Showing posts with label Rerun. Show all posts
Showing posts with label Rerun. Show all posts

Sunday, December 3, 2023

Lex Anteinternet: Coal: Understanding the time line of an industry. A Timely Rerun

I ran this back in 2017.  It was clear where things were headed then:

Lex Anteinternet: Coal: Understanding the time line of an industry:     

Coal: Understanding the time line of an industry

http://4.bp.blogspot.com/-utU_3YDqvNo/TsRwzROAFUI/AAAAAAAACGA/m0VnuweE7UQ/s1600/scan0004.jpg  
Me, third from right, when I thought I had a career in geology, and probably in coal.

There is a lot of speculation about a revival in the future of coal around here.  I'm skeptical.  This doesn't mean that I come from the outside where coal is simply a freakish oddity.  No, I'm pretty familiar with coal. . . personally.  At one time, coal, I thought, would fuel my career. When other students in the UW geology department of the early 1980s were planning on becoming petroleum geologist, I focused on coal, which wasn't suffering. . . at first, the way oil then was.  Of course, it came to, and I went from the geology department into under employment so my plan failed.

The irony of that is that my choice on coal as a focus was intentional.  I could see the handwriting on the wall in regards to employment in the oil industry.  Others seemingly couldn't, or having entered onto that set of railroad tracks they just couldn't get off.  Coal, on the other hand, was doing fine in the early 1980s. . . at first.  There were coal mines operating at that time which aren't now.  Indeed, there was an underground coal mine in Hanna, a continuation of a situation that had existed well into the early 20th Century.

Well, that didn't work out the way I'd panned and by 1985, when I approached graduation from the University of Wyoming, after five years of effort (five was typical for geologist, that was five full semesters) I graduated into being an . . . .artilleryman.

Yup.  Artillery. The rescuer of my economic fortunes.

I'd joined the National Guard right out of high school and was still in it in 1985 when I graduated.  The Guard basically employed me on a semi full time basis for a year while I tired to find a job.  I couldn't, of course, so I ended up going back to school to obtain a JD.  Indeed, relating back to the Guard, I've felt guilty ever since as I let my enlistment expire in 1986 just before I went back to law school as I believed all the propaganda I'd heard about how hard law school is.  Hah!  It's nothing compared to obtaining a bachelors in geology. 
  photo 2-28-2012_097.jpg 

My main employer, right after receiving my bachelor's degree.

Anyhow, in that period of time between my general geology studies at Casper College (during which I really picked up a love of geomorphogy) and my graduation, the first time, at the University of Wyoming by which time I'd picked up a focus on coal, I learned a lot about coal.  At the same time I nearly obtained enough credits for a BA in history, which perhaps reflects a natural interest that reflects itself back here.

 So, perhaps in some ways, I'm uniquely suited to ponder the long decline of coal.   Or at least I have.
And indeed the path of coal, and its long slow decline, is highly relevant to where we find ourselves now.  Lots of people in the coal states believe that the election of Donald Trump is going to revive the fortunes of coal.  Here in Wyoming quite a few people are so acclimated to coal paying the bills that they can't imagine anything else.  Indeed, just this past weekend I was at a public event, wearing my shabby (truly) Carhartt coat and my Stormy Kromer cap, probably looking like a guy who had shoveled a lot of coal (and indeed I have shoveled a little) and was accosted by a person sitting under a banner proclaiming something about a "return" to liberty and the Constitution who started off on a speech about would I like to sign a petition in opposition to any kind of new taxes.  No, I won't sign that as I just don't see coal being able to pay the Wyoming freight in the future anymore.  Maybe some other mineral or minerals can, but coal isn't going to be able to the way it once did (and besides, I'd be unlikely to sign anyway as I tend to find that people are always opposed to new taxes but not bothered by demanding that the things taxes pay for are really good).

I think the path of coal, being familiar with it, might be best illustrated by a few rough dates and illustrations.  Its something that should be considered.

So let's start around 1900.  That was a world fueled by coal (and by wood).  Sure, kerosene was around, and it had replaced whale oil to a large extent.  I have around here a draft post, now months and months old, building on a George F. Will column that noted:
As I will note, I don't dispute the details that Will recites here, but I do doubt the "more medieval than modern assertion in a major way.  Indeed, some of these things argue, I think, the other way around and I think that misstates the nature of the Medieval world.

But noting what Will states about lights, we note what he said, and further note that it was accurate.
  • "No household was wired for electricity"
This is quite true.
  • "Flickering light came from candles and whale oil,"
Whale oil chandelier, photo from the Library of Congress.  Up until the Will entry, I'd never even considered there being such a thing as a whale oil chandelier.

And so, in many places it did.  But coal fueled a lot of other things.

But let's consider coal in 1900.

It fueled the ships.

 USS Ohio, approximately 1898, as the USS Maine, which sank in a coal explosion in 1898, is in the background.


It fueled the trains, the only significant interstate transportation that existed.

New Your central yard, about 1907.

It heated the homes, where wood did not.

And it fueled industry, particularly the steel industry.

Blat furnace, about 1905.

And then things began to change.

It really started with navies in some ways, although some might argue that it started with hydroelectric.  We'll start with navies.

Navies had been powered by sail up until the mid 19th Century but already by the time of the American Civil War that was changing.  The U.S. Navy may have had its grandest ships under sail during that war, but coal fired wheels were being introduced even then.   And the scary smoke belching squat "monitors"  that signaled the end of the age of sail were coal (and perhaps wood) burning beasts.  Slow, hardly seaworthy, but iron clad.  It was pretty clear by 1865 that the age of militarized wind was ending.

And indeed the Naval reformation that occurred after the American Civil War is incredibly stunning.  Everything about navies soon changed.  By the 1890s every major navy in the world was building ships that look odd to our eyes, but which still look familiar .  Big guns on big ships powered by coal replaced sailing vessels, and the general purpose yeoman sailor was replaced by the specialist.  At about this time, in fact, the U.S. Navy started to switching from a navy drawing its recruits mostly from port towns, and which was in fact an integrated navy, to one which was segregated which drew its recruits from the interior of the country.  A wood and sail navy required men who had grown up near, or even on ships, and who knew the ins and outs of sail. That was a multi ethnic, polyglot group of men who in some way resembled the men in every port town around the world more than they did the men in the interior of their own countries.  It's  no accident that the first Congressional Medal of Honor to go to a foreign born serviceman went to a sailor, in action during the American Civil War fighting a naval battle in. . . . .Japan.

The naval battle in Shimonoseki Straits where an English sailor serving on board the USS Wyoming won a Congressional Medal of Honor.  Note that these ships already featured coal fire steam, in addition to sail.

While there was a sail and steam age, i.e., an age that combined both, for navies it wouldn't last long. For commercial shipping it lasted longer, and indeed the age of sail itself lingered on until after World War Two, amazingly enough, in some usages.  But for big ships, coal fired boilers were the norm before the turn of the century.  Sail lingered, but only lingered.

And so we entered the coal fired world. The degree to which coal fired everything, almost, is stunning.  If we take the world of 1900 heavy long distance transportation of all types was coal fired.  Trains and ships, that is.  Local transportation was seeing the beginnings of the Petroleum Age, but only the beginnings.  Locally, it was very much a horse oriented world, and indeed the railroads themselves caused a massive boom in heavy hauler horses around the turn of the prior century which gave us the really big draft horses, rather than farms as we so often imagine.  Something had to hault hat weight from the railhead to the warehouse.

And heat was going the way of coal. Coal fired, well fires, heated homes all around the country everywhere.  Boilers for apartment buildings, furnaces in homes.  Wood remained, but it was coal that was the oncoming fuel.

A World War One vintage poster of the United States Fuel Administration.  This period poster nicely illustrates how coal fit in.  Homeowners were being urged to buy coal early in the year.  That coal wasn't delivered, in this poster, by a truck, but rather by a dump wagon drawn by heavy draft horses.  Given the light dress of the laborer and the depiction of foliage the poster must have been released during the summer.

It is, in short, impossible to overestimate the importance of coal around 1900.  It was called King Coal for a reason.

But things were beginning to slowly change.

For one thing, petroleum was creeping in.  Not in a massive way, but in a way that was clearly predictable.  George Will spoke of whale oil lamps, but by the second half of the 20th Century kerosene lanterns were very common and their advantages very obvious.  Following in their wake came gas lanterns and by necessity, piping for natural gas.  It wasn't long after that in which the first gas stoves were introduced. Already by the early 20th Century, therefore, there was gas lighting and gas stoves.  

