Showing posts with label Conservatism. Show all posts
Showing posts with label Conservatism. Show all posts

Monday, March 25, 2024

A Primer, Part I. Populists ain't Conservatives, and LIberals ain't Progressives. How inaccurate terminology is warping our political perceptions.


Conservatives are not Populists.

Far from it.

Liberals aren't Progressives.

Liberals and Conservatives have more in common, than they do to the other categories noted above

Populists and Progressives share many common traits.

Confused?

We hope to clear that up.  But let's start with this. A lot of commentary, particularly of an uneducated type, keeps referring to Donald Trump as "a conservative", and sadly, a lot of true conservatives fall right into line with that fallacy.  Populists right now continually refer to themselves as conservatives, which is because they don't know what conservatives actually are.

They'd likely be horrified if they did.  And indeed, occasionally they are.

Donald Trump is not a conservative.  He's a populist, or is appealing to them. There's a world of difference. People who figure he stands for conservative values are deeply misguided on this point.  He doesn't.  But in the right/left thin gruel political world we live in, it's slightly understandable how people could be misguided on this linguistic point.

But it's wrong.

Let's take a look at it.  More particularly, what are conservatives, liberals, populists and progressives, the four main branches of what we have around in terms of political philosophies right now.

Let's start with this. What is a conservative?

What is a conservative?


Logo of the British Conservative Party.

At the core of their Weltanschauung, conservatives believe that human nature is essentially fixed, and that it's been fixed by an existential external.  Religious conservatives believe that the existential external is God, but not all conservatives are religious conservatives.1   Those who aren't, like George F. Will for example, would hold that the existential external is essentially our evolution.2

Because this is the core belief of conservatives, conservatives are strong advocates for the application of Chesterton's Fence, which holds:

Chesterton's Fence:

There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it."

Chesterton, The Thing

This is why people tend to think that what conservatives stand for is not changing anything. This isn't really true, but they are very cautious about it.  Conservatives do not have any real faith that human nature is set to improve, and therefore have a large degree of caution regarding the changing of anything that's substantial until it can be determined why that thing came into existence in the first place.

And they believe that certain things, human nature, as noted, is essentially unchanging. Given this, they hope we all do as well as we can, but they don't have any view of remaking humanity or creating Heaven on Earth.

I'll note, I am, on most things, a conservative.

In most societies overall, except in cultures that are deeply conservative, conservatives are a minority.  They may be a large minority, but they are usually a minority.  The reason for this is that conservatism is, by its nature, somewhat pessimistic.  Conservatives hope things get better, but more than that hope they don't get worse, and often hope that the better is a return to some status quo ante that was less messed up.

Conservatives are nearly always a minority, which is one of their weaknesses, but they are also generally intellectual by nature, which is part of the reason that they are a minority and are comfortable being one.  Conservatives suspect most people instinctively agree with them, but don't know why, and they're comfortable with that as a rule.

A strength and weakness of conservatives is that they are reluctant to change things until its proven they need to be.  Conservatives believe that Chesterton's fence should have a pretty strong latch, or maybe even a keyed lock on it.  That's also a strength, however, as they're much less prone than others to whims of any kind.

Because conservatives do not feel that humans are in control of their natures, conservatives tend to be somewhat pessimistic as a rule, but they also don't except a lot of humankind in general. They generally feel that people are left best to their own devices, but they are not anarchists or libertarians, as they believe that order is necessary and a good.

To give a few examples of recent, more or less, conservatives, we have the following.  Probably, William F. Buckley is the supreme example of a post World War Two conservatives.  George F. Will would be a close second. George Weigel, must less well known, would be a third.

In terms of politicians, we have, currently, Mitt Romney.  Ronald Reagan was a conservative, but imperfectly so.  Margaret Thatcher was another.  Herbert Hoover, who was a much better President than he is credited as being, was a conservative.  Winston Churchill was a conservative, as was his nemesis Éamon de Valera.

To look at some illustrative issues, in the abstract, as politicians and individuals both vary and compromise, we'll take some more or less contemporary examples, and carry them through.

Abortion.  Conservatives oppose abortion as they believe in an external, and therefore don't have the right to destroy a human life without just cause.  This view, I'd note, is not limited to religious conservatives.

Death Penalty.  As a rule, conservatives have tended to support the death penalty, as it's always existed. They are clearly capable of having their minds changed on the topic, slowly.

Gender issues.  I'm lumping this all into one category, but conservatives as a rule feel that homosexuality is a person's own business, but it shouldn't change institutions like marriage.  They don't believe transgenderism is real, as the science isn't there.

Climate Change.  Early on a lot of conservatives were skeptical on climate change, but few would outright dismiss it.  Many were cautious in accepting it, however, consistent with their general reluctance to immediately accept something new.

Economics.  As a rule, conservatives tend to be in favor of a free market, with as little government interference in the economy as possible, basically taking the view that the best economy is one in which people get to decide things for themselves and that overall, the economy is really too complicated for human micromanaging.

Immigration.  Conservatives have been for restricted immigration, believing that excessive rates damage the economy, impact national culture too rapidly, and impact sovereignty.

Defense.  Conservatives are for a strong national defense, as they support sovereignty.  Prior to World War Two they were opposed to that extending overseas, but since the war they've applied the lessons of history and are very much in favor of extending defense beyond the seas, if not necessarily always intervening in foreign wars.  Two give to contemporary examples of this:

  • The Russo Ukrainian War.  Conservatives are for supplying aid, and a lot of it, to Ukraine as Russia is a demonstrated enemy of the West and if not addressed will have to be at some point.
  • Hamas Israeli War.  While conservatives were actually very reluctant to support Israel in 1948 when it became independent, they've come around to it as it's the only substantial democracy in the Middle East and, accordingly, they feel it should be given the ability to defend itself.

William F. Buckley, who intellectually defined the modern conservative movement.

What, then, are liberals?

What is a liberal?

Logo of the former British Liberal Party, with its color expressing its middle of the road nature.

We don't hear much about liberals anymore.  Progressives, which we will deal with below, have sort of taken over the political "left" in recent years, and liberalism, in a modern context, has weakened, which is a tragedy.

Liberals actually hold the essential core value that conservatives do, that being that there is an existential external that has set human nature. They believe, however, that human nature can be improved, and that it requires collective effort to do that.  Unlike conservatives, who hope we all do as well as we can, liberals feel that we can all be made better.  That's the real difference between traditional conservatives and traditional liberals.

Liberals see the world much the way that conservatives do, but have a very optimistic view of human nature and are certain that it can be improved. The early GOP was a liberal party and therefore, when you consider that, Lincoln appealing to "the better angels of our mercy" makes a lot of sense.  Conservatives would appeal to angels as well, but not "ours", and for help.

Because liberals believe that human nature can be improved, they see government, and the organs of government, as vehicles that can do it.  Therefore, liberals have a lot of faith in the organs of government to basically drag the mass along into an improved state, as they see it.

Right now, however, real liberals and real conservatives are few and far between. That's because we have populists and progressives dominating the field.

