Wednesday, July 1, 2020

Lamentations

THE DESOLATION OF JERUSALEM

1How solitary sits the city,
once filled with people.
She who was great among the nations
is now like a widow.
Once a princess among the provinces,
now a toiling slave.
2She weeps incessantly in the night,
her cheeks damp with tears.
She has no one to comfort her
from all her lovers;
Her friends have all betrayed her,
and become her enemies.
3Judah has gone into exile,
after oppression and harsh labor;
She dwells among the nations,
yet finds no rest:
All her pursuers overtake her
in the narrow straits.
4The roads to Zion mourn,
empty of pilgrims to her feasts.
All her gateways are desolate,
her priests groan,
Her young women grieve;
her lot is bitter.
5Her foes have come out on top,
her enemies are secure;
Because the LORD has afflicted her
for her many rebellions.
Her children have gone away,
captive before the foe.
6From daughter Zion has gone
all her glory:
Her princes have become like rams
that find no pasture.
They have gone off exhausted
before their pursuers.
7Jerusalem remembers
in days of wretched homelessness,
All the precious things she once had
in days gone by.
But when her people fell into the hands of the foe,
and she had no help,
Her foes looked on and laughed
at her collapse.
8Jerusalem has sinned grievously,
therefore she has become a mockery;
Those who honored her now demean her,
for they saw her nakedness;
She herself groans out loud,
and turns away.
9Her uncleanness is on her skirt;
she has no thought of her future.
Her downfall is astonishing,
with no one to comfort her.
“Look, O LORD, at my misery;
how the enemy triumphs!”
10The foe stretched out his hands
to all her precious things;
She has seen the nations
enter her sanctuary,
Those you forbade to come
into your assembly.
11All her people groan,
searching for bread;
They give their precious things for food,
to retain the breath of life.
“Look, O LORD, and pay attention
to how I have been demeaned!
12Come, all who pass by the way,
pay attention and see:
Is there any pain like my pain,
which has been ruthlessly inflicted upon me,
With which the LORD has tormented me
on the day of his blazing wrath?
13From on high he hurled fire down
into my very bones;
He spread out a net for my feet,
and turned me back.
He has left me desolate,
in misery all day long.
14The yoke of my rebellions is bound together,
fastened by his hand.
His yoke is upon my neck;
he has made my strength fail.
The Lord has delivered me into the grip
of those I cannot resist.
15All my valiant warriors
my Lord has cast away;
He proclaimed a feast against me
to crush my young men;
My Lord has trodden in the wine press
virgin daughter Judah.
16For these things I weep—My eyes! My eyes!
They stream with tears!
How far from me is anyone to comfort,
anyone to restore my life.
My children are desolate;
the enemy has prevailed.”
17Zion stretches out her hands,
with no one to comfort her;
The LORD has ordered against Jacob
his foes all around;
Jerusalem has become in their midst
a thing unclean.
18“The LORD is in the right;
I had defied his command.
Listen, all you peoples,
and see my pain:
My young women and young men
have gone into captivity.
19I cried out to my lovers,
but they failed me.
My priests and my elders
perished in the city;
How desperately they searched for food,
to save their lives!
20Look, O LORD, at the anguish I suffer!
My stomach churns,
And my heart recoils within me:
How bitter I am!
Outside the sword bereaves—
indoors, there is death.
21Hear how I am groaning;
there is no one to comfort me.
All my enemies hear of my misery and rejoice
over what you have done.
Bring on the day you proclaimed,
and let them become like me!
22Let all their evil come before you
and deal with them
As you have so ruthlessly dealt with me
for all my rebellions.
My groans are many,
my heart is sick.”

