's History: December 161944     German forces launched a surprise attack against Allied forces in Belgium.  The massive surprise attack commenced a three week long battle known to history as The Battle of the Bulge.

The offensive commenced at 05:30 with a massive 90 minute German artillery barrage against Allied troops facing the 6th Panzer Army, which was mistaken by the US as the beginning of a localized attack.  The 5th Panzer Army moved on Bastogne and St. Vith and the 7th towards Luxembourg.

The Germans committed over 400,000 men on day one, against a little over 200,000 Allied troops on that day.

The Germans took Kesternich, Belgium.

The German movement of forces for operations Wacht am Rhein, their offensive, was a massive success, although ultimately the offensive would turn out not to be.  Still, certain real peculiarities existed to Hitler's 1944 western winter offensive.

One was that the Wehrmacht had no clear outcome for the offensive.  While a theoretical one of cutting the Allies off in Belgium existed, there was no plan beyond that.  Moreover, the Wehrmacht estimated that its offensive could only last for a matter of a couple of weeks, by which time mechanical breakdowns would doom it.  Therefore it was a massive late war expenditure of offensive firepower.

Perhaps given that, contrary to the general myth, the Allies never regarded the situation as being as dire as myth would have it. While the situation was bad, the Allies always expected to be able to get the situation in control and regarded it more as a local operation.  Many Allied officers who participated in it were surprised to learn later on how it was reported in the US.

Finally, George S. Patton had already anticipated the German move in a general sort of way, reasoning that the Germans had not attempted a winter offensive since Frederick the Great, and therefore, they would.

I knew one man relatively well who had served as an artilleryman in the battle.  He was a forward observer.  He was able to save his feat as he'd kept his rubber overshoes, saying as a Nebraska farm boy, he'd been taught never to throw anything away.  Men of his unit would built a fire over an artillery shell dump not realizing what it was, and touch the ammunition off, killing them.

As a boy, I recall my father pointing out an old rancher downtown.  He was wearing classic cowboy boots with a doggin (high slopped) heel.  He walked in a very crippled fashion.  My father noted that he'd frozen his feet in the Battle of the Bulge, and then again in the winter of 49, saving cattle.

The Allies prevailed at Mindoro.

Mussolini delivered what would be his last speech and what amounted to his political last will and testament.
Comrades! Dear Comrades of Milan!

I shall dispense with any preamble and enter immediately into the heart of the subject matter of my speech.

Sixteen months after the date of the terrible unconditional surrender imposed and accepted in accordance with the democratic and criminal formula of Casablanca, the evaluation of these events brings us, once again, these questions: Who is guilty of betrayal? Who has suffered or is suffering the consequences of this treachery? Let us be quite clear, it is not a matter of a judgment of historical revision, and much less is it a matter that is in any way justifiable. Some neutralists have attempted to do so, but we categorically reject this in the strongest sense, in addition to the source from which it originates.

Who then are the traitors? The unconditional surrender announced on September 8 was desired by the monarchy, by court circles, by the plutocratic currents of the Italian bourgeoisie, by certain clerical forces—who allied for the occasion with Masonic ones—and by the General Staff which no longer believed in victory and which were headed by Badoglio. As early as May, more precisely on May 15, the ex-King noted in his diary—which has recently come into our possession—that one must "disengage" from the German alliance. Without a shadow of doubt, it was the ex-King who ordered the surrender, and Badoglio who carried it out. But in order to get to September 8, there first had to be a July 25—i.e., the coup d'etat and the regime change.

The justification for the surrender—that is, the impossibility of continuing the war—was denied forty days later, on October 13, when war was declared against Germany. That declaration was no mere symbolic act. From that time on there has been collaboration between Badoglio's Italy and the Allies, carried on behind the lines by labour units; while the fleet, which had been built in its entirety by Fascism, passed completely into the hands of the enemy and immediately began to operate with the enemy fleets. Thus, it was not peace, but rather continuation of the war by means of so-called co-belligerency. It was not peace, but rather the transformation of the entire territory of the nation into one immense battlefield—and that is to say, one immense field of ruins. It was not peace, but rather the now predicted participation of Italian ships and troops in the war against Japan.

From all of this it is clear that those who have suffered the consequences of the betrayal are, first of all, the Italian people. It can be declared that the Italian people did not commit treason toward the German ally. Except for a few isolated instances, the Army units disbanded without offering any resistance to orders coming from the German commands to disarm. Many Army units that were located outside the Fatherland, and many Air Force units, rallied at once to the side of the German forces—and this was true of tens of thousands of men. All the formations of the Militia, except for one battalion in Corsica, went over—every last man of them—to the side of the Germans.