In most societies, liberals are the majority.  To some extent, that's because they are optimistic, and tend to believe they can make everything better than it currently is.

Looking at our issues, we have the following.

Abortion.  Liberals generally support allowing abortion up to a certain number of weeks, although this isn't universally true. The intellectual underpinning of this is weak, but is based on the concept that by doing this they're supporting the rights of women.

Death Penalty.  Liberals are pretty uniformly opposed to the death penalty, believing that it achieves no real purpose and is inherently barbaric.

Gender issues.  Liberals, like conservatives, generally used to hold that homosexuality was a person's own matter, if they were subject to it.  They've come to support regarding homosexuality as equating with heterosexuality in recent years on the belief that this improves the living standards of everyone.

Transgenderism is a new thing, but generally liberals lean towards supporting transgender "rights" on the concept that as it seems to occur, it must be natural, and society shouldn't hurt people who express it.

Climate Change.  Liberals fully accept that this is occurring and is a grave crisis, and they want governmental action on it.

Economics.  Contrary to what people like to imagine, conservatives and liberals really have very similar views of the economy.  The difference is really at the margin in how much governmental action there should be in the economy, and what the tax rates are.  If viewed from the abstract, however, tehir views are essentially the same.

Immigration.  Liberals generally believe that all people are the same or can be the same, so they dismiss cultural issues regarding immigration.  They are for controls, but having a desire to improve things for everyone, they're generally in support of a much higher immigration rate than conservatives.

Defense.  Traditionally, contrary to what people like to imagine, liberals have been in favor of a strong defense and also have been quite interventionist.  There are exceptions, but the "improve things for everyone" viewpoint resulted, throughout the 20th Century, in a much higher inclination by liberals to intervene in foreign wars than conservatives have had.  Since Vietnam, this has been much less the case, however.

  • The Russo Ukrainian War.  Liberals are very much in favor of aiding Ukraine for the same reason that conservatives are, and also as Ukraine leans towards the west in culture and values.
  • Hamas Israeli War.  Most real liberals support aiding Israel, as they've always had a strong desire to support the Jewish state since the end of World War Two.

In terms, again, of recent examples, Robert Reich, who teeters on the edge of progressivism, is one.  Bill Clinton was another.  Nancy Pelosi is another example, as is Chuck Schumer.  Going back a bit further, both John F. Kennedy and Lyndon Johnson were liberals.  Frankly, Richard Nixon was as well.

A controversial example would be Theodore Roosevelt.  While his breakaway political party was The Progressives, he was a pretty far left political liberal, as was his cousin Franklin Roosevelt.

Franklin Roosevelt, arguably the most clearly Liberal of American Presidents.

What is a populist?

Emblem of the former Populist, or People's Party.

This has certainly been the Age of Populism.

Populists believe that the good is determined by the collective wisdom of the masses.  So unlike conservatism and liberalism which believe that an existential external had defined what human nature is, populists believe that the collective common sense of the people defines that, and that's an existential collective internal.

Because populists believe that, it's a particularly shallow political theory and particularly subject to the storms of the time.  Populist can be, and have been, on the radical "left" and the radical "right".  Indeed, when Trump was coming up in 2016 so was Bernie Sanders, and they both appealed equally to populists.  A lot of the same people who now worship Trump, worshiped Sanders.

Right now, people confuse populism with conservatism as populism in the US stands, as it often has in the past, for an Evangelical variant of the American Civil Religion.  Protestant in its view, it basically holds a very shallow version of Christianity which is mostly focused on sex, and mostly focused on homosexual sex being bad.  Beyond that, it longs, just as it had in the mid to late 20th Century in the South, for a mythic version of American history in which everyone supposedly did really well economically and there were no problems (no drugs, no alcoholics, no mentally ill, no violence, etc.).

Populism has been an occasionally strong current in the American political stream from time to time.  There was, at the turn of the prior century, a Populist Party that existed from 1892 until 1909, and which we should note did very well in Wyoming's elections of the period.  It was, we might note, regarded as a left wing party.

Populism is only popular in a society during times of extreme economic or social distress.  Massively pessimistic in its outlook, Populist always have the belief that they are under siege and are therefore extremely given to conspiracy theories of all type.  They are, accordingly, very easy to manipulate.  They also tend to be given to ignorance, which plays into this, as they believe folk wisdom is the ultimate source of knowledge on everything.  And what it says, is that they're swimming in the shallow end of the pool, quite frankly.

The strength of populists is mass.  They tend to be numerous, when conditions give rise to them.  They also tend to be extremely strong-willed in their beliefs, even fanatically so.

Indeed, that's a weakness.

More than any other group, populists are prone to raging hatred.  As their beliefs arise from a collective mass, anyone contesting them is regarded as a lunatic enemy of the people.  Populists are, therefore, highly prone to tribalism and fanaticism

An additional weakness is that they're highly prone to being led by others.  In Weimar Germany, for example, populists sentiments were heavily reflected in the German Communist Party and the Nazi Party, with some people whipping back and forth between the two.  Rank and file Nazis were essentially populists, even if the leaders were not. The same is true of rank and file Reds during the Russian Revolution and Russian Civil War, as well as with the Greens.  Communism and Anarchy were mass movements as they were shallow, and made up of "common sense".

As this demonstrates, populists generally actually lack a philosophy, but don't realize it.  They "sense" or "feel" rather than think, and therefore are easily led by those who can tap into that.

A good example of how populist can be easily manipulated into something extreme.  We never "treated" viruses with soup, and we aren't treating them now with "communism".  But the anti-scientific anti-vax movement has attracted populist with the concept of a pass that looked like this, that never existed.

Because of this populists are very easily led by other movements, when a savvy leader comes along and can manipulate them.  And often, but not always, those leaders are quasi populists themselves. Both Lenin and Hitler were.  Franco was not.  Nor was Mussolini.  All were able to lead the masses.

Turning to our set of issues, we have the following.

Abortion.  This is actually hard to say as Populists vary on this to a fair degree.  They all, right now, oppose abortion, but are prepared to compromise on some vague number of weeks if for no other reason that makes it easy.

Death Penalty.  Populists are for it, as its always existed, and for its extension, as the people who get executed seem to be part of an evil "them".

Gender issues.  Populists are very much opposed to homosexuality and transgenderism as they sense its not party of the collective norm.  They share this view with Conservatives, but tend to be nasty and virulent about it, rather than thoughtful.

Climate Change.  Populists just don't believe its real.  The collective group of them doesn't, and therefore individual ones don't, evidence to the contrary aside.  As populists engage in a sort of group think, that's what they think.

Economics.  Populists say they are for a free market economy but have no real understanding of economic issues. They're for protectionism as that protects us against a foreign them.

Immigration.  Populists are radically opposed to immigration as the people who come in are part of a foreign them, and are not part of us. They believe that immigration problems are the result, in some instances, of a conspiracy.

Defense.  Populists support our troops, but appear to have the old William Jennings Bryan view of things, and he was a populist, that troops shouldn't leave our shores.  They are radically opposed to intervention in any war overseas in the belief that none of them matter to us, almost.