And gasoline was already making its appearance in the internal combustion engine by 1900.

Very early internal combustion engine.

We've dealt with automobiles elsewhere, but we've become so acclimated to them that we rarely think of their history.  Automobiles were a 19th Century invention, albeit a very late 19th Century invention, not a 20th Century one.  That doesn't mean that they replaced the horse right away, that would hardly be true, but they do go back aways.  And they were not, and we should not pretend, that they were any sort of a threat to coal at first.  Not at all.  Cars, trucks and motorcycles were competition for the horse, not the train and certainly not the ship or even the barge.

Truck waiting in line with big long line of coal wagons, some time prior to World War One.

Which takes us back to ships.

And, more specifically, the Royal Navy.

For decades, indeed centuries, the world's biggest and best navy was the Royal Navy.  This does not mean, however, that there was ever a day in which some other navy wasn't contending with the Royal Navy for that position.  And given that, the British basically engaged in a naval arms race that lasted well over a century.  And that mean that it needed to always be on the alert for a technological advantage.

And coal had given one.  Steam meant that large steel ships were able to be constructed, fired by coal fueled boilers.  They had two significant disadvantages however.

Smoke and spontaneous ignition.

Let's talk about smoke first, the disadvantage that was always there.

Their smoke was visible all the way over the edge of the horizon.

This is something that people who are more familiar with ships of the World War Two era don't instantly recall about earlier steel ships, but coal fires smoke and hence coal fired boilers likewise smoke, or rather the coal fires smoke

 The Great White Fleet, and great clouds of black smoke, December 16, 1907.

Prior to the advent of air reconnaissance and radar the spotting of enemy fleets, or for that matter friendly forces, was done by the naked eye.  And it was a matter of absolutely vital concern.  In the vastness of the ocean ships at sea had always scoured the horizon for signs of enemy ships, and even clues that seem slight to landlubbers were picked up by trained sailors.  Sailors looked, in prior eras, for sails and masts on the horizon, with the assistance of spyglasses.  By the time of dreadnoughts, however, they were looking for the faintest hints of smoke, and coal fired boilers provided plenty of it.  Teams of sailors searched the horizon with massive binoculars looking for that wisp of smoke, which was often more than a wisp.

The next danger was rarer, but not so rare as to not be a serious problem.  Spontaneous combustion.

Coal has a well known propensity to self heat and to make it worse, the better the coal grade the bigger the problem.  Exposed to air and moisture coal begins to engage in an exothermic reaction and can relatively easily self heat to the point where it ignites.  Moreover, as it self heats and heads towards ignition it drives off highly flammable hydrocarbon gases. Indeed, heating coal intentionally in a controlled environment is a means of producing those gases and has sometimes been thought of as a method of producing them, although its never proven to be an efficient means of doing so.

Coal is so prone to spontaneous combustion that coal self ignition is a natural phenomenon.  It simply happens where coal gets exposed to sufficient oxygen and moisture. Anyone who has ever spent any time in an open pit coal mine has seen coal simply burning on its own, as I have.

There are ways to combat this, of course, but the problem is uniquely acute for ships.  Ships must store coal in large bunkers and must taken on a lot of coal at certain points.  Ships are wet by their very nature. So any coal burning ship has, at some point, a lot of coal with just enough oxygen and moisture to create a problem.

This proved to be a real problem for ships and of course there were extreme catastrophic occurrences, the most famous of which is the explosion of the USS Maine.  The Maine is an extreme example of what could occur, but any coal burning ship could experience what the Maine did.  Basically, in the case of the USS Maine, the coal self ignited and the coal bunkers had sufficient liberated gas to create a massive explosion.  Not quite as dangerous, but still a huge problem, a simple self ignition of the coal without an explosion was a disaster, quite obviously, of the first rate requiring sailors to put the coal fire out under extreme danger.


Coal's detriments on ships would have had to be accepted, and indeed they were, but for the existence of alternatives.  Indeed, coal survived as a naval fuel for an appreciably longer time than a person might actually suppose, so impressive were its advantages in general.  Measures were taken in ship design to try to combat the dangers, such as having the coal bunkers placed near outside ship's hulls such that the coolness of the water would translate to them, and placing sailors bunks along the bunker's walls so that the sailors could tell if heat was building, but the dangers were real and known. Also known was that there was an alternative, oil.

By the turn of the century naval designers were aware that oil could be used to heat boilers just as coal could, and they began to study it in earnest.  Indeed, not only could it be used, but it had numerous advantages.

Unlike coal, petroleum oil for ships fuel did not result in much smoke.  It resulted in some, but not anything like that which coal put out.  The smoke from a single ship was much less visible and suffice it to say the smoke from a fleet of ships was greatly reduced.  Again, there was smoke, but not smoke like that put out by coal fired boilers.  Indeed, it was so much reduced that to a large degree detection of ships over the horizon by the naked eye was approaching becoming a think of the past.

And petroleum does not spontaneously self ignite.  A big vat of petroleum can sit around forever and never touch itself off.  This does not mean, of course, that its free from danger.  It isn't.  But some of the dangers it poses were already posed by coal, but in lesser degrees.  Petroleum burns more freely than coal by quite some measure and once it ignites putting it out is extremely difficult.  Sparks, other fires, etc., all pose increased dangers for petroleum over bunkered coal, but they existed to some degree for bunkered coal already.

And petroleum is more efficient and easier to use for ships.  Coal was basically stoked by hand, a dirty laborious job.  But petroleum wasn't.  Petroleum burning boilers were fueled by what amounts to a plumbing system involving a greater level of technical know how but less physical labor.  And oil had double the thermal content of coal making it a far more efficient fuel which required less refueling.  And on refueling, ships fueled with oil can be refueled at sea.  Ships fueled with coal cannot be.  Indeed, the maintenance of coaling stations in the remote parts of the globe was a critical factor in naval planning prior to the introduction of oil.

Which isn't to say that there weren't some unique problems associated with petroleum for ship.

For one thing, the fact that it spreads out when leaked and can more easily ignite meant that petroleum added a unique and added horror for a stricken ship.  Coal fired ships that were simply damaged and sinking were unlikely to cause a horrific sea top fire.  Petroleum ships are very likely to do that.  And the risk of a munitions caused explosion is increased with petroleum fueled ships.  A torpedo into a coal bunker might blow a coal fired ship to bits with an explosion or might just sink it.  With a petroleum fueled ship the risk of an explosion in such a situation is increased as is the risk that oil on the water will catch on fire or otherwise kill survivors.

A huge factor, however, was supply.

By odd coincidence all of the major naval powers, save for Japan, had more than adequate domestic supplies of coal.  Some had very good supplies of coal, such as the United States, United Kingdom and Imperial Germany, within their own borders.  Japan nearly did in that it obtained it from territories it controlled on the Asian mainland, although that did make its supply more tenuous. At any rate all of the big naval powers of the pre World War One world had coal supplies that htey controlled.  That's a big war fighting consideration.  Of the naval powers of that era, in contrast, only the United States and Imperial Russia had proven petroleum sources they controlled, and Imperial Russia had proven it self to be a second rate naval power during the Russo Japanese War.

Switching from coal to oil did not occur in the Royal Navy, or any navy, all at once. The decision was made somewhat haltingly and it was an expensive proposition to convert an entire navy to oil.  Britain started to convert prior to World War One but it didn't complete the process until after the war.  Still, its decision to start constructing capitol ships as oil burners in 1912 was a huge step for a nation that had the world's largest navy but which had no domestic oil production at all.  The United States followed suit almost immediately, with its first large ship to be converted to oil, the USS Cheyenne, undergoing that process in 1913.

 The USS Cheyenne in 1916 while it was a submarine tender.  The Cheyenne was the first oil burning ship in the U.S. Navy, following the lead that the British had started.

The USS Cheyenne was illustrative of something else that was going on, however, that being the increased presence of heavy internal combustion engines for various uses.  The USS Cheyenne had been built as a monitor, a type of proto battleship (and had been named the USS Wyoming originally) but after its conversion to oil it would become a submarine tender in a few short years.  Submarines of the era were light vessels and, like a lot of light naval fighting ships ,they were diesels.  Marine diesel engines were replacing boilers completely in lighter vessels and of course diesel fuel is a type of oil.

Diesels in that application show that industrial diesel engines had arrived.