THE LORD’S WRATH AND ZION’S RUIN

1How the Lord in his wrath
has abhorred daughter Zion,
Casting down from heaven to earth
the glory of Israel,
Not remembering his footstool
on the day of his wrath!
2The Lord has devoured without pity
all of Jacob’s dwellings;
In his fury he has razed
daughter Judah’s defenses,
Has brought to the ground in dishonor
a kingdom and its princes.
3In blazing wrath, he cut down entirely
the horn* of Israel;
He withdrew the support of his right hand
when the enemy approached;
He burned against Jacob like a blazing fire
that consumes everything in its path.
4He bent his bow like an enemy;
the arrow in his right hand
Like a foe, he killed
all those held precious;
On the tent of daughter Zion
he poured out his wrath like fire.
5The Lord has become the enemy,
he has devoured Israel:
Devoured all its strongholds,
destroyed its defenses,
Multiplied moaning and groaning
throughout daughter Judah.
6He laid waste his booth like a garden,
destroyed his shrine;
The LORD has blotted out in Zion
feast day and sabbath,
Has scorned in fierce wrath
king and priest.
7The Lord has rejected his altar,
spurned his sanctuary;
He has handed over to the enemy
the walls of its strongholds.
They shout in the house of the LORD
as on a feast day.
8The LORD was bent on destroying
the wall of daughter Zion:
He stretched out the measuring line;
did not hesitate to devour,
Brought grief on rampart and wall
till both succumbed.
9Her gates sank into the ground;
he smashed her bars to bits.
Her king and her princes are among the nations;
instruction is wanting,
Even her prophets do not obtain
any vision from the LORD.
10The elders of daughter Zion
sit silently on the ground;
They cast dust* on their heads
and dress in sackcloth;
The young women of Jerusalem
bow their heads to the ground.
11My eyes are spent with tears,
my stomach churns;
My bile is poured out on the ground
at the brokenness of the daughter of my people,
As children and infants collapse
in the streets of the town.
12They cry out to their mothers,
“Where is bread and wine?”
As they faint away like the wounded
in the streets of the city,
As their life is poured out
in their mothers’ arms.
13To what can I compare you—to what can I liken you—
O daughter Jerusalem?
What example can I give in order to comfort you,
virgin daughter Zion?
For your breach is vast as the sea;
who could heal you?
14Your prophets provided you visions
of whitewashed illusion;
They did not lay bare your guilt,
in order to restore your fortunes;
They saw for you only oracles
of empty deceit.
15All who pass by on the road,
clap their hands at you;
They hiss and wag their heads
over daughter Jerusalem:
“Is this the city they used to call
perfect in beauty and joy of all the earth?”
16They open their mouths against you,
all your enemies;
They hiss and gnash their teeth,
saying, “We have devoured her!
How we have waited for this day—
we have lived to see it!”
17The LORD has done what he planned.
He has fulfilled the threat
Decreed from days of old,
destroying without pity!
He let the enemy gloat over you
and exalted the horn of your foes.
18Cry out to the Lord from your heart,
wall of daughter Zion!
Let your tears flow like a torrent
day and night;
Give yourself no rest,
no relief for your eyes.
19Rise up! Wail in the night,
at the start of every watch;
Pour out your heart like water
before the Lord;
Lift up your hands to him
for the lives of your children,
Who collapse from hunger
at the corner of every street.
20“Look, O LORD, and pay attention:
to whom have you been so ruthless?
Must women eat their own offspring,
the very children they have borne?
Are priest and prophet to be slain
in the sanctuary of the Lord?l
21They lie on the ground in the streets,
young and old alike;
Both my young women and young men
are cut down by the sword;
You killed them on the day of your wrath,
slaughtered without pity.
22You summoned as to a feast day
terrors on every side;
On the day of the LORD’s wrath,
none survived or escaped.
Those I have borne and nurtured,
my enemy has utterly destroyed.”