. . . It must be recognized that the betrayals of the Summer of 1944 were even more opprobrious, as Romanians, Bulgarians and Finns, having also ignominiously capitulated, and one of them, the Bulgarians, without having fired a single shot, in a span of 24 hours switched sides and, with all their mobilized forces, began to attack the Germans, who had to make a difficult and bloody retreat.

Now that was a true betrayal in the most repugnant sense of the term!

What transpired in Italy pales in comparison to the betrayal of these other nations.

The Italian people have suffered to such an extent that I do not hesitate to call it superhuman. Moreover, while a portion of the Italian people accepted the surrender as a result of either irresponsibility or exhaustion, another portion lined up immediately alongside Germany.

It is time to tell our Italian, German and Japanese comrades that the contribution made by Republican Italy to the common cause since September 1943—despite the temporary reduction in size of the Republic's territory—has been far greater than is commonly believed.

For obvious reasons, I cannot go into detailed statistics regarding the total contribution made by Italy in both the economic and military sectors. Our collaboration with the Reich, in terms of soldiers and workers, is represented by this figure: 786,000 men as of September 30. This fact is incontrovertible, since it comes from German sources. One should add to this the formerly interned military personnel—that is to say, several hundred thousand men involved in Germany's productive process—and other tens of thousands of Italians who already were in the Reich, where they had gone in recent years as free labourers in the factories and fields. In the face of this evidence, Italians who live in the territory of the Social Republic have the right, once and for all, to raise their heads and demand that their effort be fairly judged in a comradely manner by all members of the Tripartite Pact.

. . . In 1945 Italy's participation in the war will have major developments, through the gradual strengthening of our military organizations, entrusted to the firm faith and proven experience of that brave soldier by the name of Marshal Rodolfo Graziani.

. . . On September 15, 1943, the National Fascist Party became the Republican Fascist Party. At that time there was no shortage of sick and opportunistic elements—or perhaps they were in a state of mental confusion—who wondered if it would not have been wiser to eliminate the word "Fascism," and to place the accent exclusively on the word "Republic". I rejected then, just as I would reject today, that useless and cowardly suggestion.

It would have been both cowardice and an error to lower our banner which had been consecrated by so much blood, and to allow those ideas that are serving today as the password in the intercontinental struggle to circulate almost as though they were contraband.

Thus by continuing to call ourselves Fascists, as we shall always do, and by dedicating ourselves to the cause of Fascism as we have done since 1919 until the present, we have given, in the wake of recent events, a new thrust to action in both the political and the social fields. Actually, more than a new thrust; one might better say, a return to original positions. It is a matter of historical record that prior to 1922 Fascism had republican tendencies, and the reasons why the insurrection of 1922 spared the Monarchy have already been explained.

From the social standpoint, the program of Republican Fascism is but the logical continuation of the program of 1919—of the achievements of the splendid years that took place between the announcement of the Labour Charter and the conquest of the empire. Nature does not operate by leaps; and the economy even less so.

It was necessary first to build a foundation of syndical legislation and corporative bodies before we could take the subsequent step toward socialization. Even at the first meeting of the Council of Ministers on September 27, 1943, I declared that "the Republic would be unitary in the political field and decentralized in the administrative field... and determine the place, function, and responsibility of labour in a truly modern national society."

. . . During the month of October I drafted and revised that document now known in Italian political history as the "Manifesto of Verona", which laid out in several fairly determined points the program—not so much of the Party, but of the Republic. This occurred more precisely on November 15, two months after the reconstitution of the Republican Fascist Party.

The National Assembly of the Republican Fascist Party [i.e. the Congress of Verona] promulgated the Manifesto as an eighteen-point program, after saluting those who died for the Fascist cause, and after reaffirming as a supreme necessity the reorganization of the Armed Forces and the continuation of the war alongside the powers of the Tripartite Pact.

. . . The Manifesto began with the demand to convene the Constituent Assembly, and further defined this Constituent Assembly as "a synthesis of the nation's values".

Now, admittedly, the Constituent Assembly has not been convened. This demand has not been realized so far because it can only be realized once the war is over. I say to you with the utmost sincerity that I found it unsuitable to convene a Constituent Assembly when the territory of the Republic—in light of ongoing military operations—could in no way be considered definitive. It seemed to me premature to create a genuine rule of law in the fullness of all its institutions, when there was no Armed Forces to support it. A State that does not have an Armed Forces is anything but a State.