By World War Two every navy in the world was an oil burning, not a coal burning, navy.  And it wasn't just navies.  Merchant ships had followed in the navies' wakes.  They were now oil burning too for the most part.  Coal at sea had died.

 Giant marine diesel engine circa 1920.


The demise of coal at sea did not equate, of course, with the universal demise of coal, and this is very important to keep in mind.  Entering into the period of history we've been discussing, roughly 1900 to 1920, coal may have lost its crown at sea, but it remained hugely important, arguably increasingly important, elsewhere.  It continued to be the fuel of heavy transportation, IE., for trains, it continued to heat homes and it fired an ever growing  number of power plants.  Indeed that last application can't be overstated as in this same period the Western world was electrifying.  So whatever position it may have lost on the waves it was likely more than making it up on land.

Still, the trend line had been set.

And it would next show itself with transportation.

At least according to one source written in 1912 coal fueled 9/10s of all locomotive engines at that time.  The other 1/10th would have been fired by wood or, yes,  oil.

This photograph will appear again in a series of photographs on the centennial of their having been first taken, in January 1917, but these teenagers are stealing coal from a rail yard.  They are probably taking it home for heating fuel or are selling it to Bostonian's who probably knew darned well these kids had taken it illegally from the yards.  For that matter, the railroad likely knew they were taking it too.  Even today, decades after the end of the use of coal for locomotives the paths of old railways can be found by the coal ash and coal that the trains dropped as they passed by.  I've walked the path of the old UP here and there down by Laramie doing that.

Wood, I should  note, may seem strange for a locomotive engine of that era, but it really shouldn't.  The goal of any fuel used in a locomotive engine is to produce steam and burning wood will produce steam.  Wood isn't an efficient fuel for that but it was a common one very early on.  Most locomotives were switched to coal after the Civil War, assuming that they were not burning it already, but where wood was locally plentiful and the engine had a local use, as for a small engine associated with a timbering operation, wood was kept in use.  

Indeed, as a total aside, during World War One some small German engines were made that burned trash.  Coal is a military fuel, Germany's (and Poland's) coal is very good, but as a military fuel conservation was the rule of the day.

At any rate, in 1912 less than 1/10th of all steam engines were burning oil, but what is telling there is that some were.  So here too a trend line had started.

In following years more and more steam engines became oil burning engines.  The reasons may not be entirely clear and are somewhat subtle, but some of them have been touched upon already above.  Oil is a more efficient fuel. Not so much so, however, that all locomotives were switched to it. The famous Union Pacific Big Boys, for example, were coal burning to the end.

Union Pacific Big Boy. These were coal burning their entire career.

What did the coal burning locomotive in, in the end, or more properly the steam engine in, was the diesel.


Diesels Electric trains proved to be a better and more efficient option for train engines in the end. Contrary to what some may think these locomotives do not work like a diesel truck in that the engine does not power the drive wheels. Rather the diesels are big generators and the trains are essentially electric.   By the same token, in the proper settings, trains run from overhead electric lines.  Either way, this type of engine did in the steam engine.

Now then, looking at it, we see that coal went from the main fuel for ships and trains to a remnant fuel for both in a fifty year period. Hardly overnight, but clearly observable.  A person living in the era, if they cared to notice the trend, would have noticed.  Certainly, for example, if you lived in Rawlins Wyoming and looked out towards the Union Pacific Railroad yard over the course of an average life, if you'd lived in this period, you would have seen it gone from a busy smoky and sooty yard to one which had only the blue haze of diesel fuel above it.  And given that Rawlins is just seven miles from Sinclair, where a refinery is located, but also is surrounded by coal deposits and actually had its origin as a coaling location for the Union Pacific, the change would have been pretty obvious.  If you worked in the big underground mines in Hanna you might actually be slightly worried.

Which isn't to say that coal stopped being used.  Not hardly.  It was still heating homes all over, including in Wyoming, and it still was the fuel for power plants.

Let's turn to domestic coal use, as we haven't really touched on that much.

 
Lennox "Torrid Zone" coal furnace

Now, as we've seen above, coal was a basic heating fuel early in the 20th Century, having replaced wood in that role to a large extent.  During World War One Americans were urged to stock up on heating coal early, which meant filling their coal rooms full during the summer rather than waiting until winter.  Coal soot was such a prominent part of big city life that it came to be an accepted part, even contributing to the legendary concept that London was foggy.  It wasn't so much foggy as it was sooty.  This use of coal continued on for a very long time, and indeed here in Wyoming, which switched to gas early, people still ordered coal for heating fuel at least as late as the 1940s. 

 
Coal furnaces in the Library of Congress, 1900.  Shoot, and Washington D. C. isn't even all that cold.

But over time this changed to where heating oil, yes another use of petroleum oil and natural gas began to replace coal.  By the 1970s at least the price of heating oil became a major factor in annual fuel price concerns, but nobody really thought much of coal for the same purpose.  You can still buy a coal furnace today, if you are so inclined, but very few people do.  So yet another use of coal yielded to petroleum. And here, over time, petroleum has yielded to natural gas and electrical generation.

 Workman converting coal furnace to oil during World War Two.  Oil was more plentiful and efficient which sparked a government move to convert home heating to oil

Of course electrical generation also became a major use of coal in the early 20th Century, and it remains one today.  But, as has been seen from the trend line above, coal isn't the only option, and here too its a declining one.  While oil did make an appearance in the electrical generation field oil powered power plants are more or less a thing of the past and coal has outlasted them.  There are no oil fired power plants left in the United States and less than a dozen major ones left on Earth.  They're yielding, however, to natural gas, which powers quite a few power plants and which as been replacing coal.  And there are other means of generations electrical power, including wind power which now is cheaper than other forms of electrical generations in some regions of the United States.

 
Dave Johnston Power Plant, 2015.  U.S. Government photograph. 

Okay, so what's the point of this? Well, just this.  Coal has been on a long, slow, decline for over a century.  It isn't that it doesn't work, it's that it can't compete economically with other fuels that do the same thing in an increasing range of uses.  Only in terms of coking for steel production is it indispensable.  Indeed, perhaps signalling an international increase in manufacturing, high grade coal for coking has experienced a sharp recovery in recent months. That doesn't do anything locally, however, as our coal is Bituminous Coal, not Anthracite, and therefore can't be used for coking.

This isn't the view of some green fanatic world view.  It's dollars and cents, and coal producing regions, such as Wyoming, have to consider this. Without a way to address coal's defects, and soon, its diminished share of the fuel market will be considerably smaller irrespective of any environmental or regulatory concerns.  It's been a long trend running back over a century.

Wednesday, February 22, 2023

Lex Anteinternet: Secular suffering for nothing & on Ash Wednesday


A couple of reruns. for the first day of Lent, Ash Wednesday, 2023, from a couple of years ago:  Lex Anteinternet: Secular suffering for nothing.

Secular suffering for nothing



Today is Ash Wednesday, the start of Lent.

While Catholic observances tend to at least somewhat baffle those who are not familiar with them, and therefore reinterpret them either though the bigoted Anglicization of popular history they've received, or through their own broken lenses on the world, lots of people are at least somewhat familiar with them.  One of the things they're somewhat familiar with is fasting.

We've dealt with this before, but Latin Rite Catholics have a minimal duty of fast and abstinence during Lent.  And it is indeed very minimal. The fast days are now down to two.  There are more days of abstinence during Lent.

And this post isn't about that.

Rather, this post is about American secular suffering and its pointless nature.

I'm occasionally the accidental unwilling silent third person in a long running conversation between two people on diets, which they're constantly off and on. The oddity of it is that neither of the two people involved have any need whatsoever to be on a diet. They aren't even ballpark close to being overweight.  None the less, they'll go on diets and the diets tend to be based on pseudoscience.

I don't want to be harsh on people for this as there's now so much pseudoscience in American culture it's simply mind boggling. We've gone from a society that in the 1960s and 1970s emphasized science  to one that now abhors it and goes for non scientific faddism.  There are so many examples of this that actually going into all of it would require a blog the size of the Internet at this point.  Food faddism is common.

Not a day goes by when I don't get a bunch of spam posts (and how ironic that they'd be called "spam" devoted to dietary bullshit, most of which has to do with eating something that will "melt away fat", probably overnight so that you don't have to be inconvenienced while watching television during the day.  It's not going to do that.  A wild example of that is one that bills itself as some sort of ice cream, with the photographs in the spam showing chocolate ice cream.  Chocolate ice cream is disgusting in the first place, and it's not going to make you think.  

