An etymological note on Russian and Ukrainian, sort of. The lingering Greek influcence in the Black Sea.

Both languages are, of course, Slavic Indo-European languages.  I don't speak them, of course.  But I'm often struck by how bits and pieces of them appear to be similar to Greek.

I don't know the reason for this, but of course the Eastern Roman Empire (Byzantine) did stretch up into the Ukrainian region and influenced.  Russia remained beyond it, but it was Eastern Christianity that Christianized the entire region, rather than Western for the most part (although the further west you go, the less true this is).

I was thinking of this in regard to the besieged city of Mariupol.

What's that mean?

Well, "pol", means city.  Pretty Greek.  As in "póli" (πόλη).  As in, more specifically, for example, Thermopoli.

For those here in Wyoming, that reminds us of "polis".  Polis ( πόλις) is a Greek word too, but it means a city state.

Does "pol" mean city in Russian and Ukrainian.

Nope.

What that tells us is that this lingering use goes way back.  But the naming of the city does not.  It goes back to 1779, and was originally named Marianopol, being named for the Russian Empress Maria Feodorovna, sort of, but also after the Greek city of Mariampol, which was a suburb of Bakhcisarai in Crimea.  That Greek village was named for the Virgin Mary.  The Russians forcibly removed a lot of Greek Orthodox Christians from Crimea to there, in fact.

"Mary's City".

Mariupol actually had a small remaining Greek population, part of a complicated story which has to do with what was once a fairly large Greek presence in the greater region, stretching from the Black Sea, through Anatolia, and into Palestine.  That widely spread population has greatly decreased in modern times, dating back to a retreat in presence that's now a century old as populations began to concentrate following World War One, often due to force and war.  Prior to the Russian invasion this year, about 90,000 ethnic Greeks remained in the city, but many more Ukrainians have Greek ancestors due to intermarriage.

At noon Eastern Time, Pope Francis will  engage in an Act of Consecration of Ukraine and Russia to the Immaculate Heart of Mary, this is the Feast of the Annunciation.  He's invited Bishops round the world to join him in the same.

Mural of the Sacred Heart of Mary in Salt Lake City, Utah.

Nebraska Ranchers to go into Meat Processing

Abandoned Swift Packing Plant, Ft. Worth Texas.

 I've written about how the State should sponsor something like this here:

Nebraska ranchers have a plan to contend with Big Beef and restore local economy

And they just hit the Wall Street Journal:

Cattle Ranchers Take Aim at Meatpackers’ Dominance

Nebraska cattlemen plan to build their own butchering plant to bypass America’s meat-processing giants, which they say underpay for livestock

I'd note that this might help Wyoming ranchers too.

Meat processing has become, over the years, one of the most concentrated industries in the U.S.  I.e., the Sherman Anti Trust Act has apparently taken a vacation in regard to them, as there are hardly any owners.  This actually became the topic of a Presidential statement relatively recently, albeit before the news became dominated by Vladimir Putin's desire to become the Czar.  The President's statement was summarized on the Presidential blog:

Recent Data Show Dominant Meat Processing Companies Are Taking Advantage of Market Power to Raise Prices and Grow Profit Margins

DECEMBER 10, 2021•BLOG

By: Brian Deese, Sameera Fazili, and Bharat Ramamurti

---

The Biden Administration has been working at every level to address supply chain issues that are affecting prices. Many such issues are related to the pandemic—like changes in demand patterns, bottlenecks, or shutdowns. But for some price increases affecting Americans, there’s another culprit: dominant corporations in uncompetitive markets taking advantage of their market power to raise prices while increasing their own profit margins. Meat prices are a good example. 

In September, we explained that meat prices are the biggest contributor to the rising cost of groceries, in part because just a few large corporations dominate meat processing. The November Consumer Price Index data released this morning demonstrates that meat prices are still the single largest contributor to the rising cost of food people consume at home. Beef, pork, and poultry price increases make up a quarter of the overall increase in food-at-home prices last month.

As we noted in September, just four large conglomerates control approximately 55-85% of the market for pork, beef, and poultry, and these middlemen were using their market power to increase prices and underpay farmers, while taking more and more for themselves. New data released in the last several weeks by four of the biggest meat-processing companies—Tyson, JBS, Marfrig, and Seaboard—show that this trend continues. (Other top processors are private companies that don’t report publicly on their profits, margins, or income.) According to these companies’ latest quarterly earnings statements, their gross profits have collectively increased by more than 120% since before the pandemic, and their net income has surged by 500%. They have also recently announced over a billion dollars in new dividends and stock buybacks, on top of the more than $3 billion they paid out to shareholders since the pandemic began.

Some claim that meat processors are forced to raise prices to the level they are now because of increasing input costs (e.g., things like the cost of labor or transportation), but their own earnings data and statements contradict that claim. Their profit margins—the amount of money they are making over and above their costs—have skyrocketed since the pandemic. Gross margins are up 50% and net margins are up over 300%. If rising input costs were driving rising meat prices, those profit margins would be roughly flat, because higher prices would be offset by the higher costs. Instead, we’re seeing the dominant meat processors use their market power to extract bigger and bigger profit margins for themselves. Businesses that face meaningful competition can’t do that, because they would lose business to a competitor that did not hike its margins.

As one large meat-processing firm noted to investors during its earnings call, their pricing actions “more than offset the higher COGS [cost of goods sold].” Comparing the fourth quarter of 2021 to the same quarter in 2020, that same firm increased the price of beef so much—by more than 35%—that they made record profits while actually selling less beef than before.

Here is the bottom line: the meat price increases we are seeing are not just the natural consequences of supply and demand in a free market—they are also the result of corporate decisions to take advantage of their market power in an uncompetitive market, to the detriment of consumers, farmers and ranchers, and our economy. They underscore why promoting competition is a core part of the Biden-Harris Administration’s economic agenda.

The Administration has already announced strong actions to crack down on illegal price fixing and enforce the antitrust laws robustly, investments of hundreds of millions of dollars to create more competition in meat-processing, over a billion dollars in relief to small businesses and agricultural workers hurt by COVID, and many other steps to ensure American families, farmers, and ranchers get a fairer shake. These are just a few of the actions we’re taking under our existing authorities.

Just yesterday, the Department of Agriculture announced that its loan guarantee program to invest in small meat processors and distributors is now open for business. The program will use $100 million in American Rescue Plan funding to leverage approximately $1 billion in lending capital through community and private sector lenders to expand meat and poultry processing capacity and finance other food supply chain infrastructure. This important investment in new private sector capacity will give producers more options, help bring competition to the meat-processing industry, and close vulnerabilities in the food supply chain revealed and exacerbated by the pandemic. It is in addition to the previously announced $500 million investment for expanded meat and poultry processing capacity.