THE VOICE OF A SUFFERING INDIVIDUAL

1I am one who has known affliction
under the rod of God’s anger,
2One whom he has driven and forced to walk
in darkness, not in light;
3Against me alone he turns his hand—
again and again all day long.
4He has worn away my flesh and my skin,
he has broken my bones;
5He has besieged me all around
with poverty and hardship;
6He has left me to dwell in dark places
like those long dead.
7He has hemmed me in with no escape,
weighed me down with chains;
8Even when I cry for help,
he stops my prayer;
9He has hemmed in my ways with fitted stones,
and made my paths crooked.
10He has been a bear lying in wait for me,
a lion in hiding!
11He turned me aside and tore me apart,
leaving me ravaged.
12He bent his bow, and set me up
as a target for his arrow.
13He pierced my kidneys
with shafts from his quiver.
14I have become a laughingstock to all my people,
their taunt all day long;
15He has sated me with bitterness,
filled me with wormwood.
16He has made me eat gravel,
trampled me into the dust;
17My life is deprived of peace,
I have forgotten what happiness is;
18My enduring hope, I said,
has perished before the LORD.
19The thought of my wretched homelessness
is wormwood and poison;
20Remembering it over and over,
my soul is downcast.
21But this I will call to mind;
therefore I will hope:
22The LORD’s acts of mercy are not exhausted,
his compassion is not spent;
23They are renewed each morning—
great is your faithfulness!
24The LORD is my portion, I tell myself,
therefore I will hope in him.
25The LORD is good to those who trust in him,
to the one that seeks him;
26It is good to hope in silence
for the LORD’s deliverance.
27It is good for a person, when young,
to bear the yoke,
28To sit alone and in silence,
when its weight lies heavy,
29To put one’s mouth in the dust—
there may yet be hope—
30To offer one’s cheek to be struck,
to be filled with disgrace.
31For the Lord does not
reject forever;
32Though he brings grief, he takes pity,
according to the abundance of his mercy;
33He does not willingly afflict
or bring grief to human beings.
34That someone tramples underfoot
all the prisoners in the land,
35Or denies justice to anyone
in the very sight of the Most High,
36Or subverts a person’s lawsuit—
does the Lord not see?
37Who speaks so that it comes to pass,
unless the Lord commands it?
38Is it not at the word of the Most High
that both good and bad take place?
39What should the living complain about?
about their sins!
40Let us search and examine our ways,
and return to the LORD!
41Let us lift up our hearts as well as our hands
toward God in heaven!
42We have rebelled and been obstinate;
you have not forgiven us.
43You wrapped yourself in wrath and pursued us,
killing without pity;
44You wrapped yourself in a cloud,
which no prayer could pierce.
45You have made us filth and rubbish
among the peoples.
46They have opened their mouths against us,
all our enemies;
47Panic and the pit have been our lot,
desolation and destruction;
48* My eyes stream with tears over the destruction
of the daughter of my people.
49My eyes will flow without ceasing,
without rest,
50Until the LORD from heaven
looks down and sees.
51I am tormented by the sight
of all the daughters of my city.
52Without cause, my enemies snared me
as though I were a bird;
53They tried to end my life in the pit,
pelting me with stones.
54The waters flowed over my head:
and I said, “I am lost!”
55I have called upon your name, O LORD,
from the bottom of the pit;
56You heard me call, “Do not let your ear be deaf
to my cry for help.”
57You drew near on the day I called you;
you said, “Do not fear!”
58You pleaded my case, Lord,
you redeemed my life.
59You see, LORD, how I am wronged;
do me justice!
60You see all their vindictiveness,
all their plots against me.
61You hear their reproach, LORD,
all their plots against me,
62The whispered murmurings of my adversaries,
against me all day long;
63Look! Whether they sit or stand,
I am the butt of their taunt.
64Give them what they deserve, LORD,
according to their deeds;
65Give them hardness of heart;
your curse be upon them;
66Pursue them in wrath and destroy them
from under the LORD’s heaven!