  • The Russo Ukrainian War.  Populist oppose aiding Ukraine.  Being prone to be led around, some of them oppose the war as Donald Trump is a fan of Putin, and therefore they are too.  Others oppose it as its overseas and they don't think it matters.
  • Hamas Israeli War.  Populist are oddly in favor of Israel, which is contrary to their general political alignment. This is for an odd reason, which is that a lot of populists are Evangelical Christians who have an apocalyptic view of the Jewish state, so they tend to believe that God has commanded us to support Israel.

Giving really outstanding example of populists is a bit hard to do, to some extent, as they tend to fail over time, and then be forgotten.  But there are some notable examples.  Louisiana's Huey Long was a populist.  Fr. Charles Coughlin was as well.  George Wallace was for much of his life, but he became a conservative in his final years.  

Huey P. Long, Depression Era populist.

What is a progressive.

Poster of the Russian Socialist Revolutionary Party.

Like populism, progressivism has existed in the United States for a long time, and perhaps just about as long as populism.

Progressives believe, like populists, that human nature is controlled by an internal existential, but in their case they radically believe that it's controlled by an internal individual existential.  So, unlike progressives who believe in a sort of mystical will of the people, progressives believe that each and every individual has a radically individual reality that's a supreme existential good.  

Progressives are convinced of radical individualism while at the same time having very low faith in people in general.

Because of their world outlook, progressives tend to share some odd traits with populists, and indeed historically they are both left wing in their political, and they tend to exist at the same time.  Progressives tend to be radically opposed to human nature, and therefore given to conspiracy theories of a type.  They tend to be anarchic in their expressed views, just as populists tend to be, but they favor autocracy in reality, just as populists ultimately tend to be.  Societies that essentially degrade to a struggle between populism and progressivism, usually spectacularly fail, with late Republican Spain and late Weimar Germany being distressing examples.

In terms of Progressives, for reasons that we'll explain below, popular examples are often associated with other movements.  Having said that, figures like Noam Chomsky, AoC, Henry Wallace, are good examples.  Much of current academia, for peculiar reasons, is made up of Progressives.  There aren't, however, any countries current governed by them, unlike Populists.  

Progressives in recent decades have tended to lurk under the surface of liberals, so they don't erupt into existence the way Populists do.  Being opportunistic, however, they've done so very much since the Obergefell decision, and then in reaction to Trump.

On our issues, we find the following:

Abortion.  Progressives are radically in favor of abortion as they are radically in favor of any one human deciding their own fate, and the fate of an unborn person doesn't matter, as they are not yet born.

Death Penalty.  Progressives are opposed to it, but mostly on a knee-jerk level. This is borrowed from the Liberals, and it's been adopted without much thinking.  Having said that, termination of a life does radically end that person's ability to decide anything, so this is overall consistent with their views.

Gender issues.  Progressives believe that this can and should be radically determined by the individuals, so basically they don't really believe that genders, science notwithstanding, really exist.

Climate Change.  Climate Change impacts everyone, so Progressives are for immediate government action to address it.

Economics.  Progressives lean towards radical economics, so concepts like Universal Basic Income and whatnot, that seem to be capable of individual use, are heavily favored. They like state intervention in the economy and society, to the extent it seems to free up anyone individual.

Immigration.  Progressives, like liberals, don't believe that culture really matters, so they're heavily opposed to restrictions of significance.

Defense.  Prior to the recent wars it would have been hard to say what a Progressive position was on defense, other than that Progressives like to use the Armed Forces as a petrie dish for social change.  Given the various world crises right now, however, things have become clearer.

  • The Russo Ukrainian War.  Progressives favor aiding Ukraine as Ukraine is a western nation in culture, and Russia is not.
  • Hamas Israeli War.  Progressives want the war to end, as probably everybody does, but have an odd belief that we can decree this to be so.  Younger Progressives tend to support Hamas as it seems like it involves the rights of more people than the Israeli cause does.  Not really believing in anything externally existential, the rapes and murders committed by Hamas don't really matter to them.

Robert LaFollette, Progressive of the early 20th Century.

How these categories bleed into each other, creating confusion.

In no small part due to the adoption of the French Revolution "right wing/left wing" political map, we tend to think of all political categories as existing as a scaled line, when in fact their world more closely resembles a box, or perhaps intersecting circles. This confuses people in general, including those who fit any one category.  For example, a lot of populists right now genuinely believe that they are conservatives, when in fact they are anything but.  Put another way, a lot of members of the Freedom Caucus would actually feel a lot more comfortable at a Bernie Sanders Coffee Klatch than they would at a William F. Buckley Society cocktail party, and by leagues.

To start with conservatives again, as conservatives apply Chesterton's Fence to all sorts of things as a philosophical principle, they may see populists who arise due to social stress as members of the same group.  To give an example, conservatives are rightly horrified by the gender nonsense that's going on right now, and more than that look back to male/female social roles that seem more solidly grounded in an existential other.  Populists take the same outward approach, but that's because the collective mass of them tells them that what is going on is weird.  Conservatives tend to support strong border and immigration policies as they believe in the principal of sovereignty, which has long existed, and they fear they value national culture and fear that uncontrolled immigration can damage it.  Populists tend to support the same, but because the people coming across the border are part of some mysterious other, who are almost not real people, or at least not equal people.

On other issues, however the differences begin to become more apparent.  Conservatives have always tended to support a strong national defense on sovereignty grounds, although that doesn't always take the same expression. Therefore, while conservatives of the 1930s were isolationist, they were also more than willing to build a strong Navy that projected power well beyond the United States.  In recent years, they've been strong proponents of collective security, often aggravating liberals by being willing to see authoritarian regimes as potential defense partners.  Populists are universally strict isolationist, as they feel anything beyond our borders doesn't matter.

Economically, conservatives generally tend to be fiscally restrained, but not unwilling to apply the American system where it will seem to work.  They believe in balanced finances.  Populists believe in balanced finances, but take a hyper stingy view of expenditures, virtually never seeing any expenditure as benefiting the populist mass. Therefore, funding for schools, something conservatives have long supported, becomes sort of an anathema to some populists.  Strong education in science, math and history as a conservative position degrades into limited education on the populist end, as they have watched populist raised children evolve into conservatives, liberals or progressives.

Western conservatives (but not European conservatives) had tended to be in favor of limiting government, as they basically feel, in a pessimistic sort of way, that people are generally better off figuring out things for themselves rather than having the government do it, or do things for them.  Populists are for a limited government as they hate the government, seeing it as the conspiratorial "they" that's out to destroy them and the culture they believe in.

For this reason, conservatives and populists confuse each other as being part of their ranks.  Populists continually claim they are conservatives, when in fact they are not.  Populists have been told that the Republican Party is the home of conservatives, which after 1912 it came to be, and as they believe that they are conservative, they believe anyone in the GOP who doesn't think the way they do is a Republican In Name Only.  Ironically, populists were in the Populist Party at the turn of the last century in the US, and then in the Democratic Party for decades.  What they are complaining about is the traditional positions of the Republican Party.