Anyhow, these two fit people are constantly on diets of the faddish variety, involving such things as "cleanses" and the like.  None of that does anything, at least not in the way a person thinks.  Some of it might, accidentally, such as abstaining from alcohol. That'll do something, but not in a cleanse fashion.  And some of it probably does something as it approaches a sort of low yield style of intermittent fasting.

I've now watched people on diets for decades, and I'm wholly convinced that none of them doing anything whatsoever.  I've watched people on Keto lose weight and then balloon back up to just as heavy as they were before, for example.  

Nothing ultimately escapes from the basic fact that weight=calories in-calories out.   That's it.

So you can be on keto, but if you eat bacon and eggs for breakfast, a ham for lunch, and then go eat a big dinner, you're going to be really heavy if you are an office worker.  Pretty simple.

That is why, I'll note, intermittent fasting actually does cause people to lose weight, but it's not a diet, it's fasting.  I'll also note that I'm not a doctor and I'm not telling you to fast to lose weight.  If you need to lose weight, see your doctor.  A real doctor.  Not the homeopathic doctor of Burmese weight loss and orthopody.  No, not him.  A real bonafide physician.  They exist.

Anyhow, I don't think that a lot of people need to go on diets at all, including the folks I just noted.

Now, some people really do. A lot of Americans are really, really, heavy.  Some say a majority are overweight.  I get that.  But none the less I'd guess about 60% of the people I see on diets or discussing diets are not overweight.  I don't think they go on diets, deep down, as they're overweight.

They do it as they need to be suffering for something.

Now, this gets back to Lent. Catholics don't fast and abstain in order to suffer. They do it in order to focus and build discipline, and sacrifice for their sins.  If it involves an element of suffering, well so do a lot of things.

But devoted Catholics accept suffering as part of life.  It's inescapable.  Life is full of suffering.  Part of that suffering is brought about by license.

The irony of freedom is that freedom to chose isn't freedom.  License doesn't actually equal liberty.  The freedom to chose is the freedom to chose wisely, and that brings a sort of real freedom.  It doesn't mean, kid like, that I can choose to eat ice cream for dinner, and it doesn't mean, modern society like, that I chose all the members of the opposite sex, or whatever, that I might fancy at the moment. 

And indeed, that sort of "freedom" leads not to freedom but to slavery.  People become enslaved to their wants.  A massive amount of American culture is now presently completely devoted to slavery of this type, particularly sexual slavery of both an intellectual and actual kind.  The entire pornography industry is a type of "white slavery", involving the prostitution of women and the enslavement of men to lust.

Catholic fasting ties into freedom as it has as an element the concept of building resistance to enslavement.  If you can say no to food you can also say no to alcohol, or tobacco, or to vice.  It might take practice, hence the discipline of fasting.

Which is also why the slow Latin relaxing of fasting and abstinence rules was, in my view, a real mistake.  The concept of the Church in North American, for example, that relaxing abstinence on Friday's throughout the year would result in the substitution of a meaningful personal substitute was, frankly, largely wrong.

And it achieves, of course, more than that.

Fasting, experienced as a form of self-denial, helps those who undertake it in simplicity of heart to rediscover God’s gift and to recognize that, created in his image and likeness, we find our fulfilment in him. In embracing the experience of poverty, those who fast make themselves poor with the poor and accumulate the treasure of a love both received and shared. In this way, fasting helps us to love God and our neighbour, inasmuch as love, as Saint Thomas Aquinas teaches, is a movement outwards that focuses our attention on others and considers them as one with ourselves.

Pope Francis, Lenten message, 2021.

Secular fasting doesn't actually achieve anything.  But then, much of modern American life is aimless and directionless.  It's been wholly focused on materialism and nothing else.  People aren't rooted to place or people as those things interfere with "freedom". They aren't bound by traditional rules of right and wrong, obligation and duty, service to country and community, or the obligations imposed by law outside of the civil law, those being the walls of canon law and natural law, and biological law.  They aren't even accepting of the final binds of death, which Americans don't acknowledge as real, and which provides the reason that at 40 years old you aren't going to be the physical specimen you were at 20, and things will certainly be different at 60.

Now, to be sure, most Catholics are no different in the modern world than anyone else.  A people who were once outside of the culture as they were different, where they were a minority, and were outside the world in a way as they were distinct from it even where they were a majority, now fall prey to all the modern vices that are portrayed as virtues, and self excuse those that are regarded by the Church as sins.  Some of the Church religious itself, mostly older baby boomer aged whose time is past but they don't realize it, still campaign to overthrow Church law in the name of temporal freedom, not realizing that they propose to bring in the chains of slavery.  None of that, however, changes the basic point.

Humans sense that abundance can be slavery.  They also reject so often the breaking of their chains. But even when they do, they reach out, darkly, to the disciplines that would free them.  They sense they have to do something, and often substitute suffering, vaguely, for the practices that would open the manacles.

And one on Ash Wednesday itself:

Ash Wednesday

Today is Ash Wednesday for those churches that follow the Catholic Latin Rite's liturgical calendar, which includes a fair number of Protestant churches.

Ash Wednesday is the beginning of Lent for Western Christians, Lent being the (approximately) forty day long penitential season preceding Easter.  Great Lent, the Eastern Christian seasons, precedes Ash Wednesday and commences on Clean Monday for Eastern Christians on the new calendar, but not on the old calendar which has, of course, which departs from the calendar we're otherwise familiar with.   The day is named for the Catholic practice, which is observed by at least some Anglicans and Lutherans as well, of placing ashes on the foreheads of those who come to the Ash Wednesday service, with the reminder being made that from ashes you were made, and from ashes you will return.*

For Latin Rite Catholics, Ash Wednesday is a day of fast and abstinence.  I.e, they eat only one full meal on this day and it can't include meat, which under Latin Rite Catholic rules does not include fish.  For Eastern Christians a much stricter Lenten fast and abstinence set of rules applies.  This sacrifice serves the purpose of being penitential in nature.

It also serves to really set Catholics apart, as fasting and abstinence are the rage in the west now, but for purely secular purposes, not all of which square with science or good dietary practices.

For the members of the Apostolic faiths, Lent also serves as a time in which for penitential reasons they usually "give up" something.  A lot of people have a really superficial understanding of this, assuming that Catholic "give up" desert or chocolate or something, and in fact quite a few people do something like that. Indeed, as an adult I've been surprised by how many Catholics (usually men) give up drinking alcohol, which means that frequent consumption of alcohol is pretty common society wide in a way that we probably underestimate.

Indeed, just recently, on that, I was asked by an exuberant Catholic Midwestern expat, who seemingly has no boundaries at all, on what I was "giving up" for Lent. This was the week prior to Ash Wednesday at which time I wasn't particularly focused on it myself.  The same fellow asked at least one Protestant what she was giving up, with that Protestant being a member of one of the American millennialism religions, to receive a totally baffled reply.  Indeed, I'm sure they don't celebrate Lent at all, so the question was odd.  Anyhow, he was giving up alcohol and asked if I'd like to join him, to which I absent mindedly said sure.  Later he was wondering if I thought it would be tough, which I'm sure it won't be at all and I'll have to find something else to mark Lent really.  But that sort of "giving up" line of thinking is very common.

In a lot of Catholic cultures the Lenten penitential observations have traditionally been much stronger, which helps explain Mardi Gras as we just discussed.  Even well after the Latin Rite rules were very much relaxed, in many Catholic areas, including Catholic areas of the United States, people engaged in much more extensive penitential observations with the "giving up chocolate" type thing really sort of an introduction to the practice.  In Louisiana, without going into it too deeply, there was traditionally a big spike in births nine to ten months after Easter, which reflected a very widespread serious observation among Catholic couples as to their penitential practice, for example.

Some of that is really coming back, which reflects an interesting trend towards a deeper understanding of their faiths by members of the Apostolic faiths and even a return of Lenten traditions in some Protestant ones.  During the full "Spirit of Vatican Two" era there was a lot of attention devoted to not giving anything up but rather to work on some spiritual need.  I.e, be self reflective and work on what that lead you to.  At the same time, the misuse of the word "fasting" became very common, with there being advice, even from the clergy, to fast from things other than food or drink.  You can't really fast from sinful behavior, or from narcissism, for example.  You can't even "fast" from the Internet, although "giving it up" for Lent might be a darned good idea (one that I really ought to consider, probably).

