Putting walnuts in to chocolate chip cookies should be a crime.
Just saying.
Ostensibly exploring the practice of law before the internet. Heck, before good highways for that matter.
Resplendent and unfading is wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire;
Whoever watches for her at dawn shall not be disappointed,
for he shall find her sitting by his gate.
For taking thought of wisdom is the perfection of prudence,
and whoever for her sake keeps vigil
shall quickly be free from care;
because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.
1891 Vincent Michael Carter, U.S. Representative for Wyoming from 1929-1935, born in St. Clair, Pennsylvania. He was a graduate of Catholic University and a World War One Marine Corps officer. He set up his law practice in Casper Wyoming in 1919, and then relocated it to Kemmerer Wyoming prior to becoming the Republican Congressman from Wyoming in 1929.I'll freely confess that I've never heard of Mr. Carter. In looking him up, all I could really find was the Wikipedia entry on him, which noted that he had graduated from Catholic University in Washington D. C. in 1915, served in World War One in the Marine Corps. Perhaps his Marine Corps service was natural, as he'd gone to the U.S. Naval Academy Preparatory School before law school, and had also attended Fordham. The USNAPS is usually something that only those who wished to compete for the Naval Academy attended, and usually they had a very good chance at attendance. The Wikipedia article notes that after his discharge from the Marine Corps, he started a law practice in Casper, but only practiced here until 1929, when he moved to Kemmerer, on the far western edge of the state. He served in the Wyoming National Guard from 1919 until 1921, was deputy attorney general from 1919 to 1923, which means that he occupied his deputyship as part of his legal practice, and served as State Auditor from 1923 to 1929, which would suggest that he really left Casper no later than 1923. It would also suggest that he was either extremely lucky or well connected, or perhaps just very impressive, given his rise from out of state novice attorney in 1919 to State Auditor in 1923. He'd just practiced four years at that time.
I've seen this passage from Luke distinguished by commentators by era, ours to the period in which it was spoken. That is, some people will attempt to say that this quote is unique to its period, and not a commentary on modern law: " If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable,and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny."Gospel according to Luke: 12:54-59
Jesus said to the crowds,
"When you see a cloud rising in the west
you say immediately that it is going to rain--and so it does;
and when you notice that the wind is blowing from the south
you say that it is going to be hot--and so it is.
You hypocrites!
You know how to interpret the appearance of the earth and the sky;
why do you not know how to interpret the present time?
"Why do you not judge for yourselves what is right?
If you are to go with your opponent before a magistrate,
make an effort to settle the matter on the way;
otherwise your opponent will turn you over to the judge,
and the judge hand you over to the constable,
and the constable throw you into prison.
I say to you, you will not be released
until you have paid the last penny."
Anything worth doing is worth doing badly.G.K. Chesterton.
Let me now sing of my friend,
my friend's song concerning his vineyard.
My friend had a vineyard
on a fertile hillside;
he spaded it, cleared it of stones,
and planted the choicest vines;
within it he built a watchtower,
and hewed out a wine press.
Then he looked for the crop of grapes,
but what it yielded was wild grapes.
Now, inhabitants of Jerusalem and people of Judah,
judge between me and my vineyard:
What more was there to do for my vineyard
that I had not done?
Why, when I looked for the crop of grapes,
did it bring forth wild grapes?
Now, I will let you know
what I mean to do with my vineyard:
take away its hedge, give it to grazing,
break through its wall, let it be trampled!
Yes, I will make it a ruin:
it shall not be pruned or hoed,
but overgrown with thorns and briers;
I will command the clouds
not to send rain upon it.
The vineyard of the LORD of hosts is the house of Israel,
and the people of Judah are his cherished plant;
he looked for judgment, but see, bloodshed!
for justice, but hark, the outcry!
Responsorial Psalm Ps 80:9, 12, 13-14, 15-16, 19-20
R. (Is 5:7a) The vineyard of the Lord is the house of Israel.
A vine from Egypt you transplanted;
you drove away the nations and planted it.
It put forth its foliage to the Sea,
its shoots as far as the River.
R. The vineyard of the Lord is the house of Israel.
Why have you broken down its walls,
so that every passer-by plucks its fruit,
The boar from the forest lays it waste,
and the beasts of the field feed upon it?
R. The vineyard of the Lord is the house of Israel.
Once again, O LORD of hosts,
look down from heaven, and see;
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. The vineyard of the Lord is the house of Israel.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
O LORD, God of hosts, restore us;
if your face shine upon us, then we shall be saved.
R. The vineyard of the Lord is the house of Israel.
Beloved:From: 1 Tm 6:2c-12
Teach and urge these things.
Whoever teaches something different
and does not agree with the sound words of our Lord Jesus Christ
and the religious teaching
is conceited, understanding nothing,
and has a morbid disposition for arguments and verbal disputes.
From these come envy, rivalry, insults, evil suspicions,
and mutual friction among people with corrupted minds,
who are deprived of the truth,
supposing religion to be a means of gain.
Indeed, religion with contentment is a great gain.
For we brought nothing into the world,
just as we shall not be able to take anything out of it.
If we have food and clothing, we shall be content with that.
Those who want to be rich are falling into temptation and into a trap
and into many foolish and harmful desires,
which plunge them into ruin and destruction.
For the love of money is the root of all evils,
and some people in their desire for it have strayed from the faith
and have pierced themselves with many pains.
But you, man of God, avoid all this.
Instead, pursue righteousness, devotion,
faith, love, patience, and gentleness.
Compete well for the faith.
Lay hold of eternal life,
to which you were called when you made the noble confession
in the presence of many witnesses.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Why should I fear in evil days
when my wicked ensnarers ring me round?
They trust in their wealth;
the abundance of their riches is their boast.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Yet in no way can a man redeem himself,
or pay his own ransom to God;
Too high is the price to redeem one's life; he would never have enough
to remain alive always and not see destruction.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Fear not when a man grows rich,
when the wealth of his house becomes great,
For when he dies, he shall take none of it;
his wealth shall not follow him down.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Though in his lifetime he counted himself blessed,
"They will praise you for doing well for yourself,"
He shall join the circle of his forebears
who shall never more see light.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!