MISERIES OF THE BESIEGED CITY

1How the gold has lost its luster,
the noble metal changed;
Jewels lie scattered
at the corner of every street.
2And Zion’s precious children,
worth their weight in gold—
How they are treated like clay jugs,
the work of any potter!
3Even jackals offer their breasts
to nurse their young;
But the daughter of my people is as cruel
as the ostrich* in the wilderness.
4The tongue of the infant cleaves
to the roof of its mouth in thirst;
Children beg for bread,
but no one gives them a piece.
5Those who feasted on delicacies
are abandoned in the streets;
Those who reclined on crimson
now embrace dung heaps.
6The punishment of the daughter of my people
surpassed the penalty of Sodom,
Which was overthrown in an instant
with no hand laid on it.
7Her princes were brighter than snow,
whiter than milk,
Their bodies more ruddy than coral,
their beauty like the sapphire.
8Now their appearance is blacker than soot,
they go unrecognized in the streets;
Their skin has shrunk on their bones,
and become dry as wood.
9Better for those pierced by the sword
than for those pierced by hunger,
Better for those who bleed from wounds
than for those who lack food.
10The hands of compassionate women
have boiled their own children!
They became their food
when the daughter of my people was shattered.
11The LORD has exhausted his anger,
poured out his blazing wrath;
He has kindled a fire in Zion
that has consumed her foundations.
12The kings of the earth did not believe,
nor any of the world’s inhabitants,
That foe or enemy could enter
the gates of Jerusalem.
13Except for the sins of her prophets
and the crimes of her priests,
Who poured out in her midst
the blood of the just.
14They staggered blindly in the streets,
defiled with blood,
So that people could not touch
even their garments:
15“Go away! Unclean!” they cried to them,
“Away, away, do not touch!”
If they went away and wandered,
it would be said among the nations,
“They can no longer live here!
16The presence of the LORD was their portion,
but he no longer looks upon them.
The priests are shown no regard,
the elders, no mercy.
17Even now our eyes are worn out,
searching in vain for help;
From our watchtower we have watched
for a nation unable to save.
18They dogged our every step,
we could not walk in our squares;
Our end drew near, our time was up;
yes, our end had come.
19Our pursuers were swifter
than eagles in the sky,
In the mountains they were hot on our trail,
they ambushed us in the wilderness.
20The LORD’s anointed—our very lifebreath!—
was caught in their snares,
He in whose shade we thought
to live among the nations.
21Rejoice and gloat, daughter Edom,
dwelling in the land of Uz,
The cup will pass to you as well;
you shall become drunk and strip yourself naked!
22Your punishment is completed, daughter Zion,
the Lord will not prolong your exile;
The Lord will punish your iniquity, daughter Edom,
will lay bare your sins.

Tuesday, June 30, 2020

The words of Agur, son of Jakeh the Massai


The pronouncement of mortal man: “I am weary, O God;
I am weary, O God, and I am exhausted.
I am more brute than human being,
without even human intelligence;
Neither have I learned wisdom,
nor have I the knowledge of the Holy One.
Who has gone up to heaven and come down again—
who has cupped the wind in the hollow of the hand?
Who has bound up the waters in a cloak—
who has established all the ends of the earth?
What is that person’s name, or the name of his son?”*

Every word of God is tested;
he is a shield to those who take refuge in him.
Add nothing to his words,
lest he reprimand you, and you be proved a liar.
Two things I ask of you,
do not deny them to me before I die:
Put falsehood and lying far from me,
give me neither poverty nor riches;
provide me only with the food I need;
Lest, being full, I deny you,
saying, “Who is the LORD?”
Or, being in want, I steal,
and profane the name of my God.
Do not criticize servants to their master,
lest they curse you, and you have to pay the penalty.
There are some who curse their fathers,
and do not bless their mothers.
There are some pure in their own eyes,
yet not cleansed of their filth.
There are some—how haughty their eyes!
how overbearing their glance!
There are some—their teeth are swords,
their teeth are knives,
Devouring the needy from the earth,
and the poor from the human race.
The leech has two daughters:
“Give,” and “Give.”
Three things never get their fill,
four never say, “Enough!”
Sheol, a barren womb,
land that never gets its fill of water,
and fire, which never says, “Enough!”
The eye that mocks a father,
or scorns the homage due a mother,
Will be plucked out by brook ravens;
devoured by a brood of vultures.
Three things are too wonderful for me,
yes, four I cannot understand:
The way of an eagle in the sky,
the way of a serpent upon a rock,
The way of a ship on the high seas,
and the way of a man with a woman.
This is the way of an adulterous woman:
she eats, wipes her mouth,
and says, “I have done no wrong.”
Under three things the earth trembles,
yes, under four it cannot bear up:
Under a slave who becomes king,
and a fool who is glutted with food;e
Under an unloved woman who is wed,
and a maidservant who displaces her mistress.
Four things are among the smallest on the earth,
and yet are exceedingly wise:
Ants—a species not strong,
yet they store up their food in the summer;
Badgers—a species not mighty,
yet they make their home in the crags;
Locusts—they have no king,
yet they march forth in formation;
Lizards—you can catch them with your hands,
yet they find their way into kings’ palaces.
Three things are stately in their stride,
yes, four are stately in their carriage:
The lion, mightiest of beasts,
retreats before nothing;
The strutting cock, and the he-goat,
and the king at the head of his people.
If you have foolishly been proud
or presumptuous—put your hand on your mouth;
For as the churning of milk produces curds,
and the pressing of the nose produces blood,
the churning of anger produces strife.