It was said in the Manifesto that no citizen can be held beyond seven days without a court order from the judicial authorities. This has not always been followed. The reasons are to be found in the plurality of our police authorities and allies, and in the actions of outlaws; the problem has persisted due to the ongoing civil war, which is plagued by reprisals and counter-reprisals. Regarding these incidents, the anti-Fascists have unleashed a wave of propaganda, in the usual fashion, attempting to depict the situation as though every incident were the same. I must declare in the most explicit way that some of the methods that have been used are deeply repugnant to me, even if isolated. The State, as such, can not adopt methods which denigrate it. For centuries we have spoken of the law of retaliation. Well then, it is a law, not an arbitrary personal will.

Mazzini, the uncompromising apostle of the Republican idea, sent a commissioner to Ancona in 1849, in the early days of the Roman Republic, to teach the Jacobins that it was permissible to fight the papalini, but never to go outside the law by killing them or stealing silverware from their homes. Whoever does such things, especially if by chance he is a card-carrying member of the Party, deserves double condemnation.

. . . The Congress of Verona, starting with the eighth point, outlined its position on foreign policy. It was solemnly declared that the essential purpose of the Republic's foreign policy is "the unity, independence and territorial integrity of the Fatherland. The territory in question comprises the maritime and alpine borders marked in nature, as well as the borders consecrated by sacrifice of blood and by history."

Concerning this territorial unity, I refuse—knowing Sicily and our Sicilian brothers—to take seriously the so-called separatist movements of despicable mercenaries financed by the enemy. Perhaps this separatism has another motive: perhaps our Sicilian brothers may want to break away from Bonomi's Italy in order to join up with Republican Italy.

It is my profound conviction that as soon as the struggles are behind us and the phenomenon of criminal outlawry is liquidated, the moral unity of the Italians tomorrow will be infinitely stronger than it was yesterday, because it will have been cemented by exceptional sufferings that have not spared a single family. And when the soul of a people is saved through moral unity, its territorial integrity and its political independence are also saved.

At this point a word should be said about Europe and our conception of it. I shall not linger over the question of what is Europe, of where it begins and where it ends from a geographical standpoint. Nor shall I speculate whether an attempt at unification today would have better success than previous ones. That would lead me too far astray. I shall say here only that the formation of a European community is desirable and perhaps even possible, but I must say very explicitly that we do not feel we are Italians because we are Europeans; rather we feel we are Europeans because we are Italians. The distinction is not just a subtlety; it is fundamental.

Just as the nation is the result of millions of families who possess their own physiognomy even though they also possess a national common denominator, so in the European community every nation must join as a well-defined entity in order to avoid letting the community itself sink into internationalism of a socialist stamp or vegetate into the generic, equivocal cosmopolitanism of Jewish and Masonic stamp.

While some points in the Verona program have been skipped over by a succession of military events, more concrete achievements have been realized in the economic and social field.

Here the innovation has radical aspects. The eleventh, twelfth and thirteenth points of the Manifesto of Verona are fundamental. Set forth in the "Premise for a New Italian Economic Structure," they have found their practical application in the Law on Socialization. The interest aroused throughout the world has been truly great, and today in all quarters—even in that part of Italy dominated and tortured by the Anglo-Americans—every political program contains the demand for socialization.

Workers who at first were somewhat skeptical now understand the importance of it. Its implementation is in progress. Its rhythm would have been faster in other times. But the seed has been sown. Whatever happens, this seed is bound to germinate. It is the inauguration of that which eight years ago, here in Milan before 500,000 cheering people, I prophesied would be the "century of labour," in which the labourer would emerge from the economic and moral status of a wage earner to assume the role of a producer who is personally involved in the development of the nation's economy and prosperity.

Fascist socialization is the logical and rational solution that, on the one hand, avoids the bureaucratization of the economy through State totalitarianism [i.e. Bolshevism] and, on the other, overcomes the individualism of the liberal economic system which, though it proved to be a useful instrument for progress in the early phase of the capitalistic form of economics, is today no longer suitable in the face of new demands of a "social" character in the various national communities.

Through socialization, the best elements drawn from the ranks of the workers will be able to demonstrate their talents. I am determined to continue in this direction.

I have already entrusted two sectors to the various categories of labourers: local administration and food distribution. These sectors, which are very important and especially so under present circumstances, are already completely in the hands of the workers. Now they must show, and I hope that they will show, their specific preparation and their civic consciousness.

As you can see, something has been accomplished during these twelve months, in the midst of incredible and growing difficulties brought about by the objective circumstances of the war and by blind opposition from those elements who have sold out to the enemy.

In very recent days the situation has improved. The fence-sitters, i.e. those who were waiting on the side lines for the Anglo-Americans to come, are in decline. What has happened in Bonomi's Italy has brought them disillusionment. Everything that the Anglo-Americans promised them has turned out to be a miserable propagandistic trick.