In September, we also called for Congress to work together to enact greater transparency in cattle markets. We are encouraged to see that Senators have since announced new, additional efforts to work together to advance bipartisan legislation. 

Together, these actions will support families, farmers, ranchers, and workers, and address the concentration in meat processing that makes it easier for dominant corporations to hike prices.

I have to say, if former President Trump had stated this, there'd be all sorts of rural cheers everywhere.  In our current era of hyper partisanship, however, not much occurred.

Indeed, in an election year like this one, in which oil is up and down, and people were worried about the economy and the long term prospects for the state, surely this would be a heated issue that every candidate, particularly those running for the House of Representatives, would be focused on, right?  We'd expect the candidate with rural roots to be discussing this, for one thing.

No, nobody is saying much.

Something definitely needs to be said.

And something needs to happen.

Prior related threads:

The Pandemic and Food, Part Three. A Good, Affordable, Steak

Ranchers Form Co-Op to Address Meat Processing Bottleneck

Lex Anteinternet: Issues In the Wyoming Election. A Series. Issue No. 1 (c). The Economy again. . . Agriculture

The Wyoming Economy. Looking at it in a different way.

Supply Chain Disruption and Other Economic Problems

Courthouses of the West: Jackson Hearing Concludes.

Courthouses of the West: Jackson Hearing Concludes.: 

Jackson Hearing Concludes.

Courthouses of the West: News of the Supreme Court. Day three of the Jacks...:   The Jackson hearings: Key moments from Day 3 and Court remains silent on Thomas’ condition after he entered the hospital last week I have ...

These hearings are now concluded, and Judge Jackson will be confirmed.

Senate Minority Leader Mitch McConnell indicated that he would not vote to confirm Judge Jackson. Republican votes are not needed for this, due to the removal of the filibuster provisions for Supreme Court nominations back during the last period in which the Democrats controlled the Senate, so barring something spectacularly bizarre, confirmation is assured.

I'll confess that, as previously noted, unlike the norm, I never got into the confirmation hearings.  Usually I do in fact follow them, but I just didn't.  I picked up bits and pieces of the news on them, including Ted Cruz reading from a children's book, and a question on if the Judge could define what a woman is, but as the news all came out of context, I frankly haven't paid much attention to it.

March 25, 1922. Country Gentleman

 

Courthouses of the West: News of the Supreme Court. Day three of the Jackson Hearings and Silence on Justice Thomas

Courthouses of the West: News of the Supreme Court. Day three of the Jacks...:    

The Jackson hearings: Key moments from Day 3

and

Court remains silent on Thomas’ condition after he entered the hospital last week

I have to admit that for some reason I've found myself oddly disinterested in these stories.  I have no idea why, but I haven't really been following either, when normally I would.

Not be grim, but given the second story, both have the chance to become momentous events.

Blog Mirror: One Tube Radio: Radio Repairmen: Carrying the Whole Load

An interesting example of how rationing and material shortages impacted daily life during World War Two:

Radio Repairmen: Carrying the Whole Load

It would never have occurred to me, but wartime shortages meant repairs rather than replacements, and must have been a boon to repairmen. . . when they could obtain parts.  

By 1942 nearly every household in the US would have had a radio and they were depended upon for news and entertainment. They were, back in those days, fairly repairable as well.  Indeed, even as late as the 1970s my father installed replacement tubes in radios and televisions we had in our house and I can recall at least one radio repair shop and two television repair shops in town.

Nothing like that around now.

Blog Mirror: Before the invention of safety

Yikes!

1922 Sterno Canned Heat Folding Stove Advertisement

Indoors?

Surely not. That's asking for a house, or more likely, apartment fire.  

On Sterno, I didn't realize that it was that old of product.  It turns out that the product dates back to about 1900, and that the company advertised its very cheap camp stoves as an ideal item for soldiers during the American involvement in World War One.  The company it's named for originally made a variety of other products in addition to the camp cooking product.

None of which I knew before today.

Wyoming Fact & Fiction - Neil A. Waring: Are More Visitors the Answer?

Wyoming Fact & Fiction - Neil A. Waring: Are More Visitors the Answer?:   Are More Visitors the Answer? Each year, six million people visit Wyoming's best-known tourist sites, Yellowstone, Grand Teton, and ...

Laramie Audubon: Plains Lakes Field Trip - Meet Downtown

Laramie Audubon: Plains Lakes Field Trip - Meet Downtown: Saturday's field trip (3/26; 8 a.m.) will meet downtown at First Street Plaza (corner of 1st St. & Grand Avenue, next to Coal Creek...

Thursday, March 23, 1922. The loss of the H2, the nomination of Holley

Babe Ruth, March 23, 1922.

The HMS H42, a British submarine, was lost near Gibraltar when she surfaced in the path of a destroyer by accident during torpedo run drills.  In spite of its best efforts, the destroyer sliced her in half, and she went down with all hands.

Emile Treville Holley was nominated to the United States Naval Academy, making him the first black nominee to the academy since 1871.  He did not attend, however, as it became clear the all white student body would not accept him, something that would repeat the experience of nominees from 1873 through 1875.

Holley went on to enroll at Middlebury College in Vermont and went on to become a college professor.

WEY went on the air in Wichita, making it the first station in Kansas to do so.

Blog Mirror: The Cornerstone Speech

The Cornerstone Speech

Quite a remarkable blog entry.

It amazes me how even now some will argue that the South didn't attempt to leave over race based slavery.  

That's what it was all about.

Wednesday March 22, 1922. Scenes from around Washington D. C.

Miss Beatrice Patton, daughter of George Patton.

 

"Society Circus", Marty 22, 1922.

Vice President Calvin Coolidge and sons playing catch.

Lawrence Sperry and his "Fliver".  Sperry was the inventor of the artificial horizon and the first autopilot.

Saturday, March 21, 1942. The "last" British cavalry charge.

On this day in 1942 the last British "cavalry" charge. . . maybe . . .  occurred at Toungoo Burma.

This is sort of a well known historical footnote, which means that it's often not really very well understood.  The unit conducting the charge was a Sikh element of the Burma Frontier Force and was part of the Indian Army, although it's sometimes asserted that this unit was in the nature of paramilitary police.  The Frontier Force still exists today as part of the Pakistani Army.  That categorization, however, is probably improper, and the various unis of the Frontier Force did see extensive combat during the war.

The officer in command of the charge, Cpt. Arthur Sandeman, was an officer of the Central Indian Horse.  The battle at Taungoo itself was actually principally between the Chinese Nationalist Army, which had been given the task of defending Burma, and the Japanese.  Indeed, the charge occurred when the unit, which was actually a column of mounted infantry, not cavalry, mistook a Japanese unit for a Chinese one while on patrol.  The patrol accordingly went to close with what they thought were their Chinese allies when it turned into a charge by necessity.  Sandeman and most of his men were killed in the ensuing charge.

