Churches of the West: "A Snyodal Church In Mission", the VNA take.

Churches of the West: "A Snyodal Church In Mission", the VNA take.: 

A Snyodal Church In Mission", the VNA take.

Interestingly, the Vatican News Agency has a much different summation on the first step of the Snyod than the Catholic News Agency does.  So we'll take a look at it.

VNA's comments, like CNA's are online.  You can look them up there, but there's much less to its report. Still, some things are interesting.

We note:

The face of a synodal Church

Synodality is a first step. It is a term that the participants in the Synod themselves admit is “a term unfamiliar to many members of the People of God, causing some people confusion and concern” (1 f), including fears of a departure from tradition, a debasement of the hierarchical nature of the Church (1 g), a loss of power or, on the contrary, immobility and a lack of courage for change. “Synodal” and “synodality” are instead terms that “speak of a mode of being Church that integrates communion, mission, and participation”. So they indicate a way of living the Church, valuing differences and developing the active involvement of all. This begins with deacons, priests, and bishops: “A synodal Church cannot do without their voices” (1 n), we read. “We need an understanding of the reasons for resistance to synodality by some of them”.

I guess this means getting everyone involved, which frankly, this process has not done.  Only 1% of Catholics have particpated.

Mission

The document continues explaining that synodality goes hand in hand with mission. Hence, it is necessary that “Christian communities are to enter into solidarity with those of other religions, convictions and cultures, thus avoiding, on the one hand, the risk of self-referentiality and self-preservation, and on the other hand the risk of loss of identity” (2 e). In this new “pastoral style”, it would seem important to many to make “liturgical language more accessible to the faithful and more embodied in the diversity of cultures” (3 l).

I'll let that comment stand for itself.

The poor at the centre

Ample space in the Report is devoted to the poor, who ask the Church for “love”, understood as “respect, acceptance, and recognition” (4 a). “For the Church, the option for the poor and those at the margins is a theological category before being a cultural, sociological, political or philosophical category” (4 b), the document reiterates, identifying the poor not only as those who are materially impoverished, but also migrants; indigenous peoples; victims of violence and abuse (especially women), or racism and trafficking; people with addictions; minorities; abandoned elderly people; and exploited workers (4 c). Among “the most vulnerable of the vulnerable, on whose behalf constant advocacy is needed, [are] the unborn and their mothers”, the document continues. “The Assembly hears the cry of the ‘new poor’, produced by wars and terrorism that plague many countries on several continents, and the assembly condemns the corrupt political and economic systems that cause such strife”.

I'll let that also stand for itself.

Commitment of believers in the field of politics and for the common good

In this sense, the Church is urged to be committed both to the “public denunciation of the injustices” perpetrated by individuals, governments, and companies; and to active engagement in politics, associations, trade unions, popular movements (4f and 4g). At the same time, the consolidated action of the Church in the fields of education, health, and social assistance, “without any discrimination or the exclusion of anyone”, must not be neglected (4 k).

This is an intersting comment, but I think it's always been the case.

Migrants

There is also a focus on migrants and refugees, “many of whom bear the wounds of uprooting, war and violence”. They “often become a source of renewal and enrichment for the communities that welcome them and an opportunity to establish direct links with geographically distant churches” (5 d). Faced with increasingly hostile attitudes towards them, the General Assembly says, “We are called to practice an open welcome, to accompany them in the construction of a new life and to build a true intercultural communion among peoples”. Fundamental in this sense is “respect for the liturgical traditions and religious practices of migrants” as well as respect for their own language. For example, a word like “mission”, in contexts where “the proclamation of the Gospel was associated with colonization, even genocide”, is laden with “painful historical memories” and “hinders communion today” (5 e). “Evangelising in these contexts requires acknowledging mistakes made, learning a new sensitivity to these issues”, the document states.

I'll let this stand for itself.

Combating racism and xenophobia

Equal commitment and care is required of the Church “to engage decisively in education, in the culture of dialogue and encounter, combating racism and xenophobia, especially through pastoral formation” (5 p). It is also urgent to identify “systems within the Church that create or maintain racial injustice” (5 q).

And this as well.

This next one is interesting:

Eastern Churches

Remaining on the subject of migration, the Report looks to Eastern Europe and the recent conflicts that have caused the flow of numerous faithful from the Catholic East into territories with a Latin majority. It is necessary, the Assembly says, “for the local Latin-rite Churches, in the name of synodality, to help the Eastern faithful who have emigrated to preserve their identity and cultivate their specific heritage, without undergoing processes of assimilation is the request of the Fathers” (6c).

This reflects a change that occured some years ago, but also its interesting to note, as we recently did here, that there are "Latin Refugees" entering the Eastern Rite now, due to discontent over things just like, ironically enough, the Snyod, or perhaps more particularly discontent with the liberal branch of the Latin Rite where its prominent or at least in the news.

On the road to Christian unity

With regard to ecumenism, the Report speaks of a “spiritual renewal” that requires “processes of repentance and healing of the memory” (7c). It goes on to quote Pope Francis’ expression about an “ecumenism of the blood”; that is “Christians of different affiliations who give their lives for faith in Jesus Christ” (7d), and it mentions the proposal for an ecumenical martyrology (7o). The Report also reiterates that “collaboration among all Christians” is a resource “for healing the culture of hatred, division and war that pits groups, peoples and nations against each other”. It does not forget the issue of so-called mixed marriages, which are realities in which “it is possible to evangelize each other” (7 f).

This has long been the desire of the Church.  In some ways, a move toward what seems to be a species of less than autocephalous status for local churches, but in the neighborhood, might encourage this.

Clericalism

Many women present at the Synod “expressed deep gratitude for the work of priests and bishops”, but “also spoke of a Church that wounds" (9 f). “Clericalism, a chauvinist mentality, and inappropriate expressions of authority continue to scar the face of the Church and damage its communion”. A “profound spiritual conversion is needed as the foundation for any effective structural change”; and the General Assembly noted that “we desire to promote a Church in which men and women dialogue together… without subordination, exclusion, and competition” (9h).

Clericalism is constantly mentioned in the Latin Rite right now, but nobody really seems to have a good explanation of what it is.  

Opening the diaconate to women?