A lot of that is now passing and there's been a real return to more traditional observations of Lent, including fasting but also forms of dedicated worship and observation.

Which brings me to the next thing about "giving up".  One feature of this season is that many Apostolic Christians, as it is the season of repentance, have used the season to break bad conduct when there's support, spiritual and temporal, for doing it.  People with alcohol problems will use it to break them, smokers will quit smoking during Lent so they can quit smoking.  And sometimes people with serious attachments to sin take it head on during Lent, with some people I've known even announcing the renouncement of what are very serious sins from a Christian purpose over Lent in the hopes of breaking from the permanently. And many who do that, succeed at doing that.

Which in turn takes us to our final observation.  This season, which is lead by the Apostolic faiths but which is observed by at least some of the Protestants as well, tend to turn the self indulgent retained Puritan abstinence on its head.  I've noted this before, but North American and the Northern Europe may have strayed enormously from Calvinist influence in terms of faith, but not in terms of the concept that public suffering is really necessary.  That retained concept explains in large part the real focus in these lands, as opposed to others, in "giving up" something for no real purpose other than the sense it must be done.  People give up all sorts of things that Apostolic Christians around the world give up for forty some days, and often on a declared permanent basis (they fail at it more often than not), with it being notable that the purely secular nature of that makes it shallow from the onset.  Indeed, plenty of people who will spend Lent scoffing at Catholics for Lent will spend part of the season or all of it on some no carb, or no meat, or whatever, diet, for no real reason other than a constructed one. Suffering, in many instances, is the ultimate goal of those efforts, but suffering without something to redeem it.

For Apostolic Christians, all fasts are followed by feasts, and that's something to remember.

_________________________________________________________________________________

*I don't think this is a practice in the East and its not a requirement for Catholics, something that in fact even confuses some Catholics.  Ash Wednesday is widely observed by Catholics and the placing of the ashes isn't restricted to Catholics.  Perhaps for that reason quite a few Catholics assume it is a Holy Day of Obligation.

One thing of note here is that Ash Wednesday also serves to point out to everyone who is a Catholic, as if a person has ashes on their head, they're probably Catholic, although not necessarily.  By the same token, if you are known to be a Catholic and don't make it to Ash Wednesday you'll tend to get comments about it.

Monday, October 31, 2022

Rerun: Levis

Bumped up as a rerun from a decade ago, as the topic was mentioned recently:
Lex Anteinternet: Levis: Rancher, wearing blue jeans, in the early 1940s. The roll up cuff was extremely common at that time. At the time I started this entr...

Friday, September 30, 2022

Lex Anteinternet: Iced coffee.

A rerun, just because I like it.

Lex Anteinternet: Iced coffee.

Iced coffee.


So you went to look at cattle and poured yourself a cup of coffee, and then left the unfinished travel cup in your pickup. . .

Thursday, June 2, 2022

Seventy Years.

A much earlier thread, once one of the most popular ones here, republished on the 70th anniversary of her coronation.

Lex Anteinternet: Queen Elizabeth II in Canada

Queen Elizabeth II in Canada


This is a young Queen Elizabeth II in Canada, but what else does it depict?  I frankly don't know.  Its a photo from my mother's collection, and unfortunately, I no longer know the story behind it.

Does anyone stopping in here know?

Monday, May 30, 2022

Saturday May 30, 1942: Memorial Day Parade, Washington D. C., May 30, 1942.

Lex Anteinternet: Memorial Day Parade, Washington D. C., May 30, 1942.:     

On this occasion, we're reposting a post that we made in 2014:

Memorial Day Parade, Washington D. C., May 30, 1942.

 9th or 10th Cavalry.

 9th or 10th Cavalry.

President's reviewing stand and light tanks.

As we can see, the growing U.S. Army was featured in a Washington, D. C. Memorial Day parade.

On the same day, the Royal Air Force made its first nighttime 1,000 plane raid on Cologne, Germany.

Thursday, March 17, 2022

Lex Anteinternet: Naomh Pádraig, St. Patrick, S. Patricius. The Man.

Lex Anteinternet: Naomh Pádraig, St. Patrick, S. Patricius. The Man.:

Naomh Pádraig, St. Patrick, S. Patricius. The Man.

At Tara today in this fateful hour
I place all Heaven with its power,
And the sun with its brightness,
And the snow with its whiteness,
And fire with all the strength it hath,
And lightning with its rapid wrath,
And the winds with their swiftness along their path,
And the sea with its deepness,
And the rocks with their steepness,
And the earth with its starkness
All these I place,
By God's almighty help and grace,
Between myself and the powers of darkness.

The Rune of St. Patrick, condensed from the much longer Lorica.

 

St. Patrick's Day, the Feast of St. Patrick, is such a popular civil holiday that it practically drowns out the saint himself.  

Indeed, that fact contributes to a lot of odd rumors and misimpressions about Patrick (I once had a high school chemistry teacher maintain that there was no evidence for his existence, which is a really remarkable statement about a man about whom so much is known and who left writings).  For example, some uniformed professor who published an article in the Salt Lake newspaper recently wrote that "he's not really a saint as he's never been canonized", showing that he had a nitwit's understanding of the definition of "saint".  None of the early saints were canonized, which is a more recent juretical process with the Catholic church which does not, in any fashion, disrupt the saintly status of those who were saints before that.

St. Patrick is regarded as the Apostle of Ireland for establishing the Faith in that land.  He wasn't the first Catholic missionary there, but he was massively effective.  He was not Irish himself, but rather was Roman British, born near what is now called Kilpatrick near Dumbarton Scotland (which wouldn't have bee Scotland) in 387, prior to the Scots invasions of the north and prior to the collapse of the Roman Empire, but during that period of time during which Rome was becoming increasingly weak and had abandoned its British colony to its own fate. Indeed, the people who became the Scots, and who invaded northern Britain slightly after this period, where the Irish and Patrick, in his writings, referred to the Irish in Latin as the Scotti, the name that would later give us the term Scots for the people who live in Scotland today.

Patrick's actual name was Patricius, a name symbolizing that he was of significant patrician origin.  He came from a line that had strong affiliation with the Church, and indeed by his own account his father, Calphurnius, was a Deacon in the church and his grandfather a Priest, this being of course well before the Latin Rite of the Church imposed a rule of celibacy upon Priests. 

Patrick, by his own account, was not a religious man until he was kidnapped by the pirates as a sixteen year old and sold as a slave in Ireland.  It's often claimed that he was sold as a youth, but at that time, he would not have been really regarded as so much as a youth as a young man.  He spent six years as a slave in Ireland, the property of a cruel master. The experience was Providential, however, as the Roman youth learned Irish Gaelic and experienced a deep religious conversion.  Indeed, a metaphysical one.  He escaped, managed to return to Britain, having formed the intent to enter religious life and return.  He did just that, and was remarkably able at this mission, being a very tough man who was readily capable of dealing with a very tough people.  Remarkable in that, he lived a very long time in an age and occupation in which that would not have been expected, perhaps approaching or even exceeding a lifespan of 100 years.

In spite of that, at some period, Patrick suffered an attack by some who accused him of something of which we are now unaware.  He therefore suffered the trial that so many who are orthodox and effective do today of coming under accusations by others, even within the Church.  In his case, this motivated him to write his Confessio, in Latin, to defend himself.  It's survived but the accusations against him have not.