The Frontier Force was not the only cavalry unit involved in the battle, which would prove to be a Chinese defeat, as the Chinese had committed a motorized cavalry unit to the action.

It could well be argued, of course, that this charge was not a British one, although it was British led.

Malta, which had been besieged from the air for months, suffered its heaviest air raid today.

Entrapped German troops at Demyansk attempt a breakout.

Friday, March 20, 1942. Industrial scale murder

It was on this day in 1942 that Auschwitz first commenced the industrial scale murder of its inmates, principally, although completely exclusively, consisting of Jews from all over Europe.

Everything about this is mind-boggling, and repeated efforts to explain how this occurred continue to be inadequate.  I had originally intended to post a lengthy post on this, but the day got away from me and I didn't have the chance.  

While the intended post would have been much lengthier, I will note that up into the initial decade and a half of the 20th Century, nobody would have imagined a horror on this scale, which is not to say that antisemitism did not exist in Europe.  Indeed, it very much did, although not equally in every country by any means.  Perhaps ironically, Germany compared favorably in this regard compared to, for example, France, where antisemitism had been much more open.  Indeed, German Jews were highly assimilated and acculturated in many instances in Germany prior to the First World War.

Nonetheless, antisemitism remained and had deep roots.  Even before the loss of the Great War, warning signs existed of an underlying virulent strain of antisemitism developing.  This took root in odd places, including in the popular eugenics movement that existed in the early 20th Century, which melded with the PanGermanism movement which should to unite "Germans" in a single nation. These combined in no small part as frankly defining what a German was, was not easy, and in fact the Nazis were never able to come up with a cogent definition in spite of dedicating significant efforts to do so.  To some degree, indeed, the definition of "German" didn't really come about until the Germans had lost the war.  At any rate, defining the "other", i.e., who was excluded, combined with odd wacky genetic theories of the time, and mixed in antisemitism with it.  The stress of the economic collapse of Germany during the Great Depression, cultural misconceptions about Jews in certain industries, the presence of Jewish refugees escaping the collapse of the Russian Empire and the Russian Civil war, and the confusion and propogandization of Communism with the Jews all added fuel to the fire and combined with age-old fears and prejudices.

Nonetheless, in spite of this and the rise of the Nazis, none of this could have occurred if a lot of Germans didn't choose to simply go alone or sit on their hands. 

Added to this, the complicity of Eastern European, and indeed Western European, populations can't be ignored.  In spite of the intense suffering that they suffered at the hands of the Germans, Poles and residents of the Baltic States were complicit in the murder of the Jews.  Romanians were as well.  Ultimately, authorities in occupied France assisted in the deportation of Jewish residents of France, not all of whom who had French citizenship but many of whom did.

In remarkable contrast, however, Scandinavian countries were hostile to German efforts, with Denmark being notably so in spite of being occupied, but with Norway also being.  Norwegians were particularly uncooperative with their occupiers in everything.  Finland, with some slight exception, likewise did not cooperate, and even Italy, in spite of having passed antisemitic laws under the fascists, did not cooperate with efforts to murder Italian Jews until September 1943.

As noted, the murder of so many people on an industrial scale, by a modern nation, is hard to grasp and remains inexplicable.  It couldn't have happened but for the fact that so many people turned a blind eye and chose to think of themselves, first.

Across the globe, on this day in 1942 Douglas MacArthur stated:

The President of the United States ordered me to break through the Japanese lines and proceed from Corregidor to Australia for the purpose, as I understand it, of organizing the American offensive against Japan, a primary object of which is the relief of the Philippines. I came through and I shall return,

Monday, March 20, 1922. Things Aviation, Leaving Germany, Out Our Way

Gen. Billy Mitchell, photographed on this day in 1922.

 

The USS Langley was recommissioned as the first U.S. Navy aircraft carrier on this day in 1922.  

She had originally been a collier.

The small carrier was converted, for a second time, to a seaplane tender in 1937.  Heavily damaged in action off of Java, she was scuttled on February 27, 1942.

President Harding ordered with the withdrawal of the remaining 4,000 troops from Germany by July.

The great cartoon Out Our Way by Canadian-born J. R. Williams began its run of 55 years.  The cartoon focused on snippets of small town, Army and rural life, featuring average rural characters, cowboys and cavalrymen.  It had many reoccurring characters.  Williams knew these characters well, having worked as a cowboy himself, and having done a six-year hitch as a cavalryman in the U.S. Army.

Out Our Way is, in my view, not only a really funny cartoon, it's frankly one of the few cartoons from this period that actually remains funny to contemporary readers.

Best Posts of the Week of March 13, 2022

The best posts of the week of March 13, 2022.

Wars and Rumors of War, 2022. The Russo Ukrainian War Edition, Part Two.

Cliffnotes of the Zeitgeist Part XXX. The Russo Ukrainian War Edition.

Lex Anteinternet: Some things don't change that much.

Tuesday, March 14, 1972. Release of The Godfather

WATCH LIVE: Zelensky delivers virtual address to U.S. Congress

Lex Anteinternet: Naomh Pádraig, St. Patrick, S. Patricius. The Man.

The 2022 Election Part VII. The Betrayal Edition. Psalm 41:9

Subsidiarity Economics. The times more or less locally, Part IX. The Russo Ukrainian War edition.

2022 Wyoming Legislative Session. Part V. The bringing home the bacon edition

Wednesday, March 18, 1942. Internment marches forward.

Secrets of Playboy (Parts 1&2).* 3, 4, 5, 6, 7, & 8.

Wars and Rumors of War, 2022. The Russo Ukrainian War Edition, Part Three

Poster Saturday. Russo Ukrainian War Poster Art

Poster Saturday. Russo Ukrainian War Poster Art

Wars, traditionally, have made for graphic posters.  However, since 1945, poster art in the west has dramatically declined in quality and importance.

In the East it did not, probably reflecting the lack of visual information systems, television in particular, and it remained strong into the 1970s.  

The Russo Ukrainian War seems to be a reflection of this heritage.  Democratic Ukraine has been producing some really stunning graphic poster art, of which this example is the most graphic I've seen, although last week's was as well.  It's also produced a lot of ad hoc poster art, as in of the handbill type, which we'll also be running.

For those less familiar with the visual elements depicted here, the khaki colored boot is a Ukrainian one.  The vampire teeth skull wears a Russian camouflaged tankers helmet, bedecked with the Russian tricolor flag, and the ribbon for the Cross of St. George, the Russian Federation's highest military honor.

Wednesday, March 18, 1942. Internment marches forward.

 

Today in World War II History—March 18, 1942: President Roosevelt creates War Relocation Authority under Milton Eisenhower to remove all Japanese-Americans from the West Coast.

It speaks for itself, a tragedy compounded.

 

Executive Order 9102 Establishing the War Relocation Authority. 