I think I am right when I declare that the people of the Po Valley not only do not want the arrival of the Anglo-Saxons; they scorn them. And they do not want to have anything to do with a government which—even though it has Togliatti as a vice-premier—would bring back to the north the reactionary, plutocratic and dynastic forces, of which the latter are already openly enjoying the protection of England.

How ridiculous are those Republicans who oppose the Republic as proclaimed by Mussolini and succumb to the monarchy commissioned by Churchill. Which demonstrates irrefutably that the Savoy monarchy is in the service of Great Britain, not of Italy!

There is no doubt that the fall of Rome is a climatic date in the history of the war. General Alexander himself stated on the eve of the landing in France that it was necessary to have a victory tied to a great name. And there is no greater or more universally known name than Rome. Thus the fall of Rome created an encouraging atmosphere for the Allies.

There was a period when the conquest of Paris and Brussels, coupled with the unconditional surrender of Romania, Finland and Bulgaria, gave rise to a movement of such euphoria that—according to the media—it was believed that the war would be practically over by this Christmas, with the triumphal entry of the Allies into Berlin.

During that period of euphoria many began to mock and undervalue the new German weapons, which are improperly called "secret". Many believed that through the use of such weapons, at some point, by merely pressing a button, the war would abruptly end. Such a misunderstanding is juvenile when it is not malicious. There are no "secret weapons", but only new weapons which, needless to say, are only secret as long as they are not used in combat. That such weapons do exist is well known from the bitter findings of the British . . . thousands of German scientists are working day and night to increase the war potential of Germany.

Meanwhile the German resistance is getting stronger and many illusions cultivated by enemy propaganda have disappeared. There are no cracks in the morale of the German people, who are fully aware that their very physical existence and their future as a race is at stake. There is no hint of rebellion or even unrest among the millions and millions of foreign workers, despite the insistent appeals and proclamations by the American generals. An eloquent indicator of the nation's spirit is the percentage of volunteers, who almost form an entire class of their own. Germany is able to resist and to foil the enemy's plans.

Minimizing the loss of territories, won and kept at the price of blood, is not an intelligent tactic, but the purpose of war is not the conquest or preservation of territories but rather the destruction of enemy forces, i.e. their surrender and therefore the cessation of hostilities.

Now the German Armed Forces are not only not destroyed, but they are in a phase of increasing development and power.

. . . Without exaggerating, it can be observed that the political situation today is not favourable to the Allies.

First of all in America, as in England, there are currents opposed to the demand for unconditional surrender. The formula of Casablanca means the death of millions of young people, since it prolongs the war indefinitely; peoples such as the Germans and the Japanese will never deliver themselves hands and feet tied to the enemy, who openly admit their plans to destroy the Tripartite countries.

One day a Soviet ambassador to Rome, Vladimir Potemkin, said to me: "The First World War bolshevized Russia, the second will bolshevize Europe." This prophecy will not come true, but if it did happen, then the responsibility would fall primarily on Britain.

Politically Albion is already defeated. Russian armies are on the Vistula and the Danube, i.e. they are occupying half of Europe. The Communist parties, i.e. the parties that are being financed by Stalin and which are following his orders, already have partial power in Western countries.

What does "liberation" mean in Belgium, Italy and Greece? They keep using this word in their newspapers. It means misery, despair, civil war.

. . . Churchill wanted a zone of influence reserved for democracy in Western Europe backed by a pact between France, England, Belgium, Holland and Norway, first in an anti-German role and then anti-Russian.

The Stalin-De Gaulle agreements immediately stifled this idea, which had been put forward, under London's instructions, by the Belgian Spaak. The game has failed and Churchill must be biting his hat, thinking of the Russian entry into the Mediterranean and Russian pressure on Iran, and wondering whether the Casablanca policy has not been one of complete failure for "poor old England".

Pressed by the two military giants of East and West, by their insolent voracious cousins across the Atlantic and the inexhaustible Eurasians, Great Britain sees that their game has endangered their imperial future. That the "political" relations of the Allies are not in the best of shape is demonstrated by the grueling preparation of a new conference.

Let me now speak of far and near Japan. What is more than certain, indeed dogmatic, is that the Empire of the Rising Sun will never bend and will fight until victory. In recent months Japanese weapons have been crowned with great successes.

. . . The will and soul of Japan is demonstrated by all the volunteers who give up their lives. Tens of thousands of young people have as their motto: "Every instrument is an enemy ship". And they prove it. Faced with this superhumanly heroic resolve, one can understand the attitude of certain American circles, who are now wondering whether it would have been better for the Americans if Roosevelt had kept the promise he made to the American mothers that no soldier would be sent to fight and die overseas. He lied, as is customary in all democracies.