Various opinions on opening the diaconate to women were acknowledged (9 j): for some, it is “unacceptable because they consider it a discontinuity with Tradition”; for others, it would restore a practice of the early Church; still others see it as “an appropriate and necessary response to the signs of the times … that would find an echo in the hearts of many who seek new energy and vitality in the Church”. Then there are those who are concerned that opening the diaconate to women would involve “a worrying anthropological confusion, which, if granted, would marry the Church to the spirit of the age”. Fathers and mothers of the Synod ask to continue “Theological and pastoral research on the access of women to the diaconate”, making use of the results of the commissions specially set up by the Pope, as well as the theological, historical and exegetical research already carried out: “If possible”, they say, “the results of this research should be presented at the next Session of the Assembly” (9 n).

This was addressed in my earlier comments, but with only 1% of the Church weighing in, conclusions here should be approached with caution.

Deacons and formation

The Assembly then expresses gratitude to ordained ministers, who are “called to live their service to the People of God in a disposition of proximity to people, welcoming and listening to all, while cultivating a deep personal spirituality and a life of prayer” (11b). The Report warns against clericalism, a “distortion of the priestly vocation” that “needs to be challenged from the earliest stages of formation” by ensuring “close contact” with the people and those in need (11 c). The request is also expressed, along these lines, that seminaries or other courses of formation of candidates for the ministry be linked to the daily life of communities (11 e), in order“to avoid the risks of formalism and ideology that lead to authoritarian attitudes, and impede genuine vocational growth”.

Clericalism again.

Celibacy

Mention was made of the theme of celibacy, which received different evaluations during the assembly.” Its value is appreciated by all as richly prophetic and a profound witness to Christ”; the Report says, while noting that some ask “whether its appropriateness, theologically, for priestly ministry should necessarily translate into a disciplinary obligation in the Latin Church, above all in ecclesial and cultural contexts that make it more difficult. This discussion is not new but requires further consideration”.

This wasn't mentioned in the CNA report, but is here.  Seems like nothing was done other than to suggest it be studied.  

FWIW, I frankly don't see the absolute need to retain Priestly Celibacy, which puts me in an orthodox Catholic minority.

Bishops

There is ample reflection on the figure and role of the bishop, who is called to be “an example of synodality” (12 c) by exercising “co-responsibility”, understood as the involvement of other actors within the diocese and the clergy, so as to lighten the burden of “administrative and legal commitments” which can hinder his mission (12 e). Coupled with this, the bishop does not always find the human and spiritual support he needs, while “a certain sense of loneliness is not uncommon” (12 e).

This was addressed in the earlier comments as well but seems to suggest for devolvement of the bishop's duties.

Again, it might be noted that this was in fact once the case, which is why Italy has so many diocese. Bishops were once very local, and could be again. If this was done, it would require the church to act much more regionally.

There are good reason to do this, and good reasons not to, fwiw.

Formation (Part III)

A “synodal approach” is then requested for formation, with the recommendation that work be undertaken “on relationship and sexual education, to accompany young people as they mature in their personal and sexual identities and to support the maturation of those called to celibacy and consecrated chastity” (14 g). The Report emphasizes the importance of deepening “the dialogue between the human sciences” (14 h) so as to enable “careful consideration of matters that are controversial within the Church” (15 b) – that is, among other issues, matters “such as those relating to matters of identity and sexuality, the end of life, complicated marital situations, and ethical issues related to artificial intelligence”. Issues such as these are controversial precisely “because they pose new questions” in society and in the Church (15 g). “It is important to take the time required for this reflection and to invest our best energies in it, without giving in to simplistic judgments that hurt individuals and the Body of the Church”, the Report says, while recalling that “Church teaching already provides a sense of direction on many of these matters, but this teaching evidently still requires translation into pastoral practice”.

I'd suggest there are no "new questions", really, under the sun.  We only perceive questions that haven't come up for awhile to be new.

Indeed, a lot of the "new questions" were specifically dealt with by St. Paul in his letters.

Listening

With the same concern, the Report renews the invitation to hear and accompany “people who feel marginalized or excluded from the Church because of their marriage status, identity or sexuality”. “There was a deep sense of love, mercy and compassion felt in the Assembly for those who are or feel hurt or neglected by the Church, who want a place to call ‘home’ where they can feel safe, be heard and respected, without fear of feeling judged”, the document says, while insisting that “Christians must always show respect for the dignity of every person” (16 h).

The alarm bell here is "without being judged". The pathway of the Protestant churches has been to suspend judgment on everything, which suggest everything is okay.

Judgmentalism is dangerous, but suspending judgment also is.

Polygamy

In light of the experiences reported in the Synod hall by some members of the Synod from Africa, SECAM (Symposium of Episcopal Conferences of Africa and Madagascar) is encouraged to promote “a theological and pastoral discernment” on the topic of polygamy and the accompaniment of people in polygamous unions who are coming to faith” (16 q)

Now, this is interesting. What does it mean?

The Church has long held that polygamy is disallowed. What "theological and pastoral discernment” could be necessary?

This is the type of language that unintentionally (I think) suggest that the Church is going to open the doors to polygamy.  It probably means that a need exists to evangelize in Africa in polygamous cultures, which is no doubt a problem for those evangelizing.

Suffice it to say, it'll be worth listening in the wind to see if some in North America leap on this right away with the concept that "oh boy, multiple marriage is coming".  It won't be, but some will start suggesting it will.

Of course, if it came to the African church, and it won't, it would have to come to the church worldwide.  That would be truly radical, but it won't occur.

Digital culture

Finally, the Synthesis Report speaks of the digital environment: “It is up to us to reach today's culture in all spaces where people seek meaning and love, including the spaces they enter through their cell phones and tablets” (17 c), bearing in mind that the internet “can also cause harm and injury, such as through intimidation, disinformation, sexual exploitation, and addiction”. The Report adds, “There is an urgent need to consider how the Christian community can support families in ensuring that the online space is not only safe but also spiritually life-giving” (17 f).

All true, but also not new.

Sunday, October 31, 1943. Advances.

Brian Piccolo, famous running back born on this day in 1943, and who died in 1967 of testicular cancer.

Today in World War II History—October 31, 1943: Over New Georgia in the Solomon Islands, US Navy F4U Corsair accomplishes first night air radar-guided victory, shooting down a Japanese G4M1 bomber.

Sarah Sundin, whose blog also reports that on this day the US rendered all airfields in southern Bougainville inoperable.

The IS-2 was accepted into Soviet service.  Nearly 4,000 of the Soviet heavy tank were built.