By virtue of the authority vested in me by the Constitution and statutes of the United States, as President of the United States and Commander in Chief of the Army and Navy, and in order to provide for the removal from designated areas of persons whose removal is necessary in the interests of national security, it is ordered as follows: 

1. There is established in the Office for Emergency Management of the Executive Office of the President the War Relocation Authority, at the head of which shall be a Director appointed by and responsible to the President. 

2. The Director of the War Relocation Authority is authorized and directed to formulate and effectuate a program for the removal, from the areas designated from time to time by the Secretary of War or appropriate military commander under the authority of Executive Order No. 9066 of February 19, 1942, of the persons or classes of persons designated under such Executive Order, and for their relocation, maintenance, and supervision. 

3. In effectuating such program the Director shall have authority to

—(a) Accomplish all necessary evacuation not undertaken by the Secretary of War or appropriate military commander, provide for the relocation of such persons in appropriate places, provide for their needs in such manner as may be appropriate, and supervise their activities.

(b) Provide, insofar as feasible and desirable, for the employment of such persons at useful work in industry, commerce, agriculture, or public projects, prescribe the terms and conditions of such public employment, and safeguard the public interest in the private employment of such persons.

(c) Secure the cooperation, assistance, or services of any governmental agency.

(d) Prescribe regulations necessary or desirable to promote effective execution of such program, and, as a means of coordinating evacuation and relocation activities, consult with the Secretary of War with respect to regulations issued and measures taken by him.

(e) Make such delegations of authority as he may deem necessary.

(f) Employ necessary personnel, and make such expenditures, including the making of loans and grants and the purchase of real property, as may be necessary, within the limits of such funds as may be made available to the Authority. 

4. The Director shall consult with the United States Employment Service and other agencies on employment and other problems incident to activities under this Order. 

5. The Director shall cooperate with the Alien Property Custodian appointed pursuant to Executive Order No. 9095 of March 11, 1942, in formulating policies to govern the custody, management, and disposal by the Alien Property Custodian of property belonging to foreign nationals removed under this Order or under Executive Order No. 9066 of February 19, 1942; and may assist all other persons removed under either of such Executive Orders in the management and disposal of their property. 

6. Departments and agencies of the United States are directed to cooperate with and assist the Director in his activities hereunder. The Departments of War and Justice, under the direction of the Secretary of War and the Attorney General, respectively, shall insofar as consistent with the national interest provide such protective, police, and investigational services as the Director shall find necessary in connection with activities under this Order. 

7. There is established within the War Relocation Authority the War Relocation Work Corps. The Director shall provide, by general regulations, for the enlistment in such Corps, for the duration of the present war, of persons removed under this Order or under Executive Order No. 9066 of February 19, 1942, and shall prescribe the terms and conditions of the work to be performed by such Corps, and the compensation to be paid. 

8. There is established within the War Relocation Authority a Liaison Committee on War Relocation, which shall consist of the Secretary of War, the Secretary of the Treasury, the Attorney General, the Secretary of Agriculture, the Secretary of Labor, the Federal Security Administrator, the Director of Civilian Defense, and the Alien Property Custodian, or their deputies, and such' other persons or agencies as the Director may designate. The Liaison Committee shall meet at the call of the Director and shall assist him in his duties. 

9. The Director shall keep the President informed with regard to the progress made in carrying out this Order, and perform such related duties as the President may from time to time assign to him. 

10. In order to avoid duplication of evacuation activities under this Order and Executive Order No. 9066 of February 19, 1942, the Director shall not undertake any evacuation activities within military areas designated under said Executive Order No. 9066, without the prior approval of the Secretary of War or the appropriate military commander. 

11. This Order does not limit the authority granted in Executive Order No. 8972 of December 12, 1941; Executive Order No. 9066 of February 19, 1942; Executive Order No. 9095 of March 11, 1942; Executive Proclamation No. 2525 of December 7, 1941; Executive Proclamation No. 2526 of December 8, 1941; Executive Proclamation No. 2527 of December 8, 1941; Executive Proclamation No. 2533 of December 19, 1941; or Executive Proclamation No. 2537 of January 14, 1942; nor does it limit the functions of the Federal Bureau of Investigation.

March 18, 1942

Milton Eisenhower only occupied the position he was assigned to in this regard until June, when he resigned.  He was so disturbed by its very concept, he could not sleep at night.

Saturday, March 18, 1922. Puppies

 

Lex Anteinternet: Naomh Pádraig, St. Patrick, S. Patricius. The Man.

Lex Anteinternet: Naomh Pádraig, St. Patrick, S. Patricius. The Man.:

Naomh Pádraig, St. Patrick, S. Patricius. The Man.

At Tara today in this fateful hour
I place all Heaven with its power,
And the sun with its brightness,
And the snow with its whiteness,
And fire with all the strength it hath,
And lightning with its rapid wrath,
And the winds with their swiftness along their path,
And the sea with its deepness,
And the rocks with their steepness,
And the earth with its starkness
All these I place,
By God's almighty help and grace,
Between myself and the powers of darkness.

The Rune of St. Patrick, condensed from the much longer Lorica.

 

St. Patrick's Day, the Feast of St. Patrick, is such a popular civil holiday that it practically drowns out the saint himself.  

Indeed, that fact contributes to a lot of odd rumors and misimpressions about Patrick (I once had a high school chemistry teacher maintain that there was no evidence for his existence, which is a really remarkable statement about a man about whom so much is known and who left writings).  For example, some uniformed professor who published an article in the Salt Lake newspaper recently wrote that "he's not really a saint as he's never been canonized", showing that he had a nitwit's understanding of the definition of "saint".  None of the early saints were canonized, which is a more recent juretical process with the Catholic church which does not, in any fashion, disrupt the saintly status of those who were saints before that.

St. Patrick is regarded as the Apostle of Ireland for establishing the Faith in that land.  He wasn't the first Catholic missionary there, but he was massively effective.  He was not Irish himself, but rather was Roman British, born near what is now called Kilpatrick near Dumbarton Scotland (which wouldn't have bee Scotland) in 387, prior to the Scots invasions of the north and prior to the collapse of the Roman Empire, but during that period of time during which Rome was becoming increasingly weak and had abandoned its British colony to its own fate. Indeed, the people who became the Scots, and who invaded northern Britain slightly after this period, where the Irish and Patrick, in his writings, referred to the Irish in Latin as the Scotti, the name that would later give us the term Scots for the people who live in Scotland today.

Patrick's actual name was Patricius, a name symbolizing that he was of significant patrician origin.  He came from a line that had strong affiliation with the Church, and indeed by his own account his father, Calphurnius, was a Deacon in the church and his grandfather a Priest, this being of course well before the Latin Rite of the Church imposed a rule of celibacy upon Priests. 