We can pick up his own words from there:
I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a priest, of the settlement [vicus] of Bannavem Taburniae; he had a small villa nearby where I was taken captive. I was at that time about sixteen years of age. I did not, indeed, know the true God; and I was taken into captivity in Ireland with many thousands of people, according to our deserts, for quite drawn away from God, we did not keep his precepts, nor were we obedient to our priests who used to remind us of our salvation. And the Lord brought down on us the fury of his being and scattered us among many nations, even to the ends of the earth, where I, in my smallness, am now to be found among foreigners.
And there the Lord opened my mind to an awareness of my unbelief, in order that, even so late, I might remember my transgressions and turn with all my heart to the Lord my God, who had regard for my insignificance and pitied my youth and ignorance. And he watched over me before I knew him, and before I learned sense or even distinguished between good and evil, and he protected me, and consoled me as a father would his son.
Therefore, indeed, I cannot keep silent, nor would it be proper, so many favours and graces has the Lord deigned to bestow on me in the land of my captivity. For after chastisement from God, and recognizing him, our way to repay him is to exalt him and confess his wonders before every nation under heaven.
For there is no other God, nor ever was before, nor shall be hereafter, but God the Father, unbegotten and without beginning, in whom all things began, whose are all things, as we have been taught; and his son Jesus Christ, who manifestly always existed with the Father, before the beginning of time in the spirit with the Father, indescribably begotten before all things, and all things visible and invisible were made by him. He was made man, conquered death and was received into Heaven, to the Father who gave him all power over every name in Heaven and on Earth and in Hell, so that every tongue should confess that Jesus Christ is Lord and God, in whom we believe. And we look to his imminent coming again, the judge of the living and the dead, who will render to each according to his deeds. And he poured out his Holy Spirit on us in abundance, the gift and pledge of immortality, which makes the believers and the obedient into sons of God and co-heirs of Christ who is revealed, and we worship one God in the Trinity of holy name.
He himself said through the prophet: 'Call upon me in the day of' trouble; I will deliver you, and you shall glorify me.' And again: 'It is right to reveal and publish abroad the works of God.'
I am imperfect in many things, nevertheless I want my brethren and kinsfolk to know my nature so that they may be able to perceive my soul's desire.
I am not ignorant of what is said of my Lord in the Psalm: 'You destroy those who speak a lie.' And again: 'A lying mouth deals death to the soul.' And likewise the Lord says in the Gospel: 'On the day of judgment men shall render account for every idle word they utter.'
So it is that I should mightily fear, with terror and trembling, this judgment on the day when no one shall be able to steal away or hide, but each and all shall render account for even our smallest sins before the judgment seat of Christ the Lord.
And therefore for some time I have thought of writing, but I have hesitated until now, for truly, I feared to expose myself to the criticism of men, because I have not studied like others, who have assimilated both Law and the Holy Scriptures equally and have never changed their idiom since their infancy, but instead were always learning it increasingly, to perfection, while my idiom and language have been translated into a foreign tongue. So it is easy to prove from a sample of my writing, my ability in rhetoric and the extent of my preparation and knowledge, for as it is said, 'wisdom shall be recognized in speech, and in understanding, and in knowledge and in the learning of truth.'
But why make excuses close to the truth, especially when now I am presuming to try to grasp in my old age what I did not gain in my youth because my sins prevented me from making what I had read my own? But who will believe me, even though I should say it again? A young man, almost a beardless boy, I was taken captive before I knew what I should desire and what I should shun. So, consequently, today I feel ashamed and I am mightily afraid to expose my ignorance, because, [not] eloquent, with a small vocabulary, I am unable to explain as the spirit is eager to do and as the soul and the mind indicate.
But had it been given to me as to others, in gratitude I should not have kept silent, and if it should appear that I put myself before others, with my ignorance and my slower speech, in truth, it is written: 'The tongue of the stammerers shall speak rapidly and distinctly.' How much harder must we try to attain it, we of whom it is said: 'You are an epistle of Christ in greeting to the ends of the earth ... written on your hearts, not with ink but with the Spirit of the living God.' And again, the Spirit witnessed that the rustic life was created by the Most High.
I am, then, first of all, countryfied, an exile, evidently unlearned, one who is not able to see into the future, but I know for certain, that before I was humbled I was like a stone lying in deep mire, and he that is mighty came and in his mercy raised me up and, indeed, lifted me high up and placed me on top of the wall. And from there I ought to shout out in gratitude to the Lord for his great favours in this world and for ever, that the mind of man cannot measure.
Therefore be amazed, you great and small who fear God, and you men of God, eloquent speakers, listen and contemplate. Who was it summoned me, a fool, from the midst of those who appear wise and learned in the law and powerful in rhetoric and in all things? Me, truly wretched in this world, he inspired before others that I could be-- if I would-- such a one who, with fear and reverence, and faithfully, without complaint, would come to the people to whom the love of Christ brought me and gave me in my lifetime, if I should be worthy, to serve them truly and with humility.
According, therefore, to the measure of one's faith in the Trinity, one should proceed without holding back from danger to make known the gift of God and everlasting consolation, to spread God's name everywhere with confidence and without fear, in order to leave behind, after my death, foundations for my brethren and sons whom I baptized in the Lord in so many thousands.
And I was not worthy, nor was I such that the Lord should grant his humble servant this, that after hardships and such great trials, after captivity, after many years, he should give me so much favour in these people, a thing which in the time of my youth I neither hoped for nor imagined.
But after I reached Ireland I used to pasture the flock each day and I used to pray many times a day. More and more did the love of God, and my fear of him and faith increase, and my spirit was moved so that in a day [I said] from one up to a hundred prayers, and in the night a like number; besides I used to stay out in the forests and on the mountain and I would wake up before daylight to pray in the snow, in icy coldness, in rain, and I used to feel neither ill nor any slothfulness, because, as I now see, the Spirit was burning in me at that time.
And it was there of course that one night in my sleep I heard a voice saying to me: 'You do well to fast: soon you will depart for your home country.' And again, a very short time later, there was a voice prophesying: 'Behold, your ship is ready.' And it was not close by, but, as it happened, two hundred miles away, where I had never been nor knew any person. And shortly thereafter I turned about and fled from the man with whom I had been for six years, and I came, by the power of God who directed my route to advantage (and I was afraid o nothing), until I reached that ship.
And on the same day that I arrived, the ship was setting out from the place, and I said that I had the wherewithal to sail with them; and the steersman was displeased and replied in anger, sharply: 'By no means attempt to go with us.' Hearing this I left them to go to the hut where I was staying, and on the way I began to pray, and before the prayer was finished I heard one of them shouting loudly after me: 'Come quickly because the men are calling you.' And immediately I went back to them and they started to say to me: 'Come, because we are admitting you out of good faith; make friendship with us in any way you wish.' (And so, on that day, I refused to suck the breasts of these men from fear of God, but nevertheless I had hopes that they would come to faith in Jesus Christ, because they were barbarians.) And for this I continued with them, and forthwith we put to sea.
And after three days we reached land, and for twenty-eight days journeyed through uninhabited country, and the food ran out and hunger overtook them; and one day the steersman began saying: 'Why is it, Christian? You say your God is great and all-powerful; then why can you not pray for us? For we may perish of hunger; it is unlikely indeed that we shall ever see another human being.' In fact, I said to them, confidently: 'Be converted by faith with all your heart to my Lord God, because nothing is impossible for him, so that today he will send food for you on your road, until you be sated, because everywhere he abounds.' And with God's help this came to pass; and behold, a herd of swine appeared on the road before our eyes, and they slew many of them, and remained there for two nights, and the were full of their meat and well restored, for many of them had fainted and would otherwise have been left half dead by the wayside. And after this they gave the utmost thanks to God, and I was esteemed in their eyes, and from that day they had food abundantly. They discovered wild honey, besides, and they offered a share to me, and one of them said: 'It is a sacrifice.' Thanks be to God, I tasted none of it.
The very same night while I was sleeping Satan attacked me violently, as I will remember as long as I shall be in this body; and there fell on top of me as it were, a huge rock, and not one of my members had any force. But from whence did it come to me, ignorant in the spirit, to call upon 'Helias'? And meanwhile I saw the sun rising in the sky, and while I was crying out 'Helias, Helias' with all my might, lo, the brilliance of that sun fell upon me and immediately shook me free of all the weight; and I believe that I was aided by Christ my Lord, and that his Spirit then was crying out for me, and I hope that it will be so in the day of my affliction, just as it says in the Gospel: 'In that hour', the Lord declares, 'it is not you who speaks but the Spirit of your Father speaking in you.'
And a second time, after many years, I was taken captive. On the first night I accordingly remained with my captors, but I heard a divine prophecy, saying to me: 'You shall be with them for two months. So it happened. On the sixtieth night the Lord delivered me from their hands.