The same is true of liberals and progressives.

Liberals tend to be basically in favor of social liberty for the same reason that conservatives are in favor of limited government, they feel that people are best left to figure those things out for themselves and will ultimately figure the right thing out.  Progressives want to force a brave new social world view on everyone.  Liberals are more willing to use the government and government money for what they think the common good is than conservatives are, but progressives are willing to use both to force their view on what the good is on people who disagree with it.  Liberals (like many conservatives) are supportive of preservation of the common good, through public and environmental policies.  Progressives are as well, but they're more much willing to dictate an extra view on how people should generally behave.  Liberals, like conservatives, have traditionally been in favor of a strong national defense, but have been, since the Vietnam War, very careful about using it beyond our shores unless absolutely necessary.  Progressives, like populists, never see it as necessary as a rule.

Because liberals and progressives overlap, they confuse each other as being on the same scale on the left, which in fact, they're in different circles or boxes.  Liberal inability to see the distinction has been to the benefit of Progressives, who have come to increasingly dominate the Democratic Party in recent years.

Liberals and conservatives tend to have a lot in common, but not be able to realize it, in part because liberals feel they need to make camp with the progressives, and the conservatives do make camp with the progressives.

A warning

And here we get, in a way, to where we are now.

Conservatives in the modern West, and always in the English-speaking West, have democracy as a primary virtue, in spite of being aware that they're never in the majority, although the National Conservative movement, which is reactionary in the true sense of the word (it's reacting to something) is weakening that and looking to a pre Second World War model of European conservatism.

Liberals are always in favor of democracy.

Progressives and Populists really aren't quite often. Sometimes they are, but often they are not.

And Progressives and Populists only are in the forefront of politics in odd, and dangerous, times.

We are in odd and dangerous times.

Footnotes:

1.  Hindu conservatives, and there are millions, would say "gods", or some variant of it, we should note.

2. Evolutionary biology is almost an elemental fixture of conservatism.  Indeed, scientists who are evolutioanry biologist have been rebuked, in recent years, by progressives simply for stating scientific truths.

Monday, March 4, 2024

The Agrarian's Lament: A sort of Agrarian Manifesto. What's wrong with the world (and how to fix it). Part 1. How the barbarians took over the city.

The Agrarian's Lament: A sort of Agrarian Manifesto. What's wrong with t...:   

A sort of Agrarian Manifesto. What's wrong with the world (and how to fix it). Part 1. How the barbarians took over the city.

 As a bishop, it is my duty to warn the West! The barbarians are already inside the city.

Robert Cardinal Sarah

Alaric entering Athens, 395.

On August 6, 1979, Newsweek came out with a surprising cover depicting Theodore Roosevelt leading the 1st U.S. Volunteer Cavalry up Kettle Hill.  The caption was "Where Have All The Heroes Gone".  I can remember laying on the couch in the living room looking at the issue.  I would have been about fifteen.

That was right about the time the nation was getting ready to see Carter square off against Reagan, and if the author of that article thought the choices were uninspiring, I have to wonder what he'd think now.

Anyhow, in reading about the contest between Reagan and Carter I was compelled to ask my father, "What's the difference between the Republicans and the Democrats?", trying to figure out what it was, and what I was, in that context.  I'm actually surprised, in looking back, that I was asking this question at that age, as in my mind, this was earlier.  And in fact I may very well be remembering this inaccurate, as to when I asked this question and what brought it about.

I do recall his answer.  He informed me that "the Republicans are more conservative than the Democrats".

It was an interesting answer.  He didn't say that the Republicans were conservative or that the Democrats were not.  He said the Republicans were more conservative than the Democrats, implying that they were sort of in the middle.

I decided at the ripe old age of 12, or so, that I was more conservative, and therefore I was a Republican.

When I registered to vote six years later, I in fact registered as a Republican, which is what I thought I likely was.  It didn't last a real long time, however, as by age 20, I was registering as a Democrat.

Conservation was the reason why.  Even by my late teens I as clearly a conservationist, and I teetered on the edge of, and crossed into, environmentalism.  While I didn't see myself being on the political left, those around me did. I recall one friend of mine in junior college, who had known me since high school, remarking in a conversation about the Vietnam War protests that if I'd been college age at that time, I'd be in the protesters, a comment that really surprised me as I was in the National Guard at the time, and I was a defense hawk, part of the reason I'd originally registered as a Republican.  The now late mother of a friend of mine loaned me The Monkey Wrench Gang on the basis that I'd like it, and while I was surprised by that when I read the cover about a group of fictional who were basically environmental terrorists, I in fact did like the 1975 Edward Abby novel.  It probably didn't hurt that I had a crush on the daughter of that lender, the sister of one of my friends, and that entire family were obviously environmentally centered, eccentric, Democrats.

It wasn't a facade, however.  I wasn't a DINO, if there is such a thing.  Going through my undergraduate years and through law school, and into at least my first decade of practicing law, I remained a Democrat.  It was rural issues that did it.  The Democrats were for preserving the wilderness, at a time that the Reagan Republicans never saw a tree they didn't want to cut down.  The Democrats were for keeping Wyoming's wildlife a public resource when a Republican legislature wanted to give it to landowners in a bill, I'd note, that our current Congressman's father promoted.  The Republicans always saw wild lands as something to be exploited, the Democrats normally saw them as something to be preserved.

Ultimately I left the Democratic Party for the Republicans as I couldn't stomach being in a party that embraced death so closely.  I wasn't alone.  Really significant Wyoming Democrats, like Ray Hunkins, who had campaigned as Democrats, left the party and became Republican politicians.  The overall impact was a good one, however, for the state's GOP.  It took a party that was already highly independent and frankly middle of the road on most things, and made it more so.  It was a Wyoming Party.

Those days are dead and gone.

It's hard to describe where we are politically in this country today, and that's in no small part because it's hard to explain where we are culturally.  The absolute insanity of social movements in the Western World, unleashed since the annus horbillus of 1968, but with roots dating back at least to the 1790s, has created as sort of cultural hellscape which now, very late in the day, average people are reacting to, but reacting in way that expresses their ignorance of their own culture and existential nature.  It's been a long time in the making.

Some thirty years ago I was at a not very well done bachelor's party, no not one of that type, that I hosted for a friend getting married. At the party was a young man who had just been admitted to a university in New York.  He was pretty impressed with getting into it, and had already taken up calling New York City, "the city", even though he knew just about as little about NYC as I did.

At the party he raised the question of whether the United States was existentially a liberal, or conservative, nation.  In thinking about it there in my late 20s, when I was somewhat more liberal than I am now, I thought the country basically existentially liberal.

I'm not certain that I think that now.  But then, back then, in the late 1980s, being liberal didn't mean I had to pretend that biological truths weren't just that, truths.

Educated people, including educated conservatives like me, as that's basically what I am, are to a large extent baffled by the phenomenon of Donald Trump.  How, we wonder, could anyone vote for a person like him, particularly after he attempted a coup to overthrow the 2020 election?