Patrick, by his own account, was not a religious man until he was kidnapped by the pirates as a sixteen year old and sold as a slave in Ireland.  It's often claimed that he was sold as a youth, but at that time, he would not have been really regarded as so much as a youth as a young man.  He spent six years as a slave in Ireland, the property of a cruel master. The experience was Providential, however, as the Roman youth learned Irish Gaelic and experienced a deep religious conversion.  Indeed, a metaphysical one.  He escaped, managed to return to Britain, having formed the intent to enter religious life and return.  He did just that, and was remarkably able at this mission, being a very tough man who was readily capable of dealing with a very tough people.  Remarkable in that, he lived a very long time in an age and occupation in which that would not have been expected, perhaps approaching or even exceeding a lifespan of 100 years.

In spite of that, at some period, Patrick suffered an attack by some who accused him of something of which we are now unaware.  He therefore suffered the trial that so many who are orthodox and effective do today of coming under accusations by others, even within the Church.  In his case, this motivated him to write his Confessio, in Latin, to defend himself.  It's survived but the accusations against him have not.

We can pick up his own words from there:

I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a priest, of the settlement [vicus] of Bannavem Taburniae; he had a small villa nearby where I was taken captive. I was at that time about sixteen years of age. I did not, indeed, know the true God; and I was taken into captivity in Ireland with many thousands of people, according to our deserts, for quite drawn away from God, we did not keep his precepts, nor were we obedient to our priests who used to remind us of our salvation. And the Lord brought down on us the fury of his being and scattered us among many nations, even to the ends of the earth, where I, in my smallness, am now to be found among foreigners.

And there the Lord opened my mind to an awareness of my unbelief, in order that, even so late, I might remember my transgressions and turn with all my heart to the Lord my God, who had regard for my insignificance and pitied my youth and ignorance. And he watched over me before I knew him, and before I learned sense or even distinguished between good and evil, and he protected me, and consoled me as a father would his son.

Therefore, indeed, I cannot keep silent, nor would it be proper, so many favours and graces has the Lord deigned to bestow on me in the land of my captivity. For after chastisement from God, and recognizing him, our way to repay him is to exalt him and confess his wonders before every nation under heaven.

For there is no other God, nor ever was before, nor shall be hereafter, but God the Father, unbegotten and without beginning, in whom all things began, whose are all things, as we have been taught; and his son Jesus Christ, who manifestly always existed with the Father, before the beginning of time in the spirit with the Father, indescribably begotten before all things, and all things visible and invisible were made by him. He was made man, conquered death and was received into Heaven, to the Father who gave him all power over every name in Heaven and on Earth and in Hell, so that every tongue should confess that Jesus Christ is Lord and God, in whom we believe. And we look to his imminent coming again, the judge of the living and the dead, who will render to each according to his deeds. And he poured out his Holy Spirit on us in abundance, the gift and pledge of immortality, which makes the believers and the obedient into sons of God and co-heirs of Christ who is revealed, and we worship one God in the Trinity of holy name.

He himself said through the prophet: 'Call upon me in the day of' trouble; I will deliver you, and you shall glorify me.' And again: 'It is right to reveal and publish abroad the works of God.'

I am imperfect in many things, nevertheless I want my brethren and kinsfolk to know my nature so that they may be able to perceive my soul's desire.

I am not ignorant of what is said of my Lord in the Psalm: 'You destroy those who speak a lie.' And again: 'A lying mouth deals death to the soul.' And likewise the Lord says in the Gospel: 'On the day of judgment men shall render account for every idle word they utter.'

So it is that I should mightily fear, with terror and trembling, this judgment on the day when no one shall be able to steal away or hide, but each and all shall render account for even our smallest sins before the judgment seat of Christ the Lord.

And therefore for some time I have thought of writing, but I have hesitated until now, for truly, I feared to expose myself to the criticism of men, because I have not studied like others, who have assimilated both Law and the Holy Scriptures equally and have never changed their idiom since their infancy, but instead were always learning it increasingly, to perfection, while my idiom and language have been translated into a foreign tongue. So it is easy to prove from a sample of my writing, my ability in rhetoric and the extent of my preparation and knowledge, for as it is said, 'wisdom shall be recognized in speech, and in understanding, and in knowledge and in the learning of truth.'

But why make excuses close to the truth, especially when now I am presuming to try to grasp in my old age what I did not gain in my youth because my sins prevented me from making what I had read my own? But who will believe me, even though I should say it again? A young man, almost a beardless boy, I was taken captive before I knew what I should desire and what I should shun. So, consequently, today I feel ashamed and I am mightily afraid to expose my ignorance, because, [not] eloquent, with a small vocabulary, I am unable to explain as the spirit is eager to do and as the soul and the mind indicate.

But had it been given to me as to others, in gratitude I should not have kept silent, and if it should appear that I put myself before others, with my ignorance and my slower speech, in truth, it is written: 'The tongue of the stammerers shall speak rapidly and distinctly.' How much harder must we try to attain it, we of whom it is said: 'You are an epistle of Christ in greeting to the ends of the earth ... written on your hearts, not with ink but with the Spirit of the living God.' And again, the Spirit witnessed that the rustic life was created by the Most High.

I am, then, first of all, countryfied, an exile, evidently unlearned, one who is not able to see into the future, but I know for certain, that before I was humbled I was like a stone lying in deep mire, and he that is mighty came and in his mercy raised me up and, indeed, lifted me high up and placed me on top of the wall. And from there I ought to shout out in gratitude to the Lord for his great favours in this world and for ever, that the mind of man cannot measure.

Therefore be amazed, you great and small who fear God, and you men of God, eloquent speakers, listen and contemplate. Who was it summoned me, a fool, from the midst of those who appear wise and learned in the law and powerful in rhetoric and in all things? Me, truly wretched in this world, he inspired before others that I could be-- if I would-- such a one who, with fear and reverence, and faithfully, without complaint, would come to the people to whom the love of Christ brought me and gave me in my lifetime, if I should be worthy, to serve them truly and with humility.

According, therefore, to the measure of one's faith in the Trinity, one should proceed without holding back from danger to make known the gift of God and everlasting consolation, to spread God's name everywhere with confidence and without fear, in order to leave behind, after my death, foundations for my brethren and sons whom I baptized in the Lord in so many thousands.

And I was not worthy, nor was I such that the Lord should grant his humble servant this, that after hardships and such great trials, after captivity, after many years, he should give me so much favour in these people, a thing which in the time of my youth I neither hoped for nor imagined.

But after I reached Ireland I used to pasture the flock each day and I used to pray many times a day. More and more did the love of God, and my fear of him and faith increase, and my spirit was moved so that in a day [I said] from one up to a hundred prayers, and in the night a like number; besides I used to stay out in the forests and on the mountain and I would wake up before daylight to pray in the snow, in icy coldness, in rain, and I used to feel neither ill nor any slothfulness, because, as I now see, the Spirit was burning in me at that time.