The Red Army severed the German rail link to Crimea.

The U.S. Army took Mondragone in Italy.

The Tuna Canyon Detention Center in California, which had held over 2,000 Japanese, German, and Italian immigrants, and Japanese Peruvians was closed as the inmates were transferred to different facilities.

The U-306, U-584 and U-732 were sunk in the Atlantic.

Wednesday, October 31, 1923. Too many beans.

A gas station at 376 Dupont Street, Toronto.  October 31, 1923.  The area today: https://www.google.com/maps/@43.6739711,-79.4102822,3a,75y,345.25h,62.37t/data=!3m6!1e1!3m4!1sHGkK4kB8gL_d4klZCcG4xA!2e0!7i16384!8i8192?entry=ttu

Sometimes, you get too many beans.

I actually put this up because of the article on the Rialto Theater, which is still there and currently for sale.

D. W. Griffith on movie location.  Probably the movie "America".

Some more Hamas Israeli War observations

1. What is "proportionality" in a war with an opponent that's genocidal?

So what, exactly, is proportional to people who will do that?

We keep hearing the response should be proportional, but proportional to what? 

How far does being proportional with homicidal forces go?

What it doesn't mean is that "you killed ten, so we get to kill ten."

What was proportional to the Holocaust, if that was the measure during World War Two?  It wasn't, of course, but was proportional to being invaded by the Nazis?

2.  Why should the response be proportional?

Mind you, I think it should, but I'm a Catholic.  Catholics developed the theory of just war. 

Most peoples don't have a theory of just war, although the Israeli's by Jewish tradition would, as the Old Testament at least tangentially discusses it.

Does Islam?  I have no idea.

Anyhow, when people say a war should be proportional, what they're implying is that the war should be fought as if it's being fought by Christians, which implies that the Christian world view is correct.  It's an entire package.  If you adopt just part of it, you reject all of it, which means, in the end, accepting that fighting war the old way is just fine.

Most non-Christian people, when they fight wars, don't worry about proportionality.  We instinctively know that. That's why we are horrified by the Germans in World War Two, but pretty much yawn about Japanese atrocities. And that's why were are justifiably horrified by My Lai in Vietnam, but don't really worry that much about the NVA in Hue.

It's probably also, at least partially, why we worry about what the IDF does in Gaza, but are pretty acceptable of Hamas being willing to kill everyone, pretty much in Israel.

We ought not to think that way.

3.  Why does Hamas get a pass with so many people and Israel does not?

What the root of that?

It's either anti-Semitism (which a lot of it is) or that we, ironically, hold Israel to a higher standard, which means that we hold Hamas to  a very low one.  We discussed that above.

The most disturbing part is that there remains a lot of people who really hate the Jews.  And it comes out, strangely, in the left in recent years, which is more closely associated with that demographic than the right. 

But perhaps we should not be surprised. The extreme left has always surfaced in the popular left, and since the early 20th Century it's always been genocidal.  It loved bloody Lenin, then Stalin, and so on. That it would love Hamas, in the same spirit that it loved the Reds, isn't really too surprising.

4.  Why do we keep saying that "Hamas doesn't represent the Palestinians?".  

There's no evidence of that, except that the last election in Gaza was quite a few years ago.  So we really don't know.  Hamas might represent the views of the majority of Palestinians.  What if that's true?

And why do the Palestinians uniquely get a pass this way.  People would shout down somebody stating that "most Germans weren't Nazi's".

The 2024 Election, Part VII. Drama

September 23, 1923.

Probably not the right place to put it, but it seems to fit into an election atmosphere everywhere that's a bit over the top.

Casper's mayor has resigned after having been accused of physically assaulting his wife in Texas. In resigning, he stated.

It is readily apparent to me that the City Council has abandoned me, band members who I have worked with for a number of years, have ended their relationship with me and it is apparent to me that every effort is being made to destroy me to the public.

Well, after photographs were run of his wife with a major scar suture on her head, no matter what happened, it'd be in the press.  Perhaps the surprising thing this year is that it turned out to matter, given that so little otherwise seems to in regard to public conduct.

We will note that he's disputing her allegations, stating that she was intoxicated and fell.

He'd been in the press with comments a fair amount, including this recently:

Challenging airport funding and looking at subsidization of transportation in a different light.

I didn't note it there, but he's a pilot himself and did a crash landing not all that long ago.

Now about the ongoing races:

President.

Democrats:

Joe Biden; the incumbent.  

Marianne Williamson.

Robert F. Kennedy, Jr.  

Republicans.

Donald Trump. 

Nikki Haley

Vivek Ramaswamy.  

Perry Johnson,

Larry Elder 

Asa Hutchinson. 

Tim Scott.

Ron DeSantis

Chris Christie

Mike Pence.

Doug Burgum

Will Hurd 

Steve Laffey 

Ryan Binkley 

Green Party

Cornel West.  

American Solidarity Party

Peter Sonski  

U.S. Senate

Republicans

John Barrasso, maybe?

The long serving Senator has not announced if he's running or not.  Right now, because it's pretty obvious that Mitch McConnell is headed on to the next realm, he stands to potentially be Senate Majority Leader.

Reid Rasner.

Rasner has announced and is running essentially as a far right populist.  If Barrasso stays in, his campaign will be forgotten within days of the primary election.

September 25, 2023

Former President Trump's comments are getting increasingly extreme, even unhinged.

He's now openly threatening the Press.  The scary part here is that his supporters will fall right in line with this.

September 27, 2023

A New York court has determined, in a partial ruling in a case, that Donald Trump committed fraud in the process of building his real estate empire, apparently by misrepresenting his assets.  The ruling does not determine damages.

Joe Biden joined UAW picketers yesterday.

September 29, 2023

Some members of the Converse County GOP wish to censure Rep. Forrest Chadwick, whose districts straddles Natrona and Converse Counties.  Included in their proposed censure is "failed to vote in a manner that has any semblance to the oath that he made to God to ‘support, obey and defend the Constitution’ or any semblance to the Wyoming Republican Party Platform.”

I'm not certain at all that the oath legislators take is a divine one.  They take an oath, but I don't think it's in that context.

Ironically, moreover, many of the populist far right, including in Wyoming, have been supporting sedition, at least in their statements, which is clearly violative of their oaths if they're in office, as it amounts to subverting the U.S. Constitution.  Lying, in the Catholic view, with Catholicism being an Apostolic and therefore an original branch of Christianity (and given Apostolic succession, the original branch) is regarded as a grave sin in some circumstances, which does invoke a person's relationship with the Divine, but not for the same reason.  Here too, however, the far right position is rather ironic, given what is just noted above.