The Judicial Coup of 2015 has everything to do with that, as we warned that it would, in 2015.

Why Americans, irrespective of position, ought to cringe over Obergefell


Yes, we warned what was in store:
And we warned about it more than once.

We educated people, including we social conservatives, had acclimated ourselves to accepting that an unelected body of jurist could decree social liberality on the society, and everyone had to accept it.  To a large extent, frankly, we grew comfortable with being conservatives of varying stripes, but not getting much of what we wanted.

Obergefell was clearly a bridge too far, and it was right from the beginning.  And what liberals promised, that "this would never mean", very rapidly turned out to be a whopping lie.

The Supreme Court tries a bit to mop up a dog's breakfast. Masterpiece Cakeshop, Ltd. v. Colorado Civil Rights Commission.


An argument on what you can and cannot think about stuff that people don't understand with implications you just don't expect but maybe ought to.. Fallout from Obergefell


The contempt that's come for evolutionary biology and basic nature out of the American left, and indeed, the European left, since 2015 has been epic.  But it didn't start in 2015.  It started well before, with major events marking the path.  May 9, 1960, the entire year of 1968, 1969, 1973.  What marked it all, during the very period in which the left embraced everything in nature outside of ourselves, was the rejection of our natures.  We didn't see ourselves as men in nature any longer, but like gods, outside of it.

What the left apparently they didn't grasp is that no matter what the educated conservative "establishment elite" was willing to accept, the rank and file, instinctively conservative middle, wasn't, and isn't, once things went too far.

For we brought nothing into the world, just as we shall not be able to take anything out of it.

If we have food and clothing, we shall be content with that.

Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction.

For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains.

1 Timothy, Chapter 6.

At the same time, however, a combination of two of the oldest malevolent forces in the world had already united to make any reaction abhorrent.  Ignorance had combined with greed.

People like to spout a lot of babble about the settlement of North America, and the United States, that is just that.  People imagine that hardworking benighted immigrants came in and built a new land out of the sweat of their brows.  Yes, there's an element of truth in that, but the larger truth is that they were massively assisted by their governments, which removed the native population by force at public expense, and then sold or gave the land to the settlers for no value or grossly undervalue.  It's impossible to look at what occured and not regard it as deeply immoral, and claims to the opposite as deeply hypocritical. When Wyoming politicians today proudly declare that they're fourth generation Wyoming rancher who built their enterprises from nothing but their own hard work, they're deluding themselves.  Their ancestors were, as a rule, dirt poor people who benefitted from what was effectively a government hand out, in part, and in part from a program that made that possible by what today would be regarded as ethnic genocide.

There's really no two ways about it.

Nonetheless, in being honest about it, we can also be honest about the fact that the beneficiaries of those programs did not have in mind killing people.  

They also largely didn't have in mind getting rich.

The goal was to have a family, and provide for it.

We recently spent a lot of time on our companion blog looking at the laws and social conditions prior to the fateful legislature of 1977.  Those laws were geared towards that end.  And, prior to the 1970s, the laws in the country largely were.  Laws  on "domestic" topics were geared towards the preservation of the family and the protection of children.

And before Ronald Reagan, the tax structure and the structure of the Federal Government was aimed at regulating excessive accumulation of wealth and reigning in big business. It was widely held, and correctly, that people needed protection against large business and that vast accumulation of wealth could result in the wealthy paying their own way.  The wealthy were not worshiped, and big business was not seen as the little man's friend.  

A figure like Donald Trump was not regarded as admirable.

Reagan came in and changed that, selling the public the lie that as the wealthy got wealthier everyone else did as well.  It made some sense, until you thought it out.  And to a certain degree its true, as the wealthier a society becomes, the wealthier everyone in it is.  But it only goes so far, and it didn't go nearly as far as its backers claimed.  Moreover, the advance of technology, accelerated by World War Two and the Cold War, marched on irrespective of tinkering with the tax rates, and that is likely what made the reason difference.

Something that didn't withstand the tinkering was the assault on education.  The Great Depression, followed by World War Two, followed by the Cold War, had emphasized the need for science and engineering like nothing else.  World War Two, in turn, flooded universities with servicemen after the war, making college educations common.  But with Reagan came a reduction in support for science and engineering.  University remained important, but degrees suffered value erosion.  Degrees like law, which could be societally beneficial, or destructive, evolved towards the latter, as a Reagan era emphasis on greed set in.

Just as societal structures started to break down due to the battering rams of the left, therefore, they were replaced by a lack of education and an emphasis that everything was about money.  It was not a combined intentional attack.  The left would not have made everything about money, and the right would not have broken down societal structures, but the combined assault of both had that effect.  This left an American, and Western, culture with no existential values and nothing to measure individual self-worth other than economic success.  Like the concurrent assault of Germanic, Slavic, and Eastern tribes in the Middle Ages, the damage on the American metaphorical Rome was too much to bear.

Rome, of course, had the Church. And as Rome fell, the Church stepped in, preserving what was worthwhile of the existing culture, and educating the Barbarians.  The United States is not, however, Imperial Rome.  When Rome fell, which was over time, the Roman culture could look towards the Church and realize that it held existential truths Roman civilization did not.  As the American culture falls today, it has instead the adulterated American Civil Religion, a light and reduced content variant of original strict Protestant sects that reflected the product of the Reformation.  And people retain their native instincts, although not in a restrained or educated fashion.

This has left the reeling street level populist reacting against things they know are wrong, but mixing them with ignorance and confusion.  That it's absurd that some claim there are more than two genders is self-evident, and wrong, and that steps like Chloe's law must be taken to combat it is apparent.  What is not is that this depraved state of affairs stems from one that divorced sex from marriage, or the concept that marriage is natural, and not a set of highly advanced sexual dates which allow for discarded partners.  Hence, you have some railing against sexual mutilation, who practice chemical sterilization, or who are serial polygamists themselves.

And the substitution of money as the supreme value over family remains in the same class, with some seriously believing, as some have asserted since the 1980s, that God basically endorses their occupations as surely he must.  It can't be the case, they think, that their occupations could do harm. Therefore, you have those who, like James Watt, can't grasp the thought that natural resources must be conserved, and that this is conservative, let alone that there are things that are being economically exploited which may very well destroy the ability for us to exist.  In their heart of hearts there are those on the populist right who believe that the use of fossil fuels is Divinely sanctioned, just as there are those on the left who believe that altering our psychological and physical natures is some sort of existential, if not Devine, right.

This sort of thing has put us in the untenable position we now find ourselves it.

It ought to be possible, in other words, for a thoughtful conservative to oppose infanticide, genocide, and ecocide.  That is, it ought to be perfectly possible to oppose abortion, gender mutilation, Russian aggression in Ukraine while supporting conservation and indeed be concerned about the environment. That would, in fact, be thoughtful conservatism.

There's no need, and indeed no sense whatsoever, in feeling that because you are worried about gender disorder, that you need to support Putin in Ukraine, or hail a serial polygamist as somebody who presents as a modern Cyrus the Great.