And it was there of course that one night in my sleep I heard a voice saying to me: 'You do well to fast: soon you will depart for your home country.' And again, a very short time later, there was a voice prophesying: 'Behold, your ship is ready.' And it was not close by, but, as it happened, two hundred miles away, where I had never been nor knew any person. And shortly thereafter I turned about and fled from the man with whom I had been for six years, and I came, by the power of God who directed my route to advantage (and I was afraid o nothing), until I reached that ship.

And on the same day that I arrived, the ship was setting out from the place, and I said that I had the wherewithal to sail with them; and the steersman was displeased and replied in anger, sharply: 'By no means attempt to go with us.' Hearing this I left them to go to the hut where I was staying, and on the way I began to pray, and before the prayer was finished I heard one of them shouting loudly after me: 'Come quickly because the men are calling you.' And immediately I went back to them and they started to say to me: 'Come, because we are admitting you out of good faith; make friendship with us in any way you wish.' (And so, on that day, I refused to suck the breasts of these men from fear of God, but nevertheless I had hopes that they would come to faith in Jesus Christ, because they were barbarians.) And for this I continued with them, and forthwith we put to sea.

And after three days we reached land, and for twenty-eight days journeyed through uninhabited country, and the food ran out and hunger overtook them; and one day the steersman began saying: 'Why is it, Christian? You say your God is great and all-powerful; then why can you not pray for us? For we may perish of hunger; it is unlikely indeed that we shall ever see another human being.' In fact, I said to them, confidently: 'Be converted by faith with all your heart to my Lord God, because nothing is impossible for him, so that today he will send food for you on your road, until you be sated, because everywhere he abounds.' And with God's help this came to pass; and behold, a herd of swine appeared on the road before our eyes, and they slew many of them, and remained there for two nights, and the were full of their meat and well restored, for many of them had fainted and would otherwise have been left half dead by the wayside. And after this they gave the utmost thanks to God, and I was esteemed in their eyes, and from that day they had food abundantly. They discovered wild honey, besides, and they offered a share to me, and one of them said: 'It is a sacrifice.' Thanks be to God, I tasted none of it.

The very same night while I was sleeping Satan attacked me violently, as I will remember as long as I shall be in this body; and there fell on top of me as it were, a huge rock, and not one of my members had any force. But from whence did it come to me, ignorant in the spirit, to call upon 'Helias'? And meanwhile I saw the sun rising in the sky, and while I was crying out 'Helias, Helias' with all my might, lo, the brilliance of that sun fell upon me and immediately shook me free of all the weight; and I believe that I was aided by Christ my Lord, and that his Spirit then was crying out for me, and I hope that it will be so in the day of my affliction, just as it says in the Gospel: 'In that hour', the Lord declares, 'it is not you who speaks but the Spirit of your Father speaking in you.'

And a second time, after many years, I was taken captive. On the first night I accordingly remained with my captors, but I heard a divine prophecy, saying to me: 'You shall be with them for two months. So it happened. On the sixtieth night the Lord delivered me from their hands.

On the journey he provided us with food and fire and dry weather every day, until on the tenth day we came upon people. As I mentioned above, we had journeyed through an unpopulated country for twenty-eight days, and in fact the night that we came upon people we had no food.

And after a few 'ears I was again in Britain with my parents [kinsfolk], and the welcomed me as a son, and asked me, in faith, that after the great tribulations I had endured I should not go an where else away from them. And, of course, there, in a vision of the night, I saw a man whose name was Victoricus coming as it from Ireland with innumerable letters, and he gave me one of them, and I read the beginning of the letter: 'The Voice of the Irish', and as I was reading the beginning of the letter I seemed at that moment to hear the voice of those who were beside the forest of Foclut which is near the western sea, and the were crying as if with one voice: 'We beg you, holy youth, that you shall come and shall walk again among us.' And I was stung intensely in my heart so that I could read no more, and thus I awoke. Thanks be to God, because after so many ears the Lord bestowed on them according to their cry.

And another night-- God knows, I do not, whether within me or beside me-- ... most words + ... + which I heard and could not understand, except at the end of the speech it was represented thus: 'He who gave his life for you, he it is who speaks within you.' And thus I awoke, joyful.

And on a second occasion I saw Him praying within me, and I was as it were, inside my own body , and I heard Him above me-- that is, above my inner self. He was praying powerfully with sighs. And in the course of this I was astonished and wondering, and I pondered who it could be who was praying within me. But at the end of the prayer it was revealed to me that it was the Spirit. And so I awoke and remembered the Apostle's words: 'Likewise the Spirit helps us in our weakness; for we know not how to pray as we ought. But the Spirit Himself intercedes for us with sighs too deep for utterance.' And again: 'The Lord our advocate intercedes for us.'

And then I was attacked by a goodly number of my elders, who [brought up] my sins against my arduous episcopate. That day in particular I was mightily upset, and might have fallen here and for ever; but the Lord generously spared me, a convert, and an alien, for his name's sake, and he came powerfully to my assistance in that state of being trampled down. I pray God that it shall not be held against them as a sin that I fell truly into disgrace and scandal.

They brought up against me after thirty years an occurrence I had confessed before becoming a deacon. On account of the anxiety in my sorrowful mind, I laid before my close friend what I had perpetrated on a day-- nay, rather in one hour-- in my boyhood because I was not yet proof against sin. God knows-- I do not-- whether I was fifteen years old at the time, and I did not then believe in the living God, nor had I believed, since my infancy; but I remained in death and unbelief until I was severely rebuked, and in truth I was humbled every day by hunger and nakedness.

On the other hand, I did not proceed to Ireland of my own accord until I was almost giving up, but through this I was corrected by the Lord, and he prepared me so that today I should be what was once far from me, in order that I should have the care of-- or rather, I should be concerned for-- the salvation of others, when at that time, still, I was only concerned for myself.

Therefore, on that day when I was rebuked, as I have just mentioned, I saw in a vision of the night a document before my face, without honour, and meanwhile I heard a divine prophecy, saying to me: 'We have seen with displeasure the face of the chosen one divested of [his good] name.' And he did not say 'You have seen with displeasure', but 'We have seen with displeasure' (as if He included Himself) . He said then: 'He who touches you, touches the apple of my eye.'

For that reason, I give thanks to him who strengthened me in all things, so that I should not be hindered in my setting out and also in my work which I was taught by Christ my Lord; but more, from that state of affairs I felt, within me, no little courage, and vindicated my faith before God and man.

Hence, therefore, I say boldly that my conscience is clear now and hereafter. God is my witness that I have not lied in these words to you.