WyoRino, which recently failed to make an appearance at a Natrona County debate, is mentioned by name.

The effort appears to be tied to his vote against the Life is a Human Right Act as he thought it was unconstitutional and his vote for the budget in the last session.  A person could be upset about either of these (although It's hard to grasp being upset about a necessary budget), but that doesn't amount to a violation of his oath of office.

October 3, 2023

I know nothing about Butler, and she may be supremely qualified, but its hard not to assume there's a fair amount of box checking going on in the selection, something that Democratic politicians are particularly likely to do. Butler is black, fulfilling a Newsom promise, and she's gay, making her the first black openly gay U.S. Senator. Should that matter?  No, but its statistically improbable while also fulfilling promises to one major Democratic demographic and also satisfying, maybe, the desires of another.

John Kelly, a former adviser to Donald Trump, slammed his former boss in a CNN interview, stating:

What can I add that has not already been said? A person that thinks those who defend their country in uniform, or are shot down or seriously wounded in combat, or spend years being tortured as POWs are all ‘suckers’ because ‘there is nothing in it for them.’ A person that did not want to be seen in the presence of military amputees because ‘it doesn’t look good for me.’ A person who demonstrated open contempt for a Gold Star family – for all Gold Star families – on TV during the 2016 campaign, and rants that our most precious heroes who gave their lives in America’s defense are ‘losers’ and wouldn’t visit their graves in France.

A person who is not truthful regarding his position on the protection of unborn life, on women, on minorities, on evangelical Christians, on Jews, on working men and women. A person that has no idea what America stands for and has no idea what America is all about. A person who cavalierly suggests that a selfless warrior who has served his country for 40 years in peacetime and war should lose his life for treason – in expectation that someone will take action. A person who admires autocrats and murderous dictators. A person that has nothing but contempt for our democratic institutions, our Constitution, and the rule of law.

There is nothing more that can be said. God help us.

October 4, 2023

The Trump campaign, in what should be regarded as an expression of concern, is calling on the GOP debates to end, so all resources can be focused on defeating Joe Biden.

A plea to end attention to other candidates, even though they have not touched him so far, demonstrates that something is causing concern in the Trump camp.

October 6, 2023

Cornell West, who may get as many as 5 or 6 votes next November, has ditched the Green Party in favor of running an independent campaign in hopes of actually getting on the ballot in various states.

This is his third switch this season.

West is a figure who fascinates American leftist and is otherwise wholly unknown to the American public.

October 8, 2023

Steve Laffey, a long shot candidate for the Oval Office on the GOP ticket has dropped out of the race and dropped out, as well, from the Republican Party. He called the GOP "dead".

October 9, 2023

Robert F. Kennedy is now running as an independent.

cont:

Will Hurd has backed out and endorsed Nikki Haley.

October 11, 2023

Far right populist Kari Lake has announced a bid for an Arizona Senate seat.  She will run against independent incumbent Kyrsten Sinema, the Senates most photogenic member, and Arizona Democratic Congressman Ruben Gallego. This assuming, of course, that Sinema runs.

October 12, 2023

Cenk Uygur, a media personality, has announced his candidacy for the Democratic ticket for the Oval Office.

As he was born in Turkey, he's not eligible to be President.

Trump, in a recent interview, stated, regarding Benjamin Netanyahu, the following:

He was not prepared. He was not prepared and Israel was not prepared. And under Trump, they wouldn't have had to be prepared.

Why doesn't it occur to Trump supporters how deeply weird statements like that are? 

October 17, 2023

Wyoming Senator John Barrasso has endorsed Kari Lake for Senator from Arizona.

This is politics, of course, but it really shows how far people are willing to go for no other reasons other than politics.  Lake is an extremist.  The calculation probably is that she might win, and you'd want her to owe you some favors.

October 25, 2023

The absurd flap on which Democratic primary will occur first means that Biden might not appear on the New Hampshire primary ballot.

October 27, 2023

Larry Elder has dropped out of the Republican race.

cont:

Minnesota Congressman Dean Phillips announced that he is running for President on the Democratic ticket and that he will seek to appear on the New Hampshire ballot.

October 28, 2023

Mike Pence has dropped out.

From here on out, with Pence breaking the dam, candidates will start dropping out of the GOP race. Pretty soon, it will be Christie against Trump.  

While it expresses a minority view, my guess is that as Trump looks more and more childish and faces more and more criminal problems, Christie will gain.

For the second time, it should be noted, Pence has done something for the good of the nation.

October 30, 2023

Arguments commenced today in a Colorado suit on whether Trump's role in the January 2020 insurrection bars him from seeking office.

The Minnesota Supreme Court hears arguments on the same topic later this week.

If Trump loses either of these cases, this issue will be on its way to the Supreme Court, but perhaps not be heard until quite near the 2024 election.

Last prior edition:

The 2024 Election, Part VI. The 14th Amendment Edition.

Related threads:

Random snippets. Another thing that Biden will oddly not get any credit for.

Tuesday, October 310, 1973. Sunday drivers.

 Netherlands banned private Sunday driving, with a start date of November 4, to conserve fuel.

The Judiciary Committee voted 21 to 17 to consider impeaching Richard Nixon.  The vote was split on party lines.

The Bosphorus Bridge was completed across the Bosphorus connecting Europe and Asia for the first time since Emperor Darius of Persia's pontoon bridge of 512 BC.

The bridge in 1973.

Saturday, October 30, 1943. The Moscow Declaration.

The Moscow Declaration was issued by the Allies.  It stated:

The Moscow Conference; October 1943

October, 1943

JOINT FOUR-NATION DECLARATION

The governments of the United States of America, United Kingdom, the Soviet Union, and China;

United in their determination, in accordance with the declaration by the United Nations of January, 1942, and subsequent declarations, to continue hostilities against those Axis powers with which they respectively are at war until such powers have laid down their arms on the basis of unconditional surrender;

Conscious of their responsibility to secure the liberation of themselves and the peoples allied with them from the menace of aggression;

Recognizing the necessity of insuring a rapid and orderly transition from war to peace and of establishing and maintaining international peace and security with the least diversion of the world's human and economic resources for armaments;

Jointly declare:

1. That their united action, pledged for the prosecution of the war against their respective enemies, will be continued for the organization and maintenance of peace and security.