On the journey he provided us with food and fire and dry weather every day, until on the tenth day we came upon people. As I mentioned above, we had journeyed through an unpopulated country for twenty-eight days, and in fact the night that we came upon people we had no food.
And after a few 'ears I was again in Britain with my parents [kinsfolk], and the welcomed me as a son, and asked me, in faith, that after the great tribulations I had endured I should not go an where else away from them. And, of course, there, in a vision of the night, I saw a man whose name was Victoricus coming as it from Ireland with innumerable letters, and he gave me one of them, and I read the beginning of the letter: 'The Voice of the Irish', and as I was reading the beginning of the letter I seemed at that moment to hear the voice of those who were beside the forest of Foclut which is near the western sea, and the were crying as if with one voice: 'We beg you, holy youth, that you shall come and shall walk again among us.' And I was stung intensely in my heart so that I could read no more, and thus I awoke. Thanks be to God, because after so many ears the Lord bestowed on them according to their cry.
And another night-- God knows, I do not, whether within me or beside me-- ... most words + ... + which I heard and could not understand, except at the end of the speech it was represented thus: 'He who gave his life for you, he it is who speaks within you.' And thus I awoke, joyful.
And on a second occasion I saw Him praying within me, and I was as it were, inside my own body , and I heard Him above me-- that is, above my inner self. He was praying powerfully with sighs. And in the course of this I was astonished and wondering, and I pondered who it could be who was praying within me. But at the end of the prayer it was revealed to me that it was the Spirit. And so I awoke and remembered the Apostle's words: 'Likewise the Spirit helps us in our weakness; for we know not how to pray as we ought. But the Spirit Himself intercedes for us with sighs too deep for utterance.' And again: 'The Lord our advocate intercedes for us.'
And then I was attacked by a goodly number of my elders, who [brought up] my sins against my arduous episcopate. That day in particular I was mightily upset, and might have fallen here and for ever; but the Lord generously spared me, a convert, and an alien, for his name's sake, and he came powerfully to my assistance in that state of being trampled down. I pray God that it shall not be held against them as a sin that I fell truly into disgrace and scandal.
They brought up against me after thirty years an occurrence I had confessed before becoming a deacon. On account of the anxiety in my sorrowful mind, I laid before my close friend what I had perpetrated on a day-- nay, rather in one hour-- in my boyhood because I was not yet proof against sin. God knows-- I do not-- whether I was fifteen years old at the time, and I did not then believe in the living God, nor had I believed, since my infancy; but I remained in death and unbelief until I was severely rebuked, and in truth I was humbled every day by hunger and nakedness.
On the other hand, I did not proceed to Ireland of my own accord until I was almost giving up, but through this I was corrected by the Lord, and he prepared me so that today I should be what was once far from me, in order that I should have the care of-- or rather, I should be concerned for-- the salvation of others, when at that time, still, I was only concerned for myself.
Therefore, on that day when I was rebuked, as I have just mentioned, I saw in a vision of the night a document before my face, without honour, and meanwhile I heard a divine prophecy, saying to me: 'We have seen with displeasure the face of the chosen one divested of [his good] name.' And he did not say 'You have seen with displeasure', but 'We have seen with displeasure' (as if He included Himself) . He said then: 'He who touches you, touches the apple of my eye.'
For that reason, I give thanks to him who strengthened me in all things, so that I should not be hindered in my setting out and also in my work which I was taught by Christ my Lord; but more, from that state of affairs I felt, within me, no little courage, and vindicated my faith before God and man.
Hence, therefore, I say boldly that my conscience is clear now and hereafter. God is my witness that I have not lied in these words to you.
But rather, I am grieved for my very close friend, that because of him we deserved to hear such a prophecy. The one to whom I entrusted my soul! And I found out from a goodly number of brethren, before the case was made in my defence (in which I did not take part, nor was I in Britain, nor was it pleaded by me), that in my absence he would fight in my behalf. Besides, he told me himself: 'See, the rank of bishop goes to you'-- of which I was not worthy. But how did it come to him, shortly afterwards, to disgrace me publicly, in the presence of all, good and bad, because previously, gladly and of his own free will, he pardoned me, as did the Lord, who is greater than all?
I have said enough. But all the same, I ought not to conceal God's gift which he lavished on us in the land of my captivity, for then I sought him resolutely, and I found him there, and he preserved me from all evils (as I believe) through the in-dwelling of his Spirit, which works in me to this day. Again, boldly, but God knows, if this had been made known to me by man, I might, perhaps, have kept silent for the love of Christ.
Thus I give untiring thanks to God who kept me faithful in the day of my temptation, so that today I may confidently over my soul as a living sacrifice for Christ my Lord; who am I, Lord? or, rather, what is my calling? that you appeared to me in so great a divine quality, so that today among the barbarians I might constantly exalt and magnify your name in whatever place I should be, and not only in good fortune, but even in affliction? So that whatever befalls me, be it good or bad, I should accept it equally, and give thanks always to God who revealed to me that I might trust in him, implicitly and forever, and who will encourage me so that, ignorant, and in the last days, I may dare to undertake so devout and so wonderful a work; so that I might imitate one of those whom, once, long ago, the Lord already pre-ordained to be heralds of his Gospel to witness to all peoples to the ends of the earth. So are we seeing, and so it is fulfilled; behold, we are witnesses because the Gospel has been preached as far as the places beyond which no man lives.
But it is tedious to describe in detail all my labours one by one. I will tell briefly how most holy God frequently delivered me, from slavery, and from the twelve trials with which my soul was threatened, from man traps as well, and from things I am not able to put into words. I would not cause offence to readers, but I have God as witness who knew all things even before they happened, that, though I was a poor ignorant waif, still he gave me abundant warnings through divine prophecy.
Whence came to me this wisdom which was not my own, I who neither knew the number of days nor had knowledge of God? Whence came the so great and so healthful gift of knowing or rather loving God, though I should lose homeland and family.
And many gifts were offered to me with weeping and tears, and I offended them [the donors], and also went against the wishes of a good number of my elders; but guided by God, I neither agreed with them nor deferred to them, not by my own grace but by God who is victorious in me and withstands them all, so that I might come to the Irish people to preach the Gospel and endure insults from unbelievers; that I might hear scandal of my travels, and endure man persecutions to the extent of prison; and so that I might give up my free birthright for the advantage of others, and if I should be worthy, I am ready [to give] even m life without. hesitation; and most willingly for His name. And I choose to devote it to him even unto death, if God grant it to me.
I am greatly God's debtor, because he granted me so much grace, that through me many people would be reborn in God, and soon a after confirmed, and that clergy would be ordained everywhere for them, the masses lately come to belief, whom the Lord drew from the ends of the earth, just as he once promised through his prophets: 'To you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited naught hut lies, worthless things in which there is no profit.' And again: 'I have set you to be a light for the Gentiles that you may bring salvation to the uttermost ends of' the earth.'
And I wish to wait then for his promise which is never unfulfilled, just as it is promised in the Gospel: 'Many shall come from east and west and shall sit at table with Abraham and Isaac and Jacob.' Just as we believe that believers will come from all the world.
So for that reason one should, in fact, fish well and diligently, just as the Lord foretells and teaches, saying, 'Follow me, and I will make you fishers of men,' and again through the prophets: 'Behold, I am sending forth many fishers and hunters, says the Lord,' et cetera. So it behoved us to spread our nets, that a vast multitude and throng might be caught for God, and so there might be clergy everywhere who baptized and exhorted a needy and desirous people. Just as the Lord says in the Gospel, admonishing and instructing: 'Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always to the end of time.' And again he says: 'Go forth into the world and preach the Gospel to all creation. He who believes and is baptized shall be saved; but he who does not believe shall be condemned.' And again: 'This Gospel of the Kingdom shall be preached throughout the whole world as a witness to all nations; and then the end of the world shall come.' And likewise the Lord foretells through the prophet: 'And it shall come to pass in the last days (sayeth the Lord) that I will pour out my spirit upon all flesh, and your sons and daughters shall prophesy, and your young men shall see visions and your old men shall dream dreams; yea, and on my menservants and my maidservants in those days I will pour out my Spirit and they shall prophesy.' And in Hosea he says: 'Those who are not my people I will call my people, and those not beloved I will call my beloved, and in the very place where it was said to them, You are not my people, they will be called 'Sons of the living God'.
So, how is it that in Ireland, where they never had any knowledge of God but, always, until now, cherished idols and unclean things, they are lately become a people of the Lord, and are called children of God; the sons of. the Irish [Scotti] and the daughters of the chieftains are to be seen as monks and virgins of Christ.