But rather, I am grieved for my very close friend, that because of him we deserved to hear such a prophecy. The one to whom I entrusted my soul! And I found out from a goodly number of brethren, before the case was made in my defence (in which I did not take part, nor was I in Britain, nor was it pleaded by me), that in my absence he would fight in my behalf. Besides, he told me himself: 'See, the rank of bishop goes to you'-- of which I was not worthy. But how did it come to him, shortly afterwards, to disgrace me publicly, in the presence of all, good and bad, because previously, gladly and of his own free will, he pardoned me, as did the Lord, who is greater than all?

I have said enough. But all the same, I ought not to conceal God's gift which he lavished on us in the land of my captivity, for then I sought him resolutely, and I found him there, and he preserved me from all evils (as I believe) through the in-dwelling of his Spirit, which works in me to this day. Again, boldly, but God knows, if this had been made known to me by man, I might, perhaps, have kept silent for the love of Christ.

Thus I give untiring thanks to God who kept me faithful in the day of my temptation, so that today I may confidently over my soul as a living sacrifice for Christ my Lord; who am I, Lord? or, rather, what is my calling? that you appeared to me in so great a divine quality, so that today among the barbarians I might constantly exalt and magnify your name in whatever place I should be, and not only in good fortune, but even in affliction? So that whatever befalls me, be it good or bad, I should accept it equally, and give thanks always to God who revealed to me that I might trust in him, implicitly and forever, and who will encourage me so that, ignorant, and in the last days, I may dare to undertake so devout and so wonderful a work; so that I might imitate one of those whom, once, long ago, the Lord already pre-ordained to be heralds of his Gospel to witness to all peoples to the ends of the earth. So are we seeing, and so it is fulfilled; behold, we are witnesses because the Gospel has been preached as far as the places beyond which no man lives.

But it is tedious to describe in detail all my labours one by one. I will tell briefly how most holy God frequently delivered me, from slavery, and from the twelve trials with which my soul was threatened, from man traps as well, and from things I am not able to put into words. I would not cause offence to readers, but I have God as witness who knew all things even before they happened, that, though I was a poor ignorant waif, still he gave me abundant warnings through divine prophecy.

Whence came to me this wisdom which was not my own, I who neither knew the number of days nor had knowledge of God? Whence came the so great and so healthful gift of knowing or rather loving God, though I should lose homeland and family.

And many gifts were offered to me with weeping and tears, and I offended them [the donors], and also went against the wishes of a good number of my elders; but guided by God, I neither agreed with them nor deferred to them, not by my own grace but by God who is victorious in me and withstands them all, so that I might come to the Irish people to preach the Gospel and endure insults from unbelievers; that I might hear scandal of my travels, and endure man persecutions to the extent of prison; and so that I might give up my free birthright for the advantage of others, and if I should be worthy, I am ready [to give] even m life without. hesitation; and most willingly for His name. And I choose to devote it to him even unto death, if God grant it to me.

I am greatly God's debtor, because he granted me so much grace, that through me many people would be reborn in God, and soon a after confirmed, and that clergy would be ordained everywhere for them, the masses lately come to belief, whom the Lord drew from the ends of the earth, just as he once promised through his prophets: 'To you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited naught hut lies, worthless things in which there is no profit.' And again: 'I have set you to be a light for the Gentiles that you may bring salvation to the uttermost ends of' the earth.'

And I wish to wait then for his promise which is never unfulfilled, just as it is promised in the Gospel: 'Many shall come from east and west and shall sit at table with Abraham and Isaac and Jacob.' Just as we believe that believers will come from all the world.

So for that reason one should, in fact, fish well and diligently, just as the Lord foretells and teaches, saying, 'Follow me, and I will make you fishers of men,' and again through the prophets: 'Behold, I am sending forth many fishers and hunters, says the Lord,' et cetera. So it behoved us to spread our nets, that a vast multitude and throng might be caught for God, and so there might be clergy everywhere who baptized and exhorted a needy and desirous people. Just as the Lord says in the Gospel, admonishing and instructing: 'Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always to the end of time.' And again he says: 'Go forth into the world and preach the Gospel to all creation. He who believes and is baptized shall be saved; but he who does not believe shall be condemned.' And again: 'This Gospel of the Kingdom shall be preached throughout the whole world as a witness to all nations; and then the end of the world shall come.' And likewise the Lord foretells through the prophet: 'And it shall come to pass in the last days (sayeth the Lord) that I will pour out my spirit upon all flesh, and your sons and daughters shall prophesy, and your young men shall see visions and your old men shall dream dreams; yea, and on my menservants and my maidservants in those days I will pour out my Spirit and they shall prophesy.' And in Hosea he says: 'Those who are not my people I will call my people, and those not beloved I will call my beloved, and in the very place where it was said to them, You are not my people, they will be called 'Sons of the living God'.

So, how is it that in Ireland, where they never had any knowledge of God but, always, until now, cherished idols and unclean things, they are lately become a people of the Lord, and are called children of God; the sons of. the Irish [Scotti] and the daughters of the chieftains are to be seen as monks and virgins of Christ.

And there was, besides, a most beautiful, blessed, native-born noble Irish [Scotta] woman of adult age whom I baptized; and a few days later she had reason to come to us to intimate that she had received a prophecy from a divine messenger [who] advised her that she should become a virgin of Christ and she would draw nearer to God. Thanks be to God, six days from then, opportunely and most eagerly, she took the course that all virgins of God take, not with their fathers' consent but enduring the persecutions and deceitful hindrances of their parents. Notwithstanding that, their number increases, (we do not know the number of them that are so reborn) besides the widows, and those who practise self-denial. Those who are kept in slavery suffer the most. They endure terrors and constant threats, but the Lord has given grace to many of his handmaidens, for even though they are forbidden to do so, still they resolutely follow his example.

So it is that even if I should wish to separate from them in order to go to Britain, and most willingly was I prepared to go to my homeland and kinsfolk-- and not only there, but as far as Gaul to visit the brethren there, so that I might see the faces of the holy ones of my Lord, God knows how strongly I desired this-- I am bound by the Spirit, who witnessed to me that if I did so he would mark me out as guilty, and I fear to waste the labour that I began, and not I, but Christ the Lord, who commanded me to come to be with them for the rest of my life, if the Lord shall will it and shield me from every evil, so that I may not sin before him.

So I hope that I did as I ought, but I do not trust myself as long as I am in this mortal body, for he is strong who strives daily to turn me away from the faith and true holiness to which I aspire until the end of my life for Christ my Lord, but the hostile flesh is always dragging one down to death, that is, to unlawful attractions. And I know in part why I did not lead a perfect life like other believers, but I confess to my Lord and do not blush in his sight, because I am not lying; from the time when I came to know him in my youth, the love of God and fear of him increased in me, and right up until now, by God's favour, I have kept the faith.

What is more, let anyone laugh and taunt if he so wishes. I am not keeping silent, nor am I hiding the signs and wonders that were shown to me by the Lord many years before they happened, [he] who knew everything, even before the beginning of time.