But where to go from here, especially for a thoughtful conservative.

It's clear at this point that neither the modern Republican Party or Democratic Party are going to do anything to solve this. They are both too far corrupted in an existential sense. The Democratic Party is virtually at war with Human Nature and the Devine, while the GOP is at war with intelligence, Science and thought.  Between the two parties, the Democrats have revived a belief in democracy they lost in 1973, however, whereas the Republicans view everyone who doesn't agree with their Caudillo as a class enemy.

The populists know that something is deeply amiss with the assault on human nature. The progressives know that there's something deeply wrong with the assault on science and nature.  Progressives sense that a worship of money is wrong, whereas the Republicans are outright worshiping it.  Populists sense that a worship of yourself as a demigod is perverse, but only embrace that up to the point that it's not personally inconvenient.

National Conservatives and their fellow travelers claim they're the answer.  C. C. Peckhold, a university professor who seems to be in this camp, gives about as good of a justification of this as can be given in an episode of Catholic Answers live that's well worth listing to, but also  a little disturbing in some ways as well.  Like Patrick Dineen, he's big on "order".

What he seems to be missing, in so far as that interview goes, is that corporate capitalism has imposed its own order.  He regards "liberalism", as in the classic meaning of this word, to be the problem, and seeks a "post liberal order", and is one of the contributors to the Post Liberal Podcast whose blog we've linked in our companion site as its interesting.  What they miss, however, is that what they are seeking is effete, which to a large degree is what took down "post liberalism", by which them mean the pre liberal ancient regime, and that it was also corrupt, as concentration of order encourages corruptness.  Indeed, that's what we have now, to a degree, concentrated in capitalism.

Only in a Distributist Agrarianism, by whatever name, is the solution to this found.

Saturday, February 3, 2024

Two random items. Andy Griffith and Taylor Swift

Taylor Swift

On "X", fka "Twitter" a man who was the father to a large family of daughters (it was either 7 or 9), and who is very conservative, posted an item expressing relief for Taylor Swift.

His points were really good.

Populist right commentators are all up in arms about Swift right now, for reasons that are darned near impossible to discern.  It seems to stem from her expressing support for Democratic candidates in the past, including Joe Biden in 2016.  Well, guess what, she has a right to do that.  You have a right to ignore it. 

She also expressed support for abortion being legal.  I feel it should be illegal.  That doesn't mean she's part of a double secret left wing conspiracy.

But, and here's the thing, there are real reasons to admire her, or at least her presentation, and the father in question pointed it out.  He'd endured taking his daughters to Miley Cyrus, Ariana Grande, "Lady Gaga" etc., and found them disturbing.

Indeed, they are.

Miley Cyrus went from a child actress to being a freakish figure posed nude on a ball, looking like she was a meth addict who was working in a strip club.  Ariana Grande has at least one song that's out right graphic about illicit sex.  Lady Gaga has made a career out of being freakish, until she couldn't any longer, and like Madonna is another woman who was the product of Catholic Schools who took to songs that are abhorrent in terms of Christian, let alone Catholic, morals.

Swift, in contrast, can only be criticized a bit for dressing semi provocatively on stage, but only somewhat so. Off-stage, she's always very modestly dressed.  Indeed, she's a throwback, with her ruby red lipstick and classic nearly 1940s appearance.

And in terms of relationships, it's noted that she's dating a football player.

Now, we don't know what their private lives are like, but they're admirably keeping them private.  It's hard to know what Swift's views are on most issues.  And we really don't need to.  But in their visible relationship, made visible to us only because of media fascination, they're quite proper.  As the poster noted, the football star is "courting" her.

It's not that there's nothing to see here.  There's nothing to see here which any conservative in their right mind wouldn't have an absolute freak out about.  They're behaving exactly the way in public that supposedly Christian conservatives want dating couples to do.  No piercings, no weird tattoos, no scanty clothing.

Which would all suggest all the angst is about something else, and what that is probably about is the secret knowledge that huge numbers of real conservatives can't stand Donald Trump and won't vote for him.

The Andy Griffith Show

I was at lunch two days ago at a local Chinese restaurant, and across the way an all adult family was discussing the plot of the prior night's Andy Griffith Show rerun.  It struck me that that may not have happened since the 1960s.

It's interesting. 

The Andy Griffith Show went off the air before the Great Rural Purge in Television, but not my much.  It ran from 1960 to 1968.  It was consistently focused on the rural South, and it felt like it depicted the 1950s, which it never did, save for the fact that what we think of as the 60s really started in about 1955 and ran to about 1964.  Indeed, while the show was in tune with the times in 1960, it really wasn't in 1968.

But that in tune with the times is what strikes me here.  The family was speaking of it as if it was a currently running show, not like it was something from 60 years ago.  That suggests that in some ways people have groped their way back in the dark to idealizing the world as it was depicted then, rural, lower middle class, devoid of an obsession with sex (although it does show up subtly in the show from time to time), and divorce a rarity.

Now, the world wasn't prefect in 1960 by any means.  But the show didn't pretend to depict a perfect world, only one that was sort of a mirror on the world view of its watchers.  To some degree, that world view had returned.

Epilog

The Taylor Swift story also appears on the most recent entries for City Father and Uncle Mike's Musings, both of which are linked in on this site.

Saturday, February 3, 1823. Spencer Fullerton Baird, First U.S. Fish Commissioner, born.

 

Spencer Fullerton Baird, First U.S. Fish Commissioner, Born (1823)

Friday, February 2, 2024

Should I Stay or Should I Go?

Questioner: "Why did you leave the Republican Party?"

George F Will: "The same reason I joined it. I am a conservative."



If I were to listen to people like Marjorie Taylor Greene, or some of the Freedom Caucus here in Wyoming, it would be go.

If I listen to lifelong residents here in the state, including some lifelong Republicans whom would currently be classified as RINO's by the newly populist Wyoming GOP, it would be stay.  Alan Simpson, who is an "anybody but Trump", former U.S. Senator, and who the Park County GOP tried to boot out as a elected precinct committeeman, is staying.

The problem ultimately is what time do you begin to smell like the crowd on the bus?

Konrad Adenauer of the Christian Democratic Union, West Germany's first post-war chancellor.  He worked towards compromise and ended denazification early, even though he'd speant the remaining months of World War Two in prison and barely survived.  By CDU - This file was provided to Wikimedia Commons by the Konrad-Adenauer-Stiftung, a German political foundation, as part of a cooperation project., CC BY-SA 3.0 de, https://commons.wikimedia.org/w/index.php?curid=16173747

To put it another way, I'd give an historical example.  It's often noted that quite a few Germans joined the Nazi Party as it was just a way to get by, or advance careers, etc., during the Third Reich period of German history.  When I was a kid, there was a lot of sympathy, oddly enough, for that view amongst those who were of the World War Two generation, although at the same time, there was a widely held belief that militarism, combined with radical nationalism, were something that was basically in the German DNA.  The US, as is well known, didn't even particularly worry about letting former Nazis into the country.