2. That those of them at war with a common enemy will act together in all matters relating to the surrender and disarmament of that enemy.

3. That they will take all measures deemed by them to be necessary to provide against any violation of the terms imposed upon the enemy.

4. That they recognize the necessity of establishing at the earliest practicable date a general international organization, based on the principle of the sovereign equality of all peace-loving states, and open to membership by all such states, large and small, for the maintenance of international peace and security.

5. That for the purpose of maintaining international peace and security pending the re-establishment of law and order and the inauguration of a system of general security they will consult with one another and as occasion requires with other members of the United Nations, with a view to joint action on behalf of the community of nations.

6. That after the termination of hostilities they will not employ their military forces within the territories of other states except for the purposes envisaged in this declaration and after joint consultation.

7. That they will confer and cooperate with one another and with other members of the United Nations to bring about a practicable general agreement with respect to the regulation of armaments in the post-war period.

DECLARATION REGARDING ITALY

The Foreign Secretaries of the United States, the United Kingdom and the Soviet Union have established that their three governments are in complete agreement that Allied policy toward Italy must be based upon the fundamental principle that Fascism and all its evil influence and configuration shall be completely destroyed and that the Italian people shall be given every opportunity to establish governmental and other institutions based on democratic principles.

The Foreign Secretaries of the United States and the United Kingdom declare that the action of their governments form the inception of the invasion of Italian territory, in so far as paramount military requirements have permitted, has been based upon this policy.

In furtherance of this policy in the future the Foreign Secretaries of the three governments are agreed that the following measures are important and should be put into effect:

1. It is essential that the Italian Government should be made more democratic by inclusion of representatives of those sections of the Italian people who have always opposed Fascism.

2. Freedom of speech, of religious worship, of political belief, of press and of public meeting, shall be restored in full measure to the Italian people, who shall be entitled to form anti-Fascist political groups.

3. All institutions and organizations created by the Fascist regime shall be suppressed.

4. All Fascist or pro-Fascist elements shall be removed from the administration and from institutions and organizations of a public character.

5. All political prisoners of the Fascist regime shall be released and accorded full amnesty.

6. Democratic organs of local government shall be created.

7. Fascist chiefs and army generals known or suspected to be war criminals shall be arrested and handed over to justice.

In making this declaration the three Foreign Secretaries recognize that so long as active military operations continue in Italy the time at which it is possible to give full effect to the principles stated above will be determined by the Commander-in-Chief on the basis of instructions received through the combined chiefs of staff.

The three governments, parties to this declaration, will, at the request of any one of them, consult on this matter. It is further understood that nothing in this resolution is to operate against the right of the Italian people ultimately to choose their own form of government.

DECLARATION ON AUSTRIA

The governments of the United Kingdom, the Soviet Union and the United States of America are agreed that Austria, the first free country to fall a victim to Hitlerite aggression, shall be liberated from German domination.

They regard the annexation imposed on Austria by Germany on March 15, 1938, as null and void. They consider themselves as in no way bound by any charges effected in Austria since that date. They declare that they wish to see re-established a free and independent Austria and thereby to open the way for the Austrian people themselves, as well as those neighboring States which will be face with similar problems, to find that political and economic security which is the only basis for lasting peace. Austria is reminded, however that she has a responsibility, which she cannot evade, for participation in the war at the side of Hitlerite Germany, and that in the final settlement account will inevitably be taken of her own contribution to her liberation.

STATEMENT ON ATROCITIES

Signed by President Roosevelt, Prime Minister Churchill and Premier Stalin.

The United Kingdom, the United States and the Soviet Union have received from many quarters evidence of atrocities, massacres and cold-blooded mass executions which are being perpetrated by Hitlerite forces in many of the countries they have overrun and from which they are now being steadily expelled. The brutalities of Nazi domination are no new thing, and all peoples or territories in their grip have suffered from the worst form of government by terror. What is new is that many of the territories are now being redeemed by the advancing armies of the advancing armies of the liberating powers, and that in their desperation the recoiling Hitlerites and Huns are redoubling their ruthless cruelties. This is now evidenced with particular clearness by monstrous crimes on the territory of the Soviet Union which is being liberated from Hitlerites, and on French and Italian territory.

Accordingly, the aforesaid three Allied powers, speaking in the interest of the thirty-two United Nations, hereby solemnly declare and give full warning of their declaration as follows:

At the time of granting of any armistice to any government which may be set up in Germany, those German officers and men and members of the Nazi party who have been responsible for or have taken a consenting part in the above atrocities, massacres and executions will be sent back to the countries in which their abominable deeds were done in order that they may be judged and punished according to the laws of these liberated countries and of free governments which will be erected therein. Lists will be compiled in all possible detail from all these countries having regard especially to invaded parts of the Soviet Union, to Poland and Czechoslovakia, to Yugoslavia and Greece including Crete and other islands, to Norway, Denmark, Netherlands, Belgium, Luxembourg, France and Italy.

Thus, Germans who take part in wholesale shooting of Polish officers or in the execution of French, Dutch, Belgian or Norwegian hostages of Cretan peasants, or who have shared in slaughters inflicted on the people of Poland or in territories of the Soviet Union which are now being swept clear of the enemy, will know they will be brought back to the scene of their crimes and judged on the spot by the peoples whom they have outraged.

Let those who have hitherto not imbrued their hands with innocent blood beware lest they join the ranks of the guilty, for most assuredly the three Allied powers will pursue them to the uttermost ends of the earth and will deliver them to their accusors in order that justice may be done.

The above declaration is without prejudice to the case of German criminals whose offenses have no particular geographical localization and who will be punished by joint decision of the government of the Allies.

The puppet Reorganized National Government of the Republic of China signed a treaty with the Empire of Japan.  It provided that Japan would withdraw its troops at the conclusion of the war. 

Today in World War II History—October 30, 1943: Soviets cut off German forces on the Crimean peninsula. US coasts are reduced to Category of Defense “A”—probably free from attack.

From Sarah Sundin's blog. 

Pistol Packing Mama hit the number one position on the billboard charts.

Churches of the West: “A Synodal Church in Mission" issued after conclusion of initial synod meetings. The CNA report.