Thus, I should give thanks unceasingly to God, who frequently forgave my folly and my negligence, in more than one instance so as not to be violently angry with me, who am placed as his helper, and I did not easily assent to what had been revealed to me, as the Spirit was urging; and the Lord took pity on me thousands upon thousands of times, because he saw within me that I was prepared, but that I was ignorant of what to do in view of my situation; because many were trying to prevent this mission. They were talking among themselves behind my back, and saying: 'Why is this fellow throwing himself into danger among enemies who know not God?' Not from malice, but having no liking for it; likewise, as I myself can testify, they perceived my rusticity. And I was not quick to recognize the grace that was then in me; I now know that I should have done so earlier.

Now I have put it frankly to my brethren and co-workers, who have believed me because of what I have foretold and still foretell to strengthen and reinforce your faith. I wish only that you, too, would make greater and better efforts. This will be my pride, for 'a wise son makes a proud father'.

You know, as God does, how I went about among you from my youth in the faith of truth and in sincerity of heart. As well as to the heathen among whom I live, I have shown them trust and always show them trust. God knows I did not cheat any one of them, nor consider it, for the sake of God and his Church, lest I arouse them and [bring about] persecution for them and for all of us, and lest the Lord's name be blasphemed because of me, for it is written: 'Woe to the men through whom the name of the Lord is blasphemed.'

For even though I am ignorant in all things, nevertheless I attempted to safeguard some and myself also. And I gave back again to my Christian brethren and the virgins of Christ and the holy women the small unasked for gifts that they used to give me or some of their ornaments which they used to throw on the altar. And they would be offended with me because I did this. But in the hope of eternity, I safeguarded myself carefully in all things, so that they might not cheat me of my office of service on any pretext of dishonesty, and so that I should not in the smallest way provide any occasion for defamation or disparagement on the part of unbelievers.

What is more, when I baptized so many thousands of people, did I hope for even half a jot from any of them? [If so] Tell me, and I will give it back to you. And when the Lord ordained clergy everywhere by my humble means, and I freely conferred office on them, if I asked any of them anywhere even for the price of one shoe, say so to my face and I will give it back.

More, I spent for you so that they would receive me. And I went about among you, and everywhere for your sake, in danger, and as far as the outermost regions beyond which no one lived, and where no one had ever penetrated before, to baptize or to ordain clergy or to confirm people. Conscientiously and gladly I did all this work by God's gift for your salvation.

From time to time I gave rewards to the kings, as well as making payments to their sons who travel with me; notwithstanding which, they seized me with my companions, and that day most avidly desired to kill me. But my time had not yet come. They plundered everything they found on us anyway, and fettered me in irons; and on the fourteenth day the Lord freed me from their power, and whatever they had of ours was given back to us for the sake of God on account of the indispensable friends whom we had made before.

Also you know from experience how much I was paying to those who were administering justice in all the regions, which I visited often. I estimate truly that I distributed to them not less than the price of fifteen men, in order that you should enjoy my company and I enjoy yours, always, in God. I do not regret this nor do I regard it as enough. I am paying out still and I shall pay out more. The Lord has the power to grant me that I may soon spend my own self, for your souls.

Behold, I call on God as my witness upon my soul that I am not lying; nor would I write to you for it to be an occasion for flattery or selfishness, nor hoping for honour from any one of you. Sufficient is the honour which is not yet seen, but in which the heart has confidence. He who made the promise is faithful; he never lies.

But I see that even here and now, I have been exalted beyond measure by the Lord, and I was not worthy that he should grant me this, while I know most certainly that poverty and failure suit me better than wealth and delight (but Christ the Lord was poor for our sakes; I certainly am wretched and unfortunate; even if I wanted wealth I have no resources, nor is it my own estimation of myself, for daily I expect to be murdered or betrayed or reduced to slavery if the occasion arises. But I fear nothing, because of the promises of Heaven; for I have cast myself into the hands of Almighty God, who reigns everywhere. As the prophet says: 'Cast your burden on the Lord and he will sustain you.'

Behold now I commend my soul to God who is most faithful and for whom I perform my mission in obscurity, but he is no respecter of persons and he chose me for this service that I might be one of the least of his ministers.

For which reason I should make return for all that he returns me. But what should I say, or what should I promise to my Lord, for I, alone, can do nothing unless he himself vouchsafe it to me. But let him search my heart and [my] nature, for I crave enough for it, even too much, and I am ready for him to grant me that I drink of his chalice, as he has granted to others who love him.

Therefore may it never befall me to be separated by my God from his people whom he has won in this most remote land. I pray God that he gives me perseverance, and that he will deign that I should be a faithful witness for his sake right up to the time of my passing.

And if at any time I managed anything of good for the sake of my God whom I love, I beg of him that he grant it to me to shed my blood for his name with proselytes and captives, even should I be left unburied, or even were my wretched body to be torn limb from limb by dogs or savage beasts, or were it to be devoured by the birds of the air, I think, most surely, were this to have happened to me, I had saved both my soul and my body. For beyond any doubt on that day we shall rise again in the brightness of the sun, that is, in the glory of Christ Jesus our Redeemer, as children of the living God and co-heirs of Christ, made in his image; for we shall reign through him and for him and in him.

For the sun we see rises each day for us at [his] command, but it will never reign, neither will its splendour last, but all who worship it will come wretchedly to punishment. We, on the other hand, shall not die, who believe in and worship the true sun, Christ, who will never die, no more shall he die who has done Christ's will, but will abide for ever just as Christ abides for ever, who reigns with God the Father Almighty and with the Holy Spirit before the beginning of time and now and for ever and ever. Amen.

Behold over and over again I would briefly set out the words of my confession. I testify in truthfulness and gladness of heart before God and his holy angels that I never had any reason, except the Gospel and his promises, ever to have returned to that nation from which I had previously escaped with difficulty.

But I entreat those who believe in and fear God, whoever deigns to examine or receive this document composed by the obviously unlearned sinner Patrick in Ireland, that nobody shall ever ascribe to my ignorance any trivial thing that I achieved or may have expounded that was pleasing to God, but accept and truly believe that it would have been the gift of God. And this is my confession before I die.

This isn't Patrick's only surviving writing, amazingly enough.  Some people have claimed that the Confessio is short, but given the nature of writing at the time, it's actually amazingly long, given the ordeal that writing such a long letter entails.  Patrick himself notes that he was rustic in nature, which downplays his patrician origin, but if we consider that he had been kidnapped when only sixteen years old, there's was no doubt truth to his claim.

He left a very long letter in addition to the Soldiers of Coroticus complaining about the violent treatment given to some recently baptized converts and instructed that it be openly announced.  A prayer, the Lorica of St. Patrick, also survived and is believed to have been authored by him.

One of my favorite saints, for a variety of reasons, and one whose is more contemporary in terms of our present needs than we sadly realize.