Sunday, June 28, 2020

Vandals. Colorado Civil War Memorial and the Zeitgeist


Before it was toppled, the monument to the men of Colorado who served in the Civil War

It is hard not to write this and not be angry.

This past week vandals, and that's all that they are, toppled the monument to the men from Colorado who died in the Civil War.



I posted on that monument long ago on one of our companion threads.  That post appears here; Some Gave All: Colorado Civil War Memorial, Denver Colorado:.  Now the photos serve themselves as a monument to what the memorial looked like prior to idiots, or perhaps more accurately the historically ignorant invested with self righteousness in their idiocy, forever damaged it.  They've been arrested and should receive jail time, but in the current atmosphere, combined with the fact that Denver Colorado itself is a self unaware mess, they likely won't.  Their actions are a type of monument to the disintegration of the country and what will become the replacement of a culture that's grown too anemic and too focused on itself to survive.


That no doubt sounds harsh, but it's warranted.


The protests started off, as everyone who is following the news would likely know, ostensibly with the death at the hands of Minneapolis police of George Floyd.  But that's no longer what these protests are even about.  Indeed, as Black Entertainment Television founder noted the other day in regard to the attack on monuments, these attacks are instead representative of anarchy and blacks "laugh" (his words, not mine) in what amounts to derision at the co-opting of what started off as protests in their support.  Indeed, at this point, the protesters are overwhelmingly of the WASP demographic, a declining sections of the nation's population even among those who are divided into "white and black", even though genetically and culturally no such divide actually exists.*


What is going on now is not aiming to help African Americans in any real sense, nor is it actually aimed to address their concerns.  Rather, this is an ongoing part of a movement that stretches back to the 1920s and which seeks to reinterpret American history in a propagandized fashion.  A propagandized attack that's every bit as false as the Lost Cause Myth that caused monuments to treasonous Confederate figures to go up in the first half of the 20th Century (and even later, for that matter).  In its most modern form, ironically, it flared up with the election of Barack Obama in 2008, but is origin goes back much longer than that.

It was apparently this panel, which lists Sand Creek as an engagement, which resulted in the claim of virtue on the part of the vandals  It's there, and Sand Creek was a horrific massacre that was completely unjustified, but that's one single item the monument that goes far beyond that.  Indeed, most of the engagements listed are ones that were Civil War battles.

The United States has had a "liberal" or "progressive" set of political ideals that has coexisted with conservative ones since the founding of the nation.  The concepts of the Revolution themselves were radical in nature.  While those howling in the streets point out that the founders of the Republic were flawed men, that doesn't mean that their expressed ideals weren't to be grasped and celebrated.  All of the significant Virginians no doubt were slaveholders or supported the maintenance of slavery in their colony, but that doesn't mean that the idealized it and indeed in some instances their expressions of ideals condemned it.