And there was, besides, a most beautiful, blessed, native-born noble Irish [Scotta] woman of adult age whom I baptized; and a few days later she had reason to come to us to intimate that she had received a prophecy from a divine messenger [who] advised her that she should become a virgin of Christ and she would draw nearer to God. Thanks be to God, six days from then, opportunely and most eagerly, she took the course that all virgins of God take, not with their fathers' consent but enduring the persecutions and deceitful hindrances of their parents. Notwithstanding that, their number increases, (we do not know the number of them that are so reborn) besides the widows, and those who practise self-denial. Those who are kept in slavery suffer the most. They endure terrors and constant threats, but the Lord has given grace to many of his handmaidens, for even though they are forbidden to do so, still they resolutely follow his example.
So it is that even if I should wish to separate from them in order to go to Britain, and most willingly was I prepared to go to my homeland and kinsfolk-- and not only there, but as far as Gaul to visit the brethren there, so that I might see the faces of the holy ones of my Lord, God knows how strongly I desired this-- I am bound by the Spirit, who witnessed to me that if I did so he would mark me out as guilty, and I fear to waste the labour that I began, and not I, but Christ the Lord, who commanded me to come to be with them for the rest of my life, if the Lord shall will it and shield me from every evil, so that I may not sin before him.
So I hope that I did as I ought, but I do not trust myself as long as I am in this mortal body, for he is strong who strives daily to turn me away from the faith and true holiness to which I aspire until the end of my life for Christ my Lord, but the hostile flesh is always dragging one down to death, that is, to unlawful attractions. And I know in part why I did not lead a perfect life like other believers, but I confess to my Lord and do not blush in his sight, because I am not lying; from the time when I came to know him in my youth, the love of God and fear of him increased in me, and right up until now, by God's favour, I have kept the faith.
What is more, let anyone laugh and taunt if he so wishes. I am not keeping silent, nor am I hiding the signs and wonders that were shown to me by the Lord many years before they happened, [he] who knew everything, even before the beginning of time.
Thus, I should give thanks unceasingly to God, who frequently forgave my folly and my negligence, in more than one instance so as not to be violently angry with me, who am placed as his helper, and I did not easily assent to what had been revealed to me, as the Spirit was urging; and the Lord took pity on me thousands upon thousands of times, because he saw within me that I was prepared, but that I was ignorant of what to do in view of my situation; because many were trying to prevent this mission. They were talking among themselves behind my back, and saying: 'Why is this fellow throwing himself into danger among enemies who know not God?' Not from malice, but having no liking for it; likewise, as I myself can testify, they perceived my rusticity. And I was not quick to recognize the grace that was then in me; I now know that I should have done so earlier.
Now I have put it frankly to my brethren and co-workers, who have believed me because of what I have foretold and still foretell to strengthen and reinforce your faith. I wish only that you, too, would make greater and better efforts. This will be my pride, for 'a wise son makes a proud father'.
You know, as God does, how I went about among you from my youth in the faith of truth and in sincerity of heart. As well as to the heathen among whom I live, I have shown them trust and always show them trust. God knows I did not cheat any one of them, nor consider it, for the sake of God and his Church, lest I arouse them and [bring about] persecution for them and for all of us, and lest the Lord's name be blasphemed because of me, for it is written: 'Woe to the men through whom the name of the Lord is blasphemed.'
For even though I am ignorant in all things, nevertheless I attempted to safeguard some and myself also. And I gave back again to my Christian brethren and the virgins of Christ and the holy women the small unasked for gifts that they used to give me or some of their ornaments which they used to throw on the altar. And they would be offended with me because I did this. But in the hope of eternity, I safeguarded myself carefully in all things, so that they might not cheat me of my office of service on any pretext of dishonesty, and so that I should not in the smallest way provide any occasion for defamation or disparagement on the part of unbelievers.
What is more, when I baptized so many thousands of people, did I hope for even half a jot from any of them? [If so] Tell me, and I will give it back to you. And when the Lord ordained clergy everywhere by my humble means, and I freely conferred office on them, if I asked any of them anywhere even for the price of one shoe, say so to my face and I will give it back.
More, I spent for you so that they would receive me. And I went about among you, and everywhere for your sake, in danger, and as far as the outermost regions beyond which no one lived, and where no one had ever penetrated before, to baptize or to ordain clergy or to confirm people. Conscientiously and gladly I did all this work by God's gift for your salvation.
From time to time I gave rewards to the kings, as well as making payments to their sons who travel with me; notwithstanding which, they seized me with my companions, and that day most avidly desired to kill me. But my time had not yet come. They plundered everything they found on us anyway, and fettered me in irons; and on the fourteenth day the Lord freed me from their power, and whatever they had of ours was given back to us for the sake of God on account of the indispensable friends whom we had made before.
Also you know from experience how much I was paying to those who were administering justice in all the regions, which I visited often. I estimate truly that I distributed to them not less than the price of fifteen men, in order that you should enjoy my company and I enjoy yours, always, in God. I do not regret this nor do I regard it as enough. I am paying out still and I shall pay out more. The Lord has the power to grant me that I may soon spend my own self, for your souls.
Behold, I call on God as my witness upon my soul that I am not lying; nor would I write to you for it to be an occasion for flattery or selfishness, nor hoping for honour from any one of you. Sufficient is the honour which is not yet seen, but in which the heart has confidence. He who made the promise is faithful; he never lies.
But I see that even here and now, I have been exalted beyond measure by the Lord, and I was not worthy that he should grant me this, while I know most certainly that poverty and failure suit me better than wealth and delight (but Christ the Lord was poor for our sakes; I certainly am wretched and unfortunate; even if I wanted wealth I have no resources, nor is it my own estimation of myself, for daily I expect to be murdered or betrayed or reduced to slavery if the occasion arises. But I fear nothing, because of the promises of Heaven; for I have cast myself into the hands of Almighty God, who reigns everywhere. As the prophet says: 'Cast your burden on the Lord and he will sustain you.'
Behold now I commend my soul to God who is most faithful and for whom I perform my mission in obscurity, but he is no respecter of persons and he chose me for this service that I might be one of the least of his ministers.
For which reason I should make return for all that he returns me. But what should I say, or what should I promise to my Lord, for I, alone, can do nothing unless he himself vouchsafe it to me. But let him search my heart and [my] nature, for I crave enough for it, even too much, and I am ready for him to grant me that I drink of his chalice, as he has granted to others who love him.
Therefore may it never befall me to be separated by my God from his people whom he has won in this most remote land. I pray God that he gives me perseverance, and that he will deign that I should be a faithful witness for his sake right up to the time of my passing.
And if at any time I managed anything of good for the sake of my God whom I love, I beg of him that he grant it to me to shed my blood for his name with proselytes and captives, even should I be left unburied, or even were my wretched body to be torn limb from limb by dogs or savage beasts, or were it to be devoured by the birds of the air, I think, most surely, were this to have happened to me, I had saved both my soul and my body. For beyond any doubt on that day we shall rise again in the brightness of the sun, that is, in the glory of Christ Jesus our Redeemer, as children of the living God and co-heirs of Christ, made in his image; for we shall reign through him and for him and in him.
For the sun we see rises each day for us at [his] command, but it will never reign, neither will its splendour last, but all who worship it will come wretchedly to punishment. We, on the other hand, shall not die, who believe in and worship the true sun, Christ, who will never die, no more shall he die who has done Christ's will, but will abide for ever just as Christ abides for ever, who reigns with God the Father Almighty and with the Holy Spirit before the beginning of time and now and for ever and ever. Amen.
Behold over and over again I would briefly set out the words of my confession. I testify in truthfulness and gladness of heart before God and his holy angels that I never had any reason, except the Gospel and his promises, ever to have returned to that nation from which I had previously escaped with difficulty.
But I entreat those who believe in and fear God, whoever deigns to examine or receive this document composed by the obviously unlearned sinner Patrick in Ireland, that nobody shall ever ascribe to my ignorance any trivial thing that I achieved or may have expounded that was pleasing to God, but accept and truly believe that it would have been the gift of God. And this is my confession before I die.
This isn't Patrick's only surviving writing, amazingly enough.  Some people have claimed that the Confessio is short, but given the nature of writing at the time, it's actually amazingly long, given the ordeal that writing such a long letter entails.  Patrick himself notes that he was rustic in nature, which downplays his patrician origin, but if we consider that he had been kidnapped when only sixteen years old, there's was no doubt truth to his claim.

He left a very long letter in addition to the Soldiers of Coroticus complaining about the violent treatment given to some recently baptized converts and instructed that it be openly announced.  A prayer, the Lorica of St. Patrick, also survived and is believed to have been authored by him.

One of my favorite saints, for a variety of reasons, and one whose is more contemporary in terms of our present needs than we sadly realize.