Churches of the West: “A Synodal Church in Mission" issued after conclus...: 

“A Synodal Church in Mission" issued after conclusion of initial synod meetings. The CNA report.

It's 42 pages in length, and in Italian, so a translation, which we'll link into, or report, will have to wait.  According to the Catholic News Agency by Jonathan Liedl. The most complete I could find.  All of the quotes contained here are from his article which is online. 

I suggest you read it.

If you read Italian, I suggest you read the original report.

The article notes that the report provides:

Entitled “A Synodal Church in Mission,” the 42-page summary report included notable proposals to establish new ministries for the laity, increase lay involvement in decision-making, create processes to evaluate bishops’ performance of their ministry, change the way the Church discerns “controversial” issues, and expand the footprint of synodal assemblies going forward. 

“The exercise of co-responsibility is essential for synodality and is necessary at all levels of the Church,” the final report stated. “Every Christian is a mission in the world.” 

The document also repeatedly sought to ground synodality in Scripture, tradition, and the teaching of Vatican II, while also affirming the need to further develop the often misunderstood concept itself and apply it more deeply to the Church’s theology and canon law. 

Digging deeper, there's a lot more there.

Also, there was an attempt to define Synodality, which CNA states:

The final report itself provided a comprehensive definition of the term. 

“Synodality can be understood as the walk of Christians with Christ and toward the Kingdom, together with all humanity; mission-oriented, it involves coming together in assembly at the different ecclesial levels of life, listening to one another, dialogue, communal discernment, consensus-building as an expression of Christ’s making himself present alive in the Spirit, and decision-making in differentiated co-responsibility,” it stated. 

It acknowledged, significantly, a massive level of non participation by Catholics.

The assembly also identified the need to determine why some Catholics did not participate in the synodal process, which was initiated by Pope Francis in 2021, and has included consultation at diocesan, national, and continental levels. Only 1% of Catholics worldwide took part. 

This does need to be discerned, in part, for an item noted below. Frankly, I don't find the low participation to be any kind of surprise, and I'm glad they recognized it.

All the proposals in the report received the necessary number of votes to make it in, however some received a large amount of opposition, something particularly significant in light of the low participation:

Two sections that received some of the most opposition concerned proposals related to the possible inclusion of women in the diaconate. 

Sixty-seven members voted against the proposal that “theological and pastoral research on women’s access to the diaconate should be continued,” taking into account the results of two commissions Pope Francis established to study the topic. “If possible, the results should be presented at the next Session of the Assembly,” the report proposed.  

Sixty-one members opposed a proposal that said a “deeper reflection” on the diaconate’s status as “a proper and permanent degree of the hierarchy” would “also illuminate the issue of women’s access to the diaconate.” 

With only 1% of Catholics having voiced an opinion, as this is a significant change, the decision to move forward under this level of opposition should at least raise questions about halting this topic.

And also:

Notably, the final text did not include the term “LGBTQ+ people,” after the phrase was included in the working document that guided assembly discussions. The summary report did, however, emphasize the assembly’s “closeness and support to all those who experience a condition of loneliness” as result of “fidelity to the Church’s tradition and magisterium in marriage and sexual ethics” and called upon Christian communities to listen and accompany those in these situations. 

However:

The assembly also proposed reconsidering the way the Church discerns “controversial” issues and “open questions,” a loaded topic that may raise concerns about the diminishment of the episcopacy’s charism for authoritatively teaching. 

“Some issues, such as those related to gender identity and sexual orientation, the end of life, difficult marital situations, and ethical issues related to artificial intelligence, are controversial not only in society but in the Church because they raise new questions,” the document stated. 

The report went on to suggest that the Church’s anthropological categories are sometimes “not sufficient to grasp” complexities that emerge through personal experience and scientific inquiry. 

As a response, the document called for the promotion of “initiatives that allow for shared discernment on doctrinal, pastoral and ethical issues that are controversial” in “light of the Word of God, Church teaching, theological reflection, and valuing the synod experience.” The text proposed that a confidential meeting of experts on these controversial issues, possibly with the inclusion of those who directly experience them, should be initiated, with an eye toward next October’s assembly. 

All of this is pretty significant.  If I understand this correct, the move to normalize homosexual unions, which some have been pushing, has basically been headed off in the main, but a "confidential meeting of experts" remains open, which is unfortunate.  I'd be curious to know how that came about, but I suspect it was a compromise to move the text forward.

Anyone familiar with experts should be very much aware that experts tend to express a certain liberal spirit of the day. It's discouraging that something wouldn't receive support, but then be left open for "experts", which itself seems contrary to synodality.

On a theological matter:

Relatedly, the document also said that “synodal processes” can verify when the faithful are in consensus (the "consensus fidelium") on a given issue, which “is a sure criterion for determining whether a particular doctrine or practice belongs to the Apostolic faith.” 

While Catholic teaching affirms that the faithful cannot err in matters of belief when they manifest universal consent, many theologians and bishops warn about the inadequacy of attempting to gauge this through formalized consultation. 

In a move signaling openness to decentralizing the Church’s teaching authority, the document proposed further exploration of “the doctrinal and juridical nature” of bishops’ conferences, recognizing the possibility of doctrinal decision-making “in the local sphere.” The synod also proposed giving episcopal conferences more authority over liturgy. 

Alarm bells should go off with this.  If only 1% of Catholics worldwide participate, it's difficult to see how the synodal process can result in conssensu fidelium.  Indeed, the low level calls into question, pretty obviously, the findings of this synod.

Doctrinal decision-making at the local level also raises red flags.  Ironically, this was the polar opposite of the opinion of the Church in North America for eons, at least on less significant matters, as local Church control at the parish level at least was opposed.  

Also, this interestingly brings up the Orthodox topic of autocephalous churches, or may be spreading of "rites" within the Latin Rite, something the Latin Rite has long opposed and previously acted against.  Indeed, it's hardly recalled now that the Western Church once had quite a few more rites within it, and is now down to a handful.

On "new" ministries:

The Synod report included the recommendation to establish new Church ministries, or the expansion of existing ones. The ministry of lector, the document says, could become “a true ministry of the Word of God,” which, “in appropriate contexts, could also include preaching.” The document also proposed a ministry “assigned to married couples,” that would assist family life and those preparing for marriage. 

A “baptismal ministry of listening and accompanying” is also suggested at the end of a section emphasizing the importance of listening to groups that have been harmed by or excluded from the Church, including victims and survivors clerical sex abuse. 