It's usually the ideals of people that intelligent men and women celebrate, not the actual person's themselves so much.  Indeed, it's pretty hard to find a person, outside of some astounding saints, who are admirable from birth until death, and the truth of the matter there is that most people who rant and rave about the sins of our forefathers run from the examples of saints.  St. Padre Pio, for example, would give us an example of a saintly man who was from birth.  But his sanctity took him right into the Priesthood as soon as he could do it.  He provides an example of a man who took the narrow road.  Most protesters are off the road in their personal conduct and just hoping that action takes them to a secular Heaven.

St. Matt Talbott.  Few who claim virtue are willing to really follow a virtuous example.

Indeed, even the examples of the Saints show us not that men and women of the past lack flaws, but rather that they strove to overcome them.  With some, their overcoming of that internal struggle is what made them saints.  St. Matt Talbot is a saint not because he never drank a drop in his life, but because he was a dedicated alcoholic who even stole to support his addiction until he overcame his addiction and lead what was essentially a monastic life.  St. Augustine of Hippo had lead a fairly worldly life prior to his conversion.  St. Francis of Assisi had to an extent at well.  Maximilian Kolbe took his convictions right into his execution.  Very few of the woke folks running around now who are making blanket acts of ethnic apology, let alone acts of violence, are going to dedicate their lives in that fashion to those they are "apologizing" to.  Indeed, my guess is that none will whatsoever.

Edmund Burke was a liberal English parliamentarian who defended the radical American Revolution in parliament.  He also felt that religion and manners were the underpinnings of a just society and wrote a book on that topic entitled A Vindication of Natural Society: or, a View of the Miseries and Evils arising to Mankind from every Species of Artificial Society.

At any rate, American liberalism mixed in some ways with conservatism and was grounded in the same reality that all men are flawed.  Early conservatives tended to despair of addressing societal flaws and so simply urged accepting them and slow improvement upon them.  Liberals or progressives, as those terms then were used, didn't disagree with human frailty existing, but they sought to take action quickly and where they could to address it.  They tended to find the motivation for their actions outside of themselves and in something greater.  It's no surprise that the abolitionist hymn that went on to become a Union Army battle song, The Battle Hymn of the Republic, was termed that, a hymn.


Even before Howe's hymn was published there were a competing strain of liberalism, however, one born not of acknowledgment of something greater but a narcissist one that sought to destroy anything that didn't meet its definition of the prefect.  Indeed, that radical ideology came about only shortly after the radical ideology that gave birth to the United States in the 1770s, and saw its first expression in France in the 1790s.  Where as the first radical liberalism gave birth to the successful (at least so far) American Revolution, the second gave rise to the unsuccessful and malignant French Revolution.

Maximilien Robespierre who was one of the chief architects of the terror, but who saw himself as a champion of democracy.  A victim of the forces he brought about, he was executed in 1794.

The French Revolutionaries saw nothing greater than themselves and imagined themselves to represent all mankind, which was to think exactly like them or suffer teh consequences.  Taking advantage of a desperate urban French population it co-opted what was effectively a series of bread riots, seeking nothing  more than food for the table, into a narcisitic vainglorious spasm that sought to remake the physical and destroy the metaphysical to fit an imagined world of the philospher's mind.  It could not and did not succeed, but like all of its progency it resorted to terror and violence in an effort to make men compliaint to what it wanted men to be like, their nature's nto withstanding.  Coming to an end, as all of its decendants have, in teh rule of a self serving strong man who claimed to rule in the name of the people nad revolutionary ideals, it ultimately collapsed but not before doing so much damage to its own nation that its never really recovered, somethign that has been true of all of its progeny.

Rural French commoners defending a church against French revolutionary forces.  While not well recalled now, the French Revolution was very unpopular in the countryside and there was armed resistance to it.

The mob lead to Napoleon and he lead the country into dictatorship until he fell at the hands of the collection of nations he made war upon.  Not much of an example, seemingly, but one that has been followed by one set of "progressives" ever since.

Alexander Kerensky, the Socialist Minister Chairman of the Provisional Government of Russia who was deposed by the Bolsheviks.