The Germans themselves pretty much turned a blind eye towards this, so many of them had been in the Nazi Party.  Even post-war German politicians who had spent the war in exile did, as it was the programmatic thing to do.

Since that time, however, that view has really changed.  It started to in 1968 when German students rioted and exposed former Nazis in the police.  Germans haven't really come to terms with it, but having been a member of the Nazi Party is a mark of shame, and it's become to be something despised everywhere, even if a person did it for practical reasons and wasn't really involved in the party.

And it should be a mark of shame.

Americans have been sanctimonious about that for a long time, but starting in the 1970s lots of Americans became ashamed, in varying degrees, of our own ancestors in regard to various things.  Ironically, the backlash to that, symbolized by Confederate battle flags, is part of what brings us to our current crisis.

Ed Herschler, former Marine Corps Raider, and Democratic lawyer, who was Wyoming's Governor from 1975 to 1987.  Herschler probably wouldn't have a home in today's Democratic Party in Wyoming.

I registered as a Republican the first time I was old enough to vote. The first Presidential Election I was old enough to vote in was the 1984 Presidential election, in which I voted for Ronald Reagan. The first election I was old enough to vote in was the 1982 off year election.  I honestly don't know who I voted for Senator.  Malcolm Wallop won, but I very well have voted for the Democrat.  Dick Cheney wont reelection that year against Ted Hommel, whom I don't recall at all.  I probably voted for Cheney.  I know that I voted for the reelection of Democratic Governor Ed Herschler, who was one of the state's great Governors. 

A split ticket.

Split tickets were no doubt common in my family.  My father would never reveal who he voted for in an election.  The first Presidential election I recall was the 1972 Election in which Nixon ran against McGovern, and I asked who he voted for when he came home. He wouldn't say, and I don't know to this day.  

I knew that my father registered Republican, but not everyone in my father's family did.  My grandmother, for one, registtered Demcrat,somethign I became aware of when we were visiting her, which we frequently did, at her retirement apartment here in town.  She was pretty clear that she was an unapologetic Democrat, which made sense given that she was 100% Irish by descent.  Most Irish Americans, at that time, were Democrats, and all real ones were Catholic.  Reagan, who claimed Irish ancestry, woudl have been regarded a a dual pretender for that reason by many of them.

My father's view, and it remains mine, that you voted for the person and what they stood for, not hte party.

But being in a party means something, and that has increasingly come to be the case.

I switched parties after that 1984 election.  I was, and remain, a conservative, but the GOP was drifting further from a conservative center in that period, and as I've noted, the election of Ronald Reagan paved the path for Donald Trump, although I won't say that was obvious then.  And also, Democrats were the party that cared about public lands, as they still do, and cared about rural and conservation issues that I cared about and still do. The GOP locally was becoming hostile to them. So I switched.

Campaign image for Mike Sullivan, Democratic Governor from 1987 to 1995.

I remained a Democrat probably from about 1984 until some time in the last fifteen years.  Being a Democrat in Wyoming meant that you were increasingly marginalized, but finally what pushed me out was that it meant being in the Party of Death.  The Democrats went from a party that, in 1973, allowed you to be middle of the road conservative and pro-life.  We had a Governor, Mike Sullivan, who was just that.  By the 2000s, however, that was becoming impossible.  Locally most of the old Democrats became Republicans, some running solid local campaigns as Republicans even though they had only been that briefly.  Even as late as the late 1990s, however, the Democrats ran some really serious candidates for Congress, with the races being surprisingly close in retrospect.  Close, as they say, only counts with hand grenades and horseshoes, but some of those races were quite close.  The GOP hold on those offices was not secure.

Dave Freudenthal, Democratic Governor from 2003 to 2011.

Before I re-registered as a Republican, I was an independent for a while.  Being an independent meant that primaries became nearly irrelevant to me, and increasingly, as the Democratic Party died and became a far left wing club, starting in the 2000s., it also meant that basically the election was decided in the primaries.  Like the other rehoming Democrats, however, we felt comfortable in a party that seemingly had given up its hostility to public lands.  And frankly, since the 1970s, the GOP in Wyoming had really been sui generis.  Conservative positions nationally, including ones I supported, routinely failed in the Republican legislature. Abortion is a good example.  The party nationally was against it, I'm against it personally, but bills to restrict it failed and got nowhere in a Republican legislature.

The Clinton era really impacted the Democratic Party here locally.  Wyomingites just didn't like him.  That really started off the process of the death of the Democratic Party here.  As center right Democrats abandoned the party in response, left wing Democrats were all that remained, and the party has become completely clueless on many things, making it all the more marginalized.  But just as Clinton had that impact on the Democrats, Trump has on the GOP.

Throughout the 70s and 80s it was the case that Wyoming tended to export a lot of its population, which it still does, and then take in transients briefly during booms.  In the last fifteen or so years, however, a lot of the transient population, together with others from disparate regions, have stayed.  They've brought their politics with them, and now in the era of Trump, those views have really taken over the GOP, save for about three pockets of the old party that dominate in Natrona, Albany and Laramie Counties.  A civil war has gone on in some counties, and is playing out right now in Park County.  In the legislature, the old party still has control, but the new party, branded as the Freedom Caucus, which likes to call its rival the UniParty, is rising.  The politics being advanced are, in tone, almost unrecognizable.

Like it or not, on social issues the old GOP's view was "I don't care what you do, just leave me alone". That attitude has really changed.  Given a bruising in the early 1990s due to a Southeastern Wyoming effort to privatize wildlife, the party became pro public lands for awhile. That's change.  The party was not libertarian.  That's changed.  

Money helped change it, which is a story that's really been missed.

Like the Democrats of the 90s, a lot of the old Republicans have started to abandon the party.  If there was another viable party to go to, floods would leave.  A viable third party might well prove to be the majority party in the state, or at least a close second to the GOP, if there was one.

There isn't.

So, what to do?

While it'll end up either being a pipe dream or an example of a dream deferred, there's still reason to believe that much of this will be transitory.  If Trump does not win the 2024 Presidential Election, and he may very well not, he's as done as the blue plate special at a roadside café as the GOP leader.  Somebody will emerge, but it's not really likely to be the Trump clone so widely expected.  And the relocated populists may very well not have that long of run in Wyoming.  Wyomingites, the real ones, also tend to have a subtle history of revenge against politicians who betray their interests.  Those riding hiding high on anti-public lands, anti-local interests, may come to regret it at the polls later on.

The Johnson County invaders of 1892. The Republican Party, whose politicians had been involved in the raid on Natrona and Johnson Counties, took a beating in the following elections.

Or maybe this process will continue, in which case even if Trump wins this year, the GOP will die.  By 2028, it won't be able to win anything and a new party will have to start to emerge.

We'll see.

None of which is comfortable for the State's real Republicans.

Tuesday, January 30, 2024

One more example of how Ronald Reagan made the United States worse.

I have a thread up about reassessing Reagan, whom conservatives worship (they also tend to worship Theodore Roosevelt, oddly, who was a radical liberal, but anyway).