“Authentic listening is a fundamental element of the journey toward healing, repentance, justice and reconciliation.” 

Lector was a church office at one time, and in the East it still is, requiring holy orders of a type.

Letting lectors preach would require some level of ordination, and frankly I don't think this proposal is a very good one.

I don't think additional ministries in general is a very good idea, personally, although it can certainly be debated. This once again gets back to the "time on your hands" phenomenon which his that a lot of people in the secular world you'd most want to do this, do not have time on their hands.  To give a minor example, I was once a lector, but it had required specialized training and ordination, I would have declined on the basis that I would not have had the time to do it.

Frankly, right now, the role of Extraordinary Minister is grossly overused in my opinion, and I'd prefer if some of the non-clerical ministries were reduced quite a bit. For that matter, I'd reduce the roles of deacons.  There are some really good ones, so I'm not radical about this, but I would.

Regarding the structure of the Church:

Perhaps the Synod’s most significant concrete proposals came in the form of calls for changes in ecclesial decision-making and the expansion of synodal assemblies and bodies in the life of the Church. 

The report called for continental assemblies to be canonically recognized, and for the implementation of “the exercise of synodality” at regional, national, and continental levels.  

One “issue to be addressed” was the revision of local Church councils to “realize through them a greater participation of the People of God.” The recent plenary council in Australia, which include bishop and non-bishop participation, was highlighted as an example to follow. 

The Synod assembly also proposed formally reconsidering the composition of the Synod of Bishops itself. 

In the section on “The Synod of Bishops and Ecclesial Assemblies,” the document said that changes to this year’s synod — most notably, the full participation of non-bishop members, including laymen and women — “were generally welcomed” by the assembly. While “preserving its eminently episcopal character,” the 2023 synod also reportedly “made tangible” the link between the participation of all the faithful, episcopal collegiality, and the primacy of the Pope. 

“The synodal process was and is a time of grace through which God is offering us the opportunity to experience a new culture of synodality, capable of guiding the life and mission of the Church.” 

The text did note, however, that some members raised concerns that the equal participation of non-bishops in an episcopal body could lead to the “specific task of the bishops” not being “adequately understood.” 

“The question remains open about the impact of [non-bishops’] presence as full members on the episcopal character of the Assembly,” the synod document noted. 

The report suggested three options for the arrangement of future global synods: bishops-only, both bishops and non-bishops, or an assembly of non-bishops followed by an episcopal assembly. 

The “urgent need to ensure that women can participate in decision making processes and assume roles of responsibility in pastoral care and ministry,” was also cited. The document referenced Pope Francis’ recent appointment of several women to positions of responsibility in the Roman Curia and stressed that “the same should happen at other levels” of the Church, and that canon law be adapted accordingly. 

Well, more to follow when an English translation emerges.  My initial impression is that the Synod turned out not to produce the radical results that some feared, that in one area there seems to have bee a push to achieve a radical result which failed, and the backers of that kept it alive for "expert" study.

So far so good in a way, but I also predict that a restructure of the church that somewhat recalls its earlier days is likely to occur.  As the elimination of various Rites occured for a reason, that ought to be pretty cautiously approached.

In the nature of a truly random comment, I had no idea that Matthew Perry and Justin Trudeau were schoolmates.

Painted Bricks: The Virginian, Medince Bow, Wyoming.

Painted Bricks: The Virginian, Medince Bow, Wyoming.:  

Saturday, October 28, 2023

The Virginian, Medince Bow, Wyoming.

Churches of the West: St. Luke Ukrainian Catholic Church, Cody Wyoming. So what's going on here?

These are posted on our companion blogs. 

St. Luke Ukrainian Catholic Church, Cody Wyoming.

Very interesting news.  A Ukrainian Catholic congregation has been established in Cody, Wyoming.

Under The Radar Of LDS Temple Flap, Another Church Is Planned For Cody

The Eparchy for this parish relates:

St. Luke Ukrainian Greek Catholic Church is a non-profit organization that was formed in 2022 with a goal to establish a Ukrainian-Greek Catholic parish in Cody, Wyoming, under the Eparchy of St. Nicholas in Chicago. With many Ukrainian Catholics in the area, and additional interest in the broader community, we are united in our desire to worship God following these sacred traditions. 

In early 2023, we were declared an official mission parish of St. Nicholas Eparchy with the name of St. Luke. In September of 2023, St. Nicholas Eparchy announced that Very Reverend Roman Bobesiuk has been assigned as the pastor of St. Luke’s. 

We truly believe it is God’s will that a Ukrainian Greek Catholic Church be established in Wyoming in order that all faithful Christians in the area may experience the beautiful traditions of the Eastern Catholic Church. St. Luke’s is open to all who wish to attend. 

Suit over LDS Temple in Cody.

Churches of the West: Churches of the West: City of Cody issues building...: We posted this yesterday.  Churches of the West: City of Cody issues building permit for LDS Temple. : Citing, amongst other things, a lack ...

A new lawsuit has been filed maintaining, apparently, that the P&Z Board in Cody was biased towards the applicants. 

Like the Cowboy State Daily relates, the establishment of a Ukrainian Orthodox Parish in Wyoming sort of happened "under the wire".    But is it really correct, as the church's website states, that there are "many Ukrainian Catholics in the area"?

I sort of doubt it, but I could be wrong.  This isn't North Dakota.

There's been a subtle move toward Protestant conversion toward Orthodoxy for some years now, accompanied by the same thing, less subtle, toward Catholicism. Now, however, Pope Francis' Synod on Synodality is raising fears that the "Roman Catholic" Church will take the road to oblivion that the Episcopal Church has.  Those fears are probably overstated, but with all due respect to the Holy Father, he frankly isn't inspiring confidence except in the camp of those who would like to lay down their crosses.

That in turn has been causing a subtle drift of the orthodox in the Latin Rite toward the Eastern Rite, which is heavy on tradition, like the Orthodox.  There's reason to believe that whatever the Synod on Synodality comes up with, and it won't, contrary to fears, change doctrine, will pass over the Eastern Rite.

This is something Pope Francis, quite frankly, should take note of.

Pope Francis, this past week, was condemning young Latin Rite Priests in Rome for buying cassocks and traditional clerical clothing. This demonstrates, in my view, that he continues to miss the point, but then his entire generation does.  It isn't that the post Boomer generation is calling out for reform. It's rather calling out for a reform of the reform, back to authenticity, of which tradition is part.  The cassocks, and the Eastern Rite drift, they're part of that.  For that matter the U.S. Army going back to pinks and greens, and the young going towards localism in farms, that's part of it as well.