For us Italians of the Republic, it is a source of pride to have at our side faithful comrades such as the soldiers, sailors and airmen of the Tenno Heika, whose imposing exploits have gained the admiration of the world.

Now I ask you: do not the Italians—healthy Italians, the best, who regard dying for their country as the eternity of life—still have the same determined spirit of self-sacrifice? Has it become extinct? (The crowd shouts: "No! No!") Let me remind you of an event from the last war, of an Italian aviator who, unable to shoot down an enemy aircraft, decided to collide his plane into the enemy's aircraft, killing himself and taking his opponent with him. Do you remember his name? He was a humble sergeant: Arturo Dell'Oro.

In 1935, when England wanted to suffocate us in our sea, I took up the gauntlet and sent well over 400,000 legionaries into Africa, despite the threatening presence of Her Britannic Majesty's Navy, anchored in the ports of the Mediterranean. Then in Italy, at Rome, the death squadrons were formed. I must tell you, in truth, that the first on the list was the Commander of the Air Force. Well then, if tomorrow it became necessary to replenish these death squadrons, if tomorrow it became necessary to show that the blood of the Roman legionaries still flows in our veins, would my appeal to the nation fall on deaf ears? (The crowd responds: "No!")

We intend to defend the Po Valley tooth and nail. (Shouts of "Yes!") We intend that the Po Valley shall remain republican while we wait for all of Italy to become republican. (Enthusiastic shouts of "Yes!" "All!") If the day should ever come when the entire Po Valley is contaminated by the enemy, the destiny of the entire nation will be compromised. But I sense, I see, that tomorrow a form of armed and irresistible organization will arise that will render life practically impossible for the invaders. We should make out of the entire Po Valley a single Athens! (The crowd erupts in unanimous shouts of approval: "Yes! Yes!")

From what I have told you, it is obvious that not only has the enemy coalition not won; it will not win. The monstrous alliance between plutocracy and Bolshevism was able to perpetrate its barbaric war like the execution of an enormous crime, and it has struck crowds of innocent people and destroyed what European civilization created over a span of twenty centuries. But it shall not succeed in destroying with its darkness the eternal spirit that built these monuments.

Our absolute faith in victory rests not on motives of a subjective or sentimental nature, but on positive and determined elements. If we were to doubt our victory, we should have to deny the existence of God who rules the destinies of man according to justice.

When we as soldiers of the Republic re-establish contact with the Italians on the other side of the Apennines, we shall have the pleasant surprise of finding more Fascism there than we left behind. The disillusionment, the misery, the political and moral abjection are exploding not only in the old phrase, "We were better off...," but in the revolts which from Palermo to Catania, and from Otranto to Rome itself, are creeping through every portion of "liberated" Italy.

The Italian people south of the Apennines have their spirits full of burning nostalgia. Enemy oppression on the one hand and the bestial persecution by the Allied Government on the other cannot help but give nourishment to the Fascist movement. It was easy to erase the external symbols; but to suppress the idea is impossible! (The crowd shouts, "Never!")

The six anti-Fascist parties are bustling to proclaim that Fascism is dead, because they sense that it is alive. Millions of Italians are comparing yesterday with today; yesterday, when the banner of the Fatherland was waving from the Alps to Equatorial Somalia, and Italians were one of the most respected peoples on earth.

There is no Italian who does not feel his heart beat faster at the sound of an African name, at the sound of a hymn that accompanied the legions from the Mediterranean to the Red Sea, at the sight of a colonial helmet. There are millions of Italians who from 1929 to 1939 lived through what can be called the epic poetry of the Fatherland. These Italians still exist; they are suffering, and they still believe and are ready to close ranks to resume the march in order to reconquer all that was lost and is today garrisoned between the dunes of Libya and the tropical fruit trees of Ethiopia by thousands and thousands of casualties, the flower of innumerable Italian families who have not forgotten and are unable to forget.

Already the signs signaling this resumption can be seen, especially here in this city of Milan, which is always at the forefront and warlike, and which the enemy has savagely struck but not in the least subdued.

Comrades! Dear Milanese comrades! It is Milan which must give, and shall give, the men, the arms, the will, and the signal of resurgence!

George Marshall was promoted to five star rank, the second American officer to receive that grade, making him junior, in spite of his position.  In many ways, however, Marshall was the greatest man to receive five star rank, and indeed, if overall senior status is considered, second only to George Washington, and more significant than Pershing, who technically outranks him, and on whose staff he served in World War One.


Marshall never held a combat command.

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