That set gave the world the coup that deposed the elected Russian government that had deposed Czar Nicholas II and which was going down, haltingly, the same path that the American revolutionaries had in 1776 when it declared the revolt against King George III.  The coup in turn gave Russia a titanic civil war costing the lives of millions of people and a government that under successive strong men would kill millions more.  Even as that occured, however, progressives who had in 1912 sought to elect Theodore Roosevelt as President began, in part, to go over to a progressivism that admired the radial red left in Russia.  In the 1920s and 1930s the liberal and progressive wing of American politics expressed both the traditional liberalism that had prospered in the United States and in the United Kingdom (where it had existed even at the time of the Revolution) and the new radical progressivism that sought to remake the world to fit a text of their own origin.  Much smaller, it nonetheless was present, forming a smaller and often theoretical base inside the larger American liberalism that came to power during the Great Depression.



The Depression brought traditional American liberalism to the forefront in a long and lasting way.  It had certainly been in power before, however.  Lincoln was a liberal President.  Theodore Roosevelt was as well.  So, in his highly flawed way, was Woodrow Wilson. And Franklin Roosevelt clearly was.  Indeed, following FDR, Presidents Kennedy and Obama were certainly liberals who were of the traditional American type, although they certainly can be criticized in  numerous ways.

Of note, once again, before we go on, all of these liberal icons, now co-opted to some degree by other movements, had their flaws.  Wilson most of all, as he was heavily racist, for which he cannot be excused.  FDR had at least one long running affair in his background.  Kennedy, lionized today by the left, had legions of affairs and a casual treatment of life and death and meddled in the affairs of other nations.  Obama is subject to the least personal criticism and generally lead and leads an admirable personal life, but much like Wilson he tended to confuse talk with action.

The liberals of the 1960s lead the country into war in 1965 and that caused the radical left to reemerge by 1968.  Following the revelations of the 1940s that Stalin was a butcher on a par with Hitler, real radicalism had gone underground and had in fact conducted a highly successful rear guard action to disguise its complicity with the Soviet Union in the 30s and 40s.  With that behind it, in the 1960s it came back out in force once again and it's never left.  Gaining ground in the turmoil of the 1960s, Richard Nixon's paranoia combined to rise their fortunes further.  Their fortunes reversed, however, with Ronald Reagan's election in 1980, which brought William F. Buckley's conservatism, a new type of conservatism that had emerged since World War Two, into the Oval Office for the first time.


Reagan was absolutely despised by the radical left turing his time in office, and it was during that time that the traditional left began to become weaker and weaker.  Remembered now as the impact of Reagan recruiting "conservative" element of the Democratic Party into the GOP, in reality the ongoing strife in the party contributed much to that.  Traditional liberal Democrats who had supported Kennedy and Johnson in Vietnam found themselves out of favor with the newer left.  And while they were responsible for advancing the cause of civil rights within the Democratic Party, many found themselves out of sink with a party that was more and more going over to a host of "progressive" ideals that they did not support.  Issues like abortion, for example, started to split the party and drive members out.

Not out completely, of course, and it can legitimately be said that none of the "progressive" Democrats have been elected to the Presidency while there are certainly Democrats who have been.  Nonetheless, with that demographic making up the real traditional power base in party, that being white Americans of what was once referred to as the WASP demographic, progressive concepts have become more and more entrenched in the party.

This helped create the hard left/right split in politics that's emerged since Reagan, although it certainly isn't singularly responsible for it.  And at the same time, but not addressed in this already overlong post, Buckleyite conservatives had to contend with the rise of radical populist "conservatives" who were first given voice by Newt Gingrich and who have wide gulfs in their views with the Buckleyites.

In spite of that, the lingering success of Buckleyism in the GOP caused the Democrats to much modify their expressed views on things even while the progressives simmered in discontent.  That began to unravel, however, when President Obama was elected in 2008.  When that occurred a section of the GOP went into what might best be expressed as rage.