Also of interest here is this all happening in Cody.

Wyoming's Big Horn Basin has always had a strong Latter Day Saints population, although it's always been centered more in Powell and Lovell rather than Cody.  It dates back to the early history of the state.  There's also always been a fair number of Catholics in the region as well.  But the recent fighting over things demonstrates a shift of demographics.

Wyoming has oddly always had a booster attitude that bringing in people was good for, well, something. What that is, isn't clear, as we have always hated the population of the state increasing, and we're extremely intolerant of any changes in the nature of the state.  Well, here is the fruit of that.  Cody has drawn in new populations from elsewhere, and also taken a turn toward the populist right.

In 1990 would the LDS temple have drawn opposition.  No, it would not have.  In 2023? Well it is.  People who move in, bring the attitudes and beliefs of where they are from, even if those seem very foreign to us.  And with that is the "don't spoil my view, I just got here" view that is common to new entrants.

I'm not saying that's the case for the plaintiffs in this suit.  I know nothing about them.  What I am saying is that the bigger a community gets, the less of a community it is.

And I'm also saying, going back to the first part of this thread, there's a sense of what we've lost that's felt particularly keenly in those who were denied the experience of being in it.

Monday, October 29, 1973. Les électeurs du Québec ont voté pour le Parti libéral du Québec et donc pour rester dans l'union canadienne.

Voters in Quebec voted for the Quebec Liberal Party and therefore for remaining in the Canadian union.

Les électeurs du Québec ont voté pour le Parti libéral du Québec et donc pour rester dans l'union canadienne.

En effet, pourquoi quitteriez-vous le pays que vous avez fondé ?

The Uruguayan military government closed the Universidad de la República Uruguay in Montevideo due to Marxist agitation.

Friday, October 29, 1943. Fatal joke.

German actor and comedian Robert Stampa (stage name Dorsay) age 39, was executed for  "ongoing activity hostile to the Reich and serious undermining of the German defense effort".  

Stampa had never been comfortable with the Nazis but had, like many Germans, tried to accommodate himself to them, even joining hte Nazi Party.  He was expelled from the party in 1933 for failure to pay dues and didn't rejoin.  He started losing film roles in 1939 due to his failure to cooperate with the party.  He was drafted in 1943 and was a serviceman on lease at the time of his telling the fatal joke.

He had been overheard joking about the government and had described, in a private letter, the ongoing German war effort as "idiotic", which in fact, it was.  More accurately, his letter stated, "When will this idiocy finally end?"

His execution demonstrated that by this point in the war, which had seen the increased repression of the Jews, repression was now turning in on the German people as well.  To be executed for a joke was fairly phenomenal.

As part of that idiotic effort, the U-282 was sunk by the Royal Navy in the North Atlantic.

Gotthard Heinrici

The Red Army attacked the German 4th Army between Orsha and Vitebsk, but in doing so encountered forces commanded by Gen. Gotthard Heinrici, a master defensive tactician, and they failed to break through.

Heinrici was the eccentric son of a Lutheran minister.  Indeed, a devout Lutheran as well, he was informed during the war that his best interest lay in discontinuing going to services, which he ignored. He refused to join the Nazi Party. His uniform was notably shabby, and he continued to wear a coat that he had acquired during World War One.

His wife was half Jewish.

Not a very personal man, he remains somewhat of a mystery.  He ignored scorched early orders, but atrocities were committed, as with almost all Germany command, in his ares of operations.  He died in 1971 and was buried with full military honors.

The British 13th Corps captured Cantalupo.

A couple of interesting things from Sarah Sundin:

Today in World War II History—October 29, 1943: Maj. Glenn Miller’s Army Air Force band records “St. Louis Blues March.” US War Production Board somewhat relaxes prohibition on use of aluminum.

Glenn Miller had a big impact on American military music, second only, in fact, to John Philip Sousa. 

The St. Louis Blues was penned by legendary bluesman W. C. Handy.  It's actually a very sad song, like many blues pieces, but with a very flowing nature which made it suitable for adaptation to other styles.  Its lyrics are:

I hate to see that evening sun go down

I hate to see that evening sun go down

Cause my baby, he's gone left this town

Feelin' tomorrow like I feel today

If I'm feelin' tomorrow like I feel today

I'll pack my truck and make my give-a-way

St. Louis woman with her diamond ring

Pulls that man around by her, if it wasn't for her and her

That man I love would have gone nowhere, nowhere

I got the St. Louis blues, blues as I can be

That man's got a heart like a rock cast in the sea

Or else he wouldn't have gone so far from me

I love my baby like a school boy loves his pie

Like a Kentucky colonel loves his mint 'n rye

I love my man till the day I die

The tune was first published in 1914, and then made famous by the Bessie Smith edition released in 1925.  Handy was inspired to write the song after meeting a distraught woman on the street in St. Louis, who said to him, regarding her husband's absence; "Ma man's got a heart like a rock cast in de sea" which became a line in the song.

Handy in 1941.

Handy outlived Miller, dying in 1958 at age 84, and was still an active musician during this time frame. He was so influential that he was sometimes called "the father of the blues", although nobody can really properly have that title, the blues having its roots in polyrhythmic African music.

Monday, October 29, 1923. Turkey becomes a republic.

Turkey declared itself to be a republic, Türkiye Cumhuriyeti.  The Ottoman Empire, therefore, officially came to an end.

The office of Sultanate was abolished, but the office of Caliph retained for the time being.  The Ottoman flag was retained.

The first commercial radio broadcast in Germany was made.

German president Friedrich Ebert invoked Article 48 of the German constitution authorizing Chancellor Stresemann to remove government officials in Saxony from office, which was accordingly accomplished with armed force.

Churches of the West: Suit over LDS Temple in Cody.

Suit over LDS Temple in Cody.

Churches of the West: Churches of the West: City of Cody issues building...: We posted this yesterday.  Churches of the West: City of Cody issues building permit for LDS Temple. : Citing, amongst other things, a lack ...

A new lawsuit has been filed maintaining, apparently, that the P&Z Board in Cody was biased towards the applicants. 

Not to be flippant, but October just sucks in the Middle East.

 

29 October 1956