I've never been particularly certain on my views on Reagan, as I've noted here before.  I am a conservative, but something about Reagan has made me long uncomfortable.  In part, it might frankly just be because he was an actor, and I find actors to be fake.  I never bought off on his persona, I guess.  

I've noted here several times that Ronald Reagan started the process that gave us Donald Trump.

The Guardian just ran an article on the psychology of our political times, starting off with this:

Many explanations are proposed for the continued rise of Donald Trump, and the steadfastness of his support, even as the outrages and criminal charges pile up. Some of these explanations are powerful. But there is one I have seen mentioned nowhere, which could, I believe, be the most important: Trump is king of the extrinsics.

Some psychologists believe our values tend to cluster around certain poles, described as “intrinsic” and “extrinsic”. People with a strong set of intrinsic values are inclined towards empathy, intimacy and self-acceptance. They tend to be open to challenge and change, interested in universal rights and equality, and protective of other people and the living world.

I'm not sure what I think of The Guardian either, which is a British left wing newspaper working hard to break into the US market.  But this article has some interesting points, starting with this generalization:

People at the extrinsic end of the spectrum are more attracted to prestige, status, image, fame, power and wealth. They are strongly motivated by the prospect of individual reward and praise. They are more likely to objectify and exploit other people, to behave rudely and aggressively and to dismiss social and environmental impacts. They have little interest in cooperation or community. People with a strong set of extrinsic values are more likely to suffer from frustration, dissatisfaction, stress, anxiety, anger and compulsive behaviour.

Interesting.  And:

Trump exemplifies extrinsic values. From the tower bearing his name in gold letters to his gross overstatements of his wealth; from his endless ranting about “winners” and “losers” to his reported habit of cheating at golf; from his extreme objectification of women, including his own daughter, to his obsession with the size of his hands; from his rejection of public service, human rights and environmental protection to his extreme dissatisfaction and fury, undiminished even when he was president of the United States, Trump, perhaps more than any other public figure in recent history, is a walking, talking monument to extrinsic values.

That is in part what has made the "left behinds" fanatic devotion to Trump so hard for me to grasp.  People declaring themselves average patriotic, Christian, middle class, Americans are fanatic in their devotion to somebody who expresses none of those values whatsoever.  This is so much the case, that extreme efforts have to be taken to project those onto Trump.

But here's where it gets really interesting: 

We are not born with our values. They are shaped by the cues and responses we receive from other people and the prevailing mores of our society. They are also moulded by the political environment we inhabit. If people live under a cruel and grasping political system, they tend to normalise and internalise it, absorbing its dominant claims and translating them into extrinsic values. This, in turn, permits an even crueller and more grasping political system to develop.

If, by contrast, people live in a country in which no one becomes destitute, in which social norms are characterised by kindness, empathy, community and freedom from want and fear, their values are likely to shift towards the intrinsic end. This process is known as policy feedback, or the “‘values ratchet”. The values ratchet operates at the societal and the individual level: a strong set of extrinsic values often develops as a result of insecurity and unfulfilled needs. These extrinsic values then generate further insecurity and unfulfilled needs.

I think there's a lot more that can be analyzed as to these statements, but at an elemental level, there's a large measure of truth to them.  Norwegians today are a kindly, non-threatening group.  That reflects a lot of things, but one of them is the Christianization of the country in the Middle Ages.  That took them from a brutal society where murdering your own children was accepted, to what we have today.

Continuing on with The Guardian

Ever since Ronald Reagan came to power, on a platform that ensured society became sharply divided into “winners” and “losers”, and ever more people, lacking public provision, were allowed to fall through the cracks, US politics has become fertile soil for extrinsic values. As Democratic presidents, following Reagan, embraced most of the principles of neoliberalism, the ratchet was scarcely reversed. The appeal to extrinsic values by the Democrats, Labour and other once-progressive parties is always self-defeating. Research shows that the further towards the extrinsic end of the spectrum people travel, the more likely they are to vote for a rightwing party.

That' is absolutely the case.

Most voters, and most conservatives alive today, don't recall the country before Reagan.  They don't even recall that George Bush, who urged a "kinder, gentler, conservatism" in the race he won for the Oval Office, ran against Reagan in the 1980 GOP contest.

Reagan had a charming smile and a personal "oh shucks" type of presentation.  He was running against a widely personally admired man, Jimmy Carter, whose policies had failed.  He was also running at a time at which the country was desperate on inflation, and trying to figure out what had happened in the 1960s, and how the Vietnam War had gone so wrong.  Hard hat Americans were losing their jobs to Japanese manufacturing. Southerners were grasping to figure out what had happened to the Old South.

It wasn't a really good time in the country.

From the election of 1912 all the way through the election of 1980, the county had been on a much different path. The three-way race of 1912 saw a Progressive (Roosevelt) dragging along a conservative (Taft) against another somewhat Progressive (Wilson).  Progressivism, which first really started to come into its own during Theodore Roosevelt's administration, was on the rise and in fact became ingrained in American politics.  The Harding, Coolidge and Hoover administrations really didn't change that, but the Franklin Roosevelt administration very much did, ramping it up enormously.  The setting on the dial that Roosevelt put the country on was only turned down a couple of notches post-war, and the difference between post-war Republican Administrations and Democratic ones was slight in regard to these issues for the most part, at least until Lyndon Johnson, who tried to set the dial back up.  Nixon may have set the dial back down, but by modern Republican standards, Richard Nixon was a liberal RINO.

Reagan started to pull the dial off the settings, much of it in a budget fashion.  The mentally disturbed were set out on the streets as state's lost funding from the Federal Government for them.  Support for education at the Federal level, a major feature of the World War Two/Cold War Federal governments, started to evaporate.

With this, a sort of fend for yourself individualism came in.  The promise is that everything would improve, and everyone's lives with it.  And because Reagan did tackle inflation, and he did face down the Soviet Union (which of course is more or less unrelated), things did improve.

But that's stopped.

The left deserves much of the blame as well, as it got goofy, frankly, and started to take on a universalism approach that doesn't appeal to hardly anyone, and which in fact is detrimental to the country.

But Reagan took us down a path that involved hating the government, and incorporated the disaffected into the party to be used, but not really supported.  Lots of people ended up being left behind.

There were signs.  His political career had been launched by his A Time For Choosing speech in favor of Barry Goldwater, who was in some ways an earlier version of the Anti Republican, Republican.  As Governor of California, he had been a proponent of tax cuts, and he cut the number of individuals in California's mental institutions.

But all that is forty years ago.  Hating the government has become institutionalized on the right, along with a belief that all those in government service are enemies of the people.  A Lord of the Flies type of view towards economics has been accepted.  The ignored are angry  An acceptance of politicians whose personal lives don't reflect their professed Christianity is now fully accepted, particularly by a public that claims to want to turn back the clock, but doesn't recall what the prior clock settings were.

Changing this requires an change on an existential level.  There's no reason to believe that any current Republican, save perhaps for Christie and Romeny, could affect the start of it.