President Obama was a traditional liberal, not a progressive, and his policies were relatively mild in that context.  As already noted, he was fairly ineffectual in bringing them into fruition, with his confusing medical program being the half hearted signature of his administration.  Only very late in his administration, when it became very clear that conservatives would not give him credit for anything, did a more progressive set of leaning start to emerge, but even there he simply tended to follow trends rather than set them.

Be that as it may, the rage of the Obama years helped bring about the current Trump administration, although only part of that can be attributed to that fact.  More than that, declining economic fortunes in the industrial class, who were well aware that both parties had betrayed them for decades, brought about the Trump victory. But just as the Obama Presidency brought about a populist right wing rage, the election of Trump brought about an even greater progressive rage.

Over the last four years that rage has become so dominant in the Democratic party that its effectively buried traditional Democratic progressivism. While it appears at this point in time that the Democrats are set to elect a traditional liberal to the Oval Office, it's also clear that the aged Joe Biden will have to listen to the progressive wing of the party and there's reason to suspect that, given his advanced age and demeanor, he'll defer in large part to that now younger and much more vigorous wing of the party which has buried the liberal wing.  That likely means that a very "progressive" administration is about to take office.

Of course, you can't be a progressive unless you conceive of yourself as progressing towards something, and that's what really makes progressives distinct.  Lacking the concept of the metaphysical that liberals and Buckleyite conservatives have, they seek a perfect world of their own definition, never seeking to grasp that a person can't really define perfection internally.  Nonetheless, that concept, self defining perfection and then mandating its acceptance, and immediately, is their hallmark.  It has been since the 1790s.

And that is what is now being expressed in the streets.  Having co-opted a more traditional concern, justice for the accused and the rights of all minorities as men, they're condemning everyone in history as not meeting the current definition of perfection.  It's not just people who clearly stood for an evil cause, such as Confederate officers, but everyone who came before us.

All those who came before us failed to meet the progressive ideal of perfection, and being men, none of them were perfect in the first place.  They aren't honored for their imperfections, but for their ideals, but those in the streets would trample on those as well.

And so to the long dead Union veterans of Colorado.  Most of them served in the hopes of preserving the Union and by implication, if  not necessarily universally by expression, they served to free African Americans from slavery.  They also likely did not see European American domination of the Frontier as wrong.  Some of those men, those who served under Chivington at Sand Creek, participated in an atrocity. That doesn't condemn the rest who didn't.


At the end of the day, in this current tear it down zeitgeist moment, it's worth remembering that every single living human being is a descendant of colonist, murderers, and rapists. Every single one. We only imagine ourselves descendant from saints, but it isn't true, and we like to imagine that we can apologize for the misdeeds of our ancestors and it does something, but it doesn't. I'm reminded of this every time I practice law in a certain place populated by a disadvantaged class, which I do on occasion, and it's always the same handful of people working on the same problems from across the state.  I don't see the people tearing down monuments working on the problems of an affiliated underclass there.  I see a lot of workaday lawyers, men and women who represent plaintiffs and defendants, the criminally accused and the class itself there.  They're doing their jobs, but in doing them, they're a lot more "woke", in real terms, than people who attack monuments.  Lots of people express regret, but not too many people invest time in it in any ongoing way or are really willing to get their hands dirty.  Lots of people who do get their hands dirty are just doing their jobs and don't conceive of themselves as champions for anything in particular.
_________________________________________________________________________________

*This point has been made here before, but the entire concept of "race" is completely artificial.  This is all the more apparent when it the fact is considered that African Americans are one of the country's oldest demographics and are fully part of the American ethnicity, to the extent there is an American ethnicity.

Ethnicities are real, of course, but they're independent of superficialities such as skin color.  The persistence of racism, therefore, particularly in this context, is bizarre.

Related Threads:

Colorado Civil War Memorial, Denver Colorado

Sunday Morning Scene: Churches of the West: Powder River Congregational United Church of Christ, Fairview Montana

Churches of the West: Powder River Congregational United Church of Chris...:

Powder River Congregational United Church of Christ, Fairview Montana


A contemporary designed church in Fairview, Montana.